Dante Gebel Live - Polizón a bordo

Episode Date: May 8, 2023

Nínive es el lugar al que Dios llama y al que no queremos ir. Nínive es problemas, peligro, desafío. Nínive son las situaciones a través de las que Dios trata con nuestro carácter… La mayoría de nosotros no queremos ir a Nínive y nos vamos a Tarsis. Pero cuando nos alejamos de lo que Dios nos está diciendo, también nos alejamos de su favor y de su cobertura. Así que, si Dios te llama a permanecer en la barca, quédate en cubierta hasta recibir una nueva orden; pero si Dios te llama a bajar de la barca, por favor, asegúrate que sea Dios quien te esté llamando a bajar.

The message that I think God me has that I said that you say today, has the intention to respond to some questions difficult. Of actually, I mean me I like the questions difficult because me obliging to find, to find responses. And also is that type of message

that should be with a disclaimer or with a discargo of responsibility that the that says, the that has the that

he has. Things that I can explain about but the he needs to say

the disclaimer, the that needs certain that and that and for

that so here, as here, and I need that I

need to me prest much attention with the five

things. I go to talk to try to

try to to clear certain doubts, but insist, only is it only is intended for the auditors spiritual. That this no has the intention to discriminate to nobody, to subestiming or insult the intelligence of someone.

I'm talking that the message is understood, all is all but who's about, the other words spiritual is going to be in three lines and will understand other things, and, in some way, I also, I also,

I also, I also knew that this message, but I was I'm still that God me the order the

directive, the way to articulate it. So I want to respond the why

some people have the favor of God, the God, the favor

in what they're and other apparently don't they're they're the favor

of God is the favor of the money, the talent, the intelligence,

the capacity, the capacity, the resources, and the connections

not we can't get. The favor of God is who can't open doors that one would be able

for some myself. So when one thinks in a person who has been in a

person who's a life we've been a evidence tangible of the approbation

and the unction of God. It's notorious this. Talent

can have some people, verborragia also, don't people, Charism

are talents natural that can have a artiste no the other one of the

people a favor unusual is people that is people that seems to be

life with the help in the aeronautica they say that a sometimes

it's sometimes a minute more in get to and get to

and a sometimes is a favor viento of that makes that one

gets with a certain advantage. And this is applicable for the life. But also

there are people who don't have been that they not say that they're not

not even that's a exception to the salvation. I don't that's that's the touch of

God. There's people that he pretend to get to get to a traction

to the same with effort human, with strategies, with some

plan, taking some I'm have to have to have to have to

And no it has, for some reason, that we're going to see now. There are people that have tocate in this peregrinear Christian of many years see those perils that I call the syndrome of the prophets of Baal. For those who know the history in the Monte Carmel, they're in the prophet of God Baal with Elias that had to God Verdadero. To be, who of them did sender to the fire or, or, better, said, that God would have to be able to be able to be the altar with fire.

And these types, the prophets of Val, they've been, all day and almost all one night, in a rudimental reunion of adoration, grittable, that service

dured hours. Grit around, cantar, clamor, decretedarion, did publicity, prophetized, and no passed

nothing. The Bible says, but God not responded, and he pressed attention. And the type, did all.

but God no did descend the fire of the sky. Then he appears Lias that had the favor

of God and without effort, without griterio, without a autobobo without a ladaca

and descended the fire of the sky. And that a fault of some people

like in the case of the prophets of Val no has to be necessarily

with the devil that is taping the a bendition, with an attack necessarily spiritual, and of this theme, I want to talk this morning.

Because some people, one has and says, why has been so far away? A few times, we can't believe that necessarily hour more, or that should have adjunnard, no-sequant days, or that

has a life resuelt, a life without suegra, a life free of gluten, no see. No, it has to have to be with another situation that depends on the

same person. Ditcho this, I'm going to say to the other than the stories biblical, the relato about

Jonas is the example more known of someone who who is a destiny of a person, and

someone who desobey to God, and for consequence he's the favor of God, if is that

that's a case some day he was some people. Some people think that the

story of Jonas is a parable, of a fable, well, it's a license poetic, a story, no,

the proper Jesus valided the history when he said, as he was in the vintre of the breast three days

and three nights, so the son of the man will be in the heart during three days

and three nights. This said Jesus in Matthew 12-40. In manner that this valided,

we conclude that the story is veridica and is tangible. Then, Disney did a

version of Pinoccho that he wanted to be human and a pet he's a peck he peter's a preoccupy but that's no has nothing to be with this story I don't because there's people that maybe has less Bible than a mesquita and says oh, he'll have to

talk about Pinotcho no, de Janas! The brother no mention no the Sirenita, there had been also there was also called Ninnir that was the capital

of Assyria in that then, Asyria was a potential a potential in the world known and

devoraba and scupia a distra and it was transformed in a potency a force

of war of genocide to do the genocide as a political of

state Israel was divided in two parts for

this time the reino of the three and the

king of the south that only the country

was captured and annihilated and complete for Assyria. 10 tribes of Israel were under the

oppressor of the Assyrians. And there was in Assyria Ninibh, that was an city detested by the majority. In a way such that the prophet Naum

said in his moment there, Ninniby, a city sanginaria. He's a city full of

blood, of crime, says, full of a mentira, of violence, there, there's

cadabre, sin, for the way that the people tropeas with the people, and the

one, then in his book that he has been the number, chapter 3,

verse 19, propheties the death of Ninnib. He says, your

lesion, your death will be a death, none, all the

people, they're all right, and they'll allegee. There's a world

known that's a country, or this city, to celebrate, To celebrate. And then,

he says, Anya Deere, Nahun, he says, where there's that not has suffered your constant

cruelness? For that I know, we're going to celebrate. Na'un said that the world

entire would be to be the cause of Ninnibh. And a day, surprisingly,

he gets a order not to a manau to a nonah, to say,

Vino the word of Johnas, his of Mitai, and saying,

So, see a Nineve the great city and proclam against her because

his malddad has subied to me. Jonas 1-1. That would be similar

now as say, go to say, go to Putin, and pray to Russia,

and predica against them. Jonas was a prophet for Israel.

