Dante Gebel Live - Podados

Episode Date: July 15, 2020

Es duro dejar ir cosas, dejar ir relaciones, afectos, modos de vida, costumbres, pero la vida es un ciclo que va cambiando aunque los seres humanos pongamos resistencia al cambio. El Señor alguna vez dijo: ‘Porque diste fruto, Yo tengo que cortar algunas cosas que van a ser una carga para la nueva temporada que viene en tu vida’. Reconocer que esta es la razón por la que estamos viviendo situaciones difíciles, nos ayuda a entender que Dios está poniendo en nosotros una semilla de grandeza que va a brotar y producir frutos y que no estamos siendo enterrados vivos, sino que estamos siendo plantados y podados para crecer más fuertes cada día.

No, no be a morning I remember a incident

of a many years about two years 23 years after more

two decades we we're a Brian that is the director of cameras

in that was a little and of we we're

to a a a a hamburger and and

he And he started to feel to get to get to get a hamburger to get to

get to get to get to make a lot of a lot of after after after when he

was about being in that was going to we're we're to get when detected

that had a batteria gastrointestinal they said they they were to

get to get to the soer that had to at the maybe

intervene the thing is he not had no no didn't any animo, or

not to quake-as and I asked me why I'm in this, because this

not should have been going to have been going to a context religious

where always she said he said, no see if it's not it

not it's not we're we're not we're we

we're we're we something something that was a thing

was to be with you was obeysying to God, that you've done the

things bad, and a cause of your metida of those infortunes. It's always it's like.

It was with a spirit of a surprise to a crisis. Of course, if someone, for example,

had a disease, that was a cancer, or leusemia, or some type of leucemia,

or the simple diabetes, it was like the man of the God had had been

to be had been corrid of that person so he said that you're

a redetting you're you're you're you're you're there

there's a kind of that the the infirmat or the chock

with the car was that you're you know I'm I'm not

you're not you're notas the man after so you but it

did to get to get to the For that is that you're

that's that's the thing, so the people, we're we're hypocritas.

If we had a situation, we're we're not so not they're not

they're not because we were we're we're we're we're

doing the things we're so we're we're not

we're because we're we're we're we're not to

talk about if a person So, you know, to divorce a or you're you're the you're the

you're the you're in saying, look, my father, I'm saying, I'm not I'm

saying, I'm going to say, look, you know, I'm, you know, I'm

back in the alco, help me. No, no, I'm not, I'm going to

the things that's things that were to be with the because to chocker

an automobile that's to kem the cafeteria, that you can't be a go to the hospital

for a virus gastrointestinal no faulted the detractors that said something something

that's the child is that the child and he's that he has a he has been

and that's and that when when suffer one you try to find

responses and we say something something something that's that

we're because we don't we can't pay the renta because a

My son, de-pronto, is a little disobedient, because a daughter gets embarrassed of a solterer,

God no let me do you know but a lot, something we did it, and after the

crisis that they're to be to come the cause, for what is the

people, he's in some moment, to the church of Rome and he says, we know, we

know that God does all the of who are those who have been

those who have been called to this is a fact, that all the things are

all the things are even we're we're we're a very that we

don't admit debate not not admit explanation that

one want to understand the because to ask

to ask you to ask a question a or celebrate a commemorate, a memorial, or camina for a ponteon, or in a

salon of care of intensive. Pretend there, explainselos, because it's a fallacy, not you're going to explain. One in that moment needs a total energy to over-jevary the crisis. What has said, Maria, the mother of the Lord, when he left the vista to the feet of the cross and he saw a his he's

clavated a vigas of the rug with two criminals would understand

Maria what was going well he has to do you want to

do understand to be a objective and that arbitrary

I think no and to the and the

long we we have been we have been

at the why of some of our murders. And I'm to the

Bible and the question is planted one and other once how some

those people and they don't because the Psalmist in a moment in

the Salmos 73, 14 says all the day

the most me castigan me they they they're

and other they do all all and they

they they're apparently the type says if maquus

if this make this things mal he is bad.

And I when I do the things bad, I'm the thing that's

a carg insupportable. No I'm not I know I'm a carg

I'm until I enter the sanctuary of God says the Salmista

and I understand what is the death final of the

malvados and the destiny final of the good

so this this is crucial to to the

the Gullpes aplastants of the life. Because there's there's

a question about a question of the cause of the same and there other

other thing called a pod of the thing something that

God needs to do you need to understand the

intention is what does the difference even even

the don't even because I think you you

get this because this can you can you

can't sufferings see in a same in a cell of care of

intensive is in this camera of hospital the man of God that did

all the things that that never never was never was

in a sermon of Dante Gebel or so that

he is all that's no he's never to

the church the both look they looken even

look not that he doesn't you necessarily or

this no because this is a is, of God, look a

man, he's a good but it's the no more. It's the both. The same thing.

The suffering is the thing is the behind. Is it a castig or is a pod?

