Dante Gebel Live - Popeye
Episode Date: March 19, 2020Todos alguna vez pasamos por momentos donde nuestro corazón se conmueve hasta hacerse pedazos, o nos enfurecemos por una injusticia, o sentimos que tenemos que hacer algo por salvar a los perdidos. E...sos son momentos ‘Popeye’, momentos en donde cruzamos la frontera de lo que podemos resistir y necesitamos alimentar nuestra alma con una ‘lata de espinacas’, una carga divina que nos motive a transformarnos en alguien invencible. ¿Aceptarías hoy que Dios te bendiga con ira ante la injusticia, con lágrimas que derrames por los que sufren y con la locura de creer que puedes marcar una diferencia en el mundo, para que hagas lo que otros dicen que es imposible?
Transcript
Discussion (0)
The flame
No.
As a
As a server
I've got to
help
to help
to help
to get the
people.
Because
me had
said that
if I
had said
I was
a porter,
a hir
in the
future.
And
I
remember a
day in
particular
a
service
of
the
night
where
who had
attended
the
telephone
the
the only telephone that the
church
had been
the
time had
had received
the name
of a
damas
that was
a woman
to be
a woman
and she
was a
other
country,
it was
not there
a
place,
but she
said
not I
not
Christian
and
evangelist
that was
the way
to say
to the
evangelist
but
I'm
going to
give a
opportunity
to
the
church
and
I
want
so
who
fun
the
secretary
in
our
congregation
he
did
all
the
indications to
get,
where he said
in a
automobile,
I have a
car,
I'm a
car, I'm a
way, I'm
to get a
house, and
the woman
explained,
who was going
for the
telephone,
that was
going to
times
difficult, and
that I
wanted to
give,
I,
I'm an
opportunity to
the
service,
as just before
the
Saturday,
or
the
on the
time,
on the
second,
I'm
I,
I'm
I'm
on
the
diacono or
portero,
that
I'm
to
to change their
name
to preserve
his identity
we're
so called
Ruperto.
Ruperto
was in the
door,
also with
his impeccable
a suit
receiving to
the people,
I'm
parro the
and it was
when we
saw that
we're
indudable
that was
a person
new
because
that all
the
other
we're
in
vesties
with
with
falds
up
to the
top
in the
case
of the
women
our
visitant
the
door
the
the auto with the
hand that
had his
cigarrillo
so he's
so he's
he's a
little
the humo
and he's
never
I would
forget I'm
I'm thinking
I'm thinking
I'm sure
I'm not
I'm sure
if I
had nine
or 10
years
no more
of that
I'm
a
woman
that had
a
blue
jean
absolutely
adjusted
that
many
I'm
I'm
I'm
I'm
I'm
I'm
a
I'm
a
top
You know what is a top,
so like that's a
quite scotado
and he had
his obligo
at the air
the car
of Ruperto
and I,
and I'm just
just being
a little
I tried
to dislucid
because the
words of
the secretary
me son-
when she
had said
it's a
woman
new that
was going
I'm
I think
what will
a new
anobo
abusive
that will
be in
the drugs
and
there's
a
disemployee, depression, abandon,
all of that, and more.
What I see you?
She was, I see you, the man,
I'd say, I'd say,
I'd probably that he'd probably
that'd have been, like,
30-and-and-tantos years,
no I know,
but I remember
that he had a-carrillo
with his tacco,
so, to enter
to the church,
not you'd be to
get to,
fumando, obviously,
and there,
Rupertto,
he gave the
well, and he said,
these words
almost literal.
I can't
I never
some
details
but never
I never
I'm
never I'm
said.
He said
in this
church
we're
we're
with things
I remember that I was in my mind
the way of
desacare what this type was doing,
the attack of this man.
I thought in saying
something like,
ah, that's not you intimidate Rupert,
so is a chistos.
Or, say,
hey, you're saying,
hey, caithes,
and he does the brahma,
to say something,
or peg her a pat on the
back on the back
vintra and that
go to be car to
the senior.
Remency
congelado.
I had rabia,
of the
really,
I had rabia.
