Dante Gebel Live - Por debajo de la mesa
Episode Date: June 30, 2025Cada momento que vivimos -nuestro entorno, nuestra crianza, la gente que conocemos- tiene un propósito. Sin embargo, a veces el tedio de la rutina puede nublar nuestra capacidad para percibirlo. Lo q...ue nos toca atravesar ahora mismo, por difícil que sea, puede ser justamente lo que el Señor esté utilizando para llevarnos hasta donde debemos estar. Aunque estemos viviendo una temporada de “buscar burras perdidas”, no olvidemos que formamos parte de un gran viaje profético. Y aunque no lo veamos, ¡Dios está obrando... por debajo de la mesa!
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Imagine that you're an artisan
that you're a artesastas, canastos of mimbre,
and gets to someone to ask you
that you make a cestest special
for a purpose special.
So, that interlases,
tithers of juncos,
solopando one over another,
and then you cover the cestas
with a double-cap of Brea and Alquitram
to impede
that enter
the water.
Sejas
all the greets
with the
perfection of
an artist
because to
you do you
do you
pay the cesta
and they
they're
and never
you never
you'll ever
you
do you
do you
do you
do you know
after you
you know
after you
you're
you're
a single
work of
a child
for God
for sure
Libertador of Israel.
Another example, in the
same line narrative. Imagine
that you've lived
after years
in a city called
Belen and a group
of pastors is
preoccupied by the
besties salvage,
for the leones
that attack continually
and without pieted
the rebaeons.
So the pastors
they're piqued
to make an
arm rudimentary
that no quester
that not coste much,
something so sufficiently
small to
provide it
to get it
to get to
quite
to derotar
these
depredators.
So,
you tensas
a trossed
a clothed
and two
tithes
and you feel
so that
your product
final.
Your
name
never
never is
mentioned
as the
creator of
that arm
but this
on the
story
and will be
famous
thanks a
woman
called
David
at
using it
to derivar to the gigante goliad.
Third example,
some million years
in that same city,
imagineate that you're the
duke of a sensual posada,
the government has exigued
that all the families
have been regress
to their place
to a new census,
they're not,
they're coming to your
door,
and appears a man
with her husband
and barasada,
sentada over an asno.
She's at
point to
to
give a
moment,
you
need in
a
room,
and you
need to be in
a good
you're not a
one of the
of Granero
will be
recorded in
all the
world
during
every
year when
the world
celebrate
the natalice
of the
baby Jesus.
Quartto
example,
you're a
mom
previsora
that
lives
that you
live as
a
one of
them
has a
promediando
11 or
12
want
to go
to the
mountain
with
a
couple
of
a
to
hear
what
is
the
child
the
the
carpenter. To say,
really, not you
like too
what you
are saying
about this
rabino that
says the
messies, but
it's better
that your
little bit more
to hear of
messages,
before that's
getting
to get to
with the
baggito
of the
so.
So,
you
let's go
but
before
to say,
you know,
you know,
you know,
you're
going to
get to
get a
man, you
say,
you're better
you prepare
a vianda
for if
you do
a man,
and you
prepare
a little
canastita
with five
panecos,
two
pieces
small
that's over
the night
and said
well,
something
is a
little bit
for the
end up
the stomagent
what you
imagine
is that your
vianda
is that
is the
catalisator
of a
miracle
multiplication
that will
to be
to be
to
eat
and for
ultimately
you
talk
to live
in
that
same
time
your
own
work
and
an
humus
and
a
little
you
is a
little
you
some
you
some
in
So, you could you think that when you're going to rent,
making a model of Uber, Burrow, or Burrow It's,
while giving food.
And a good day, they're in those people, and they're paying
pre-stated, that that's what the Lord.
And you do you do you do it.
Resulted that your dear burrow,
result was part of a prophecy,
dada after 400 years after,
for a tal, sacarias.
You know, the only thing is that you
You know, what you know, that you know, that's about
people, not know that that burrow
was prophetic.
Saccharga said,
Alagreate much,
Ida, son.
Da voices of jubilo,
a daughter,
because your rei,
vendra to you,
just and Salvador,
humilde and cabalgand
on asno,
over a burrow,
over a polyno,
over a pohino,
a hosna.
Now,
no,
you can't even you
imagine
that the four
evangelists
are going to
tell the story
of your
is more, a predicator
Argentino will mention
in 2025 years.
I'm
to all of all of those
to be part of the
prophecy. In the first of the
cases, as
any day normal,
just you just a
but you're part
of the prophecy of Moses.
In the second
case, only fabricated
a wonder, and when you
did you, never soniast
that that arm
and will liquidar to a
gigante.
In the third case,
So, prestaste your stable,
like a contingency,
like a plan B,
without imagine that
there would
be the same-of-day-
or you prepared
a vianda to your
child, like
any day common,
or acceded to
present to
your burrow,
without who was
to know who
was the
slavon
essential of
a prophecy.
The question
today is,
we're we're able to recognize
if we're
being part of a moment
transcendental and prophetic
or it's not
or it would passers
for alto
those situations that
are sometimes are trivial,
nymias, inocuas,
pueriles,
are little bit of
the coincidence
or of the providence
divina?
The question is
God ordain and direct
each one of our
passes?
Or,
is it
that we're
abriending
no
no way
that we're
going to
the great
cantautor
and poet
Spanish,
Joan Manuel
Serrat,
he wrote
one of
his
troughs
most
caminante
no
no
no
the
way,
but I
different
of the
nanos
I'm
sure that
in the
children
not
do you
live
in
accidents
fortuitos
but
we've
we've
of
signions
divinous
All
Jiro of the
Destino
form a part
of the dance
that originally
designed God
for our lives
So,
a little
in the algorithm of
God,
it's included
the libbyrude
all.
All we can
do with our
life
what we
want to
we're going,
but I
think that
we're not
atentos
at
the center
of his
voluntat
we can
be part
of a
project
if it
is that
we're
for the
life
with the
eyes
abirtos.
Genesis
50-20
relata
that when
after
after 17
years
Jose
he re-enquented
with
the brothers
that they
had been
been
been
he
had been
he was
in victim
he said
he said
it's
really
that you
thought
you're
thought
that
but
God transformed that
I'm
where I'm
to work
this
that you
are
doing
to save the
life of
much
people.
He's
he
understood
that
the
people
that's
the people
that's
the people
and the
fungional
are
part of
an attack
diabolical
but
are
that they
are
for God
for a
purpose
prophet
being
so
we
have
to
conclude
that
we
don't
we
not
not
that
we
that
we're
God
is
God
we
is
No, it's a, one's a coincidence
of the horoscope, because some of to
read the horoscope and say,
see, see, be that me to cancer with ascendency
in mono, and, well, so you're going to
get. So, where we're going to
now, God knows put there.