Profet of cabotage. No had nothing to other countries, with other nations.

The other nations, not had the scriptures. No, they knew a Moises, no they had the temple, no they had sacrifices, no connocied a God. But it's impressive how is articulated the order

divine Johnas. No, he says, VEaninib, and predicate them, but he says, VEA, learn the the idioma Asyrio, and predica

contra her. That not is the same that be and predicates. give us love, give them and give us

predicate in contra of them if you would have been Johnas would be why not

you know you're to be having the people who and that's and that we're going

to be to get and let's you mandalo to this and

I always me I'm I'm not the Godas because the Bible no

does something was a sarsariente a a a Have you been a voice moderated, an angel,

a vision, was a dream. No, we know, came the word of God to John's, but we don't know how he got that word. Another question, trivial, if you want, there was a woman of Johnas? I go, he goes Johnaz to the house, he said, Gorda,

God me has to send her to Syria to predicate him that they're going to die. You're l'uco! I don't you accompany, yeah. I don't you accompany, end up. And the text not gives details

Nimios, puerile but we know that is the place to God has the God will be

all the world in some a time will have a namey

what is ninibet is problems danger ninnibet is a desire

so God never will to give to a

mission fast generally generally I know when God

a his people there's a there's a there's a no, I'm not I'm not I'm sure

I'm sorry I'm going to know what everyone when I'm a message tiemble because I'm

young I'm I'm sorry I'm too talk of language ninnive is a

disaffio Ninneb is when God says not only I'm I'm not just I

don't you're to try with your character and Johnah you know of the a city of Spain,

of the old continent. And so is more or less how we're going to to us. I know that God is asking me that I'm to be Ninniba.

I know that person, have that conversation difficult but it's an incoomod. But you have to have to take

the decision to leave this employment, to assume the other responsibility, the decision to talk

with your and put the poutes of one every way for all, you're to be

a father but you have to confront that moment. And you say,

no, no, no, I'm going to not my my son me

don't don't take the employment if I don't

have a I'm a time. I'm a time of and the

obedience. And the my authority, yeah, my pastor, my chief, my leader, will have adjust to

me a tuerca. And that dole, that can be humiliate. Because the obedience is a servicio, too. And the obedience means that, perhaps that someone has to correct me

some details filos of my character that are without pulier. Some of my temperament, for God. I've been many times in that station of the life, where my

pastor me has said, no me doesn't this, I want to do you know what I can be. He was much more frontal than what I do

I do I'm not I'm saying like a lago to my person, I'd be more direct as well he. But, a few, I don't want to make comments about my character, no I want to anyone opine about my personality,

or that I'd probably to change to something, or no, me will start, and nobody me will do to do. There are no, no, no, I want to be my own chief, there are people that

people that go to because when an iglesia is of a bendition until that someone he puts the poutas. until the Spirit Santo

it's a until that someone says you have to change of life you can't continue

so I'm I'm going to go to another because there's no what you

know what you're not I'm that no I'm going to

Tarsis Tarsis is the other side of the change

the other side of the the other part

so then the first in the first three times

but also, but also the way, so the Bible. Oh,hala, not accept

what God not we're not, thanks, pass. No, is alhartes too,

it's alhartes something, that you're going, that you can't do something, you know what you're

to do you to do you and the life, and the life is difficult. Imagineate what is

living the life That is the most When we're when we're we're going to we're going we're doing

also we're we're from and we're we're from your covertura. No, it's not that you're

a postol, a pastor not you always say the only coverture that I can't give to give

another other covertura. The thing is not is the coverture of a pastor because the pastor,

the pastors, the pastors are so fashidors equivocos and humans, like the rest. What I'm talking about

is irt of the coverture of God. In any situation laboral, economic,

financial, ministerial. So Johnaz descends to Joppe is a city portuaria

where he's, where he is a barco and said the scripture, pago his

carse, with the time to get to the man. That's loco,

he wanted to escape the Lord, like God knows to go to Tarsis. The story, I'd like to lay with a detainment in house if you could be in all the book of Jona's, the first and the second chapter. And a detail, no menor, is that Jona's is that Jona's is pagued

his boleto. Because the world antio was the economy of the trueke. It was very scarce the money in Israel. Nobody had to do with money, or with

transferences bankarias. It was the trueke. You do a burrow and you give the boat. I'm

my suitor and give me a money whatever whatever. CASE nobody could

do you do you a man and make your man's do you do you

do you did do you did do you did then the person

he had sufficient money to to buy to his

own a passage a long distance So you're going to, what has to be this? Well, there's a lesson very important in the pay

of the bullet of Jonas. Because when we're going to say, and this is one of the way, I'll say, when we're of the voluntar of God, we're always coming with the costs, always. Every time that we're defyamos to God, we're going to

the transport. If he had had been in Nineveh, God would have paid the passage to John's? Because God is a God informed that knows how cost a

vision. He would have gone all for account of God if he would have been in

Innibe. Tarsis Tarsis the Opahjona when I see someone when a

sumas altisimates in in the debted to come down

the elastico or seeing a line of a line of back back

back, it's a that's a time. It's a moment

that's where God was was the He did something that God no did not do to do, because when God

to what you envied, he pays the biaticos, always. He always, he pays the biatic, he does not. If we december, he always,

provere what he he's what he's in. Of other mode, it would a bad patron, a malamom, imagineate, well, you're going to do

do you pay the costs. And many, have years corriending with the costs emotional, psychological, spiritual, and even physical,

of having been out of the center of the God, of what God was doing to do. But John's,

what does? Paga his bullet? Simply because could. That's irony, no? Why I'm

why I'm going the boleto? Because I could. And not always that because we can do

something, it means that God is in the thing. Quantomas God does

financially, it's more difficult to depend to God because before we didn't know

we're not we're to do you know to do you know, I need to this,

I'm to go to when God when God starts to God

we're we're we're we're we're not we're that we we're

the plan of we we're not we're we're we're we're in a debt

a 50 years because we're So when one can do things, depends less of God. This not means that God not means that God

is poor and limited. God no has limits to bendic. Not in a time we can't we have the same sensibility than when we don't have

nothing, when one has nothing, no one has another to pray. When one can, no needs so much or not to work.