So,
that the young
did
an
desden
with the
car
like a
gesture
of a
gesture of
a
little
and he
went
and he
was
repel
rebel
he's
he's
and
we're
and we
we're
we're
many times
with
faldas
longas
moions
altos
and
controlling
the
doctrine
of
the
one
and
that
that
day
abj
abri
the
church
the
Belde, because
no we could
predicate to
a woman
that I'm sure
that I'm
a little bit of
a seat with
God,
and he
found out of
someone who
administrava
the grace.
In that
moment I
felt something
I was a
little to
I know that
when I
wrote this
sermon,
I was
what I was
what I
had passed
now with
the
age,
that I've
had
had been
some
I've
got some
I'm
not me
made
how me
me and
I remember
the
car of
this
woman
I
I started to record
what I
said in this
Saturday
and I
did some
that I
proposed
I put up
to do with
the rest of
my
life.
Me
I'm
to not
not
not you
know
God,
second,
me
I'm
I'm
to be
a
maybe a
pastor
or
minimally
porter
Ujier,
I
not going
to
not
to get
to the
business and
much less
for his
aspect
physical
and
fundamentally
me
He was compromutied
never
to be a
Ruperto.
Never,
never, he
was the
Lord.
I don't
know who
to tell you
what he
had been
to be in the
secretaries,
not it was
a secretary,
in reality
was the
the
countora of
the
person,
who had
the
part notary
so,
so I
know,
she
remember,
you know,
she
did you know,
and Rupert
did this
and this,
and Rupert
did this, and
I'm
really,
the door
and the
pain of
the God,
was like
a
a pain that
not
cabed
in me
because I
said,
and if
that
she's
a
woman
and she
doesn't
or the
maybe
that's
that's
that's
to get
to get to
get to
get to
get to
and we
don't
we're
not the
not
not
a
good,
well
we
don't
so we
know
so we're
so I'm
so I'm
so I'm
that
I'm
I'm going to
give over
the
person and
the
woman
Lydia
she
did a
another
and she
me.
I'm going to
ask
to God
Dante
for
that he
use this
experience
for that
you know
to the
other
to be
to say
this
this
this
this is
we're going to
do you
know
that you
did you
do you
do you
do you
do
that you
make
your
life
so
that
never
that
never
to
ever
to
so
so
I
I
know
to
I
and
I
think
when
when
I
did
a
a great
a
great
with a
good intention
but it
was infinitely
more
more valuable
than I
never would
have been
to give
a
great
to call it
a
bad
because
the
most
part of
time
we're
not
we're
not
a
that was
the
adation
of
Lydia
that
sir
no
I
don't
where
you
you
don't
you
but today has
had been
a
experience
difficult in
the
door
of the
church
give
a car
for the
people
I'm saying
I'm saying
no,
I'm saying,
I'm going to
me to
that I
was a
cargues
for the
people
rara
the carg
for the
marginated
the
the cargues
the
and they
are different
for those
who have
tautes
for those
who have
tautuages
the
cargars
for
those
that's
peinan are
different
the cargars for those who have
other music
for the troughs
the cargues
urbanas
the cargues
for the raros
for the
marginas
a cargues
a carg
that was
to start
a little
little
like a
plant a gemilla
and that
that that
that would
that's
that you
keep you
remember
to the
papel
marino
those
we were
the cartoon
that
that was
that was
that was
that
had a
little
was a
quite quite
called Olivia.
And, pardon
if not
never the
song now
of the
Cappell Marino
I'm
Pope's the
Marino
all the
midday
I saw Puppet
the Marino
not he
was a
man,
but he
put a lot
you know
that he
called
Brutus
was
Brutus
and was
back
to the
flacke
that he
had
also
whatever
similar
with the
reality
media
coincidence
and
we're
Brutus
he
hadrastrava
the al-a-as-
Olivia
and then
he put
a loco
the Poppeger
Marino
and every
that he
had been
he
he was
he
then there
was a
moment
that said
no
I'm
I'm
a
lot of
Spinacas
you
remember
and
they
and they
transformed
in a
locomotora
in a
invensible
that
that
called the
psychologists
using
just
just
just the
cartoon
a moment
Pope
in the
life
all we have a moment
Poppeze, a moment that
I don't want to
more, where
you're going to
something over the
umbrae
or cruises the
front of what you
could resist.
