Dante Gebel Live - Portero en vez de rey

Episode Date: February 7, 2020

En una ocasión el rey David dijo: ‘vale más pasar un día en tus atrios que mil fuera de ellos; prefiero cuidar la puerta, la entrada de la casa de Dios, que habitar entre los impíos’. Aun siendo un monarca, David prefiere ser portero de la casa del Señor porque entiende que así puede mantener la puerta abierta para que otros puedan entrar... por eso construyó un tabernáculo, para que todo el mundo pudiera celebrar la presencia de Dios. Y nosotros hoy debemos aprender a ser porteros de Su gloria, como hizo David, y a buscar Su rostro y no solamente Su favor.

The The flame No, It'll be All the more Passer A day in your atriots

That mil Fuerreau I prefer I'm I'm The entrance of the house of

My God than the impios Salmos 84 days David was a rey

when he said And it is a thing M because one says

Well who who not I'd not want to leave your work

and that God he'll get to work, as we're always full time

for your work, and even be to be a time. But this is a

monarch. It's a re. It's the Ray of Israel, the that's

that this value. I prefer to the patio that that

that that's out of the patio of God. I

prefer I'm the entry the I've always I've always I've always

I've always a porterer in the door correct a has more influence than a rey in his throne

always is so one one has to get to get to the porter from the church

to the porto occupable a place a place not there was many

many there's there's not would not would be there would be more

such there's because we're 20 30 persons in the we

congregate but There was a porter who was that the children not did weir not because there were a school dominical.

So the porterer was a mix of a man who was a manned by the passions between the

navies of the congregation and those porteros had authority delegated of part of the papis

for that could bejisk or to arrancar carcels not ten you know you

that's that you're that's this age I'm doing the patillas if you're

my photos earlier I never took patiers for the trauma that rastro of the

because they're to getrable to me the porto and the patria and my

pattyty and I had of the patty I'm what did you do you do you're

thinking you you're going to you're because I'm because it cobrate and the

mother and should be my mom so I just to not only me rancab in the patia, but in the house

cobrae the oldiega me said, and this is for no, prested the attention, so you

entrava the word of God to the fire, I've got a school dominical,

what titere and pipet me say, sitters there, and I learned all to the

books of the Bible, I'm I'm found, and I'm having been in congregations

and I'm ask them, and you're saying, oh, this pastor is such chistoso. No, they're in the Bible. But I

learned because there were porters that were occupants, to that all could flow well. And then, one's apart from the senior, get to the stage of the adolescence, and discover also that in the cities ballables, in the discos,

also one has to get to get back with the portiro. Because if the porter no, you don't want to enter, so one has to get to with a sonrisa. One is learning in the life that the porter, in the door in the door, in the door-corrected has more influence than

a king in his throne. This is he knew Obededon. When, when, of pronto, he's in the ark of his

house that he has been been in a trimester, he said, portier, in the presence of God

before that a rich, grander. And today I have a question, that has to be a

little with the level to where God us want to give. My question is, what we

want, uncion or glory of God? Benditions or the the skylos

abertos. In the service anterior, God knows about the vortex that sometimes

be the those ceilos that are the life, no I'm only I'm only in the

congregation, in the life personal, in the business, in the families. Ceyl abirt to

typifican a bendition continua, that never can't that never can't you say,

I'm the favor, I'm vintos to call, the part of the the Lord and

not viento and not the front, we're not by the over the below, conformed the

word of deuteronomio, but I think when we're we're going to our unction or the bendition of God and not his rostro and

not his glory, is a substitute barato of what God would give us, to say, Lord, I want to be

your presence as David, even if said, I don't want a replica barata, I don't want

an imitation of the real. I want the real presence of God. Even we want the presence

to God, real, genuine, marvell Can't say, amen? Do you want, do you? No, we're

really? No, we're monestan the replicas. One says, this is a very time. In the time,

as we're remembering, my nini is, that no, was a much, but it was two decades

after. When I was a young little, the rop the roppa was the coste.