So, he has a purpose
for that we're going to be able to
when I'm talking much, during the
weeks ago, the frustrations
that one has, the temers, when one
You know, I hear of certain news, and one
begins to ask, is,
well, I'd have been to this
country?
I'd have been to have
out of this.
I'd have had done.
There'd have been to get out.
There are many questions that
are also the places that are in
litigue, in a war, in problems
bellic, is it?
Is it that I had to have
done that?
When one begins to get to
ask you to ask you to
ask you to conclude
that, maybe not
we're just where we're
to be just where we're
But where we are
God has a
purpose for
that we're in this
city,
so.
God wants
that we're
just there.
So,
a very
this is very
sanator.
Every moment
of our
life,
the entorn
that God
permitted,
the creanza
that God
permitted,
the family
that we
know we're
a purpose
even the
even the
diffunctions
that we
can't
have
different
or physical
if the
Bible
says that he
he's elige
from the
vintra of
our mother
I think
that's
in the vintre
in the vintre
and he's
a little
other
cablecito
for that
we're not
we have
all the
patitos
in the
because there
a
proposito
with that
a patito
that
there's
a purpose
with certain
syndromes
it's
when one
knows the
limitations
that
starts
to have
to have
to
people
one
I said
well
I
felt
this
but I
can
compensate
to
I can
to develop a talent, a don't, a don of service
a part of the carencies.
When one understands that all our life
has a purpose, it's a sanity to the heart.
It's a cut a culp.
All our generation is being
marked by promises prophetic.
Those we're living with eyes abirt,
we are we're seeing.
Others, no.
Others, they're casas, they're in a casement,
as the Bible, comp, they're, they
They do they do transactions and not
the time prophetic that we've
but God is not
permitting presential
as a testigo
an display of
the things that the prophets
antio, the prophets
of antio,
only were in visions and
dreams and
but in occasions
all the tedio
that we're all around
the routine of the
life impede that
we can't see the
purpose of God
and we're saying
what purpose
God will have to have
with me.
What prophecy?
I don't
do a canastito
nor to
Moses,
and for
nobody?
What do you?
We don't know
we're going to
know we're
a lot of
the security
that there
many,
and mirandome
that's in
middle of
a voyage
prophetic, but
still didn't
know,
no I
know that
is part of
a prophecy.
And now
you're
you're listening
this
message
for some
reason.
There are
that
when you
And when ignore the plan of God,
the plan that he has
and designed for us,
makes that we think
that what we're living
no has no has
any of the people
that I go to coffee,
me suvo, I'm up a autopista,
to work, to the freeway,
and if it's here,
or me met in the transit,
I'm going to the night
and I'm more
more than what I've
left.
To my kids,
I'll go and stay
in the camera,
because I go and are
and are doing.
I'm going,
to God, I don't know,
because I live
a lot, because
it's bad.
but there
many people
that's
adornesied in
a lethargo
spiritual
in a sopor
that not can't
see what God
is to
see.
The major
example of this
meditab
this week
is Saul
one of
the persons
men's
predicated
of the
scriptures
but
not that
he did
or it
does it
has been
more
ungid
for
God
before
before
that was
the first
of
the king of
Israel
occurs
something
very particular
with him.
In that
then was a
youngcito,
Saul,
that was a
house of
his father,
when his
father,
a good
day,
he'd
a time
a time.
Not was a
mission,
it was a
task,
a time,
could have
said,
I've said,
that I'm
that I'm
that's a
house,
but in
his defect,
he said,
he said,
he said,
he,
he said,
he's,
he's,
he's,
and you
the task
to find
Maybe he saw her,
he said,
he was going to
do a job
to do this
for that's a
whole day in the
cellar
that no
I'm going to
know what I'm
saying,
but I'm
saying,
Tomo now
Contigue,
to one of
the crates,
he said the
father,
levantat,
so he'll
the path to
that Saul
was in the
camera
that made,
get a,
and he's
and then you
look the
assnas
and the
burras that
were the
typical
adolescent probably
revoled
the
eyes,
suspired
for a
to make
in clear
that he
as a
plan
of the
day
not had
the
busk
but
Saul
no
idea
of the
destiny
that
God
had
for
him
he
was
even
I
imagine
that
the
task
that
the
work
burras
would
terminate
with
he
would
he
would
he
as a reid of Israel.
He not was imagine
that that day
that was to
find burrass
and was culminar
with a
purpose
divine.
He was
that morning
was the
morning was the
beginning
of a
prophetical
for a
nation that
would be
a messias.
Saul only
was just
thought that
was doing what
he had to
do that
he was
that he
was always
he was
doing
other simple
a time
more.
The most
probable is
is that
did
why don't
you
do you
that I was going to get her with the burrass.
A who you're encargast the burr?
And to look at the
who's lost to the
manned to look at the
project in a day
but not allowed
to find the burrass.
The burrars
not are like if
were three canaries.
The burrass is
they have to find out,
but not they've
found out.
So,
so Saul,
you're ready to
renders,
he said to
his companyo,
look,
let me come
that my papa,
I'm perhaps
that's allude
the preoccupation
of the burrass.
Now,
He must be very intranquil for us,
for the two burroses that we're
we're going to be able to be
a good idea. He says,
look, not we'll go back with the
hands vacuels. In this city
there's a baron of God
called Samuel
that is a
man insignine.
So it's a vindent.
He's a, he's a, he's a vidententent
in that moment of the prophets.
It's a baron insignia,
impolut, confiable.
And what he says,
No, no doubt,
Contese.
Me said
that's a
prophet
that he
never.
We're going to
and we
say,
us give the
coordinates
in where
they're
the burrars.
In
principle,
it seems
only an
idea of
the
creado.
But,
as a
way,
the
I mean,
me put
the
skin of
pollo,
that is
the
point of
Mexico,
Pollo,
pollo,
pollo,
pollo,
are
mach
they're
of the
really.
When
when Markswick
and say
polio,
I say
the
man he
has the
idea
God has
he had
had been
about
the prophet
Samuel
about
Saul.
He
Buccaburrs.
So
that
while
Saul
was
in a
direction
God
was
moving
in
other
direction.
That
is what
means
to
be
in the
way
a
path
the
that
in
a
the
the
prophetical, no
know
that's the
day
before that
Saul and
the creado
decided to
find the
prophet
Samuel,
he's
he had
said to
him
he said,
and
this hour
I'm
to be a
man of
the
land of
Benjamin,
all
will
hiras
as
a
prince
and will
my people
and
will be
the man of the
Philistews.
If Samuel
that's the day
I did
I did
like to get
to get up
to you.