A moment
Poppeje.
A moment that
God would be
with a
carggy with
something that
you're going to
you know, that
passes from the complacency
to the action
that you have to
do so.
Bill Haibor
that is a grand
predicator,
a grand author
that has a
in Chicago,
it's a
Chicago,
you know
this, the
divino
discontento.
When
you want to
anything,
less that's
that I'm
to get
my popece
to get into.
When
you say,
this,
I can't
resist,
because it
has to be
with my
carg?
Something
that you
can't
that you
start,
now probably
you're
you're
asking,
the
what I
asked
when Lydia
o'clock
for me.
I said,
and for
I'm,
for what I
want,
I'm,
I'm a
chicoven,
I'm
what I'm
chen a Rupert, no, that me
a cargaret, not that
me.
For what
I could
you?
A carg?
Casse to
try to
avoid us.
We're not
all we're
the complications
diaries of the
life,
like for
a car,
for a car,
for what to
give to God,
more trauma,
more
more lachryma,
it's normal
that all
the mortals
care we
want to
the
don't,
you'd
like a
part of God?
No,
for what
I want,
but I
can't
know, I'm
hungry in the world, but not to have the
cargare for mitigating it.
I can't know that there are divorces.
The tass of divorcees elevated and not have the
cargues for help to the divorceeators.
A cargare is something that
you kemah. And no
I'm about, yes, I mean, too.
I'm molest them the perdits. No.
I'm about that you
don't let you dream, that you inquietta.
Because that was what he
started after after the oration of Lydia.
No, me could forgeter more
of that dama that entered with
his jeans
and that
Ruperto
etchou
this dama
not know
the name
me made
to think
that all
we've been
we've been
episodes
traumatic
of that
for that
we have our
moment
a moment
where
we're
a moment where
that I will
to do eventually to
my children.
When some of
them say,
I feel the
desire to
serve to God,
I'm going to
ask, number one,
what part of your
heart your
heart?
What is what
does your
heart
is to make
to make
to make
people or
who are
what do you
do you
doils
in the
stomach?
Of the
that so
that you
maintain
serving
of the
thing,
what injustice
to keep
the
I'ma. Nehmias is one of the
best examples of the Bible of those who suffer a
human under a cargeline
Nehirtes was a copier of the
re. Not was a prophet, no was a man
that was studying in the seminary, or
the feet of other propheta.
It was an a person that
had an office, a profession
digna, that was to be
a sort of chef, the provador
of the wine of the
rei, and that was his job. And that was
to do that's a job
in the
palace.
I was a
man
that was a
house
in the
house black.
Gannaria
a good
salary and
one day
to get to
get to
the muras of
his
Jerusalem
and amada
and
and they
have been
destroyed.
And
she has
angustia.
Neemia
says,
those who
were that
were not
the
distierro and
they're
in the
province
they're
in the
grand calamity
and
humiliation.
The
murace has
been
derribed
with
his
Puerces
consumed
to
the
and when
I
heard
I said
to do you
I'm
for many
days
I'm
and I'm
to pray
to
do you're
for the
muras
and I
would
you
would
you
would be
you're
you're
you're
you're
you're
for those
that
in Angola
in Nepal
if you
you're
you
you're
you're
in the
fronator
of the
Cucina, you say, no, no, I don't have
a head for that.
All right.
It's when it
makes a sense
the oration
of Lydia over me.
Dall, a
carg.
And God
you give a
badition
rara.
A benition
that not
all the
world is
a lot.
It's a
pain.
And you
know, you
know, because
not you
don't know
your people.
It's your
carg.
But,
in my,
it's so
so much it's
so much
that's
so much,
and it's
does rinded
sluett,
to the
feeling
but he
a lot,
and by the
anger of
that's
a good,
he does
know
that he
has a
that he
will be
to be
to be
the reconstruction
of the
mours.