You know, you know, you're a cockodilito? And that was a fortune. That's a crocodile never

never came to the Argentina. In the television, one could see the magnates, the people

rich with the cockolito in the coste. So that's my dream, to have a

crocodile. A cross I said, I'll say I'm going to make a mark. Because I

didn't any tennis of mark, nor was a market. They were marked

by my men had been had already after 40 years. Do you remember

that you did? of four brothers, obviously, the fourth, the last, and my

father, at the first he was in the first, he was in the first of the first, he was

not a person, he said, and the he got to the other the other so that

so that me, I'm I'm really, I'm I'm , I'm

did the pantalone that when I didn't he, he was he had

32 years. So, so I'm to have the while, and while I was

the man, of my and the other that had 20-tantos, and so I was heredant. Literally, the pantalones me those cuted, and me those went back as a while I pegged the stiron. Viener, one could say,

the age, of the arbores, for the rations. To me, the master, never, no, no, no, no, no, no, no, no, no, eight years. Errede, to do. For me, to have a locustre, imagine, it was to have, for a religious, the Thompson, the Bible, Thompson.

So, I said, I want a, a lacoste and me they're a man who was a man who had been a badrino of my mom and had been my

manned a carmissette but at the two lavadas, at the two lavadas the cockatrio he said so and he said

momas me's saying the crocodile and me and he said so they say say but but the

really it's it's a veradero yes and not it was a cockcodylo, no, no, no,

no, he was a crocodile, it was a little, because after the cold and it was a, and he's, and it was a, and it came to, and I went to the

world of the replicas, there I made a point that it was real, and a part of that I said, that there was

more things than that was more than you know, of the original, how times God was not said,

not be a copy of carbon of someone that's, um, that's autentical, with the effect,

with the virtue, to say, this is my my name, this is my my this is my identity

That's the best What's the most Attrae Subjugate of a person is the authenticity The originality Although that's originality

Sometimes it's Because from From the cune to the tomb All right We're just We're trying And we're

Like a nascot So, so it's a And it's the And it's the Verdaddyo So when I'm the

words of David That he He prefers He prefers He He makes Many of

many conclusions among those that me has to think that David would be

all the his setro his power his ascendency to be commandant in jeff of the

nations of Israel being a commander in chief of the forces Armadas

of Israel he would be for simply a porter the

curator the seren in some in some in some countries

and he is the he is the the leader will maintain the

the door to that others can enter and do you that's

that's that's the modus operandi of David when he's he's he said

we're going to do a tabernacle improvised only cortinas that all the world can be

the world can see the that all that you want to that you know that's seven days

three hundred six years six years a year you or do you know that the people can

say I'm I'm going to adore God I need I need I'm and stay aborted.

That's the heart of David. Abre the doors, to manner generously. He, of some way,

officiable to be a porter. Dissiento, I'm going to be the facilitator for that all the

person to come to to come. Because, I insist, a porter in the portrait, has more

influence than a rei in his throne. A porterer in the door correct, maintain the the door

abirted for that others can enter. Kevin, that is in the cameras, one of our

of our children, the second, he had panicked to the people, to the elevators. Because he had panico not to the elevators, but to get us only to get only

into the elevator. That's what? Sometimes the children get out of the and he's got to and then he arrived. Padres have been lost

children, and have been married to some of them have been so. So, so I began to

to see that no problem if I'm was, I'm there, I'm trying that I'm that I stay with a

foot out and a foot, he's going to start at the door. And he started to think he's

nothing, he was going to say he's not, he's not, he's what David tries to

when he says, if I'm when I'm in the door, I know that other

people can't know the presence of God. A difference of the other

the sacerdotes, he he, he, he, he, to all

everybody could dancear to do to all people could celebrate

the presence of God, there a generosity of reigning in David. And that's a man conformed to the heart of God.

Ezekiel 2230, says, and I waskeh, and through them, says the Lord, a time of an man that did see that that would bea

and that would and that would be the brecha other way, delante of me a favor of the

earth for that I not destroyer and not the Lord says, I still still looking

people that's thatbernacul without belo that maintain the presence of God David, it was for 36

years, that maintain the presence of God all the time for that people can acceder for that others can receive

that's a mortise never can't be here, are you? Now, can't be able to

the sky so, can't be the years, if we're not we're a church

a house a, a house that can support the power the power of the

The Pess of His Majesty, said a famous author that he knew a a man that had a disorder genetic and that had a overpeas in a mode

that could sitarce in an avion and complying two ascentos. No could be to go to the cinema. He had a

overpeas that obviously he was going to beormand and he was what said this is what he said

this man in a declaration with a with the pain with and the

time, I'm in the programs of television that they observe those operations,

the truons, and the way that they're to recover to the life

normal. He said, when I go to my family, many

times, I I'm I'm I keep a time, and

I'm a back a and I think, I'm I

don't me to siter in my person, I'm a

time, I'm my my friends, I'm after the last call-in-

the last car-in-sies that rompied in their home in the same a little

a cell or a shillon that's my piece. And when I've

never has done, I go, and I don't even me quito the

abrigo. And when this man, this author tells the of this man with

a person, I've had been the part of the many times

the Lord not have visited without sent to sit without putting

his cabot, his peasant his own how many he'll have passed for the congregation and not

he could keep up, simply we visited, the phrase, we've got a visitation of the Spirit

Santo. And the Lord no visit his own own his own house. The Bible

says, the that abit the abritable the altissimo, not the he visit.