Because the United is the where the people are the people, where the churches are more small

than the rest of the world. Because here they have credit. Because here

the bank they're to do the house that not they're in their

countries. Not does do. Even you. So, one can't

get to not to be to be to be to be to be to be

to the people to be two or three times per time? Because

not. Because they're because they can't because they're because I need a

because I'm a life, because I'm the for many Hispanics, for many Hispanics, I'm going to

the rest of the world, because this we've got to we've got maybe it's a way of all of that, but

I'm also I'm going to make you know that's the thing, it's the thing, the thing you fall, Super Bowl,

no they're not come. You know, three got, not come to get to the

water. They're those most we're not we're not four boxes, five camions,

to go to gogern three days a time, but because we're nothing, because God

was all. Because God's So when one can start to pay his bullet to Tarsis, begins to to get away from the Voluntary of God, without know,

I'll draw a map mental. Ninibh was 900 kilometers to the east of Israel. Tarsis a 4,000 kilometers to

the west of Israel. So, in bed of the people, to goren 900 kilometers to the Volunt of God,

is disposed to bea 4,000 kilometers to be to be to their and is

disposed to invest to invest your proper money to do that that's torpe

how someone is going and even paying the own

paying the I remember a man a much that I had

a editorial Christian that I did I had a talent

incredible for the periodism a talent creative to he

was this is my dream but his father, he was

pressonable for that had a career exitosa of the law

and he would be to be to do you to do you do you like that I'm going

to do you do you're doing for my father. But when he was the

father, he was he was he was adult and he said, I am to serve

to give to you know to my father he costed my career

and he he he wanted he got more money and he

got a title of a position more high, is interposed in the name of his dreams. I'm sure

of that I'm sure that he's sure that he's going to more more than that he would

have been given to God in the period of his job. He obtu

his doctorate in leyes, but he took in the university

of Tarsis. And when one has an doctorate in the university

of Tarsis, one has the diploma in the part, but he He's a miserable

for the because always that one desobedece the voyage is

more the decision that much have done in their lives. We're going to

my way, I'm going to take a time, but to my way,

and I know, long to you're a good, and I want to

this secret, God is the thing to in know

to all the my dear, are optionales. Or we learn for wisdom or we're learning

for the experience. No, there's to go to see or so 40 years. The voyage

has three months. You decide if you get in three months to the land

you're you're not interested in how you're to get in how you

going to get to you. And the process, the time that we're

we're we're we're we're we're we're not God. More cabesones so ms, God says,

no you're not list. More d'Uro somo you're going to in the desert. And we're going going to turn in circles.

And I know there's people here that says, me, I'm that's a dune, I've seen that last time, and more it's

you're going to be a hanster because you have been not you can't give the new assignation.

When we're finally, we're going to get to Tarsis, there's 4,000 kilometers between us and our

point of partida, nor to talk of the place where God wanted God wanted to give us. So I know much people that pretend to get away from what God is asking, 4,000 kilometers

of the Voluntary of God, and then he wants that God do you do you know, to get to get to the Chiripiorca, and you're just

no, no, no, no, there's Chiripiorca. I know that sounds glamorous, and the pastor me impused the man and

I felt a lot and I didn't change a lot. What is going to be to be a imposition of a man of all a life of things malichas? How many fathers are disconnected of the children for years and then

they want a miracle repentino that the child be that the child is, that be supportive? And in the nineties, we ignore us all the life. Or, people that never

sembrough, that never did nothing and pretends a that doesn't know a causechecha that no he has to me has to come. And,

and I don't know I don't know. And so, you don't don't know. And how you you're going to gocechews to what you're going to or people that for

years, live in a way of an same to be illegal. Vivir in a way legal is different to be illegal.

Ser illegal in this country is not to have documentation. Vivir as not trying, to not have done to make

the things good. Buskary a number to pay impuctions minimum for the day that arrecle the

government be that I want to be that I'm going to do you know who prefer to burlars, timar, to the state, and then pretend,

a little, I'm just going for a miracle, that me chequehersing the green card. Your will, not going to pass? Why? Because God no can't bendecere a bad construction. God no bendice

what is a mal-hechew. God not is a chapusero. God not is someone who put a little of coal, cement, and a man of paintura to something that's deseched. God is excealencia?

God has to be from the cimient in our lives. Yes, or no? Now, Tarsis was a pioneer in the commerce.

The commerce maritime was enriching to many people, to many magnates. So the phrase, a navie to Tarsis,

it was a symbol of a rickness. I took a taxi. It was like to take a crucero. And I'm

going to go to do you. It's a person who is a poor, no, no,

a crucer. This is a The nave is Tarsis, in effect, appears many vices in the Antigua Testament. Isaiah 2.12 says, because the day of the Lord of the

Exorcists will be, contra all that is soberio and altivo, contra all the that's all the that's all the navs of Tarsis.

So, those naves of Tarsi was the symbol of the ego, the egoism, the Aenechel 27, 25, there's an image

similar. Dissus, the naves of Tarsis They were the portadores of your products and with the abundance of your and your products enrakees to the reches of the earth

but you're destrozzasada in the mares and in the profundities will be to carry to and all the tribulation is undirred to contiguous. Prophesies that were of the undimiento of the soberbios and they took as a suburbia naves of Tarsis.