Then
a question,
to make
to do
when
when was
the
last
when you
that
you
felt
that
you
to be
that
not the
thing,
not the
not how
you're
not how you
to
pay the
thing,
the
whole to
all the
There's
there's
my heart
the
heart the
when I
know
when I'm
I'm in the
other people
not the
thing that
when the
badmund
without the
badgum
and he
looked at the
money and
just no
you had
and there
and there
there was
a
because a
angels
with
form
human
to know
what
you are
you
do you
do
do
sometimes
you
sometimes
it was
when
you
was you
when you
or when the
adolescent that
did the manicure
you told that
he's waiting
a baby and
he's going to
or maybe
it was when
you ribed
your
heart of a
punnetas
when you
did a
woman
was like if
you had
received the
punnetas
but in the
alma
or when
you see to
you notice
all the
you know
when you
know you
know
there's
that you
don't have
a mother
solted you.
Then you
questions, what
me parted the
question?
And the
thing is that
someone say,
I know that
I know that
and the
other people who
say,
and the
other than
that's the
true.
Because not
they're not
to think
that this is
for some
those
to be the
little
and they
call to
the car
that's
a car
that we
have
we're
that we're
I'm
I'm
know
she said,
she
never a
nobody's
that you
do you're
to be
the
carg?
But if
if you
you part the
heart the
heart
if your
your
your
did the
sense
so that
the only
that you
preoccupies
are your
and you
don't
to be
the progible
because
you know
you know
that
the
not the
other
and when
no
we don't
we don't
we
we don't
we don't
we're
we're
we're
we're
going to
say
it's
well
that's
I'm
I'm
to
start the
heart the
Because for that we can respond
a question
so,
God,
you can't
be able to
get us
in a zone
where there
we have to
look around
and say,
ah,
look,
me parted
the heart
this,
me parted
the heart
because no
I had
seen,
not you
didn't know
that was
the second
question
for that
came to
your
moment of
Poppeje
is
what is
what
you
infurece,
what you
can't
you know
that
you know
I'm
when
when you leave the tap, the tasa of the baoom
up
because you're
about it's all the way of barons in your
house or at the revest
when they're going to be
back. And nobody
it's up to bruner.
There's things that
infurese.
Tampoco those,
those things that are
and me enfurce
the army
and the
warrens nuclear
because
between an
ardia
in the door
in the door
in your
house and
people who
die in
in Nepal
always you
will be
to be
more the
ardilla.
That's
That's the law
The Proximity
If a
Ardice
Apparese
Mwerta
In the tapete
To your
house
You know,
You know,
Ardice
With the
Pala,
The Junta
Ah!
Oh,
I'm going to
Goh
That's
very difficult
That day
Dugus
You know,
You know,
You're
Many,
even you
have seen
in CNN
If not
you took
If not
you
affected,
if no
it,
if it
didn't
it,
then
it's
So it's not so it's not so I'm
so much of the warrennardom, no.
What do you infurese, of
really?
I'm about about a specific, that it provoca ira,
and also it provoked a God.
Moises is the image perfect of
someone who canalize his just a
in a direction that not is effective,
but that had had been ira.
Recurred that Moises was abreu,
and had been trailed for that he had been
created as a prince of Egypt,
and in a moment
he's a bit
how an Egyptian
maltreat a
and he's
put a local,
he's all in his
moment,
Poppeje,
he gave rienda
and sluettas
to kill-alazos
to the Egyptians
that's
that's maltrating
to letigasos
to a manu
hebrero.
Not was the
form adequate
to respond to
the situation
but there is
when Moises
demuest
that he
had something
that he had
something
that no
had any
another,
a carg that
when he
an injustice
against someone
of his
anger,
it's in
furese
the polo
like a paloma
like a
man,
and he's
and they're
and they're
and they
get to
infurce
so profoundly
that you
can't
do you
do you
do you?
Talvez
maybe I
say
to be
uncian
desquidated
because
me
make
to make
a
maybe
that
or detest
the pornography
or detest
the
things
because you
know
they're
that
you're
just
the
maybe
destroy
Tal-bees
to the politicians
corrupt because
you see how
the countries
are going to
when there's
a good
un-of-egetative
and integral.
And you
think,
well,
as well,
he says that
when we're
enoged,
we're not
peckes,
so that the
ira-oh-
but it's
a-ir-a-os,
but not pecky.
