Dante Gebel Live - Príncipe del olvido

Episode Date: July 29, 2024

La mayoría de los que hoy somos adultos nos sentimos quebrantados por momentos en nuestra niñez en los que alguien nos dejó caer. Quizás no se quebraron nuestros tobillos –como le pasó a Mefiboset–, pero sí se lastimó nuestro corazón, alejándonos del Señor. Sin embargo, debemos recordar que Jesús dijo que venía a "sanar a los quebrantados de corazón". Dios toma a quienes están hechos trizas y heridos, y los rehabilita para que puedan ser portadores de sanidad. No importa cuánto tiempo te hayas mantenido alejados de Dios, tu condición real nunca ha cambiado. Puede que ahora vistas harapos y tengas mal olor, pero ¡tienes alma de príncipe y sangre de Rey!

There is a phrase that I do I often and is that we need to learn to to see a God, to see a Jesus with eyes new. When I'm referring to to eyes new, I'm talking to quittances

the filters religious, the systems of creences heredados, and those those eshs that, a lot of times make us to God a through preconcepts. There's much people

that even even he even gets with preconcepts saying this

will be like that was a kind of that's that I'm that they're

going to be able to money etc. There's a lot of

preconcepts or prejudices that are filters that not

not they're not they're we don't do and

if one doesn't that those traditions is to

cover all what we do what we is a filter,

insist. For that one has to not only only to learn the Bible with eyes with eyes. I've heard

to hear to hear of much orators that relate the Bible like if his stories were impoluted

hygienic and a perfection, of victory. But this book always it's really

with persons reales with problems reales that experiment traumas and are

crudably reflected here This is prosa or poesy descarned of what really occurred. Are stories of fracasos.

Here are history of violence. There are stories of sex uncontrollable, of polygamias, of barrachier, of assassinations,

incest, there are a a lot of things that we don't want to mentioner, because we

don't think, for prejudice, insist, that, that, that, we're necessarily those

we're not going, and I'm not I'm devalurisand the Bible, but I

I'm not I'm going to be because if we've been all the stories without the hygiene and the sepsia religious that we do we do

the reales that are. And these stories are these stories because also are you and my stories

are our history. Much we are we're tired to hear the Bible disinfected, of all

that we can't explain or that's make of this book a manual of motivation, to grab

the phrases more beautiful to make them and we think we think we

this function like the guysetit of a see me

to be a or a sort of a book but the

Bible is written with stories crudas with stories

real and the stories of and impolut only

can in in books religious invent to control

to the people and that can functioned very for the

Koran, for the book of the Mormon, but not for the Christianism. And I

want to one of those stories crudas of the tauts that are

here, as the scriptures and add or to

and to get to to the chronica was one

of the tantas in the routine in the palaces of Jerusalem

the A a new is a real, because is the

principit he can be their paul real, they offer

their liege real with the little real. The

first this this man of the story appears has

only has only he has five years son

of the prince and the son of the

he has he has all the can have a

principitit that He never would have a simple courtesan, but he is the rey or the future rey. But this morning,

the chronicle says that something interrupes the deshune real of our future rei, a tragedy, an infortunio

inesperated, no? In a manner repentina, the palace is a cause, apparently,

gets a messenger with a mala new, with a malice, and then occurs the impreteable There are grits in the palace

There are corridos There are crissues That are funos Familiares that the He knows No can't comprehend What is what What is what is

What's going? The Malnautica It's a corre As a regero in the passages And it's It's a great And the king

And the Princepe have been Murto in Batgain The two At the other words

The Re-Saul and his his son Jonathan have been caught in the line of the

the little he knows the significate of the news or for

no perceive that his future will be to

know obviously he is well because he's five

years he doesn't what politically so or what could

happen in this case if his father the father

the prince diep, they're in the same day. Because those things can't

even get to some day that's not that's not that this story. No know the

the little that if the monarch and his hered immediate falles

in the same day, someone more will be to the crown

and for the throne. And obviously they'll have to assassinate

to the little but I insist as the infante ignora

that now his life is a not it's

not a surprise that in the whole of the alborot still

with his Nintendo and his PlayStation real but

the nodryza the nana her she did some

think some maybe some maybe someone so maybe she

consider that a innocent a man for ridic

ridiculous patetic interests monarchical and And you know, the nodrisa, the babysitter, that someone willer desacers of the little heredero natural, so that he'll take in the brasos, says the story,