Maria levanted the eyes to the crosses and she see three men

sufferending. The three looks similar. Two are being castigated one

was being podado. One was one was a semilla. The other were

being castigated, but Lucian equal. The similitude of the dolor is similar. No, there's a lot that dweller less because you're a child of

God. The infidelity, that you don't know, that they're romp in the heart, that a child

that's, it's a realtor, it, you know, you're going to get to fortlecern more, because you're over the rock,

logically, that's other story. But the The color is equal. Now when God not it's

to get us not to not to be a matter. That's the difference between the a o'clock

of a gunyel in an atraco, in an assault, to be to the

person to be a car but to operate. What is what is what produces

the result different? The intention. In the atraco they

want to you want to be you're in the operation they are

are doing a reparation. Now, the different of the intention no annula the similitudes of the dolor. It does it is quite. But there are

intentions different. No suffer for the same reason, the children, than those who are the children, but the

suffering is the same. When they are to get to the house, you're like if

you were to Christ, you, you fortaleces, confiads in the but it's the but it's

the same anxiety. So this difference of intention to recognize for what we

are doing what we're doing, us help to understand that God is putting in us

a semilla of that's that will to be to produce fruit that we

don't we're being we're being planteded not you're

you're planted what is what is is puttable it's putrid What is

is interrated He's put down together food food for gusans but

what is planted even it's during a time heachar raise

florec and you tend you're a cause a you

you you know you you're okay okay okay okay we're we're

we're we're still Dante but still don't don't

don't I'm I'm why the sir I'm can allow

to not you can do I can I can't that my

children never never have the discipline but never I'm going to be

to be able to discipline the pain from the point of the point of the

Bible, my Proverbios 11 no desprecies the not

you know you don't you don't do you don't

you do there there do you offend for those repressions

for his chanclacos because the sir disciplina those who he makes a father to his his son

what does a father we know the panoramas most we can't we're more and then

sometimes we make a pod of iPad and in the pod we get us we're

we've we've got that I'm a father malo my mom is

a despota a margada. Me, you know, and say, the Wi-Fi. And he

has a other son, that has a father that's a man who has been a man who

a much unjust, partial, he pegas, he gets, because he gets ridden and he

gets ridgut with the little his eyes moorgeted he can do you know he's

he's and he's he's got to your son, that they got an IP Wi-Fi

and they got those dulce, before to eat until

that they're to be the life of the problem. For the other, the

kind of the little bit of that's the person who's my father, he's a terrible, is a

man, it's a good to know, I know the my mom, my mom. Your

father is Heidi, at the side of me. It's lacy drugated at the

side of me. Me, me they've got in the IPa, me the same,

the similitude of the Dolor is equal. But one is a castigue

and the other is a pod. The intentions are different. One, the father

desquita his borrachera with a child and the other is being podado

because you want to do you want to make to make a little

he's going to be a vago. It's is a good or a good

for nothing to you have to and the Lord he's he's who

If your son, he'd pay a pan, he'd have a Pied? If Jesus would say, who's his his son, if he'd be a sado Argentino, he'd, he'd do a pupusa? Or if he'd a pigue a serpent. If you're

that are fathers injusto, terrenal, full of errors, know, do you know, how much, says the Lord, my father,

that's the sunn' in the sky, he's going to do do things to the people they pivans? How no? He will

do. So, one says, well, I know, I see to give to my children of

the time of the sequoids. And the time of fruitification in the children. I can

get to after time. In vacations, it's kept a timepito more

looking tele. I think that any part in school not you can

get the little the n' at the madru with the little if

the have to have to the other day. And if a father, to to

get his he can't he's he's creating a little

a person he's but he he's he's he he's

he he he's that he he's to be where you

get a a day, he's in life. If not he's

he's said, the she's I'm a good, I'm a

good, because the year's he put firm with me. When one

you know the When you're When you're When you're When you're Because the Aipa

I'm going to I'm going to I'm going to You're going to You're going to You're going to I'm going to The crisis

one doesn't nothing You know Because if the people is a Because the I don't

Because I'm Because I'm That's the That's why I'm a And one day I I'm a

I'm a day I'm In a night One night In the Ministerio Thatel who came about

I'm with me, I go and I say to I'm going to I'm I'm I'm trying

I'm and I'm and the question me and the word and why not you?

Why not you? And I know I didn't say, why is I and for

you? Amablely the Lord me responded when is that

when is that the poda? This is what is what will change

the perception this morning he says the pod

always It occurs after a great causecha always. He

he corta Juan 152 is the medular of this sermon. He corta of me

a ram that no produces fruit until that is a

ram a plack and pod this is what we we

we and poda all the ramas that see

do fruit for that they make more fruit

this second part we We thought we're going to beckons. We think that God's a shorter of rams caches. But God says, no, the rama

seca, I'll take, yes. But then I go and what has fruit or the corto, for that crevsker with more force. It hasnti. The labrators do those artelanos

do that. My father had a whirta and he he had to say, oh, this did a lot enough fruit,

a lot, I'm going to cutar. Why? For what? To get with more force. And

it was and the second cosecha was better than the first. Now I never had my

father to dole for cut what was apparently flowering. But God says, because

did this fruit, I have to cut some things that are to be a car

for the new time that will this is to that you say,

but I did all all right, why me is this what you did it's all

all right? And if you did all good because did this fruit

is that he's the pod of to the pot to the we're in the

thing, I'm this this is value for me. This is what I

do you I'm so I think I'm so I want to do you

do it because God me doesn't do it is a valiose what you

want to He's cuto. The labrador it's exactly the reverse. He's

content with what you kept on the we're doing. We're still we're doing what we don't what

we're doing things to get relations, to get affectors a few to be

to get modes of life customs but the life is a cycle

that is a change when it's mutating, and the beings are resistant to change.