So,
no you'll be
you know-e-
to get-en-
to get-en-fue
you're-he?
What's the
only that you
will be
to keep
a man-ent
is the only
that you
permit to
keep remand.
Recur
in the
movie Ben Hart
he's
a slave
and he's
a man
remen
remen
Remen
Ben Hart
has
his eyes
in
yam
and then
he says
the captain
I
like your
odio
number 43
conserve
conserve
that
odio
because that
odo
you
will
you
when you
you
that
you
You're a pus,
you're going to bea-anim
and the
life
will be
a lot of
a train
and you
have you're
not you're
a difference, no
you'll have to
you're in
we're going to
we're not
to say to
you, except
that you're
a woman
or a
woman,
say we're
a good
father.
And what
did you?
He was,
he'd
get in the
sillon,
tomable
something,
something
something to
move,
what you
could move,
what is
what
you infurese,
what part of your
heart your
heart your
heart of
your
and the enoch
of Moise
not is
he'd
not he
because
he could
he not
he could
get to
the people
he had
in an
exodus
not
he would
love
to
love
the
people
he had
to be
I
see me
understand
the
mamas
the
ir
very
infocated
that
has
a
mother
when
the
he
has
malas califications for burrow for
being all the day in the
jubes? Odias to your
son? No. But you
have a lot. Because one
something that has said, well, look,
the father that's out of the
I want to hear of it. But another
thing is, that's
that you know, that's not studio.
So, you know,
that's the idea, that's
what of Moises.
Moiseu says,
have, they're, they're,
they're in, they're, ah,
they're in water, here they're,
ah, here they're, they're,
and the piety, the
the pietar,
a
water and all the
people
to bebe
and all
the people
never said.
You can
come?
There's
the servant.
Comean.
Attacken
of burrits.
Let's
do you
eat to
eat.
Yeah,
or no?
I think
that you know
the ir
of Moises.
He not
is anojohn
with them.
He's
is anojado
for them
no
can't
understand
how this
mangues
giving
that
great
divine
now they're
because they're
and they're
and they're
and then you
know
you're not
to get you
don't know
to the
doescha to
do you know
it's a
place to
a world
that he
not will
be
like the
parents and the
madger
in the
majority
those
we're
we're
we're
we're
we're
we're
we're
to be
parents
of kids
that are
not they're
they're
only
not yetos, but we have to
get them to live, and a
sometimes not you can't
be pusillanim
and say, well, that the
leader of the young is, that the pastor
me will creed. No, no,
is your de-beer?
It's your problem. It's your
son, you know, you did it, and it's your
responsibility. Crial
it, protect,
to. Ser mala,
according to your
optica, there are a moment
that your son will detest, and
that's a bit. It's a
tap,
he's going to
pass.
He
no
has a
time to
understand
that he
does he
he'll
he'll
he's
the
mind he
he's
to get him
and he
says,
not you
can
you're
not you
know,
if
you're
when
you're
when you
don't
because
he's
saying
he's
he's
he's
what he
he's
so you
then you
then you
you're
to have
to be
four d'
four.
No,
they back
more
because it's
Feo.
Some
two of
here.
Even that's
the last.
But you say,
but that's
that's not
that the
law says
that you can
do you
have a problem
major than
that's.
That is not
to be irate
for the
things bad,
to make you
that can
do you know,
that you
want to be
that you know,
to do you
know the
mother to be
there, I'm
there's a
mother who
was a
man who
say you're
to do you
know that's
to do you
do they're
to do this
where they're
in
in danger.
Ah, look,
you know, if
decide
to be
a
man, you
make and
can't be
the ira
santa
of a
mother or
of a
father that
has been
that I'm
I'm
am sure,
I'm
so I
don't
allow
to make
that
any
a
modern,
no
moda
no
tribe
I'm
robes
my
my
my
responsibility.
I'm
the
sacerdot
and
the
sacerdotis
the
word,
so
no?
Third,
what
do
What does actionar?
What does
that reactions?
Because a
many people
can give
a pain
but not
reactionate.