and he hurried, desperately, and he's adentrable in the bush, knowing that neither is time to impacar the basic, or what necessary, there is to gore for the life of the little bit. But something more will occur this morning. In the apura adrenalineic to escape

for the life for the little the nodice is met into the bush and not is

percata of maybe a or a ram salient that cruza the

the sender that the rass of the and the woman

can and truce and the principit roared for the

piece and it and it says a crack that that

he'd leave stupefact to the woman, and the little bit to cry, des consolably, the caida the fractured

the little prince. So in the affan to keep uphundred, he gets a a creature, and he

does a count that those clueling flacid and deble, but no there's time to go back

to come in mind is to continue to continue to continue, to

start the life of the little. I you I tell

that this not is a story just. The same

day that the name the man and the man is the

same day that abandon the palace and he's

and a and a a in a tuss in a

tussie in a minus valid of for life and

and all for a car during the time

for an error involuntary of who was in

this gaso, salvely the life. And with the course the story

says that the other other young, they're going to they're going to

he, they've had been he had imagine he's he

can't get to get to get his life social

is completely done and could have been a man

could have been the her was just just

but now is just the prince of the old widow. It's called Mefi Bossett. He has the feet,

but for all the spirit that's there. No, there's a prosthesis for

that's, no, there's a process for the soul that's the first point that this

morning I'm to be because the majority of those we are adults,

we've a moment in our nines in that someone us He doesn't

call all. This is not to revolve the trauma of nobody and to not to

not to not the people we're in a lot of someone someone someone

we're in a time. The other people, they have to be conscientious

that are trying with the results and influences of the

experiences of the menies of the that that inciar

a in a interior. The same for the

women can with a woman adult. Also, they're

being sure that they're in in a continual contact with the that's

that he was, that's the not the man, I'm not I'm saying that.

I'm talking to a little a lot of trauma, crances, sesgos, as we said we

don't know that's not you to find the sound the tacones altos, the machoages,

the tarrages of the caballero. One has to learn to hear the sound of the

feet small of the feet formed by the adversity, for the secretes a conjuice

can know a his wife that's on your side, only if he can

help to help to get in some moment the not

not not not not not not not not any

more that doesn't matter that we all the cosmetics

not can't they're the is the ninito who's always

captive to the adult that I'm my mother and we're our

we're we're we're my my papa my my papa my

was not over never the time the people the papas a lot to the

umo at the question to ask you to ask you to do that's all what

he said so my mother, you'd say, how it's it's so it's so it's so it's so

a woman, the mother, the woman, the woman, came to live a

time to and we know the infancia that my father

had had had had his other and his other

other and we and I understand that was that

was a man was a miracle that had had

had had had had we had we didn't

his silence my My father, not that was, behind that

the man, and he was a little, not the little than the

little about. And with the years, I've learned that God

is the only that has the ability to borrard what the sex,

what the wine or the money can make disappear. God

is the only sursidor of muniqued rotas is who

has the trauma of that that simula rudeness, that

I know that many know in to know so if it's that's not

any of these, or many, you know, that can sanar to the woman that has

that's that that's that way that's that he can't be able to

and he was to be to be to bebrant to the heart

and in Greek the term that means actually actually actually

what what is what is when one impug a one a jar of

a glass of a bar of a a table and it's on the floor, and it goes over the harrow or the vase

are in many skilas little that's impossible to recover. It's, it's obviously, to try it. The second

in Greek is cardia. When he said, I'm going to sanar to the heart cardia, which means

a cargia, which means the word cardiac. Jesus was saying that he could do it can

do for our questions, what would be impossible for any other person. And to

some, that in some moment someone we've got and maybe not were in our toes,

but if so it's a knick, pedacitos, our our heart to some way.

It's possible that we have a story a story and we have a story

and we get a living, because all we're we're a story and we

don't know, the most doloros is that the people in who most confiabes

are that our actions, we're going to rodar for the people, because it's your papa, the that you say that you're a beautiful. The first allague that you're going to receive of the sex-opposed is, your father, your first nobio. The first one who'll say,

that's it, even though you're feas, your papa, you know, is your papa to do you. The papas always mienten. It's your papa, the guy, that's a man who is a champion, a man, even if you're a man. It's your papa, the that you get over your shoulders,

the who is the monster to the down the the same, the guy that says that's

that's a little you know, that's not you get to get to the

time. But a day, that he abandona when more you need

or a friend or a man, a man, a man,

a friend, to he's a friend, he's the

most precious that you know, or maybe even something

more more complex that And even you can't to tell us

to your amy to be because those things not the thing. Because it's something that

to be in a little you can't explain, or not you're to get to articulate,

but maybe in the night of the night of your own own your own

your own. For so I'm impossible to tell it because they are going to say,

how, if you're your man, but that first night maybe you're

not you not you never never and was like a crack silencioso

intimim and so for the rest of your life of a pair has decided to have sexes without having to connect yourself, never more.