So the naves of Tarses were symbols of riqueza autonomy, ego, power, orrugio, codicia. For you give you

a idea, Jonass was used to World Street. He was to use to Silicon Valley. Not that

he said, Ma'am if I go to Tijuana. No, he's went to

Silicon Valley. Johnas he's is a running to the security. And

another great detail to have in mind. God not

he impede to get to the nav to Tarsis. for so I'm a fallacy

to think well, I'm going to do you do something if it's of God that's not to embarked. Viann't that there's like there

like God has to like he I'm going to take this a boy, if it's too that the that's

not so it's not God no impede that the man should get to that he's

to but that that doesn't that I'd that I'd that I'd I'd have a sit

with him in Altamar And if the circumstances adverse of your life are related to a bad decision that you took with a embark that you had to have done, perhaps that's been

that's happened since months or years, because you know that you're in the torment, some tormentant, dur, years, and years, and years, more further, remas, more you alieges from the border, more luchas for unification your finances,

more tenddebos, the force for for restore to the family more in peorah. And that's because you're looking against

the viento of the Spirit of God. When the viento are in contra, one can remar. But if

those vintos provienes of the spirit, I don't want to be in your zapato. The

Lord, the Lord, a wind powerful over the the water, the which desatow

said the word, a violent tempestine, not a winter, a violent tempestat

that a menaceable the barco. And temient for their vices, the

scriptures, the desperated mariners, pedian to help to the gods

and they'd they'd the barco, for the barco, for the

barco not was to make a car of a The story is in Johnass 1.4. These mariners are

old lobes of the marr, some Popesie the marino. It's Jack Sparrow. No. It's that three marinersitit of water-dules. They're bigos of water salada. No, they're

very fast enough . They're in the storm. Now, they're in panic. And they're all right their experiences to the mar, every one roganded to their own God.

And in their world, every group ethnic, every group tribal, he or a proper deity.

It's a group this very diverse, multicultural that I see that is a pluralism

religious, asombroso, because each one looks to his God. Every one he was

a god to be a new a new does he does he doesh? Doerme

the condenado dover. Without help of Dramam because not he

had invented, the type durem, ronca, there a version that

roncaba. like an hippopotam. The captain, Pagano, no cabbe in his assombo. He says, how can you

doorm, how can you doorme? There's another version of this verseicle that I mean that says

what does doormilon. Levantate and or your God. Maybe us we'll present

attention the and we can't the life. What tyrann. The captain pagano of the barco is

piquing to God that he put to to praying, the pagan who doing what they do the prophets, to make a call to the oration. And the prophet does what do they do, do with to do? Dorming when you

are to do? The other is, the other me doormy, and no, and no know who knows who know who knows. I'm going to tell you to learn in the way. For so, this is to hear it with the ears

spiritual. There is There are people that are on board of your barco because really you know and want to help you to get to get to get your

life. Always in all barco there are people that are because they are inconditional and they

are in a company, in a company, in a company, in a family, in a church and they're in long

place. In the good, in the malas if you get in problems they're in problems

with you. I am to that people inconditional. They're who they're going to see to the carcel

I don't in the amistak that says I'm always that you're always that you're

when a photo with you don't me make me I'm of the

few people I'm people can transformers in corrupt I'm

not I don't I'm to but I'm to be to

you don't that you don't that that's well that

people people to someone at the 3 of the morning, and you call to a friend and he says, look, I have the carabre here, there are two types of friends who are you, don't me call me, me compromises,

call the FBI. And the other, the other, the other, the says, where do you have? And it's with a pala. Look, the assassins potentiales that came here. Oh, it's incredible,

eh? But it's a metaphor of that if they're with you, they're met with them. They're intimately interlaced in your life.

And they're in your life, God, it's put to that you can get to your destiny.

But when there is in your boat with the heart with the heart

of the favor of God. God has permitted a olfato

special for those who are on my barco with

an agenda proper I can I'm I'm to feel

a incranclity I don't think basic I do

this but I this but there a incalal is God

is saying me my spirit you, this fulano, this fulana, not is in the barco because he has a vision, but it has its own destiny.

It seems to be here, but has its own map. And that's normal. There are people that are because it's up here to go to where we're going. But not they are you, not they are your vision,

no me, no am my vision. They're in the barco because they're not because they're to pass. Of course, I'm going to say to something more d'Uro. No they're not. no they

agendas. No, you're not the mass and the more, see them.

But why are in the barco? Because envisian the favor of God that they are over

you. Envidian what God you do. And those polisones, pardon, are the

they're what you representas. I will to the polisones that's me summan

in the life for what I represent for what they can can't because

they can get to the while they are to the navigate with

you in all, you know, you're to identify who's in your company, and the your life, of your ministry, of your

company, of your vision, met all in a torment. It's always a principle spiritual, not fall. Meten to all. I'm talking about the entorno intimately. The church is a place where you can come to any person.

I'm talking about the entomino of your board, of your committee, of those that you accompany, of your equipment. All those can in a torment for someone that is there, for what you represent, but because you know, because the heart. Because the

The heart that is who's who's invening, it's an vener the atmosphere. The

heart is to get to contaminate the mariners, those people, it's to be to get to

a lot of time, in a reunion of leadership, I don't want polisones in this

bar, in this nav, we're to come to go to the same direction or God

is able to be going to get to people, to when I

When I'm when I'm to notice that the benitions are in the ministerial I know

that God is a point to do do you always not fall ya when I know I'm

my own my own ministerial begins to start-stankars because God is a

redada surprise and he's to expose to always if this

this is you're going to you're going to you're saying you're

not, God's it's to the those that are to the same

direction. I remember when when we could we could be a building

for our congregation. We've three years doing while the

hotels and a day, and a day, I don't we can build

not not can't make a building we're not. And

we're not even that you did there someone in the people

that was that there was a the bank no I was to go to the bank

that when he said there's a there's a I'm going to see that you're not quite back to be

not he's no no no sirs and he said no it's over here this means not to be

not mean no, you know you mean you know you don't know we're just

we're just we're just not of the sky the place where God we're there's

and there other detail no minor in the story. Who doorme

during your torment is generally who it's generally who's not going to and there's I'm going to

I'm going to in any word of the Bible has been intended to help to help

to help accept this cheque if you get to get to you call it

you're to do you're who's who's who's the is who men's

is who less Who's the more? Who's more than you're going? When you see that your company, that your family, that the church is in crisis and you see someone, that's the cause- the moment of necessity

not there with you. You're in the vision, minus one that not is there. Menos, someone who has the hearted, the prophet Alexander Sands. That me will entragar

those emotions, that me will be to never abandone, that me will be that the caron parted? Oh, and the spirituals of Swiss, today, no one knows. All they're sacrificing,

all they're all, they embered, no one. Jonas, no confies, eh? The mariners make suites to identify the problem, and they can't that the problem is he. Then they're the mener, what is your story, man?