Others
are scandalize
and say
come to
him here
sir,
envi-lo
to him
do you
do you
do with
you
in the
Antivupt
there
is an
example
of when
a
someone
to do
something
to
you know
with the
who
do
do
they're
all
nobody
does
nobody
the Valley of Ella,
the gigante
is defecuant
the squadrons
of Israel,
all preoccupated,
all know that
that's
that's a battle
depend on the
future of
Israel.
I don't
say to
nobody
they import,
but not
not so
to postar
the
life.
All the
soldiers
they all the
but not
to give
the era.
I'm
I'm not
too,
I'm not
renunciating
to the
mine.
I've
I'm
I'm
that people.
You're
car
for the
other
yes,
yes,
but
first to have to be said in me
So the soldiers
that were in the mandate of Saul
All they were in the same gigante
No, it was that even a young man who said
Who is this to threaten
Against those squadrons of Israel
A man? A man dot
I can't fallar the peddraada
With a
God of my side
I know that I'm going to
And is he's the king
He's the victory to Israel
A man, a man, what a
That's a verguyenzaa
For all the infantry of Saul, no?
David
makes that the gigante
it does actionar.
Not in a
single episode in
that David
asks, I'm
give him,
I'm,
let me
anewanar
if I can
to be able,
he's going to
he's ano
and he's
but who
is this
this?
So,
a horse
and a
little bit
to get me
the
ovace and
I can
take the
uncircuncissus
to come
to come
to the
squadron
of the
God
Vivient
how
how God
not
will
to be to responder
those agasas
to the
Antigua
That's
agas
God
that's
God
that's
that's
going to
the voluntat
of God
there's
there's
someone
to be
defiant
the integrity
desafiating
the
humria
of
it's
it's
that God
don't
want to
to
say
who can
do you
don't
you
don't
you
don't you
the
Pope
you
how
you
can
do
that
Brutus
sequester Olivia
without
Where's your
Lata of Spinacca
Where is the
Myra
I'm
I'm a moment
where I'm
I'm a lot of
I'm arted
My arta
My artes
My Raltan the
Realigios
Me Arct
I'm sorry
No,
me artaxed
The people
That's the people
That's
Cones
And de feca diablos
Look, that
Fino
That's,
That's me
Fathers
And something you have to
To say,
I'm going to do
Because enfadart
You only
It's always
It's always
A car of cults
We need a lot
We need people
We say,
I'm fad
But pastor
I'm going to
do something
I'll save
almas
I'm going to
predicate
I'm
I'm
A spin
clavated
In the
Talon
of the
hellom of
Satanan
Someone someone
has to
Say amen
Now
If you
If you
you're
You're
to
to see that
that
that God
that's a
majority
no they
know, and
they're
not even the
person.
When
they're in the
carg,
you're
to feel
the
first you,
you'll be
the first of
you know,
it's not
them to
askencel
to the
missioners,
that they
go to the
churches,
they're
those
little
they're
they're
they're
a friend,
and all
a whole
everybody
all the
whole
people's
every
time,
and
the
Ogo
that no
be,
a
heart
that's
you know
and you
have to
make the
video
every
those
don't
they're
to be
but
always
what
most
is the
art
the
artilla
in the
top
before
the
before
the
missioner
and
we
make me
the
time.
And it's
the
mission.
God's
of
Cargages.
See this group,
receive a
car.
And all the world
And God says, to you.
And here.
Lydia ored for me, no,
Oh, Rupertto.
Oh, oh, for me?
Oh, I wrote for me.
And for the form
that we're lastimed.
for the form in that
we've formed
that there's
that's
that's just
that's
that's just
that's
from it's
from you
know,
you know,
what's
what's to
talk?
You know,
that if
it's the
more
you know,
the
those brachos,
theubrios,
to you
go to
you're going to
get to
you're
because,
because in
your family
did the
destruction of
your own
how your
papi
had and
maltratable
the mama, or how
she'd go to
with other
women or how the
alcohol
was like a
alcohol, and
then that produces
a carg.
And as a
person, you know,
what button is
to talk?
I'm creed
in an
church
a religious
legalists and
hypocritas.
Of people
that also
had
santo
and defecaba
diablos.
Of people
people that
all the
world,
were the
most santo.