Only you're just you're your heart, crack, that's the sony, the denominator common of all those

cases. Someone of not let us let us to get or justed of the

heart, paralitics of the almas, and in occasions could have that have been

only words iracundas that in our generation us used to know that our fathers in moments of ira, no declares, no one of course, whatever barbarity,

any kind of, but were sufficient those words to runcarned to the palace, to let us, to be at the vera of the way, and we're because one

see to his parents like the great heroes, and a day in a moment of ira, you say, that you're a tont, a stupid, a torpe, and one's it

one so, he, one assimila those words, and they're in the engramma mental for always. I've have told in reiterated

occasions that when I had five years, my papa said completely barrage, he was a boyachio, not I was not I'm

got overracho but my father. I was completely barracho and in a moment that even a

time he just he took the life, he said that I was the culpable of the cancer of my

mother and that she was living because coincid his embarazes that one asked, You guys me

want to have? No, you're a a tumor! A stup! Well, that's just, you're seeing

to do at the in person, but that that's stucco coincided with the metastasis of my mother.

So, so the medical said, it's very probable that the end baras

has accelerated the cancer. So, my father in a moment of a barracera

me, me says, culp't your mother that's your mother's that's is

that I can I could forget that that's my and I reasoned

I'm there's a because my papa me and my father has to be there's

because there have to be so much. And so I didn't see what my father had

seen me. I still not was conscious that in the years I'm

there's serious problems to but I can't I'm I'm

And at the five years I was a little a little

retrayed, incapable of express or to learn or learn emotions.

No could learn emotions, not express those and in

great part of my minis could have had not

that I didn't that I know had had been not

done so then I did and me social, and even

a master, that in that then they had ventured about diagnostics without having basic even a teacher,

sentencied that I had a lebe autism and recommended therapy. But if my my papa not had the

dogs to the veterinaries, what would to get to us to not to not. And to

not not. Papa, me, you're to get to back? For what?

For what? So, so I'm a little Tristes, profound, melancholic, I've

not allowed to find a little little in a little wreaths even onrying.

And the maestra said, is that's introvertido or is depressive that's

that's a little a little a little a little and my next year. And my

next years, not were a different picture, although, I've I've written in some of the

book because I think that it's still marking my life. I've related because I'm part of what

one has talked to live. For some reason, my papas not me envied to the kindergarten, to the

garden of my country. So I suppose that has been for the health of my mother. So my

debut in the college was to the five years directly without without

no scale in the first graded of the school primary. When the the children

have to go to garden, for the kind of kindergarten for the kind of to get to get to

the bathroom, especially for the convivences. And a midiodia of March of

1973. My mom was was dying of cancer. In house my father

was always was a person, and my brother, I'm was just

getting to get to college in my first and fatidico day. Four hours

in an hour that was what was stilable with 20thena of people

of people I don't have that that that's that

that's that a first one one after two

four of and I don't I know I can I can

I do no no no no no so

I'm I'm so I'm so my pantasas my

tautos my stottonas mohals and and my car tapada for the

those bracits and and I'm Kewo I'm sitting, what most I can't

want to get a question, or maybe he's not he's not he's not he's not

I'm but he's going to be we're going to get to get to get to the patio and

it's the time and you're going to go out of in me to recita burlona

my my brother of 11 me he's with his muchachote of

the the out and what comes then is what most I recall because we've lived a four quadras of the

college and my brother, abrogon's for my pantalones impaped, me has come to

come to him and his and his and I I hear the the rises of the children who

are people are quite are quite and they're all type of chists so. So I'm

I'm looking the soil, no I want to give me while, I'm just

in silence, and I don't want to be never more with people, I don't want to be in public, I said to my mom, I went to the school, I don't want to go more. She said, no, I have to go to all the life.

And I decided never to talk before the public, never to be nobody else. That's so, my mother, my mother,

my mother, still peleando against the cancer, one of two years more, and I was and I became very cached

grand part of my nineies. I dedicated to draw, to learn books with boracity, I know that my parents

not had explicitly, directly the culp, but in some way I felt that my mother with my mom with

his cancer, my papa, with his alcohol, and my brother with his burlars, me left to get back.