And Jonah responds, I'm, I'm abreo. Tema the Lord, God, of the sky who he made the sea and the earth

and this it's a temorisa and literally the text says, and the people

sentiering a great them and they did you do you a

headone a head a wpeza because they knew

they they knew that he he had declared

now now the now the men now they

know they know of God, see in his power. They're in the

torment that can cause God and that's a word of the barco. And now they're not

knowing to God of Jona in this barco of Tarsis in a storm. And this

is the conversion grupal of gentiles more great that never see that

God will use the terqued to to come to the faith

to the people. God is the fracos of Jonaz? God is the

For that I say, it's determinant to make the decision to identify who is in your barco with a agenda different,

because when it's immediately they're in the arteries and it's produced an abivament, something, something,

something, and the marineros they're to ask to know, to do to get

to get to this tempest and John's has an idea, says, etchem-me to the mar,

and I'm sure is that will to go to go to the calm. I'm the only culpable of this terrible torment.

The guy, I know that was the manned and you know what are the marineros? No,

they're not to do you want to the water? It's a man we're going to we're going to

we're going to get us, but no we're going to more force to get the back to the barco

but not they're not the tempestera very violent their lives are in

But no he's sacrifice the life of a Hebrew

that they're not they're not that's mariner in the

barco as tarsis had more more humanity and

more compassion that the prophet of had had

had had had been with that was that

they they're they they're to take much good

when we to the people who are the

people are we very to josegar. These are these are the land of God. These are mundano. These are more humanity than Jonah. John Loss is under all. And this is not they're trying to throw to the water.

I've seen women who use pantalones and bluses adjusted, very temerosa of God. And I've seen to other tapas as Muslims or as like Batman without piety. With some languages viperinus that don't have temor of God. Cuelly.

I've seen people of the world, amando to God, to their manner. Stillia no not have not yet has the people of God

and the world in secret I've seen to make to make to make

to be and I've seen a lot of and it can't be bads and start

baddads. And as I've always I've encountered more and

other Catholics that that that people who have that

they're to see to give to part of time to

interview to the Vatican to the Papa that I gave me an interview

and me a guy very interesting to interviewer and then I'm in a note in a periodistic and

no felt it said you're you're going to ask you to the grand ramera and the bestia of the seven querno

who is who is it doesn't even that I'm that I'm a manned because someone is

somebody is I've got to more codes of lealta between many atheos that in the

proper exhits that we don't we're remat-a-res to the own soldiers. So, no, all what you bringes is

this is a barque with a prophet and a lot of mundanos. It's a barco with a lot of people that's humanized and a prophet that's uniting

to all. And then now the mariners do a reunion of the other. He's, that's right, no, we're

not we'll get another? Clamarone to Johnas and said, oh, oh, sir, no,

don't let's mourn for the the of this man. No, not you know,

not we're not the matter of not we're not the other to do you know.

The Lord, you've sent you know you know and that there's there's

there's there's the prophet so over, the then says no, no, we got another

and they're to you're they're in a little nothing personal like

like the mafios you're the people, you're the says

for for a favor, no you know, that's the day of the Lord. Two Tino

in the head to not suffer. Pah, pah, pah, my father,

he's Spitz and you. Nothing personal. Business. And in the cubiarta, they're like,

like if someone to get the interrupter the storm can't, the torment is going.

And the marineros get to be astounded because of a little to get to the

three hours. It's come, she, it's to stop the When I was in that power of God. They offer them the mariners a sacrifice to God

and promise in serve them. They're all. And the barco that was a pagano, has a little bit in a place of adoration. That's not the plan of John. Result that the mariners of this barco are part of the history. No are actors of repart. You see that in the movies

always the movie, the Spanish, the Chinese, and the Moreno. A who can't the dinosaur? To who's the dinosaurio? To the Mexican who says, oh, yeah, a moment, carnal. They'll go ahead, they're coming, so. Then, the Chinese

and the moreno. In this order. One could say, here, they're all. Because these are an actor of respart. No, here, all this is all this is

all right. Resulted that this story is a story of Tarsis. The door that Johnas is a

door that God is a door that God is the water to be the marioners. And now

Johnass is a undying in the sea is a naufrago but God

had provis said a great fish for that

that that probably provis that is a word is a

word so that is the person said so he's a manus

go to a jonaz today actuaras of Uber Maritimo and where I'll I'll give

I'm you're all I'm sure and this is a detail very important Movi

traga no mastices and this is better to accept orders than the prophet of

God he says why not I'm he said he'd be to bedecy

and a great fish is the way that Johnas no had meant

when he was going to Juppie but a vienna No, he looks

the teeth. And now from the entrains of his jonas or,

he says, in my grand affliction, clamed to the sir, and he

responded. From the land of the dead, from the deep from the

deep clamed. Ay, sir, excuse me. The type no he did

to know, for if I had to ask him to the time, he was, he was

during the torment in the barco, no he was to God to do you to do you

to do you a piece. Why Jona's ored in the because you know

to do more nothing? Johnas is to the time. All the first

chapter of the book of Johnas is action human that's

planes, Johnas does project Johnas , John's has branding,

Johns decides, John's, in the second chapter of John's no there's

Only an oration, only oration, are the orations of Johnass in the vintra of the pest. I'm so too too much we're to be in the vintra of the infirm to just start to pray. And there, Johnass obtains his bulleto to return to the Voluntary of God. No, it was a voyage of regress, I'll tell you, because one can't

go out to Tarsis to disobeyer to God, and then in a voyage of a regress of fast. That is a principle that a menudo we all is part of the process that we're we're trying

and we're and then we'll just want to a turquita and just that all it's just that all it's going to

happen. There's people that people that all that's great because they're no no no it's that's just I

know I'm repented and you know you know we're going we can't in other direction

without without receiving some many And as more permanence in the

barco that's more agitado and long will be the return of

the way of the way of the consequences you do you pardoned

God that you did you was a person that God

pardoned whatever cause but you have to have to be responsible

to give the life of the the return not

you say I'm oh I'm There are responsibilities. A lot of those consequences congevene

culpe. And figureate that God not actued until Jonace he accorded to God. I said, me accorded to

God, oh, that's Cabeasone? Now you do you know? And Jonas is liberated the third day.

