Dante Gebel Live - Prohibido No pensar

Episode Date: July 11, 2022

En demasiadas iglesias se desconfía de la creatividad, porque la creatividad produce el cambio. Piensan que el cambio amenaza a la religión y se confunde con una falta de fidelidad. Pero la fidelidad no consiste en defender “la senda antigua”, sino en  tener la valentía necesaria para encarar el Evangelio de forma creativa. Para causar un impacto eterno en nuestra cultura, no  podemos limitarnos a criticarla, o a copiarla. Hay que crearla. El mundo necesita seguidores de Cristo que amen a Dios con toda su mente y moldeen la cultura en las aulas, los noticieros y las cadenas de ‘streaming’; que hagan buenas películas, que redacten leyes justas y generen grandes compañías. ¡Hay que jugar a la ofensiva para el Reino!.

Lister? Yes, or no? Yes. I always I mention and I love the that that the neurogenesis

never in the Cerebro adult. The Cerebr is the only organ of the human that never deca to

and the of the of the barones, for the of the one to make one has more

a day. But the Cerebro never is detain In all the creation no there's

nothing more mysterious that that is a kilo and a little

in the cranio human no there's nothing more more

I think is the work magna of the creation of the

Cumbra of God our mind is a computer

a great much complexity in in line general

the Cere consists of two hemifers connected for a group of 300 million

of fibras nervosas that's called the Cuerpo Cajos. And both hemispherios, the left and the right, are like if were two processors parallel.

The hemisphere the left of the Cerebr is lineal, is logical, resolve those the things of mathematics, of physics,

of chemica, and the righte is intuitive, those that are more creative, those that have a bet artistic

or histrionic, they're more the hemispheria the right those that are more logical for example contaders

notaries notaries architects are they're more the hemifero and as like I said God

no I think with the capacity to continue to learn until

the day in the muras the neurologos affirm that we have

that we have the capacity to every second, of every minute

of every hour of every day for the rest of

lives. I think that this is an immense responsibility, because to learn not is a luxury, not is an option, it's a question of majordomia, of to know that gistioning that is a regal. It's a don that God does the Cerebrose. And the to understand, how we learn is the manner in that we manage that don or that

But in a little in a little place we're we're to live with what

new that we can't learn to live of the records of what we

know in some place. In some place we look to look to the new

of the things for discover and we we're we're we're

we're we're we're we're we're we're to repeat the past

and what I think is better than repeat the to defend the past.

You can't when our fathers said, all the time past, it was better. Our

fathers no say, not you can't can't you're a young. But mom,

if you got to the 18, but they're in other times. We're

different, we're another madurest. Your abel was it was the

same. But one there's an age that begins to defend the

past the 80, the and so it's going when

in a years, we've defended the 2000, I doubt that we defend us the 2020, but this is all the other. And the day that we that we're defending, that day, is the day that we

we're just the day, and we're going to die. Why? Because we're just going to learn. And the Lord says, between the ways that you have to love with all the mind. I talked to amarly with all the heart, with all the forces, with

all the soul. But to love with all the mind, is one things that not that's not much in the congregations

but it's to make the major part of possible in our mind a base

to learn how we about about about everything what we do we

do that we can independently if you go to the university to the school

to continue to be an eternal apprentice but

what is our major problem of the majority the christian

not not but of all we we we There's a step in that we

consider us sabious in our own own our own our own our major political like those

adolescents, that a sometimes know how much that they're there's a day where they're

that they're they're an old mom, it's an oldisent's that's that we're we're going to

we're going to come the world and we're we're so much we're so

we're really the Christian with respect to God, saying, this is the does it does it, and we

know we're in what we're doing, and we're we're sure of our ideologies, we're doing

a god that's in our carita evangelica, we're saying that's the God that I know

but not it's the God, it's the one that's one that one about the God that

when the sacred is when the thing that's a moment, it's common tedious

or pueril, something the mind has to learn. And when we're to learn,

we're to get to do with intellectually. But the the poor not is more

not more intellectually. The worst are the consequences spiritual because

when one doesn't to learn, I want to you know to be

a time to the tassos. When one he gets to

learn he, he because because to love is

to every more about of that who we're in when one's in

a matter to know to be the person that is object of our love everything wants to

know what is and how he's and how it has been and how it's and without and without

the car and without the kiel of revoke that has one want to know

what you is the most as we're more we're more curious we're we're of

him more we want to know there no there's a moment I'm going to well I'm I'm going to

I'm going to surprise you know that's the problem that you're more that's the end up you the curiosity, the

capacity of a sombr and you've got to know, I know you know, the quantity of times

that the Bible that the Psalms that we have we have to use can'tic

new to ador the Lord, use the Cantico new. It's evident

that God is Cance of the cantos of the evident that he doesn't want to limit us to ador only with the memory. When one's a prended much,

a song, can't, my carousen, the song, and he's thinking in what he's going to eat, arepano, a better taco, burros to the pastor. And the love

is, if, for the least, think in asada, Argentine, and Malbec, would be their reason to be. So,

the love not repetitive. The Amor is creative. A bit of that creases the love, we need new letters, new melodies,

we need to a new can'tic new to express the new dimensions of the love. It's not to say, thanks to God,

for the salvation of my soul of my life, the pardon of my personal of my life. No.