Thanks to God, God, it was all to recycle all the that was in me,

and in some way, he was he was so it could do you

could do the man that I'm that was one of my crack.

Not to be necessarily an abuse sexual, not has been necessarily a trauma like that they are a orphaned

in the door of a convento of monjas. A few are some details that when we're we're going

archaeologically our past are there. And they determine our form of the life as a adult.

The second point of this story is that is that this little prince is perhaps

that never did you never got to understand the notris that the nodrisa

he was trying to save the life. I think that the young, a measure that was

going to it's possible that's a maldeciful to the noddice in more of a question or maybe

he said it's a more more careful, how is that a woman adult can be so

that's that's a lot of how is that you know did you do you didn't

five years to who did you he's a man to a child a man of a child

you I think he'll have maldecid more than one of the young should have been a

man who should be a man I'm see if you see the the mind of the

eyes of someone and was in the life was a probably is that

when someone has suffered much occultes his his

the door blind with with enojo when I'm

a person enoged or is a suager or He not had a mal infancy

or a bad life because at a reason out of all the nojo is the only

protection that one can't get to see me no I'm going to do

more what they are people are just gattitos is someone with a one

a life of much a lot. Then they're those who are the people who are the

people who are the people who do you know that they're that's a one, you know, some woman reconnocio

there. There's a poetisa a great writer a Britannica called Florence Smith

that attribuia a grand part of her a newene is difficult. And his poem most famous, data of 1957,

and it's titulah, I'm not I'm I'm, I'm amhuging. No, I'm, I'm, I'm talking, I'm, I'm and I'm, I'm, and I'm going to, and

the maria, that is capable of help of, the, you know, the, you know, to find, because they're, but assume that simply

are saluding, so, so they continue in their way possibly even to give him

the saluted, I'm going to be I'm going I'm going and I'm saying the

point. And a other people are saying the same, no, I'm doing sooogand I'm going to

I'm going to be able to see us and when we're not we're not we're even even know

how to give help. I think the years that the memory very good but

some dextereses interpretative, abysmally poor. Because when one is a new, interpret a different what occurred. That's a call record of record. It's certain that the dolor maintains the records fresh, but also the dolor has a resource, the cerebr,

God was formed to that way that, that it's blinded, or tap or edit, what really occurred. And in occasions, that's not that one doesn't, because one no records, all the trauma, but But sometimes we get to conclusions

equivocados and then we're always a nodrisa to who culpard what us passed. And I've learned with the life that in the

game of the cup, never can't get a guy, never the person, never the person. The people that's a

other of their own own emotions, pass in all the life, as being responsible

of your destiny to to someone more. And they said, no, a me was the bad

because my fathers me created in the mal. Because I was born in the poverty.

Other he said, no, no, no, I've been indebted. But it's for the government in the government

anterior. I'm in Deutated but a little more. Another I say, no, no, I don't

me aser to the church, because I know I because I'm a pastor,

a curer, a rabino me tried, so I'm so I'm so I'm and I

backuned. A proposit a book that I said an anatomy

of the stupidity. That I do you I recommend, anatomy of the stupidness. Not you're going to regale you to a friend because you're going to think

that one is indirect. But me I liked the phrase that says, the stupidness not is a defectual. And it's a defect congenit. For that one

when one says, but not you're not an insult. Because it's a defective to and well, my papa was stupid and my abel

was stupid and I was an condition learned. One has to learn to learn to has a course of stupidness.

And part of the stupidness that's the victimism. That's an stupidness learned by excellence. When one's when one says, well, it has to be with the

afwara, with what he took. A noddrisa took the fault that I'm going to be the other. When one is we're going to

make to get to make that nojo. And the third point of this story is how has been this same

trauma someone that always that's always that's that's like an actress of repartal is vital

in this story, the proper nodriza because if one doesn't get in the

poor and the manuchittes that was lice for the insured

and the nodris the the culp that has that has been

that that much how much how much have sogues with that

one and other again in how many occasions have repas that's

that's that's thinking if had been had been after if you'd have been

another way, if it would have been to the buske would have

to be to the man. The man, it's a minute, but

it's times. How much? Have you been said, for why I'm done to that the

man, the culp the time. I hear of much people that with a image distortioned by some success of the past and they're

insimimimized in that what occurred. There are people who have said in some my mother me said that in some

