Dante Gebel Live - Profetas encubiertos

Episode Date: February 22, 2020

Los padres tenemos que proteger la profecía que son nuestros hijos, independientemente si nos va bien o mal en el amor. Hayamos elegido bien o mal a nuestro cónyuge, seguimos siendo padre o madre de nuestros hijos y nuestra tarea, nuestra responsabilidad es creer en ellos, ser profetas encubiertos, darles ese empujón que necesitan  para que al volar solos nos usen como plataformas de despegue, en lugar de ser piedras en su camino.

From before 15 days we've started to about the miracles that all the world needs to miracles minimum, maxims, sorprendent, of those that sometimes

that are the ones I'm of those that are of the days we've been of a miracle of another way. The miracle of being able to

be able to open the eyes, to be able to come back, that our functions cerebrales are more or less or less

well, of being, to be of the suffering, of yore, because that is the same because that we're living. I celebrate those who are the same

those who are times at the vera of the way of the way, since we know that they're occurring, and a sometimes are those miracles

of the type of a Christ coming on the waters, the Lord resuscitating a morto after four days of putrefaction.

Or that's as such as the Lord's so the time the time the cations, of the casions,

of the arena in the sapato because that is the grandeza of God that's the thing that's we're not

because there's because no is a great great for God, nothing is impossible for him, nothing is possible

for our Lord, but also nothing is too little if you it's important to you,

it's important to God that only you're going to understand if you maybe you maybe

if you've maybe you don't you don't you can't even It's a discriminative and arbitrary, but so is, not is until one is father that comprehend really what he does a child,

even if we're a tonterer, a boberia, to us as adults, if we're dueling in the heart, that he doesle, that he molest, that he lastime, whether he dexterousen the heart, whether it's a sack of a bad note in the exam, that not has been corresponded in his first love, what it is, if for our child, is important,

also is important for us if really are your parents. The Lord said you're that are parents that are

that are mortals, know, know what's your children, how much your father

celestial will be to what things have to be necessary. Those are those

miracles that sometimes we're not and this possibly that I'm possibly that

this one of those may in the personal, of the most I've credit, the paralytic, the sanations, the paraticals that came down, the sordes that heard, or the sages that

sawed, or the sierraes, but it makes acercar me more to the Lord, because are things little, that he also occupies, the evangelist, Juan, in the Capitulo 2, it relates to the same way, he says, At the third day, he celebrated a bode in Cana

Galilea, and the mother of Jesus, Maria, was there in the bode. also had been invited to the bodes, Jesus and his disciples. When the wine was the mother of Jesus he said,

you know, four words, yeah no have wine. Mugher, what has to be that with me? Jesus, Jesus, no has a body,

no, he's dedicated to to vending, no was the encarriable to take the wine. So the question me is more

than logical. What do you? What has to be with me that's the bough still not never got to

my hour? The clara to his mother says to the same thing. Here is a typical mother that he important,

three-quarno what the little bit to be the story. Wulgo to the relato. Mugher,

what I have to be I with the wine? Hagan what he says? It does

do the part of the he's going to do what she thinks that he does. There were six tinajas of

Piedra, of those Jews in their ceremonies of purification in each one that had in one in those 100 litters look if there

wine or if was there wine Jesus he says to the syrients jenen to water the tinajas jenen

to water and the servants they're all all the servants and they're a little says Jesus

and getelon to the handker to the contramaeastern to the majordom to Chef

so that so so that's so they're the encargot the water converted in wine without

know of where he's not even the servant that had had taken the water so

he called apart to the nobio and he said this is a philosophy

that's a life what he will say to the novi the the

the encargated of the food or to serve to all the

all serve first the wine, so the Malbec Argentino, first. And when

the people have been very much, then they're the more baratto. When you know the people not distinguish the

tequila of the alcohol fine, there they're in the barato. But you have got the best

the best of now. I mean me me and I think that this is part of our

way of the way or would be doing, because I think we we have

many to our youth and if the Bible says, alagate of your

creator in the days of your time, before that you get to not you

don't think you to get to find the that that the

point, that the age that the middle, not we can do

we can't when the when the thing is in the question

always you can know that something to hear this

part in the second part of the life that you do you will surprise with a

a flavor that never before you've tried in your youth, in your adolescence, not you don't you surprise, because

God will give what you're going to be saying, amen. Me, me, me with a confidence, and I'm sure.