Me fascina
that's
that's the
and manage,
that strategy
of God.
This is
something that
me
me,
me,
me,
it's all
the
connections
that's the
thing,
he's,
he's,
he's,
he's,
he's going,
he's,
he's,
he's,
he,
he's,
he,
he,
and when
Samuel,
he said,
this is the
person,
this is the
man,
of the
He will govern our people.
And the other people
were simply to
ask them about the animals.
And, of the
way of two men
are extraneous,
the one for the other,
that not have seen
never,
with voyages
separated,
with plans
opuptos,
they were
to open,
to decretar,
and activate the
prophecy of a
future rei.
I think
incredible.
It's incredible.
It's incredible.
It's incredible.
It's incredible.
This is what I amsombera
of the modus operandi of God.
Me fascina when God does
those things.
There's a purpose of
God's hidden by the
mess, and this is the title,
for if anyone thinks that they'd
to be with Mickey.
For the above
the mess.
It's impossible
not taradell it when you
read, but
that's what there
was what there was, for
above of the mess,
for the above
of what we
we're
in the
surface.
The
that we
talk to
to cross
now
what the
enemy,
I want to
prets
attention to
what the
enemy is,
is trying
to use
to destroy
us,
it can
be exactly
what God
use
to get
to get
to
where we
need
to
what the
enemy
is that
is
just
the
tool that
God will use
to give us
to a new
level.
In the
case of
Saul,
God used
a
perdida
to
do you know
to do
a direction
prophetic
and a
destiny
divino.
This morning,
this
morning,
this
man this
man,
this man,
he went to
a night
with a
realign,
no,
he was,
he went
with a
run,
and in
many
occasions
what we
have
in the
life.
I
know
what
you
It's a
I suppose
that
carecees
of something
but
that's
the reason
that is the
reason that
we're going to
find to
the plan
perfect of
God.
There's a
perdida
there, there
is something
that we're
that's
that's faulting
that we
will be
to a new
destiny.
It's always
is a
show me
what you
want to
you're going
to be
to be
that you're
in a
project.
There's
people
that says
I don't
I don't have response to my orations.
I want to be more in my sentiments,
better in my partner, or I need to have a partner,
or I need to have a house property,
or I've been rogating for my status legal.
And, of a repent, there's like a stop.
And we think and interpretable,
or God, offended, and enohaddening the benedition.
But, what I want to understand us today,
is that if God detain something,
if God does that your burrs not appear,
is because there's a
a death
a new
the end of the
question.
Do you?
Do you?
So,
this,
this,
I'm going to
say a
one of the
one of the
Lord.
There's
things that
is necessary
that we
know we
we're
to put us
to be
to find
us in
a
signation
divina.
The
life of
the
life of the
Lord
is
the
the
serendipias.
One
once I
about
this,
the serendipia
is a
is a discovery
valiant
that's
produced
in a
factuita
of a
way
certainly
serendipia
deriva
deriva
of the English
Serendipity
or Serendipity
is a
neologism
acunied
a part of
a point of
a
person
that's
the three
people who's and
the three
principals, you know, the
first hundred hundred and
A child John Pemberton,
a pharmacistico of Atlanta,
he'd occur to make
a jarabes to help with the digestion,
for the constipados of the
d'ientra, does a jarabee.
And his contador,
he'll prove,
his contador,
he likes, and very
rapid, because he put
a suppository to a libra,
this contador,
of the rapid that was.
The contador
is called Frank Robinson.
He said,
I'm a constipated,
dam me a little of
jarabe.
registered the mark with the name of Coca-Cola,
funding,
also, the company.
The same
was with the markapasos,
with the plastic,
with the dynamita,
with the orno micro-wond,
the foes-artificial,
the penicillina,
the coniac,
the radioactivity,
the cauch,
the rations,
the rations, the plastilina.
All was
discovered in a manner
casual
and inesperada.
Nobody said,
I'm going to inventing
the penicillina.
Occurried,
to be a matter
casual. A
that's
a
serendipia.
It's
just a
discovery
a fortune
that
is a
planification
without
to be
to find
to find
a
carer's
to find
something
that we
don't
think
we're
not even
we're
we're
and
our
never
scone
a
a
a
assignation
in
an assignation
inestperated,
When
you see that
there's a
common
enlazado
with another
day
common
and that
you think
that simply
is the
collar
of a
life
ordinary
remember
that
that
every
every
every
is
it
or it
is
is
a
kind
is
a
specialist
in serendipius
and
specialist
in
that
we
we're
we're
to
one
to
go to
the
scriptures
and
to
see
one day to go to this desert and transform me in the prince.
No, he not wanted that again.
Maria, the adolescent, never said,
how I would like to get embarrassed without
that my novi?
What I see I?
That me embarrass the Spirit-Saint.
So, the old chusma of the barrio
have to talk.
I'd like to.
None of us looking what he found.
The propositions can't.
A lot of the people,
normal, in days common and ordinaries.
Another example that me
Wuel in the
Caves
Naman
We've heard
to hear of
a man
a lot of
a man
commander
in chief of
the forces
Armada
the general
of infanteria
but
under his
armature
had a
great
a great
a
Lepra
and for
those
times
there in
a
woman
Israelita
that
had
captured
as
a
who
the only
the only
the
other
was the
the
he would
have
a
in a trato, was a slave.
Surelyly it was aft of
working asclava.
She impuged just for the
food and the techo.
I know that there
people here that
maybe now
even is a
identified by
thinking that's
working in an
ambit that not
you like,
rodeadoed of
an activity
that not is
the you
would behecer,
with the
which you
would behecer.
I refer to
those that
have to work
in sites
disagradables.
There are
some
that have
the providence
to do
those who they
like
others
have to
capoe
the
torment.
And that also
also require
the double
of dignity.
There's
people who
say, in my
country
could
be,
if
just homologar
to my
title,
I would
be an
engineer,
architect,
I have
with the
major
respect
that I
mean,
but I
have to
do something
to do
something that's
but I
have to
happen the
problem,
it's
to put to
put a
pan in the
mess,
and it
is
I guess what I'm at the job, but,
caramba, that is difficult to
get up on the morning,
the people that work
at the time,
those who have to
clean societies
agenas,
support on
maltratos of the
chiefs that
not subestimam
for the color of
the color of the
race, for the
status legal.
And in your
interior, many
times you said,
it would
because God
me sack in
middle of this
mugre,
what would be
because God
me leave to a
new level.
And the
Lord,
many times
us says, no, no, you're in a
a voyage prophetic.
No, I'm going to
to get from there
because you're salt
but not to
start in the
salero.
You're light,
but not to be
in the day of the
sun.
You're light
to illuminate in
the obscurity.
You're part of
a new
a new year.
There you
want.