Falton on the new words. If you say to your wife that you're always the same

way, there moment that you'll just be to hear you're a minute you're me amas?

If change of opinion I think you'll think I'm to get to make you

have done that you know that is much that you want to make in some

part because our words are the expression of our memory

in the way in the expression fruit of the expression

of our imagination is tibio When one adored repetitively It's trivial because Nase of the

Desgano Nase of the routine And we We can't Amar to God with the Mita

with God with the mind is the same than the mind of the mind So God

wants sanctification Tudda because He says Amarate God your

mind for you to serve to their purposes God God wants God

gives us an logic sanctification sanctified an imagination sanctified a

sense of the humor sanctified because the word all includes all, not something. All right

to God. Amar to God with all our mind and our brain, all our letter,

am God all our mind, not a part citet. Signific to gestionar our

pensions, sacarle the major partido possible to our mind, to love

to God to all the way. I don't see if you've heard the phrase the syndrome

of the disuse I told you it's a couple of of times syndrome of the desus that originally was used

to describe the fact that the negligence physical can make that'ser the syndrome of disus

is for things muscular for when one no can't much when one

does when one does do those that are that they're that is use or

to use or is is the principle basic of the physiology. If we we have to use any part of the world, it's a period. And if we do not use the mind, it's atrofia. As the muscles crecen with the exercise, the mind crease with the

exercise intellectual. When someone not lea, like this generation, the majority, that say that they're in the cellular, that's not to learn. That's not to look titles, that's is mirroletes that during 30 seconds. But when When someone, when he's

to read, periodical, revists, revists, books, texts, ensues, fiction, the

Cerebrose is a tropean intellectually. There's a new ensanche a mind,

that that makes a time, when one says, but I don't

matter, it's so much, you're to talk, to talk, and transmit, Those records are coming, that information

is in a deposit, in a deposit, in a new in a archive of security in the Cerebr. But I read a book and I don't I don't know

no I'm not, it's a lexico, the addiction, the retoric, all going to when we're when we're doing the mind,

reclutting new connections into the neurons, because the neurogenesis never is something that God,

it's a baby, and then continually the neurons are connecting. Or they're going to connect. Some of them say, those neurons are many have been in vacations,

but if you're if you'reces, in any discipline, the neurons still connecting. But if not we use it, and when the mind

is atrofia, the heart-and-soe the heart-a- I just a little I read a report that the graduates of the university. I mean this

I said, I don't know, I don't I don't go to the university and I'm these

gansso these sonso that are those graduates of the university when

they're they're and they're they're they're they're they're not

never to learn nothing in studies if you're to be to learn once

that they're then then they then they then they're they're they

they're they're a diploma because the meta of

a good education not the apprenticeship, much less a diploma or a title or a

certificate. The met is the love to learn. An love to learn all the life. And I know that we're very occupied, but as well, as I said, decenance of many people, nobody is too much

to do not to do not? Or no? Who says, oh, I have you been a few years that I've got to be in time. Very occupied that is. In a moment,

we're sent us like the Reyes Saul, in the throne of black of justice, and And with just putting a book, on the other, we can read, for the most

a little book a month. And if you're strained to be it, a biblioteca. I still not me in the theme, but this is just the

word of education is derived of the root of the Latin of two two words that together that means, sacer to out

that's out that means education, But if one analyzes the methodologies of our schools, from that we study some, until the actuals, anyone would say that no means education to be able to get out of it, but amontonar adentro.

I studied a memory to pass the exam. And not me look at the car as like orinan, because you're still in, and study them to pass the exam, no's acuards nothing. The programs academic were around to make

know, and not for desperacques, I mean, me said, study the prepositions. For what? Estudiela!

Ante, above, I'm going to get back, and to see after after. For what? For what I used one in my

life, but I have to learn. Estudelas the memory. One of them did you study the yearvas medicinales of

a province of Argentina called Cordova and Carkeha, canchal, the water, vira, in casso, asapparice,

nensia, tom, and I'm paico. For what me serve you? To a querno? To pass

the note. In the school primary, us we're doing a house. The first

I remember of the first grade of the school primary. We're to draw

a house. And I had my house. My house was a quadrada fia, fia.

No, he had a man and then the master said, no, so

doesn't do you a a house, and she'd go to the pizzerra, and I said, I'll say, how's the picture? Because they were sexy in that thence. Seventy-seven-year-

the more young, but sexy. And I'd a house a two awas, with a techo, a two, water, chimenea, salient,

a lumbito, caminito, tejas rojas, a arbor, and there me did a count that I didn't in a house.

I lived in a caj of a car of a The result us ensignable to think.