At this at this time, with the end of my time, because when Jesus is involved in

the bodes, always occur in these things miracleos. There, there are days

that, that definitive determine the rest of our lives there are days that define

how we're going to live a part of that day. There are days that I think

you know you'll do you do you do you're one minute before of

certain incidents are like fractions of second a sometimes

it's the the we're the when we when

we're to breathe us our life we can't we're going to really the

important and we don't know to be able to get us a reason not you have been in an accident

automobilistic simply a diagnosis medical, we know what said, it's an instant,

the miracles of the life, the real estate, a very is a deception, a desperance,

a disenquent, a treason, there's a thing, there's a thing in a after-d- and a

after-de, a person that's a define, before of that person and then after that person

and people that people that are people who are the people who can be that they're

like they're not, a lot of some people are people and they and they also define

our life and then the time the day. The Lord I consider that a

part of this incident of the wine, I think gets destroyed for always the

point to the past and I I don't think that that

that day, someone knew of Jesus, really, as messias, always they had called the

carpintero, but that third day of the wedding, because the bodes were to many years,

that carpintero would be a garden of aftor of a and I me also how Jesus

enters in a scene, how to be an actor of reparto, that is there

as an invitation more in an immense list of the

Invitators, is the actor protagonist, without the other commensals know that will be the does it.

It's a that me fascinates. First, that this first miracle of Jesus, remember,

Jesus still still not did any miracle, he's done the carpintery.

No, has not been a person, no, has sanated any lepros,

no has liberated any endemone he, he is simply the

carpintero invited to a bode, and it It's just a much, me

it's full of satisfaction that the first miracle not has to be with that's all the life, nor that's a person,

but it has to have to be with a reputation of someone. Something does say the Lord.

He will to save the reputation of his friend. It's when I see, when I see the

revelation of the Lord, that God he has the little little little bit

the time. Onged the soltero that says, and God that he will be important if I'm

casso I'm just just like a mela figgensel the sir

is a copp he's that only only not you're not

you're you have been a maran a half maran medium

lemon something something some some some some sandia

yeah god you you said the you don't

so he doesn't I can do I can't do what

I don't that God is in a, no see, in a sima sensorial, extra-sensorial

that's up, with things more profound. And, so technically and scriptural God

says that his pensations are more more than those but never we

never have a God dispreoccuped for the little details. It's here when

I'd again the phrase that said a moment, he's so

he's not because not because not nothing not nothing much

he, only because no, because no there's nothing too little for him. If you're important, a God's the important. If I me me it's important, to grab this in your

heart, no it you'll forgets because we always we put to God so distant of our preoccupations,

that then we don't know to mind us. We're saying, no, what I'm going to go to say to the Lord

to be the boberia. And God says, yes, I am the of the great problems and also the

resolvedore of boberies. I am I to come to tell me sincere, to say, this is I.

This or this is I, with my problems, with my crises, with my miseries, and I'm need a miracle. I know

not I'm not I'm saying I'm asking a miracle of that you're asking a lot of that's hard to look with menudences,

with niniadadates, But God's occupies of the casals plantals. God know that when

when you know you're not you're not quite the arena in the is something for a

old old in the war, of what he is able to do you know it

because he has a iron in the so in a moment,

you should do you know that's that's that's making the

without the stuff. Football istas of a lot in a

moment they're out of the stadium to brochars the cordons

of the botin. Because if not they're broaches the cordons, although the best goleador of the world, treasasar. And then any director,

any referee, you know, that should be done two seconds, for that's the cordons, the cintas of the botin.

That's what the sir. That's the iron in the sapato not you do you do you never and

and know that is a thing that's that's that does pass, that you do angustia, and then

he intervenes to a manner milagrosa, a sometimes simply to give

to give a little to give you reputation because God is so great

that not that's not much not they're going to forget?