And if he abita not should come like an agenno, like a foreigno,

like an this is his house, this is his reign, we're

we're that we're visiting one a week at the house. Because this is your house. Here is your

presence manifest, he is still when you're to get to this place, from your glory.

How many? Now, this word is for those that says, how do I do you know for that

all the time God be with me? For that the glory of God not so me that the

the skyos remain open to be that always have your favor? a despite of the

crisis, a past of the problems, not are the medical, not are the diagnoses

medical, not are the people of the bank, no are the people, the

judges of migrations, those who decide in your future. Your future is

defined by the Spirit Santa. Someone has someone to say,

Amen. Now, I don't, I say, if the Lord came to his church

and he's not never to be never. And then

with each one in our heart. I'm about the presence manifest. I know that theological and spiritually,

God is in all the place. He is omnipresent. But no does that his omnipresence

that that's that's that's even a place. He's he observes

all. You're maybe enter to a place in in Las Vegas or

in any other other other city and you want to

the world. I'm to go to all part of the

world and not all I'm to see the atmosphere. I feel that God is a place with

his abrigue and says, no I don't know a place where I'm my glory. No,

I'm don't know people who do you, in spirit, and my rostro, like Moisces. Moucrumbs.

All right. All want you in my man. Like if this was a multi-nive where the

people come to see. They said in the service anterior, that many people

want to want to and to get to the hour of the Prudica, to see you do you know, because I don't want to give to

you know, he's not, you're sure that's not. One has to be sure to be a man when

someone when someone we get to and you get a lot that you not necessary that have

any much food, simply you just I'm I'm this and I'm I'm you know,

it's a time, in Miami there's a family of Europe and America junta. The Logosso of Miami.

When you get you, Maria Rosa a loguza, a good friend, I know that Dantel he likes the tortillas, but not the tortillas but not the not the

that's with egg and papa. What, what has in Mexico? Eh? Well,

is a Tarta of Papa? Torta, well, Torta of Papa. I'm made that the Torta of Hamon

was a sandwich when came here. All the life I was I've seen I never I'm gonna

I'm gonna say And I'm gonna go And when do you When do you know And when you're Because for us The tortas The pastel

For the Argentino No The other This woman And it's And so And make those Tortas

That I say Tortilla So in Cautical And I'm And I'm Apila I'm

I'm just Porsions Mugger But for You do And you You're It's

And it's It's It's It's It's It's It's house. And then

it's it's past. And for if you want, there's also there's all right. You try everything.

When we we're going and we're doing with my sericordia for our it. But,

I've felt in the asient of honor. Every way I don't feel that

oh, this he came to come. I'm that you know what they're

doing, and I'm I'm ready, and I prepare the coffee-cito and I'm,

I know that some to this he's doing a lot and say satanast you

reprended but one you know one's a person and a man you know a Maria

Rosa that's a great friend you Maria Maria Rosa I said why

so you just and it because my interest is that when the people

come not never to come that that not he

literally and literally they have done the two of the

madru the three of the madru and we we

we we we discompostura and the but never I'll forget the phrase I'll never I'll forget what I'm

what I'm like is that the people don't want to go to get to our house how many times we've done to God

saying Lord I want to you go to my house tell me what I'm what I'm I'm going to make you

in the car in the house in the apartment in the recamara here in the temple

what we could we we could be we're the the time, the time, the time, the time, the time when one feels like God

no, you know, but also I'm aterra when I go to a place where I perceive that the Lord's just away. And me says, Pastor, I have going to go ahead

to goreying because for what to get me where the man's going to get me a second more? It's horrible

to be in a place where the people no adora, where the people boste, where they're in the reloh, and they're

thinking in the Torta of papas. Me I'm used to the And the and not to the visitation

of the spirit. Because he not want visit us the time. He wants the custody

total of his children. And the Lord me says that you say I want to be the

lunas to do you. So, so you can't say he on the

day, and be a work for the time. And during the

Saturday, I'm not, I'm remember a David and I think that's that has

to be our oration, that we're in the economy of God, are very scarce, the porters. All who are a rei, everyone wants to be ministers. But imagine if we said, I want to be a porter,

the person in the door of the elevator, and say, come, come. Entren, that is there. That's a porter, a facilitator of the presence of God for the other. He says the Bible in 1st, Samuel 2.30,

I'll honorer those that me honor. And to those who may desprecise, are takened in poco. So, it's the principle. receive is honor in proportion to the honor that you

does to him. The honor is the clave spiritual of the reign, no. For so God, David, is a man conform in my person. But so the woman

that derramed the perfume, caro, that costable the salary of a any year to any person, produced so enojo.