And one says, how was liberated? And no, was a liberation heroic, stoicca, nor was a great-gues,

not went to rescue the the angel Gabriel, no he He went to house a car of a fire a car of fire.

No, he was tele-transported like Felipe. He said, then the Lord gave the order to the Pess to Uber

Maritimo and the fish and the fish he did a couple of the day, the

only or the only order to come to have been better. Pue. You're saying

why the translutors elizured the word the word more decoros no, the word

Hebrew is still more graphic than the our in Spanish.

The vienna disembuched and he said guackal and he he's

he did he and he is a person heroical of a

this is the this is the the raton clandestine for me

in the comedy risoria of polizon there there is a

figure a ridiculous covered of a cocktail of

camaron jugs gastricos of vallener, aderese of atum envuelted in algas marina.

It's a sushi with patas. It's a comedy bizarre, the type. So,

you can go direct to Innibe the first that God you know, or can let you

be a God the that you get you and you know, and you

don't are so so much so much so so if God has to

have to to be you're a first to be a way

a time to be a bit of and it's a lot people

that get to where God I want that

he get the way the way and for the

poor of the transports not you don't be

in a hospital to say I'm to give

to give to give to you don't have

an infart a my cardio, an accident, not sped to feel the allient of a cancer,

of a metastasy, of a leucemia, to say, what are the things if me can't go to make my

morning? I preferial or try to to affinar my o'clock to where God wants to be to

I've been transported by the Pess many times. It's a little a voyage that I'm

a way to give you the chanah and John's is still still taking the salgats

the And God says, Anda, see a Ninnevele and pray to them and give the message that

God, look at what casuality God God no change the order. He says

the same that the first God not going to change even we will be

our rebelles not be that God modifices that good, it's good,

how it came to mind to Minnive to look

to to Ninnibh. The second message for the prophet was exactly the same than the first. And the text says that the pest was he vomited

in the earth firm, no, front to Ninnibes. So, that he has to have to bea possibly he's he deposited

in Joppe for that he gets from from the point where he commenced a man. You know,

in those games, that said, Vuelve to return to go to the vows, that one took to

the What a brunt to start to get to back. But God usually to try us to turn to

we're in this I'm sure that's that you go to get to get to

the place if it's that you is that you get to learn you know, oh,

I've seen millions of times. Someone comes for the window

a question of days. A question of a return to return to

start to start by the door. That's God. You I'm going to

to you're going to learn a problem. And as I'm all the papah spiritual, I

I'm that you know that you're going to be able to do the poor way. Every day

that you get you a company, of a group, of a church, here we're

we're many people and we're not that in some moment God says to

come and you change the assigns the assigns the Sal, with integrity, and congruent with the nature of God.

No importance if your chief was a despota, no matter if your pastor was a carnal, the spirit and the attitude with that you is from a place and you're in a time, will determine if you're direct to Ninnibah or a voyage in a vienna-Tarcy. the way in that you seeres

a time and not just of our way to be to be in our attitude God you can't

you can't do you but you have to always you always I always I always

I say to whoever that's you go you know you're very sad a man

that's you're you're to be where you don't know no no no no

God you know no no you know you see for And one said, no meres my leader, a minimum explanation. Look, I'm sitting such a thing. If nobody is a clob,

if nobody, you're going to demand to anybody. My advice to who is, no, chemis, puentes. It's, I don't quemes ponds. I'm going to come, ponte. I said to a Puerto Rican, a borgico, this end of the

week, no, chemes ponds, because me told an history that he wanted to where I was. I go, I'm going, no, quemes pentes. Because that point that, what you're going to need to use

it's a future. Juan Carlos Ortiz me ensued this advice.

When God you say you go to you're completely and he

he he left me to be a pastor and he for five

years disappeared no attended no time because I said

I don't want to generate a conflict of interests

with your pastorate so so I have seen in

all people in people that people And he wants to get to all those who can for that can accompany in his new adventure.

Because who padece the complexe of Jonas never want to undirese solo. And recall that if God is Reculded, me said Portolican, recall, a week ago, and you see me awoged the R in the Caribbean. Recurred, that if God's

you're changing the assignation, always have to be back as dama, as caballero, the connections relational that developed under the leadership of someone else. Why?

Because no you can't get them to get them to get into. If you're in the camp in quality of employed,

when you do you do you can't you can't the seeder. While

that I'm employed here and I'm employed in this camp, the siembrate is part of

my work. When I go that sienbris, the grano he pertenees to the

grano and the the owner of the camp not is the pastor, not the the jeff is God

that's that's that way you're in so if really you're going to you're going to we're going to

to give to the little bit of a tormented in the way of the middle of the year I've given this business of the reigning and I've seen a tantos in the middle of a torment