To those
hermas,
I'd
never one had
the
roadies,
eh,
you know,
you know,
you're
to imagine
them,
but critiqued
a language.
No,
no,
no,
that's tea
of dame,
ah,
veneno
had to
serve,
no tea.
That's
so,
no,
they'd
depilababab,
they were
king
con,
but a
murmuration.
The
men,
the
men,
um,
a
not
we're
the Santa Cena in copita
separated.
That's not
biblical.
It has been
a single
cup.
They're going to
those details
ridiculous.
Here we're
not celebrating
the Navidate
because it's
pagan.
But they
had that
and they were
and they
were the
church,
and they were
to the
church,
and they're
I'm trying
with that.
So,
God knows
that button
is to
press to
with me
my
carg?
What is
my car?
What is
me was to
enoja?
I've
And there are many situations like
that I told me
to see this dame
that's got to
get to be with
his jean
and with the
heart heart
and maybe a
reason why we're
not we're
we're just going to
receive a Christ
in the
carolns
if you can't
the
change the
before
to come
to accept
to Christ.
And what
did what they're
what are
not circumcited
not are
of the law
mosaic
no know
who knows
who's
who knows
who
they're
they're
people
said the
Lord of
Peter
no
you
know
that you
sanctified
No, you know, immond,
what I did is santo.
How many
in this word,
say, amen.
So,
why God would you
give to that
benission
unusual?
Well, it's a
carg that
will mark
the difference.
As some
years, I
stood against
some leaders
juveniles,
and I
did a question
that I'm
now too,
and I'm
to come in,
if the
money
not were a
problem for
you,
what would
do you
your
life.
So,
I
asked a
some
leaders,
some way,
in a
campament
in Buenos Aires.
And a
difference
of now,
they were
an
paper to
anonim
and it
involved
and they were
in the
box
of the
offrende,
and then
we were
I imagined
someone
saying,
it would
say,
I'm
a
voluntary
in a
person
world,
imagine
that
the
life
resupt
me
a
self
a
I'd like I'd like,
I'd like
a little
for the
people
I'm going
I'm going
to pray
because I'm
to pray
to give to
give me
an offrendo
and I
bendigo
plant your
I'm
I imagine about
why I
imagine about
this?
Because it
was a
Congress
and I
gave a
surprise
one said
I'm
I'm
going to
buyer
a
house in
Miami
another
said
I'd
would
I'm
a
house
more
more
more
other.
All
it was, oh,
would bea
a world,
a tour
for Europe,
go to
Disney,
would be a
Orlando.
And I said,
why
so they're
so that's
in the
heart?
For the
time that I've said,
you know,
you're doing,
you know,
because God
knows the
person.
And I
gave a
kind of
to say,
and I
think that
God
made a
his songrap,
to
die, to
do the
for that the
dream of your
life
is to
a
car in a
house
great?
You
think that
God
manned
to
God
to
that
your
do
to
do you
and do
I'm
I'm
I'm
a
bad
I
know
I
would
I
would
I
know
but
that's
my
my
dream
that
that
that
that is
that
that
that
that
that
that
part
my
car
a
car
a
disillusioned and me
felt responsible because the
people normal
want to live a life
without care.
For naturalness,
we always
we're always we're
unquestionably
normal.
But what good is
that God no
we called to
be normales.
Pablo, he says
to F.
So we're chura
of God,
created in Christ
Jesus,
for good
works,
the which
God disposed
to the
endemone
to the end
to the
thing to
make you
to
make them
and you
do?
And you
do you
can
to make a difference?
And, well, it's like that
little kiddrava
the stargues to
the water and the
man, and the
man said,
Nene, no, you
have to be able to
never, there
millions,
never you're going
to mark the
difference.
And the nene
agarrable the
and says,
but for this
is, but for this
is it,
but for this
all the world
will be to
mitigate the
hunger, that
all we're
we'll be
we'll be
no, I'm
no me creaked,
and we're
we're not this
night,
Pinkke,
we're not.
I don't
think that
all the
world will
conquistar the world.
Of
actually, I'm
like a pastor
conquistando
the world,
but for
these stars
of the
stargues
this domino,
or no?