Well, and those who are they're they're not they're not

they're not they're so great that's that's so

that's never they're whatever boberia our kids the more

little more little the Generally, not problems of how cotisa

the bolsa in World Street. The most most probable is that you say, it's

me per my monieca, oh, no me and the Aipa, I'm

I'm, I want, I want to get a cookie. Those are those are

those literally, they're literally, they're to understand your

head, and say, it's solusionable. But nothing is

so so that so you don't me to molestar. Imagine a father

saying to the I'm going to when you have a little bit about, you know, aborto, um,

un-dressions no-desired, violence, there you can't be your father. All the things to

all the things, that's that's the so I'm discriminative, you know, you'll understand completely

to the Lord, until you not you know, I'm always, we're not we're not

doctors, neither, not doctors, nor doctors, nor secretaries, administrative, are prophets

encubripped those are located strategically in the life for that should be a lot of sometimes

God needs to our intervention for that a miracle if you have you

are more than a mother you're a prophet for your people because

I think nobody I think those know nobody who nobody

believe in them more than you the tia or the tio or the

bula or to the abo'i'le and he'd be dulcels in the other than food, nobody will care of your children, more than you, nobody. And you can be a bad,

good or pessimim, regular, father. I want to clarify this, because some say, no, I don't have authority to talk to my son, nor prophetize nothing good, because

me divorcee. Because, I don't live with the mother of them, or with the father of them, because I've had to work much and

not I'm in his first infancy. nothing to exceme of being a prophet encubriety to give

to giveles blessings to give a lot of your not you do you do you

do you a matter a despite that your ex a little

he did you he said he's he's a he's a

he's he he failed to me and he made that

that never to come that nothing matrimonial of the fathers. We have to protect the prophecy. The prophecy is

the children. Independent if you go well or you go mal in the love, if you elects you still being being father or

mother of those children. And our task, our responsibility is prophetize well. Cree in

them, we are prophets encubripped of our children and a lot of when we understand

our children are They use as a platform of despegues in a place to feel that your mother is a tapon. A lot of people we're trying that are perfects, we're going to becky-exempts.

We're quit them the identity. Recurrected that the children, that the children, not are books pages in black for writing. They're just books to decodificate.

They're going with an information. Then we can't educate, give them an entom more or less well, but not we can't do our children

to our image and semifance for more that we're going. If you wanted to be actress, Mommy, and not couldest do, no empugges to your child to be it, because at the most your daughter's not, to be an actress.

A little bit, you did you want to be a lawyer, not you'll have to do, like you, and the more your child wants to be an artist or you want to be an astronaut or, no, I don't know, want to do,

want to do other thing totally different. A veces we're that the kids are pages in blank to write them to do you to make of them to our image and semiface to what we care us.

And no, the children have been with a cableadne interno. Geremia, says, from the vintre of my mother, God, God, yeah,

me chose. God, I know what was my purpose. What is the task of the parents, like the

of Mary, to Jesus, to identify that you don't are what your parents determined that were you

did an education or no, you did an food, or no, but they're not defined what you

are now as adult. was defined before that was gestated in the vintre of your mother by the Lord. God did what you are. Nothing more,

your fathers you gave the covertura, the nido, the entomorno, necessary, and at the maybe even to that's not even

the lack of the endor or nido will that it's impede that you get to do that you

say, so he says, I'm I'm internally for that you're not your parents. And when we're

nace us with that information, our children. Our children are to decodification. Capas

that the 12 want to be astronauts, the 14 want to be bombver, to the 18,

they're to be police, and the 20 want to to be to be

to be the time. One has a moment to prophetize what they

have to do the passion that one has been, one is like the

diento that soplas the vows of the passion of every child. That is what is a prophet encubriberta. She is a prophet encubriest, that is a prophetized something about his son, about Jesus, not the less, because not for accident that the wine was to have gone to cana. It was

for designee divine. As it's the majority of the opportunities for the miracles, it's under the diffraise of a problem. What it seems to be a problem is a catalyster for A few things we think we have a problem. And it's just what God says, and if you don't have that problem, how do me to glorify?

Always the problems, it seems like to be given simply as a crisis, but are they're occulting a miracle. And Maria not has a oration. No, he says, Jesus, is the son, that is the son of God resolve this problem

and being a miracle Maria not pronounce a barcadabra no redacta the solution for that

God that God that Jesus he says when I affirm one more that God

not respond to the vocabulary respond to the faith no respond

to the powererio because the only that says Maria looking

to the God you have no Jesus, Jesusito, he's he's got over the

wine. I think of I'll give you. Do you? Do you know what he says? I'm going no other dialogue

in the media. Maria identifies the problem and says you know they're not they're not much about

very little the confidence the faith not can't the amount of words I'm of the fact

when more confidence you have less words you're need to need. You can't with the mirabes.