In the church where I was that I'd go or with the pastor or with the leader disappeared, talking about, taking a king could be called

a whole center, you have to come, you have to come, you have to go, and then you're all of the majority in crisis, because God

not vendice a mal the construction and less undying to other mariners with you. So when you're going to

you're going to this is my time, this is the new assignation, God will open a door, I don't I'm going to or I'm

a favor of God, or I'm a prophet of Bhal and I'm saying he and I'm why Jona's

not want to to go in Ninnibh? Because a Jona's not they love the people. Jona's not

a person. Jona's a same himself. Jona's loves to who is and he

ends going to Ninnib when he he's, and when he says. all the Bible. He says,

you know what was the message of Johnas? Dentro the 40 days Ninnibes

will be destroyed. Amen. The peor sermon, probably of all the

time. No, does mention of God. Johnas not about of repentance

no about the no way, he put any effort. And what begins

is the most strange, God is a man. The people

and people from the the rea, even the other the other people are

repented, even even the people and the repentiment of Nine and Sient

Compassion. And when God saw the repentiment and that had been abandoned

his bad his mal his came to see, you say, and what

he happened? He's so you know, he's a little

he said, he came to he came very lamentable to know much, and he's

because he made to repenting, being pardoned by God and says, I'm going

wrong. I said that's going to die to do. That's all right. That's

good for God, but very bad for John's. Because he not predicated to repentimation. He said he's going to

fire and they're going to get to and now if you're not you're he'd still

even he's still still he's still his reputation. He still has been A little bit, he's to

bring to the stupied human no time. And then John Ler and... Thanks for the

Risa. It's got too. Hego later. So, John he reclame to the

Lord, not you did this before you going to do you to do this? I'm not

I know I'm not know. I'm not I'm didn't go to because I

didn't you're a person, and compasive, lent to be anogart and full of

love. Because I was disposed to pardoning, I know, quit me the life

now, I prefer to be there more God. Why don't do you know

that's God? For that I did it a taris, said the caradura.

He went to be because never he's not of the few prophets that no has

no time that all the other prophets we're to be implored for the

people Look at Moises, no, no, don't get us to get us. If you don't go with us,

we're going to go to make you. They're not. He's he wants to God, he's not.

He's the what they're saying, and I'm going to go to him when you'll be

to be a hard of them. You're your abel to the city and

he's and he and gets waiting to be and so God

God and And he says the Bible, I'll hear this, because this is, I'll terminus. God provere a plant frondosa that estients

his anchors over the head of Jonas and it protects of the sun. Look, that's a manoros. I would have

put a cactus in the in the tracereo. He put a plantita for that the type not has a sun. And this

he brought, he brought the libyo and he's for the plant. And not you get this detail.

God he made a a sombra. For a Israelite this has much significated

Psalm 17 8 says scondem in the sombra of your salas

of my enemies mortals the smithes that he was under the

protection of God when the plant literally and he jonas

regoce in that in the manner for the when the

plant so he he he destroy to his enemies, and he's alexed for the destruction of the people that odia.

He says, Ninibe, will be to go to care. But God is the God of the vallens and of the gusanos. He says that God is a provisor

a gusano. And the gusano and he said, Sir, Guasano, yes, sir, come me the plant. How, no?

The gusano now funge of Uber Itz. And he's, he's got there, he comes the plant. And God

provere a viento of Brasador of the Orient to soplara over Jonas, the plant is seeker, the sun

he pegas over the head over the head. I don't know why I'm imagine a palado.

And the the type is noj and says, it's better more to live than

so. And then God, you know, you know, you know, to be anonaut

for a plantita that's me, says, Juanas. What the thing, God,

God, not, God, no, , All of all. God loves the people deprimed, the cults, the divorced,

the persons with ideas political different to the our nests, the conservatives, as the liberals, the Muslims, God's all the New Era, the Catholic,

the Asiatic, the Hispanics, the Hispanics, those homosexuals, the old. And John, no. And God, you said,

Johnas, you, you have piedast of the plant for the that you not did you to create, and I'm not to be to pia-and-e-

A city of 120,000 people whose habitants not distinguish in his right, the left, and between many animals? And this is the most surprising and, and the most bizarre of this story. You know how it's this story? John Scentaditou, there, with the planta seca. It's the ultimate image of the book of Johnas.

No, no does what happened then? No, no says what happened with his life? No, no says if he's kept there, he went to house, the he said, gordon, fracques, and he went, no we know. No, we know

if he went to prophetize if he overrored of the social, we know

what happened with the life of John. What way strange to terminate the

story, no? Imagine that you go to the movie, that is the same to

see in your house, a through Netflix or other a signal to

the cinema, to you know, with all the family, and you see

a movie that's a A conclusion. One thing is that a time of series

are in inconclusive because soon comes the second season. A movie that's a minute,

not term, why would that the author? And not because the narrator not a

final. It's that this story not is a story not a final abirt

because it's not because it's a response to God. A

great artist knows that if if a story in conclusive the

public to be able to be reflexioning, thinking, trying to to start the points. And that's the idea.

That we'll don't have the menor idea how terminated the life of John. I have some

ideas. I have some other some I'm going to say, how will do you

do you, Dantt? So, as I'm I'm saying I'm asking to be to be

to the way to do you do it does you know, keep encubripped

until receiving a new order. Not all what I do do you do

not always the domingos here have been to pray with a health optimal,

with a state an emmical exceptional have been almost 15 years with

problems animics emotional and physical no to I'm here I

still I'm come the I have to I've

I've been to hear, but that was the order of God. The having a call not is glamour. Not is that me be. Generally, the people see your territory prometida, but no

have an idea of your desert. You don't know what the men of God we pay us as a price for that

that favor of God is not say, and not I think that God vending your benition. What I'm saying is,

nothing is what it is what it is. For that I mean, even a lastime when I see someone to play

and think that is a question of phrases, of marketing, of moving to wherever I'm going to this congregation, me go to

go to the country, I'm going to work, you don't have any what is to do the barca when

God not you're doing the order. There are tiburons, there's bachelas. Now,

no, but still, if God to call to back to the barca, assure you that God

is the that you is the that you is the is the Because not me pay more, me convienes more.