The change we produce crisis. We produce a sensation of instability when we need to change.

Even when we said a little we've got for a little bit. The change

we produce the sensation of the disconocid not is our territory. And, but God

says, I have to podart to be to come a a coseach more.

I've known to They're casas, without and they're going, but you're

in a flake of this? But I've I'm, but I'm going to to get to the bathroom. So,

so, to be to spendish 10 years, she can't. And that is in

the end up the fire with gasoline. I'm how can

be it's that there can't react to be that there things that have to

cut that can be noci toxic for what it's that's

that's that's in a moment, not was utilitarian for the new step.

And Moise was now Josue and now surge a new generation. A

Elia had to demitir for that the I could have a double

unction your senior is his sir will we

we're we're we're we're with the pastors of the with the people of

the people of the people of the same, but in a moment we have to get to

get to and in this we're we're in we're in the new, with the others we're

many podas but also it's a way to where God you want to because I'm that one

a bit of sometimes want to want to want to and the Lord to just

you're just you just you you're to the time where he want to

you do that even even people. So, sometimes we're we're trying

for what the Lord does it because he's that the benition of the

causeece of the time can be a trap for the next

time the not you can do you can't get

there there there moment that there there the

past not the past not you it. If was

good I I was malo, or forget them. It's your jurisdiction. There's a

there's a podar and you know to be a poor that you have to come. It's an interchamble.

It's a little more when God you pod. Simply, God you giveweb much more

than what to get. And the fact that you're you're playing great battles,

the fact that's back the moment is because I'm sure that God has a causee

new for you. not you're living a crisis in your family in your because a demonio

so they're a man who they're a mosquito. It has to be with that God has to cut to

things, attitudes, with a with a operation. Those markers are those that

are the new that God has I'm I'm going to people, I'm going to

people who say, oh, I'm going to be to be that I'm going to be because I

go to be because I'm going to television. Other me I'm and I will be to

predicate the multitudes. Another me and I'm going to get to

get to the world when I'm when I'm saying that I'm saying that you're

going to get to do you to be to be able to be able to make me

cicrice of pod if not fission that is the grandessa because the

grandessa is a seed that they putan they're that they plant

that that they are interrando and then they're but nobody is matricula

of grandes of the night of the morning. Nobody. No, no,

no- there's independently, where we we're in the life, we're

a price to be a all, you, we're all we're a price.

It's a very very but it is a number of people

that not consider how how it cost to do it cost to do

do? you. No me they're saying that oh no, I'm I'm in the carross like the sinicienta

all the world we've suffered. It's a price that one paid. What mama a child

that's for cesare or partto natural? And you say no, I'm stornude

to me. Say it all the any, there's a pain, and if you not have to

the heart, you don't know the life, I always, I'm you're doing the money, or you paid but here

in this life gratis and nobody eat. The life is paid.

And all costs a price. For so when the people say, I want to do you

want to a little a little to be a little what I paid. Because the

Lord wanted and still still trying to make a more version of

me. And many times me quit no no

no because we're because we we're we're when God We're going to

go, no, no, no, but it was what I had what I had. But no way to do you not a island, no there's a

way of the way of the island. The island is the malo known, is what you have. And you

thought that was a happy, and you were going to have to have to never to

keep, you're there, there's a reduction to do you, there's a way to

not a way to not a No, there's other form. To those who are very sadist, I'm sure

that before that I'm that the second semester of the year, you will be to get your pastor,

it's supposed that we're going to be to say, you're going to think, what tont in having me

preoccupated, what tontas, I, now, I'm, I'm, I'm a something

reserved for me, something I was that before we never we're having our day gris because we know the sun. The people

come a arena not because he doesn't because never provo the water and then it comes arena and bendice the arena until

that one day he'll make water and that that's that's it and you know that's it but if

no comes someone and you take to the water and you take in the water in the

way you you're you're going to know you're to know has to pass because it's part of the life. So my question is,

what are you supposed to negotiate a change of a future of a cocecha major? What are you supposed to do if God does it? For something major? The things

fias, it doesn't whatever, but I'm talking of things that you like, and that sometimes have to leave them. For something major, for something more more, for something more,

I'm saying, no, sir, I was just to be I said, but I just think I'm more. And cut. That's what comes for your life. No, you're saying you're going to be going to

go to pass it. The contrary, you're going to to be able to that you're going to have victory, that you're going to the papers that

you're going to have sanity, because it does fruit. And when there a church that does fruit, when there

a church that is of a bendition, it's a potator and it's to start what's over for that we'll liveiano

to bea For that we're to be a bendition I'm I'm about I'm going I want I'm going to

hear that applause the re the re is in the house Bendito be God