And this
woman, this
slave,
this is a
woman,
and he says,
the story
in the second
book of Reyes
5,3,
he says,
ohhala the
Amo
Hewara to be a prophet, a
prophet, a one prophet, a
compatriot of me who
live in Samaria,
he would sanaria
he would sanarer of
his lepras
a manner
instantana.
Now,
not was the
slave to
have to pray
to have
to be able to
to be
to be a
woman,
he could
have said,
okay,
that pay
with lepras,
no me
never,
he,
no me da
vacations,
that pay you
with lepras.
This type of
this cyrio
was an
enemy
of the
people of
God.
But I
think
that she
She said,
"'Capas
"'that all these
"'does
"'God made
"'that I
"'for this
"'moment
"'poh,
"'that nobody
"'sepa'
"'ha-mas
"'the slave of
"'Nam,
"'capaas
"'that in
"'mills
"'it's
"'a-all-a-
"'and-a-lough
"'in-a-one
"'of-sus-a-
"'lough.
"'She-lough
"'Eililil
"'A-lough.
"'But,
"'and,
"'and, "'he was
"'a-scied
"'I was
doing something
on
the
table,
that was
part of
a plan
subterranean,
a plan
divine.
So,
God,
sometimes
we're in
places
in
places,
that not are
the
we're
we're
that we
would be
that
we're not
to connect
with
people
that
need
to hear of
God.
I
know
even
many
people
have
been
had been
a
time
in the
hospital.
None
me
because
nobody
do
nobody
And then
they said,
and they said,
the time that
the most
predicated,
is when I'm
in that
one of the
other four,
five,
that not they
were to
move and they
had to
listen.
And they were
and they were
to listen.
And then
the lady
to come to
visit,
and the
little bit of
and I
started to
say, and I
know that I
sometimes God
and then
sometimes God
does,
because there
a way
prophetic.
There's a
moment
in which
we'll get
grace and favor and
we'll understand why
God permitted what
today is what we're
doing.
So in the chronogram
of God we've
put to,
always we're put
in a place, in
a place, in
an environment,
for that something
sorenatural
occur.
We're the
atom that
will be an
moment indicated,
the gene
that's going
to be active
in the
place that
God has
put in the
hour and
the time and
the time
someone will
find a
miracle of God, because we're
we're going to have
the premura of predicate all the
days, because a lot of times God does
put in a place and it's
until a moment indicated.
God knows that as like
Joseph in Egypt, like Daniel in
Babylonia, or like this
servienta Jewish, we'll
say we'll a word that
will be the destiny of someone
or maybe a nation entire.
There are ordnets divinas
that are in the ambitual
and we're not part of that
order prophetic. That's to me
will be
in the case. In the last
years, me have
been in the face. I said, sir,
is that we're part
of a prophecy that when,
for example, the Caterral of Crystal
for those who knows in the history,
has been, that's 16 years,
quibra, that no has to be
with us, it broke because
the gringo, the grimo
were the men who were
to make, or they were, or
did it, or God, in its
defect, it was, we were,
simply a department
Hispanic, of the
Cathedral Anglo.
And when that cathedral
and we say
and they're saying
and say,
balken
a place in
a place
where
congregate
and we
we're doing
around
by hotels
for hotels
for parks
public.
I said
that there
had been
activated the
prophecy?
God
said
from the
2020
that will
be a
pandemic
River
will be
a
sort of
a
that
not only
not only
but
not only
but
so
the
money
to form
to
I mean
to
me the
head
when
when
when
when I'm
when I'm
when I'm
that.
Before I
I was
before you
naceira?
Yes.
So in
many
cases,
God
will be
to repeat.
No,
you
atrevas
to
move
to where
I'm
there.
There
places
strategic
that we
don't
we
don't
because
yere
to
the
basura
we
have
we're
to use
to
the
men,
but
God
also
also
we
know we
we
were
there.
There
people
here
that is
culturally
bilingual
and
no
I
don't
about
of
idiomaternal.
Because bilingual are all.
Aparca the troca-la-traum-a-traked-a-troka.
Check-te-st, all we're in
Spanish. Some know
in English, and other... But I'm
about, you're called to
cultural-mently bilingual,
of being, to be able to change
the sombrero,
without condonar the
people. Canvassar
is a expression gringa when one
can say, well, now I'm
in my case, a few times
I've got to fungir like
as a conductor of radio,
of television, as a predicator.
What I do is
to change me the sombrero.
So I'm trying to not
to makelar an assignation
with another,
a profession
with the assignation
divina.
This demands
that one has a
click,
something that
could change,
a sort of
being bilingual
culturally.
No,
it means
condone,
to share
the
people.
But there's
much people
here,
if at all
are the
majority,
that the
lunas
have to
click,
and not
can get
to the
job,
to the
officeina,
to the employment, saying,
Hallelujah, I'm a garro the chiri-iark
the dominole.
Because you're going to,
because you're etcham.
So, much of us
we talk the idiom of
someone
that needs a prophecy,
that needs a word
prophetic.
This servant,
about the idiom
Syriot,
because he could
communicate and
say, I have the
sanity for your
spouse.
God knows
as an agent
of change,
and,
And,
and while
he,
while
that we
see what we
see that,
he's doing
what you're doing,
that's
Because I've always
I've, well, not
always,
but for many
years I've
had been
people I'm
to say,
hey, fulanito,
go to be there.
Guilla,
go to Cuba.
Lale,
list, Pastor.
And a few
I'll say,
I'll see.
But there's a
other that I've
to do a
map with
manzanitas.
And why?
And,
what?
And again?
And because I
have to go.
So,
the more
confidence I have
is the
that's the
I mean, I'll explain.
God
operate
as a
matter that
more we
know we're a
word, there
says,
there's a
man, come,
come in,
come in,
Peter,
there's
a few people,
we're going to
make a
one has to
confiard
that even
you know
that's
that's
doing subterrania
by the
table
a place,
a plan
perfect.
Do you
think?
Now,
I know, I
know,
that there
moments that our
our life
is difficult.
The voyage
begins to
see different
to what we
have been
imagined.
I know that.
And we
think we
know that God
to be able to
the world.
and it's always
that was going to
sometimes I was
sometimes me passed.
And he said
for favor,
sir,
could you
could you
want to
you're doing
one of the
first I'm
in the station
that'ser
in the
plant down
in the
structure
but in front
when this
building
he had
bought
other
congregation
of the rock
the rock
the rock
the
I was
when we
we had
when we're
we're
they're
they're
a first
pager
the
the rock. And God
me had
shown that this
was the
place.
From here we
going to imparting
in the world.
And how
one when
the edificio
the building
one brought
another congregation?
Because if
they're
those brus
one reprende.