my mother me said that I was toxic and I think he has right. I know all what I

doco contaminant all my relations. Other says no, no, my spouse was an abuser but my

second husband also so, of some way, I think, I think, I'm this type of

man if me know I'm another says, no I'm don't put to have

children, I'm think it's a thing that's the same, the thing,

what is the thing, what is the victimize, that is part of the anatomy

of the stupidness, there are others that suffer in the complex to be

culpuso. If were one of those modern, I'd would like that at

all you're culposo, but not you'll not you know to be a moment of the

but I know there's that you're in the people, and when that's what we're

we're doing we're to get us and get us that's that's that's it's like

it's it's it's it's a question natural if if

you in a house in a lot of a lot you're all of

all of all all of all all of all all all is

all So the locura for you is your normality if the gritterio

and the berrinches you're your mind when you're a little, the griterio

is your piece of your life adult. All you have to do you have to

God grittando because you think God has a problem of

the mother so that then grita the gritty is

in the band sonura if your family was friar

and a you're you'll arrasn't that type of your

person, I said, well, my papa was free. My papa

not you didn't do you because you have to repeat the patron and because

that's my papa? And the abuel and if you your purses

sexual was violated or when you were when you're when you

then the sex, it can be the first you

that is the thing, because that's what is what is

what is the or because in offering it, that recited your valor, in that's your personality. Now, it should be the contrary, but when we've resolved some things,

our life always gravitates to the malo-known. And as we always to start cycles, God knows to create for serrar temporas, without creer, we're attracted to

that same, that never we've resolved, to see if we're we're trying to see-serrame, that they were that they're with a papa violent,

and when they were an woman that's like to that's a father? And they'd want to say to say, they're because,

all not resolve it, they've got to they've got to what they're what they think is the normality in a relation. There are

women who like to be not subject, but it's like to when he gets so when when he

when he's why? Why is the normality? Because no know they? A relation and they're in a

book they're in a book, of which they're not not going to and I'm I'm wondering if the nodrisa have repetive that pattern

of culva? I think he'll be he has gone the life the little the little that they're

that's that was that was that he's the nephew of the rey and that so I'm

sure that I'm sure that I'm going to ruin the life possibly that woman, I think, never

she castes, never Knews to have a relation serious, because she thought,

to whom I'm I'm a little, the life. If I had a

little to be a little in my life adult. Is that we're not only that

not only maybe we're not even we're we're doing people, we're trying to be

to get to someone. For example, I know that the divorce is the fin of a dream in common. And when something is destroza, the vidrios the windows can in

all parts. But that's not necessarily means that if your dreams not were not can't concretars to those of your children.

And so, while you're in the process of recoges all the windows that came to have to be not involucral

to the children. I know that is something infantil, and the majority says, yes, sure, no, I'm going to to involucral. But the

word pervertir, according the RAA, according the dictionary of the real academia Spanish, means

desviarses of the natural. The perversion not only sexual. When we deviant us

natural of a little we're pervirtient and many fathers us caused

stress pervirtying with problems of adults, that we're we could

process because we were we're little many fathers separated

or divorciated they're to be reenes to their children, they're they're

to put them to put them to get to you know that's two agendas

different one is the is the the family and maybe

maybe the family but not you have to do you do

the relationship but I'm so that is difficult because

even that you has failed as a partner is difficult

but you're to honor to you're because when you

end up you're because when you're not you know it's not you're not

when we when we evening to a mother or a father, we're not we're

we're we're getting to get to our our little to give

the topillos that's that repita the history of adult then then

maybe not could save the relation, but salve your

children. They're never never to be victims of a war

that they don't they're they're they're they're they're that

God that God must be they're they're they're they're

they're they don't the story of the story of the

rest of the rest of his life in captivity in a a place

called Lodebar, the place where the life of the life and the

people of these people, in this case, is the place where

they're the cicatrices, where they're they're those liciados.