Because the people that not is accustomed to honor, the people who don't honor the presence of God,

that no, he doesn't have the people, is people that you You work as a porterer and you're of a benedition for others.

And the Bible narrs that there are many of the disciples that are so much of the disciples that's enoched but what's pergiftion could have been sold for 300 denari, have been murmured against and God, the

Lord, says in that moment you know what we do? That's what we're to get here, until I regrese, I'm going to get a message

obligated. There's only a message that all the predicators in some moment we have to predicate. It's the message that God we've meted in the

maletting. A message that we're obligated, he said, DeCert, I'm, I think that wherever that's predicate the evangelist, in all the world, will be told her what this woman has done. Or, yeah, God,

at the most of the other thing, but this is the message that in some moment you have a matter obligated if you're a predicator. I think the

Lord, you know, about this woman, said, never more. I'm going to forget. And me occupant that the world,

not so forget, the woman that's God. And when you

come to the church and you know the and he the the sky,

declarate you're you're onrando to the God, I'm I'm

the God, the soul, the the that you receive, the

that you want, if you don't, look in what words marvell

that you have to be to be to be a person and

he's to be me because he's unrando to the who he was the

he orr a prophet recompense of a prophet will receive the the right a good

recompens of just a just to be any of those little one of those

little with a little with a lot of disciples deserto I

don't say that's not that what what there

there there and there many who want and nobody

does the job of the honor that is the

honor to here we we presence of God, for

consequence we're a can't a can't that you can't be able to

the Bible about the and the bases of dishonra. The bases

onras are plato plato, florero fountes sartens all what unrosam

can't put to onras on us on the old the

backinica the bacinica, Pellela Recipient for number two, or number one, that they were

down the camera. In the camp, my papa me told about that the banos that are very far.

For questions of hygiene, no there's no-clias, no there's to be able to be a lot of to beho

and the people, and also the deweons of the house. And when one is to get to

the house of the country, in the back I'm a few, we've

went to a little where skilam the obeas, us for to eat

it was marvellous but at the night we're going to the bathroom and then the owner of

the house said oh my see that that's see that see that I'm I'm seeing the

man looking to Jesus in Belen but he's looking another other thing

and I'm the only there's the other option and I'm back you I'm I'm

said sir for why now in that that moment, I valor more that the florero

that I saw the flora, even the they're in because it's for the part spudendas and moments

intimous are so so they're when you get in the camp when you need you know,

and it is very difficult to come to make a lot of whatever you want to be a back, I was,

and I was, I was, and the time, he said, He said, I know where I'm going, and I'm not

to see the clare in the alliancees for this. But I know that when I know that I'm different parts

of the world, the skylokees or the un-ocean is very to how the people honor the

presence of God, or how honor to his invitators to the people. I've

talked in these years as a time, where the an infitrior me and to

you have to give a little because the evangel is great. And a And as a part of that attitude, it's like

that all, at part of that moment, it's an ordinary, barato, common. Nobody knows busk in the airport. Me has passed dozens of times of hours in the airport, and nobody is acuards that I was going to to predict.

Who never piqued that are cars new, but me has subied to auto literally, jenos of basura. Who, who knew to me know what I'm saying, and I said,

and I, oh, pardon, that's the juggette of the there's there's these there's a bit of but I'm going to and I'm going to

you know, I'm going to you're not that I'm a manned because where I'm going to be we're going to be able to learn a thought of a God that still to be. But when the people is that's open

and we're we're we're the personerer. They're honoring the presence of God. When you saludas

a person bendices a person, oras for someone you're doing, you're saying, and God

says, if this can honor to my little little a little to ask to do that

how not I to be to give? If this he's not he has done money, no he

he's over, always is seeing how can how can't be to do you in what you

do you do you project, God says, as you do this, as you're

going to give, as you go to be to be a good, I'm going to say,

someone has