If they're
to be a
disc, a
boliche,
no see,
if they're
to be an
an anthro,
one reprend
I,
I'm not
permit that
the devil,
but if
he's
a pastor,
that's
when God
the story is
more long,
I'm going
to occupy
time in
that,
but when
when God
finally
they're
Retire, no
they can't
terminate
and we
we're in
we're in
our first service
the pastor of
the rock
was here and we're
we're onrame
because he
transformed this
that was a
baldio,
something that
was transformed in
a place
and they've
made a million
of dollars
for that
this was a
little bit of
those were a
lot of
we're doing.
When we're
when we're
we're doing
the part of
the cartels
in bed of river
the rock
I said,
I said,
Lord,
me
you can't
explain
what you
because
me
to say to
the congregation
to say to
the congregation
God
no way,
and there
no way
there's
an other
area in
any other
voice
tronant
explaining
me the
methods
discontentate
just
a voice
internal
that's
me
was a
my car
me
he's
you're
a
you can
you can
you can't
you
or a God
to you can
adorate
although
not always
you know
you're
all the
I'm fascinated
I'm fascinated
you're
really
you're going
to be
that's
that's
that's
that's
so that
so you
know
how you
know the
spirit
in a
creature
that's
in the
body
of the
mother
so
so you
don't
so
you don't
don't
we
don't know
there
there's
we don't have
things that
God. And some
things
we'll
understand
more
than the
sun if
is that
there's
because there
things that
we're
not going
we're
not
what we're
more than
what we
can't
see.
He
always
knows more
than we
know,
has more
information
and
he's
in ways
that's
more
than
our
mind.
And if
only
accept
we're
doing
when
we're
we're
doing
we're
not can
be part
of
those
inexplicable
assignations
prophetic. The ascignations
prophetic are so great that
would be like the pentagonal
to have to explain to every soldadito that is the
strategy. No, he'll have to
understand. Abran ador to
God, after the stars, even
not evened, how he was to be
a father of nations. Because the
old was old, and the old was
old. David ador to God in the
desert, although no entendia,
not ententee, because he had already
he had for his
life,
in the
other
to be
a throne
when he was
hung into
the way,
the Israelites
adorah
to know
to know
like the
murro of
going to
go to
go to
and get
without
without
any
battle.
And this
is a
word
special
for those
that
has a
year
that
that's
that's
that's
my
life is
to
find
burrass
or
to
work
like
more
more
more
and
they're
and not
learn
they
the purpose of divine.
As a
part of years
after, two
years and
exactly, I
predicated here
the method
Miyaji and
I did
reference to the
film Karate
Kit, not
Cobra Kaye,
but the
original of
1984 with
Ralph Machio
and Pat
Morita.
And the
premise was
that Daniel,
the
muchachito,
want to
convert
in the
best of
the
artes
martiales.
So,
he acude
to the
Savio
Marceal
the
senior Miyaji
and
he
supplica that he
he
he's
he's
he said
for
supposed
in all the
days
that he
he'll
he
he's
he
surprised
and
he's
surprised
that
in
the
time
the
training
the
the
man
he
he
put
to
do
do
a
process
and
Daniel
he
does
he
does
give
a
a
lot
a
lot
and
liching a
terrace
of a madera
restoring and
painting a
car,
the house
of the
sir,
he's
when he was
going to
make a
carate?
Now paint
my
house.
And then
the phrase
Encelal
man
of leech
Pulil
man
in the
left
but I
want to
learn
carate
encel
man
to leach
pulil
man
and
left
and
Daniel
is
not
not
connection
between those
duras
and the
training and
it's a
Chinese,
me are
getting
to get
to get
to be
not that you
don't
me are
saying nothing
of karate
imagine
the parents
Daniel,
and I
learned
karate
and today
I'm
I'm
I'm
I'm
the carate and
he's
the carate
he's
that
all this
time
that he
was trying
he was
learning
the
movements
of
carate,
by
the
time of
the
work
in a
great
scene
of the
man,
he
he
has
that
the
different
abilities
adquired
a
one
one
and
they
can
do
make
make
that
does
discover
that
all
your
job
has
a
reason
and
without
without
that
he
became
on
an
art
master
so
a
so
sometimes a
because
God
lijar
swells
or teches,
paint
sercats
or buss
or buss
all the time
we've
seened
with a
great moment
to cause
an impact
in the
life of
that God
us use
but more
later when
those
abilities
that
we've
learned
during the
time
to
buss
they're
necessary
in a
crisis
we
we
we're
the
training
the
time
the
times
the
times
of the
past
are the
they're
they're
they're
and they're
the
abilities for the
times
for the
time.
We're
prepare for
a marathon.
The prophet
that's
about your
way, it's
a bit of
Israel,
you have to
be a
time to be
40 years
in a
desert.
No,
can't
say,
F!
receive
now
the
uncion.
And see, how we do we do,
pass the altar and go to liberate Mexico?
Why not you can't do that?
Here, come here, receive a unction
to liberate Venezuela.
Why not we do?
Why do God's it tard a year?
Why God met a Jose in a pozo
and then the pozo as clavo
and then ascleo in the house of Potifar
and then in the carcels
for that he gets to throne?
Jeremia, he says,
sir, no
I don't understand
your methodology.
Tardas
much time for
my gusto
and Jemias
2.5
is the
response of
God and he
says,
if those
who are
a foot,
if those
who are
made that
you cances,
how you
going to
compete
against the
the
cabos?
If
those who
they're at
a
piece,
they have
a pulmone
in the
hand,
you want,
you're
to go
to the
genetes?
If you
you're
confiated
in
the
said,
God,
what are you
do you
do you're in the
old level
of the rendiment?
First,
we'll have to
a grand
time in
training.
No,
there's other.
Obedece
in doing the
tasks
fasties,
to go
to be a
camp,
travisa,
without having
to detern
every five
seconds to
recobral
the
hand to
is part of
the
There, look,
all the great,
all what God
is going to be
great,
we'll get first
a training
little.
All the
what David
learned to
do you,
he,
he always
remitia
what he
did what he
was doing
the over the
mother.
God
he was
in the
riscos
salvages,
entrenando
to
with obegitas,
peleando
with osos
and leones
God was
there
for that he
could get
from the
biggant to
get a strategist
a great
battles,
a strategist
a great battles.
So there
things that
can sound
as I'm
looking
burrass,
aguant
a manned
a chef
pessimus
to a
one of
a manned
to sender
to you know
you're not
you're going
to do you
do this spiritual
is very
spiritual
at the
maybe God
you
is to
be
to be
to
and to
to get a
way,
to be
not you're
not going to
do you
know,
missioner
or
an
but there
a
generation
that's
a
that's
to be
to be
to be
the
hordeaux
when
never
has
never
never
they
want
they're
there
but
they're
in
the
character
to
get
there
for
so
so
sometimes
are
long
the
time
the
time
the
because
God
while
is
preparing
our character
for
the
table?