I had a message that's called Bajo the Rosa,

that you know, Bho the Rosa comes of

a expression of the Latin sub-Rosa is the term

that has a connotation of a connotation of confidentiality.

the Greeks and the Romanos were not used the rose as a symbol of silence and the reunions secret of the masoneries of the Templarious were literally under a rose

painted in the interior of the techo so the roses of the techo when one was when one was a place and there was a rose

painted in the techo was the recordator to the invitators that had had to guard discretion so there

had chismes I don't see if I would have painted a rose gigante in River but the Templar said what what is

what is what you're under the rose but the worst of the case and this is to be to read

is that in the era medieval the men feudal that should be

pedophiles solian should be a rose colligated in the door in the

door of which significable that even the guards heard grits of

some a little or a little a little they're not going

because I'm actually after the also I'm that's a mean to be the pain

the the the down to apparently something that's beautiful

like the like the and the the and there

there there there is the bar represent a

that the place where we sometimes we are

obligated to call the the pain and what is the is the

way is a bit of to not to my mom said, no

you're not you make a thing and in the I'm not

no no no no we're not not we don't make that's

a way to be in some some congregations still

insist with the idea that the vestiment modeste

is synony is sign of signo of so

if the patient is a all good. No it's

if it's the abackes and there men's men who there's and there

and there and there people and there and they're and they're there's that's

to get to the origin of the cause of then you don't know to know the

painting a rose in the text, we're we're we're we're

so we're confiase that there not only only confess of actually the

chakrises have a special when when they they're they're not they're

they're a lot of our history of life yes or no who who has because

never never no battle I'm I feel to I'm

don't don't and that's so that's worse still

because not because no arugas has has no it's

a tortoo a The The, the The are the pieces of

are the letters of that are you don't know. The series of we're not we're getting a good

palisa but not we're not. We're not. I mean, I mean, I've been

an accident in the carpentry in the carpentery of papa and I cuted two deados

of my right and during much time I've this man for that not you

were in the cicatrice, especially if I was giving an interviewist, what I said, I always

I always always I'm in a man, but with the time I did

know that that the marks make my man is a unique. It has

a story that your not has and it and fundamentally,

it has a special. As said someone, the

said, but never you have a bad because

you know that Jesus to Your life, my life, oh no. But as

it's always in these stories, of a prong, has a huge inesperated the story of our

principit old-o- past some years, presumed we we're probably maybe 20, 25 years

more, and the Ray David, that is the new Ray, that now was occupant

the throne of Saul, the abuel, the abuel, the this

morning is a little a little preoccuped, It's probable that anoche has had been

a dream recurrent or maybe just so it's just a person so that

so that David calls to his assistants and he's he's

he's to ask you could have had had been with

a descendient of the he says something you

know I'm I don't I don't think I'm

my man Jonathan the prince Jonathan I never

I know if he he, or so he he has a child, if that he exists in some part,

maybe he overvive to some a person, a person to have to have to have been

to be to be my man, even he's defunto, he's he's

there. And in that there was a point, was the point in two governments because

had served the re Saul, to the extinct Rae Saul and now

served to the he David. He said, yes,

David, have He's been a child. It's a son of

Jonathan. But, you know, live in the exilio. Occulted in some place

called the bar. There do you do the people in situation

of the people. Nobody can believe what is doing not

credit. Then he does the order to his people,

but what are they're still saying, let them come to come

the palaces yeah. It's the The son of my my is a

prince even even is the hered the realer the the

the form of the use of the orer where they're in that condition. There are people who know that has a second opportunity and has heard the edicto of the rey, but are too too chebrated to go back. I've treated with much

people in the last years. People that say, I want to do the things well, but you know, no I can't. The life has pego too hard and you can't comeinar,

no can't for themselves to come to God. know what they have to know what they're doing not correct but they're going to they're going to the intention but that intention

is between the origin and the destiny like a mephiboset like this man who suppose that with the mind he'd have the order to come to but his piernas

not respondent the order the order can't the origin and not yet so when the king David is entiered

to this he resolves to make a pragmatic practical he says that's aggressive, that go to the

bar, that take some carruages of the court and that he'll carry, it's in the regress

to the palace. That day also gets for all the mind the time. The day in

that someone you go to to be a real, gets to the bar, and when someone

to come this effect so I want to put in almost the things,

all the all of bar so does it does the The same trompetta of Don Cohen, is another. But not we have a presupposed

for diverses and the bosser of the rey, desenroja a pergmino and the liciado and

says, the edicto real, proclam to you regreces to your condition of the prince

the re have you put those you see to your mess, with the rest of

his princes, his children, to part of the day of the fact, be edicto

and say and the and the he was he was a day being

a little in the now he he's again he's adult,

of the silence to carry to bring to a

man is a risk to sit to a prescript

a a a a person to who was

a who was not not that he was

something that all world will understand. That's a risk. There's a

phrase that's the phrase a risk calculated, that was an invento in the herga military in