I've been about with persons I've been with a woman that said, Pastor, you are my pastor, I'm my

church, I'm not to be here, and why not you're not that in that the church me

they're saying, I'm I'm, no, is that I'm that I'm that's moving not because God

you're talking if you're you're saying if you're that your heart is that you're

more the more the that you be able to serve than the service where God can more a photo, a selfie,

than to be where God you've seen a lot of people to want to be a raton when God

he said it's time to be a cola de leon. I've been called cola

a lot of many years and I have done revist for others and I

have made the and I have worked for others and have served

to other to serve, I'd like to do something, but God me said, your time will be when my favor is over you, you will be to know. So there's people that no, there's people that prefer to be a person. For that's a lot,

you're going to see, that starts to do something for God, apparently, for God, and for years, and for years, it's a fracazo. And you you're just, you know, you're doing effective, and you're going to say, yes, but me said pastor, yes, but me said Apostle,

Yes, but I have four or five that I'm agarren in the sack when I go. Of course, you're going to where God you put for an offer better? You're going to do what you

do to do? Because there you pay more? I'll tell you have your life has a temor of God to ask us,

to ask you, I'm signate, I'm, I'm sure that in the time of 20 years of turbulence,

deserters, and bobitos marinos, you're going to your destiny of divine destiny of divine in question of days.

Be it, where that God you know, always pere to God the coordinates correct,

obeyce it, and you do my word of my life in this, that never the favor

of God will be to you, of your family, of your things and of

your ministry. Dall a applause to the Reyes. D.

If you believe that God you do, put to the Ponce

to be a big. Aplode, Aploda. Celebrate the rea. And, do you know, God has been called with

your church today. Celebrate, celebrate, celebrate, celebrate, celebrate, celebrate the re. Celebrate

the re. Wow, impressive. Come, go, go, celebrate, celebrate,

there's a favor of God. There's a favor of God, over the river, over your life,

over your finance, and over your family, impressive and so. Ooh! More, more, more,

let's celebrate, celebrate, celebrate in in Africa, in America, in Oceania. There's a lot that's occurring this morning. Wow, impressive.

Levanted your hands to the skylo, let's if you know to the Lord in your question, I'm sure,

I'm going to me life pardon my pen to my name in the book of the life. Grasias

for the cross and say the Lord, thank you the Lord thank you thank you thank you

my life, I want to to be in the center of your and I'm

I'm for all right for all right in the people who are looking from very long

to see to the fire to the fire to the up up arenas

to the most the world and the world in the

continent in Canada, in Ecuador, in the middle of the part of the

Until God to do a new order as we did a new like we're in the pandemic. It's, not because I want to getter you. It's, for you want to getnered in a city, but no, because God says, my favor, it's,

You interceded now. Are the last minutes. But I'm transmitting this words from the heart of the Lord. The person is the Lord.

I'm trying with your life. I'm trying. I'm trying. I'm partying life. I'm the that's your

life, your things, your mind, your soul, receive, receive, oh, all,

all, all, all, all, all, all, all, all,

all, all, all, all, all, all, all, I'm

all I'm or my my dear pastors. I'm I'm trying for my dearly colleagues.

There are many people who look at that they're that they receive words, I'm nutro,

what time responsibility they put on this humilde cartero. But, man and a woman of

God, that you're looking, I know has suffered divisions. And people have left

murmuration against you, and I know, many you've many times you've your

own family saying all the I've invested I'm doing this I'm doing

your congregation I'm doing your I'm doing a redada in your tienda

and I am you take the opio and the anatem no you don't

you're not you know for those that are for those people

that are that's because the recesion and because the question the the Lord me

says, Tranquillo, because I'm reforming, changing, I'm structuring your manner to lead,

your way to be a way of your life. I'm trying to all parts of your life that you

were for always. There's there's people that say, there's going to be my barco,

me has tried, no, not they've tried to you, have tried to the

rumbo that the Spirit Santo has put the assignation that

God did to your barco. Recuer, if someone who in an

plane and wants to go and go to another not you not

he's not a lot of the pilots he is

sequestration a line air and that is sabotage

that terrorism and you don't negotiate with terrorists

and if someone want to you want and

if someone wants to then then God says

that is that is I'm the frequency of

the Spirit. God is saying, River, I've put a frequency. I've put a, a meta, I've put a vision, and in each one of those that we're here, family, God has put a clarity of a blow.

God says, enfocat, create! And I'm going to be to be people who are to help your destiny. Levanted the man and receive this word, Pastor, that you're looking in other parts of the continent

of the world. I can't literally, literally, many people of God when I a special to an anceania and I'm

saying all my years have been said all the man's but the Lord me

say that you don't you think you do you the church the church the congregation

not you not you have put you have put to me said to me

or you defiends you or you defiends you or you when God when God

when God comes to the battle you you're to have victory

and And even the people not know it, you know, you know, you know, you know, the favor

not will be in the favor of God. We'll have the favor of God. I'm sure to get a favor of God. Bendition of

God. Prosperity of God. Now, now, now, now, now, favor! Favor of the

Spirit, Santa, on your family, over your things, over your company,

over your and your things. The favor of God not has detain, dear.

How you a Lord dearie? How he a

princesses? How you love? I'm not you want to be

to be my my my my time. I'm I'm transmitted

what I've said to this people. I have

omit no I have not a tilda, a

I know a I'm I'm to the thing

you have you of the responsibility of each who transmit the message

I'm the same the same of the people and I go to the

message that this message is in the car and that the table of the

question to the written in the declarer this power

declare a thank to me and say may say

may say myo my so the openers. May, May's

of a best of a God. Amen, and amen. Glory to Jesus.

Celebrate the re that's in house. How he's the name is the

Lord, eh? Chau. Until the the dominole that we celebrate the day

of the mother here. Chau, chow, Chau, bendde for

all. Bendde Dero M Dio, my father me biv

my poor of the My headings my Jesus All my cargues All my cargars You're in the

cross Algo so grand I can't I can't hear your sweet voice saying,

one and another again Oh, you're welcome You're amado

one and and another again and oh oh oh oh well I'm Abandoned

father me I'm BOR me vio and you Cure the

As heredities, me sanas, my Jesus.