Never
there's
a
way to
a signation
divine.
Never.
Never.
For
so it has
to be
an
understanding
that if
God
is because
we are in
a voyage
prophetic.
But I
think
that we
have the
majority
a
comprehension
defactuos
of the
dones
spiritual
we're
we're
that the
don't
are
distributed for God
a dominole
for the morning
to a field
of Christian
and the
predicators not
we're doing this
because we're saying
pass the altar
and receive the
empoderation
and we're
we're doing
that's osmosis, it's magic
that no
we have to
that we're
that we're
that's not
that God
God me gave
the don't
there's a lot
of people
I said I'm
my church
I'm going to
I'm an
other I'm
I'm open for
my country and
never took
discipline
to be an
employee and
he wants
to be
his own
the chief. The chief
he's a job more
than the employees.
But there's people
that want to be
the chief for
to be able to
get to be
the don't
totally developed
and ready to
be used.
The only one
that is accept
it's just to
and it's
and out of the
nations.
The don't
are like the
frasco
of the
medicament,
I'm there
with the
etiquette
and get used
and then
to use
and God
has to
get to
get to
get used
to be
to be
for that
There's a
refrains
that says
or we're
a time
or we're
in the
work as
but the
trainingment
not a
option.
Or we're
we're
we're
like we're
like we
know
I've done
much
work
that's
that's
not to
have to
my
assignation
not
with what
I
was
but I
but I
being
trying
the line
of
the line of
points
to
I
do
know
how
God
did
He was more in my character than my don't,
or in my passion, that's just about.
But I had to develop the character, the suggestion.
I was created in that family
that was created by the majority of my age,
that the father, what was the explanation of a father?
Because, yes.
Why not I can't say, because no?
When a father debaed with us?
Someone had a mother with that
could debate, because no to be at the cinema
of my age?
No,
because it's
me
it's about.
Why?
Because I'm
your
mother!
It's
it's just
and it.
And in
all the
case, if my
mom
me was
I was in the
air.
I was
a pata
and while
I was
in the
air,
and I
didn't
why.
And I
didn't
get,
and I
didn't,
I was
and I
didn't know
more.
So when
we were,
God
was
God,
I'm
the moms modern,
read in books,
how to say no to your
son,
without
think you
toxic?
Oh.
My mom
was Chernobyl.
Toxic,
and venenosa.
And I
I learned.
So,
I learned the
obedience with
pastures
that's like.
One of my
first pastors
was a
German,
not a
person,
a pastor
who was a
pastor,
a German,
that said,
no
can't
that
a song. It's the demon.
Where does, Pastor, no no it's important you.
Because God saw that me
had to trainer.
Encelal, man of the leach to
pullil, man,
isquielda.
So, for reproducing
a col, or a repoy
or col,
God, Jesus, it's
a three months.
To produce a roble
50 years.
Today we have to
decide what we're going to
do, roble or coals.
If God will be
to give us a signation
divine, it will
to have time.
For that I insist,
there are
some
there are
commones,
usual,
ordinaries,
but it's
very probable
that we're
in the
way of the
project.
God's
doing much
things
behind the
scene,
trambalinas
that we
can't
see.
There's
a song that
says,
although
not can't
be,
God
is over
you're
always,
you're
always,
you're
doing,
always,
always,
always,
God,
God,
even that no,
there.
The only
that we need
to do we're
to make the
cestas,
the honda,
prestable
the stables,
the asno,
prepare the vianda,
buss,
but as well,
while time,
God,
is it's been
an assignation
that if
us had to
let ushers,
would be
to be a
shus'n't.
The assignations
produces
temor.
I don't
in that they
said,
God me
did a don,
and I'm
doing,
since that
God me
me said,
that God
me said,
you could you could have done
in the equation?
Or is something
so unnatural
that if not
God,
you'd have
the
assignations that
are by God,
or is
God, or is
fregated,
so never
you can
to know
to
and God
and God
so that
you can't
to the person
adequate in the
moment just
always.
So,
God is a specialist in serendipias divinas.
There are someone that has what you need.
And you also,
you have to know that there is a person
to do you want to do a solution to your necessity.
Because the oration is like those ballas
that are that one never knows
when that oration
will go back to enter in the atmosphere spiritual.
Maybe there areations
that we've done
that is responded
from the other side of the world
before,
that even we're
to pronounce it.
Or,
maybe as a capsule
of time,
the response
and the response,
the question,
the question,
and the response
appears or
crystallizes
years after
a while
a bit of
you say,
you know,
but of all right
I'm sure,
our conversations
not have
a feces of
bencimento.
Some
These areations are
responded
after
that we're
after we
have been
parted
in this
year.
Juan
Carlos
Ortiz
me said
you know
what is
my
question
when
me
called
the
cathedral
that
this
is
a
church
not
a
not a
church
a
I
know
God
can
do you
God
can
do you
can't
do
that
through the
church
even
the world
a
word
that
had
done
years. There's a bank of data
in the sky where are all the contacts
necessary for our problem, for
our vision. And a
sometimes we think that our
orations are discarded, passed
for alt, no responded, that
God is not doing nothing with the situation, because
we have pulied and cempses. And we
say, but I'll pray, yes, but
today, God, justly, because
activated the plan prophetic, and we have to
trainer. The word of God
says in Apocalypse 6, 8,
each angel
had an arpa
and a cup of
gold,
jenas,
of incinso,
that are the
orations
of the people
of God.
This text
us does the
pouta,
that the
orations
always are
gravitating
in the
space
temporal,
always.
They are
accumuland,
but not
they're
there.
There are
other things
that we
don't know
we're
we're
not even the
question,
we don't
we're not
we're
not for this.
There
blessings that
we're
that we're
going to be
and say, we're
oh, hey,
so much
how good
, that's
you're
so much,
oh,
that's the
time,
never forget
a siembr,
never forget
a word,
never forget
a lot of
a lot,
someone,
do you,
or no?
A
see,
me do you
do it.
I'm a
time.
Three
stories
asombrosas.
The three
I've
I've got
that,
but no
they're
to be
testimonials
abrumators
of
how God operas
for the
table.
Recurred
one of
my
time in that
I was
looking
burras
in Argentina
and join
$100
dollars
was an odysia
$100
dollars
in a fortune
and not
has a
year ago,
it's
relatively
little.
I remember
to learn
during
madugadas
and
think that
God
did
that I
didn't
hear
or not
I'm
listening or
I'm
don't know.
I
thought
he was
that I
needed
resources for
the ministeria.