the second war. The generals were the risk of how many soldiers or inocentes

would be the mission that they had to have to do. And the

phrase risk calculated, and it was famous and it popularized

in the circles commercial in the resources human, before to contract to

someone, is a the risk if the value to obtain to get, super the

cost to get a cost to we're doing the risk, we're doing the

risk, your spouse says, Moma want to come to have a risk,

support the suported the I'm my mother, support

the supros risk, calculated. All right. All right, but what is

when the Christianism is when the Christianism of risk. What happens if our

churches are constantly calculating the risk of the what are you do you what are when the

followers of Christ we'll we'll go back to risk and we don't

want to get us we're in the zone we're what we're when the

Christians look from from the people that not is that's

he's hogand and we we're that's that's is that when one has never

time sent to the table it's very probable that the memory is a

fragile and one is even even with the matter of and we don't

we we're we're we're but the other tushydos

not mundan unconvers and are unverses are some

are some the amor of God and and a sometimes

we we we we we we need we We can't do what we need us.

So we have to go to look at those who are too much demered to be. Not all the world will be in the church, the domino, and will be to be the field from the 6th of the morning. A few times we have to get uptarn us and help to someone to survive. A few people have to say,

we're going to the church, and then I invite to almore, although you question something. That's a risk calculated. But we have to help to that the other superens what we're just over what we're super us.

God takes to the we're made and herisos and we're rehabilita, but not to put us

in a museum, but to be not for the people, so we're to get to that we're so no?

So, our purpose is where a little ever was our misery. Our purpose is

not to sit us on the table, and I'm going all the domino and I'm

going to do the The purpose not is to sit us to the table and discuss about serviettes,

us not Vasos of Misericordia because we're miscordiose

because we've received miscordia there's there's there's no, no for me

Jesus was there was a man who you was a so? And the people?

And the that's it said, now the ex-destorado we have a compassion that

only comes to have been to have been that's Our misery has in the records in the records

of our own tragedies. If, ever superas a torment, we have a attitude very different to those who never had traversed

a woman who who over-eviled a cancer, will understand to other woman who padece the same. Someone who

who, a traveso a miscaro, to that the matrimoion that has a crisis, and I want

to tell to final most astombrose. The Bible narrs that Mephiboset gets in the

place to be the palace, he put in the mules as much and then he postra and the

re. And the re and says, no, you'll have a good, I'll have

to give to give to your father. And of some kind of a way, I'm not to do you

want to all the world and your father. And other other thing more, you

will come always to put a place there of servitude you're going to come with my princes, with my

kids, and then he's going to go, the he said, all the what was of Saul,

and all the what was of his father, Jonathan, dacel to him, all the

all the tiers, and I'm to give to get to to get to but give them the world,

and I'm full of Hispanos that that year that was that I'm meant to

Argentino Salvadore Mexican, and he said, what was he said, but the You're going to labrars

You'll say, You're going, you're going to In the granary For he never He never He never When he never

At the time, He comes here with my Hicks, Dadi le retitoo all what he He gave all the years

that he no put to have He was He'll restitue Diggam If that is God That is

that is our Reyes But this is what is the most me assombred Mepivus He

termed his days being liceado. That never was submitted to an operation. Never never was

about a sanity miracle. He still depending of the mulettes to go to

another, so he was his adult, to the behees. So when one

imagines this story, can commit the error to

think that was a man a man and the

man to the person a mess of the of some

there's a it's a night of there's a time, he said, sitters here and the

poor just he left his last he did the last you get to a manned

to the mess of the rye, a liciado but but it

no it's a essence of Mefib S even

even even he lived great part of his

life in a cup was he And I want to grab this. No, it's important how time you

have maintained, away from God. Your condition real never has changed. Never. Never. Now, pay the de that you wanes mal and apestes a little. But you're an alma,

of prince. You know, has a sign of rei? Yes, or no? That's not an excuse for not to banninger. Epa, that's, that I have to bea have to bea. No, no. have to

banishment. So, so not you imagine a mess where the king his

his kids and a manigue an intrus that's there no, no, no. Of

actually, they're that a photograph of the redista of that that

then Carras of Jerusalem was there and he and retrat

the image of the first first the in

the which Mefiboset he sent to to the table of the rey and obviously

we're we're we're in we're contactos I'm a Buele I know

that has that you have Buele with Hesalene but is the only president that I

have access for now and we have access to that that that's a

kind of that's kind of so I'm to describe the the

commensal the the people the one a one starting

from from your right to your right to your right to to your

right to all right everyone is your right right the the point

of the right who lus a turvante an is the primogen

annum the second to the second to a black that

is Daniel another of the other of the other of the

third that is with the head inclin a Mimoso, is Salomone, is

who finally herderer the throne. The fourth, always from the right to the right to the truante rojo