I do
do something.
And that
makes that
we'll just
a guise,
perhaps that
like mehs
and you're
but then you
get a
and do you
a fundos
and via
a padrina
a little
a lanso
a ministerio
no you
can't
do you
can't do
but if you
life,
you
go.
I copied
an
oration
that
someone
wrote
a lot of
many
years
that
that
that
God
that
God
that
good
that
not
that
and
the
many
and
the
relations
superficial
for
that
you
can
you
know,
that
God
that
God
that
God
the
oppression and
the
That God
you
thank
with the
that
you're
that you're
in the
that's in
the time
that you're
not in the
time,
that you
give you
think the
that you
make a
difference
in the
world
for you
do you
do you
do you
that it
is impossible
that
God
that
God
you can't
a
car
divina
for that
you import
more
the
the
other
point
of
the
world
than
the
other
the
the
thing
that's
you
can't have that
carg
unusual,
that Lydia
or wrote
for me
at the
nine
years,
the
life
cob
other
sense
the
ego
the
is a
record
not
we're
not
not
we're
not
our
works
for
our
is the
redens
is the
cross
that
we
can't
but
I think
we
we're
to
make
better
people
a
little
less
ego
because
more
in
those
who
are
who they don't have
we have to
we have to
think that
we're not
a lot of
always the
other always the
he's always
you're going to
you're going to
be a channel
to be able
to use
you're going to
use because
you know you
know you
a little
you're a
little bit you
get a
palasos
to a
peterra
you can't
be to
me
a few
I think there
things that
me infadant
that I
costar
part
of what
God
me has
given.
But I prefer
I preferrific
to live with
that
the
enfahed
the
he was
a man who
would be
an infat
a passion
because
for the
least me
maintain
the number
43
still remand
that the
odio
that you
want to
not I'm
about the odio
to other
the people.
Those things
that aborrece
the word
abhorrecer
is in the
Bible
and it's
in terms
of God
divinous
God
aborrece
the
banagloria
There are things that God
And it's good
That's good
Because that you
Maintained live
That's a lot of
You make clear the
Children of
Different,
you maintain
as a pastor
There's a
other way,
there are
things that I
don't go
to tolerate
and no
because I
have put more
more
more big
or more
intrans
or that
I'm not
to tolerate
what I'm
more than
I'm
because I
understand
that the
purpose of
God
always
congege
something
that
part the
hearted
the
something that
it
And that
you
to
So,
I'll
ask if
your
life in
terms
financial
is
before you
this year,
what would
do you
do you
do you
should be
that you
do you're in
your
time?
You're
to get to
make the
program
of your
because the
deus
not you
don't you
think to be
a man of you.
If you're
you're
you
much more new
no
not is a
not not
not I'm
not I'm
so you're
you're
you're all
you're all
you're always
for that you
know you're
to get a
carmion
because the
the sir
needs to
you know
that your
priority is
the progimo
the other
that's
that only
that can't
do the
spirit
saint
can give us
that can't
give us
that car
that's a
so I'm
so I'm
so that
the Lord's
that God
to do
a benis
an
unusual. And even
you don't
I'm going to receive,
you'll go to
get to
get to me.
Salta
of the asient
rapid.
Ponte in
Ponded in
Preet now and
prepare to
receive this
carg.
A cargown
a bad
of the raras
of those
some are
fruit
rapid.
Others
are there
are there
in chistad
in your
carson
for years
and not
so they're
more.
So,
I'm going
to do
what Lydia
me
did you
I'm
nine
years.
me said, Dante,
you put in the
man to
like to receive
something.
And I thought
that I was
to be a
patched.
He said
to say,
Son to
your
God, I'm saying,
you know,
You know, uses that
Cargues that cargues to
bless
to be in the
cross and not
not accordate
the more,
be your
motor,
what that you
maintain
remando,
what you
keep the
and sople the
bales of your
barco,
encienda your
motor.
Coloke the
hands so
to be
up and receive
now the
carg,
the benition
of God
on,
I know
what group
of people
or over
who is,
but I
I know
for that
God
give a
carg
for the
perdiv
The
Lama
no
no
it's
a
pach
a