I said
always,
sir,
me did you
the mission
you're
you're going
to be the
money and
me to be
the debt.
But
never
I never
knew that
he was
working
to be
down to
a
administrator.
God
had a
plan River
Arena
and the
administration
and the
money
that we
would be
money
to
give you
to
the
administrator
because
if I
was
someone
that
was a
he was that he
not could be
conscious of what
means the
of the offender of the
god no
never to
never to confiard
more
then I remember
a crudy
in 2010
god,
God,
he said to
a man
Rob Owen
in a
place called
Burundi
Rob is
a gringo
that actually
pertains in
our board
in that
then he was
for the
house
black and
responded directly
to
the government
he no
he doesn't
that he could tell me that
but he was to work for the
house Blanca.
And he was
or in a mountain
solitary in Burundi
with a
native
called Ava
not was
not about
the quartetto
Ava
but then
they're going to
they're
little bit
they're going to
not there
one once I
said this story
and he said
you're like
you're a
band
no,
it was a
native
called Ava
Burundi
is
in Africa
Central
Limitando
with the
Republic of the Congo,
with Rwanda
to north and
Tanzania to
the sun.
Do you
remember in the
demonia
of the
diRoyne of the
divogett
there?
And there
is a remote
mountaine
about Tanzania
to you
say, contact
to Dantte
Gavell,
you have to
help him
Ava,
he'll receive
in languages.
Rob
traduce
those languages
contact to
Dante Gavele.
Rob Powell
has no
idea
who is Dant
Gebel,
not has
no idea
who I'm
who
is
so you
move
his contact
and
investigate
and I
he's the FBI, or
maybe his
friends of the
Pentagon, I
know,
finally he
calls by telephone
to his
his old
friend,
a new
man who
a man who
know that
we're
that's,
we know
they know,
they think,
the gringo,
that all the
Hispanos
we're not,
you know,
did you,
did you,
he's in
the city of
Mexico,
and he's
he,
he's in,
in, in,
Mexico,
in Tijuana,
there's,
there's,
they're,
they're,
they're
they're a
group that
we know
we know
He said, if he's Hispanic, Daniel,
he knows, of a casualty of Dante Gebel.
And he says, Daniel, he says, if is the
same of the other than we have been renting my
house in this moment.
And Owen, terminate inviting me
Israel, I remember, until the day of
today, I, conducing for a route
serpentient in Jerusalem, just in the moment
that almost atropella a cyclist a judo.
He does, he says, God, me
saying, now, me is saying,
why he, he said, because
he, he said, he said, in Burundi.
He says, you know, what I'm saying?
That's when,
that's when we're almost
that the cyclist
die.
I'm trying
in don't know
$350,000
to start
the new program
of television.
I said,
well,
I'm going to
do you know
that's
to make that
man.
Now,
no, you
can't fabricate
that type of
countries
different,
cultures,
and other
different,
never in the
life,
he never,
he never,
I've,
I was,
I've got,
I've got,
I've got,
I've got,
I've got,
I'm,
I've got,
I've,
I don't
I don't
I'm not
it's the LIS
no it's
not the Pachn't
no Pachn't
but you
know the
God
that exists
out of
our dimensions
space
temporal
not know
the limitations
spatial
or chronological
so for
God
arm
a site
divina
in the
other
hemisphere
is
how
arm
a
different
with
our
other
other
story
awesome
of
the
hundreds
that
could
talk
you
Calutoso November of 2005 in a
in a coffee of Buenos Aires.
In November, it's a cold in
Buenos Aires.
2005, my
producer of then
of the events,
Danny Peckerman,
me says,
if the day
next we don't
we have a million
of dollars,
it suspended the event
that we had for the
youngs in the
stadium Riverplay
for 90,000
people.
In that time,
I was dedicated
to look at
burras-perdied,
too.
only obeysia
never,
never had
ever seen
so I'm
I said to
my producer
I already
I'm sure
I'm sure
no,
I'm going to
go to
ask you
know I'm
I'm not
I'm
my
people
all my
people are
other
I'm
that I'm
there's
there's
there
I'm going to
I'm
I'm
I'm
that I'm
that I'm
I'm not
I'm
I'm
my
cell you
modern of that time, that were with tapita, and
he says, hello, he is Dante Gavell.
I don't know who's your number.
My name is Eduardo EFA, and I'm
calling me of Manaus, Brazil.
Manau's in the capital of the state of Amazon,
one of the principal centers financials
and business areas of Brazil.
It's like me they're going to be
Tanzania, they had a minor idea.
He said, look, no, you know, don't you
know you, I see you.
I see you see that.
God me made sure that I'm
to pay what you
do you know what you're going,
say what you're
doing,
you know,
is you're saying,
you know,
because I'm
in a great,
I'm going to $527,000,
$1,000,
or a million of dollars
or a manna,
if not those
we're not,
we're not,
we're not,
we're in,
wow,
what stadium,
God,
did you say,
to pay,
or that's
because I thought
that's a brahma,
So EFA,
Edward,
to who I'm
saying,
well,
it's a
good,
a order
is a order,
so there
will be
to be the
money.
You know,
no,
but Ibrough
one.
God,
God,
cross the abysmos
socioeconomic
while we
we're doing
and we're
and celtamos.
And then
me said,
and you
never,
after,
then we've
made,
we've done,
we've been
to be
a reunions
of an
first time,
I don't
know,
no,
I don't know
my number,
I
a little
the day
the day
the
second that
entered
in a
million of
never a
never in the
third
story
sombrose
of the
year 2002
we're doing
a show
theatrical
evangelistic
in a
theater
called Astros
in Buenos Aires
in that
in that
moment
Argentina
exploded
financially
the dollar
was
He was,
and other
things,
very things,
very things
the people
came to
go to
the carer
and the
seat
presidential was
a sissue
was a
second,
there was
five presidents in
one
a second,
we got
to aborting
the project
evangelistic.
I'm
a newda,
me
a deude
that because
due to
the
dollar,
it's
me quadrupliced
in a
night.
So in
middle of
the baragene
of questions,
me deske
to look
burrass,
to try
to get
the
money
that was
impossible,
and it
would
to
years, and I remember
that I get in that interior
an invitation to
to go to Colombia, and I
felt like that God
me was envying
there. I went to
a church in a little
in Colombia, received
an affront even more
little than the
church, and when
one has been
financial, no can't
think. So, that
night I got to
the hotel very
iracundo, to the
hotel of Bogotah,
I got to
the lobby, and
was of very
bad humor, because
I felt that
was an interruption.