is Adonias, another of the children of David. And we came to who looks the coroner,

the re David. The second of the right of the rea is Absalom. The

who he's the king is Absalon. It's the that the has the the is the

the he has to recoges to get to the time. Then to the

very to the very time for suppose and after

she and it's in the two of the point

right the two are sima the the two

of the part of turvante turk and the

other of the other of sima and is sima

and the and the third The third, contando from your

hisquire, who looks a dinch and is the most galane Argentino of all? Acerca,

my director, the third of the left, starting to the left, from the

right, to the right, that is Mephiboset. Meph Boset is the

that's the that's the is the person is the part of Capilanes, As you'll see as

no any difference with the rest of the princes and with the rest of the children of David. And the detail that makes

to all the same it's almost in a way imperceptible and disapercived in the retrata familiar.

But I'm sure that this detail, nobody was the most important of the photo. I'm to say

that this detail that I'm going to mention now is the protagonist principal. observe with detentiment

what is what unifies what is what does do you knowles you're just not the turvante if you know the matthews

you know the mantel the mantel tap the the pernas of who is liceado the mantel

occult a condition of who can't that that day in the revista caras of Jerusalem

nobody said oh oh there's a liceado in the mess the mantel is the

grace of God that's our tears and us and it looks like

like and it is a great people so or no somebody

someone has to celebrate more that now now

now so being a child or a child

not has to be good no nobody is

not so I say I'm so I do

and here not we are those we are

more more than the this. Ser a prince, princess and

herederation to the throne, no has been to be with how much we've lived in the

palace. Ephesio 2. 8 says, because, for thanks are salves,

for me of the faith, and this not is of God for God for

that nobody so that you say, well, is that I'm I'm

sure you have done because such things little for God,

or has done donative. You confi not the only ones that I have those are the only ones that are the physical,

of the fact that I can't occultar but I have sickatrice much more feas in the alma and marks in the heart that you can't imagine you never. The story of when I orined in the pantalones not is my pejor history.

It's the that I can't tell. I have many areas of my life that are tulled atrophied mutiladas, but you never will never be a question of hypocrisy. So, it's like I,

neither more can't see your markers. And not because we don't because we have them, or because weinjamos, but because the mantel of the mesa of our rei, it's occulted. And he us us, we know to

to his mesa. And the mantel of his grace, occult a whole what we not we we'd we should we're

and we're and look like like as a and look like and even we're

not we're not we're to come and we're to say I'm I'm

I'm I'm I'm the infancy that I have the time

I'm we're not we're not we don't say they're

we're but we're we're we're that all we

It's all It's good. For the most I see to all the princesses, as I'm

so I'm to give to the people who me be for streaming. Here we we're going to get

to be the rey to call. And to the people of the people of the

people, to the princesses these are of the stories that no have to

add much. They're of the are of getting to meditando

thinking in the most marvell that the mantel us

different not we can't do we can't when one recalls that there's a hour in that the lunches is there's a hour in an hour in

Absalom says, Papa, I'm going to work, Salomone says, I'll say, I'm going to

write, poems, prosas. The other is up, None, and says, I'm going to

keep practicing with my spada. There's only one that is the final.

After the postre, at the hour of the coffee, is the that has the

has the that's he's and He says he was a man, a muleta, he's a other

and with his feet tughed and he to go to his apocentos. Nobody thinks

that he is a prince and the not the aridid do someone

not a minusvalia what determines his identity but he is there is there

there is there there I'm there probably might look

without the manel I am of the Mepibboset

I and is the mantel what I can get well. No, there's no hay no haggiajure, no there are that can make me

lucid like a little bit of his grace, your pardon. I'm a man rotto like the

majority, a man with part stugied with cicatrices spantosas but for some reason something,

something, something and during the time and then what was a feo is a

thing in something in something that's a Don natural. That's not to be a star or a

nor have a stry of a time. That's is to be what the mulesen do you can

make. The grace no sit to the mess and says, as you have been

and have been to pardoned and to give us. The invitation to sit to

the table to all all those who want to want to siters.

That that that's a Thank you, sir, sir, Chau, people, until the next.