And I think Maria no really a really. Because the miracles no, no, no, no,

it depends of how you can you know, that you know there abracadabras. Just

it's just it's a fact that has been no, that's you know, you know,

you know, to know to do that you do you know, that if you look you

to Jesus first, never Jesus never Jesus is the ultimate person. Jesus is

the only that can the worst day in the best day of your life. Because it's

the worst day the first is saying, you'll you're going you're a little

he's a congratation to be a little bit a minute

after you just a minute after you're you that's that's

a great that's that you're in a good day when you're in the

And if today And if tomorrow, a lunis were a good day for you even you think

that's that's your year, so because Jesus ingressa in these

days marvellous, and if this were the first your year,

you say, no, but I'm I'm I'm I'm I'm that I'm

no, no I'm no the calendar the you're you're you're

you're you're you, and learn to say said, the wine. He says the

Lord, that is exactly what you need what you're doing something? What do you do you do?

Because a sometimes we think we say to God, we're going to offend to God,

he's going to a pediguee. He's going to be a frivol because look what I'm

what I'm when there many people that's so much the answer the answer corrects.

He says, yes, I I'm know, I think that there are poverty, that there's, that there's a always there's more necessitated than you.

But that's not exceme, to that you can't say to the Lord, what you preoccupies? But not us forget the detail, woman, and I what have to be with this? Still, not yet no, it's time, says Jesus. What is saying, the

Lord? Well, the bodes of Cannes are their debut for the miracles. There is when the nobios, that were the protagonists that figurations in the target of invitation, pass to be extras of the movie and Jesus

is roba the paper principal, the role protagonical. Of course, the credit is the new Jesus no

said, hey, I've converted the water in wine, all of all the house, in some

place, in some place to make it to make the things, and they're

to give us to give us to the synagogue because had heard

the Or so, there were many mothers there that not were there that's there's a God he's a lot of the

he's a lot of not I'm doing, that Jesus was the codosos of your mother was the catalyzator a kiddashour to give you a codaso for that has

the miracle that's waiting to whom you should have a patada in the tracero for that I

receive the miracle receive it's a no it no it

doesn't he doesn't to to be to you do

you do a there is when I'm when I

was a thing a little a car a

a patas in the part of the second part of

the life, the miracleosa. To us, the Lord, permit that Chris the Cathedral us say, go out of

God, I mean, I do, you know three, four months, I was like I'm saying, I'm saying,

I'm going, if not that pat-a- if not that codasso, today not viviedamos this

miracle, to be here in River Arina, you know, they're a bit of

a bit of a open the open the someone. Someone has to say Amen!

Amen! not is that you're that you're going to be the miracle because someone not you are going to not you're

not you're part of a miracle because you're not a little a kid to Jesus. He said it

it's your turn. We're not they're not a reputation of his friend. To tell

that all that he does the credit to his time. Me he's

a lot of this story. First, I insist no no there problem

that great and too to do if you it important to do it

does it important. Second, me he said that the Lord, I know that when he was to do make that the miracle, and

even after he accepted. Because she knew you, because she had me knew. Because I wanted to

give you a better. And then that bode that was for Jesus simply a moment of

distraction a good, Osama, it's transformed in a count regressive that

would that just three years after, nine and many

days after after after that would end up the cross in the Gorgota after that the Lord

would never never would be that word, all the world would be that he would be in the ministry

and rapidly the calendar would be to be the first miracle your first your days are to

get to get a and if you live still in a bulia in an aburrimment

in a tedio is because you have you have to be a time to do you

I want, today, the Lord that I'm to give this word, I'm

a new a pushon, a codas receive in a patada in a patada in the tracer of

your pastor, with love, with carinio. So, like, patian the players

for the but it but someone needs to a patada and say what does you know,

and say, what does it can be a little to do to experimenter the world, and

to experimenter the people you don't you you, you know, the miracles,

a cause of not animart to not believe to the Lord. There's something,

like I said in the service anterior, there's something that you have to do you

to start to do, but necessarily you need a change. If not

you can you, you will you will you're you need, you need a new

you need, you need that there people that you create. When the Lord

says, youen the water, for so Maria said, do you know what he's manned, I

don't know of the God, the of God is he, not I'm you. Here we

don't we're not we're doing Deidah. Here, the what he does it, make what he says,

make what he says, make a miracle, never I've seen, but I'm

I've seen the Spirit Santo, I saw the angel when he said,

engendaras to God if it's the God, he's the God, there's

If you think that God has been He says that God has to That's That's

That's That's That's No, no, no, no No, no No, no That's

the applause If you God this manna Allel Hallelujah

God It's a It's eternal