I don't
knew that I was
in a
a new
a new
a
So a
so a
man
I'm
I'm
I'm
I'm
I'm
I'm
I need to
my world is very
my
I'm
and I'm
and I'm
and I'm
go to
I'm going to
I'm going to
not I'm
not sure I'm
but I'm
a cundus and
decortes
and I'm
I'm
I'm going to
button of the elevator and the caballier me
says, you know I have to talk with you
say, and so it's a-com-so-seye, and he met
deprepo in my elevator.
I'll never forget
that Ipreted the
Piso 5 and the
man only took 5
6th casso
piso to present
and to be upurated.
My name is Miguel
Castellanos, Miguel
Angel Castellanos.
I'm a doigno
bank, I'm a
red of a red of finances,
a red financier, a
the internet
financial,
the
Spirit
Santo
me has
un-tranquilized
and me
has said
that he
he's
your
debt,
I'm going
to pay
totally,
whatever
that's
that I'm
doing.
Obio
that I
put the
one
and I
did God
to get to
get to
a bar
of the
lobby
to
to the
gentil
cabel
Michael
Michael
Castell
that
I'm
a
first
first
that
he
was
the
first
that
that
did
He said, for fin, I no
I'm deodor of nobody.
I always
I'm trying.
If I'm
and I sign I
sustento,
listen to the
words.
That the angel
says, Daniel,
no you
don't think you
your petition
has been
heard from
the first
moment that
you dispus
to humiliate
to your
God.
As soon
Daniel,
as you
started
your
question.
That revelation
changed
my point
of the
oration. Me
inspired to
to dream
a long
plas.
The
response,
your
voyage
prophetic
has come
before
that's
revealed to
your
eyes.
No
important
that you
are in
full
time.
You're
going to
go to
get a
morning and
you're
to get
to
a signation
of
when you
get the
time
God
will
get
the
seal
to
our
question
and
you
will
reveal
the
response
always.
One
of
is in the Psalm 56-8.
Toma in count my lamentos,
register my yampto in your book.
Registered my lachrymas in your book.
And there are many classes of lachrymas.
The lardombs that derama
of a man of a little
that is in a unidad of caretives
and that is too little
to play against the leucemia.
the
Lachrimas
that derramed
the father
of the
when he
when he's
to the
name
central of the
church
at the
day of
the
last time
manch
the documents
of divorce
the
the labrimed
with the
blood
that
that is
the
men who
have
to get
a
cup
in the
championship
and
also
there
are the
and
also
the
and they
don't
all
one
of those
are
precious
for
God.
Are God.
It will becuerd
the day
in the
while he
himself
injugue
the
life of the
heaven.
In the
year.
And while
he gets
that moment
God
will be
the world
to
honor
to earner
how
has been
derramed.
God
not just
a little
a little
that
all.
Heard to
all
all,
it's
all right
all
in your
book.
The
way
very
very
very
very
form in that
God
registra
in your
book,
all the
last
the time
we've
accumulated,
God
also
also
we're
not in
our
and it
and
each
one of
them
are
precious
for
them
the
that we
did it
in the
bus,
and the
we're
we're
sitting
in the
way,
I'm
not quite
one of
all of
them
have
been
been
has
been
passed
by
mess of entrances,
and have received
the seal of
the skyl.
And never
you'll
know when he
will be
to get
the corch
God to
a question.
All
our
are not
in the
book of
God,
and we
see, we
have to
get the
tap?
Much
time
after
that we
have been
we've
got to
a
bottle.
Our
orations
are
getting
by the
current
of
the
power
of the
when and
where
will
get
to the
oria, nobody
knows
but the
seal that
valid those
those areations
has to
be registered
in their
book and
will be
in the moment
of God
and to
his
way.
He will
respond
our
your
and your
questions
in
some
place
in some
place.
Although
you're
living
a
time
I insist
I
buscaburras
I
want
I
want
you
that's
in the
even if you know you
see you
promise that
God
is about
over the
middle of the
mess.
Movien to
you're doing
God.
Let's give
an applause
grand to
the Lord
if you
have been
this morning
this
manned
you
go ahead
you're
you're going
you
exaltam
God
let us
go
go,
go,
go,
go,
come,
celebrate,
celebrate,
celebrate,
celebrate,
celebrate,
we exaltam
God
Ui!
Padre!
Levanta your
hands to the
Lord,
oh,
Lord!
Much of us
we're
coming on
a word
your word
V
Sal
enter
and come
and stay
keep
keep keep keep
quiet
I don't
I know
what
you've received
in these
last
days
but the
Lord
says
I'm
I'm doing. I'm
overing.
For the
bottom of the
table I'm
doing a
subterranean
that no
it's necessary
that I'm
because I can
confiary in
you.
Agravese,
the time
to enser and
puller.
The time
to find
burrass.
We're in
a voyage
prophetic.
U.
All,
all, all
all, all,
those who
can honor
now,
those who
can't
clam,
what he could
make
his voice
his
his
his
he said
sir
I've
seen
your
I've
recoged
your
oracions
in
copas
in
calis
in
place
no
one of
has
been
has
been
no
only
only
just
and
you
do
what
was
the
what was
the
last
until
not
you
receive
a
change
of
order
I
don't
you
I
I'm going on
There's a
There's a
There's a
There's a
prophetical
And as
you said
And as
many times
I've said
to the
Lord,
you're
sure that
you're
sure that
you're
And so
your
response is
no,
you're not
you're not
you're not
you're a
man
but you're
a man
that you're
that's
that the
voyage prophetic
be a
natural
that God
do what
he could
do you
could be
he's the
we're doing
you know
we're doing
we're going to
we're going to
we're
to the
people of
the people
thank you
thank you
for staying
thanks for
support
for
for usurr
for the
days
commones
for the days
for not
you're not rendirte
and the
sir
to the
I've been pastors, conserves,
creme that I'm that I'm
I'm t'entient when the
church no creases, when no
there's multiplication, when
on the division,
and to be the dissonance,
the murmurations,
the false testimonials.
And you're saying,
Lord, what you're doing?
And God me says that
you remember,
you're a God
to you can't
explain, or a
God that you can't
adder, even
you don't understand
all what is happening.
Adora to God,
although not you know
how can't
the murals of Jericho,
adora God,
even you don't
think you
can't even if
is that's going,
if you're going,
to thank you
for the
disease.
Adora God,
a person,
to the crisis,
I know that
is more
easy to live it.
But God
knows that this
is a sermon
of a scriptorio.
It has
lived,
I've lived,
and I'm
I'm sure in
the Lord,
and I see
that there
something subterranean that I can't understand
and that only I have to confier
in the Lord. To those who are in
house, we'll see us pronto. God
you bendic, God you guard,
firm as a talon of oso, not you
enterge, not you rinds, you
am a lot of the Lord.
How you love, princesses?
How do you love, prince?