I'll say how he'd say, I'm going to do you do you know, that's not

a house? So, what we do you learn to learn, the love to

learn to know, and the curiosity from from the little

and we're not we're we're we're we're we're we're

so when when one when you try to accumulate knowledge Rar-a-vis, we pass more

than the memory a short-plasto. And, decidedly, those realities never get to the heart. And I'm afraid that's what is what's the majority of the churches

every day. They're looking of the rest of the world, and I know that that is the sacred is it was made common.

So, so much we're to the church to monotone, a monotone, a cumul of the conmuel, and those

repeat us as long as the worldos. And you not to do you to do a house, but they're like, how is God? No, no, no, no,

so, no, no, no, so I'm going to say how to think to God. We'll say, what not to God, what he does it, what does it, how to

do you know to do that? Like, when we said, that's not a house, this is a house. Now, now,

no, no, no, no, no, you do you know to say, I'm to say, I'm to me, and me me molest when we try to

understand all the responses, because we have to be sincere with God, and we, we're, we're to

be to be sincere between us. Because if the church gets to the moment,

that you know, the questions real, that the people are in front, then we're to get

our voice prophetic. A nobody he's to congregars in an church

where not they're not to the problems real. It's all there.

The apocalypse the four genete, the Kintet, but

but, but, but, but, but, but, but, the

side of the there's all, there's people who live crisis, no, because that the rents, is there a problem in your matrimony, in your partner, in your

partner, in your family, with the family, with drugs, etc. And not I don't think that that is important.

I mean, that if we go to a un- church, to accumulate knowledge, never we

never going to learn what really we need to learn. And there is an autocritica

to the we're because I do, why it does it doesn't that we

know the we Why not we say what we know with the same facility that we can't explain what we know. I ask you always, why the pastors we think we have to

have the response for all what what happens? Who said, that we have to have the response for all? I think when we say,

we're all the response, we're having to discover our insecurities, we're as we're not sure. For that the legalists

are so they're so they're too, I'm too, I'm I sent a card so, saying, no digas

never more that's a man, that's a man of God can't be to be to be simulat.

Ser hypocrite like the majority. Me they're saying, how an man of God will be

to confess that has a problem? But why me going to present to me a superhero

if not me contract Marvel? We have we're to know to learn our

rincit of the truth and we have basic of the faith Christian. A ver, Jesus Christ is the of God,

no, there's a in He, he was the Sustitututon the cross, resuscit was of the Muartes. Those points are

innegotiable. If we can those pietras of the doctrine fall on the Fundament of Christianism because Jesus Christ is

the Piedra angular. Now, no, no, there are questions that are periferical,

both the as methodologics. And never we're going to put in this one of there's a place where in

this moment all the damas have a handiress on the hair and they're saying

we can't enter to come to the temple of God and I respect

that doctrine but here nobody doesn't put mantilla there. There are

others that says the women use nothing more p'

psald the women always people and here they say no they use

pantalones for example in other The congregations, we take the santa Sena one a month, and that we'll take eventually.

So, not is that not things important, but our salvation no depends on those things. And there is when we need to that we're not

we're in accord, we're going to say, we're doing, we're in front of a spirit of humility, and we've got we've got enough energy,

discussing babosadas. Be'an the media social, how we're discussing babosadas. We're so occupied, discussing

between us, that no we need energy to love to be in our

we're in, in call it for your name. But if no it is, we can pretend to

know what we're uncients, none is omnisient, nobody has a perspective of 360 degrees like

the then we don't see all the people, and that that means that even

we have a one of the world, we don't we're the most

part of us we it costs a time more to be

more than the I've recism. I'm going to be the life of the Asambleas of God.

And that's one of the reasons for which I know I'm know that you know how many people,

because they're all things corrects and they're all some things incorrect. River

has some things corrects and there many things incorrects. And, of the

fact, if you're looking a church, this is the peor here, this is the

peor and it was a ruin when you got this. No Come on

You get And so it's And so It's all It's all right It's a lot You know Asambley

or a Apostleist of God Or evangelic or evangelic The Quadrangular Is that So it

A few Theolog A who I'm very Heard I'm very infadado with me I'm

He's totally Ironical Adupto Enohed with me No, I'm because I want to go to go to go to go. But me honed,

me dedicated one hour of your program. I'm feeling unrathed. And he said, Dante, predica one hour, and never I'll be a halar or to go to the Bible, or not ever, not ever,

that I say, decenas of versicles of memory, he's anojao because no I gotro, because no I abro. I had to say to me makes more serious to grab herrower,

to talk, to open it, to say the number of pages, read it to the congregation. So, not was serious

the sir, that only one ever opened the rollo of Isaiah's in the temple, and then

paraphraseable, and said, I said, so, then, really, it's not necessarily

to me says, I'm saying, no, I've seen in River that there Biblical, Dichich,

that's they've got bad, trygans, I'm don't get the page 753

of the Bible, Reina Valera, Dante, I'll talk today. And you're just going to be more spiritual. If that's a word, not that's not complete. If the Bible not form a part of its dynamic of life,

not it does, no, not, not does power in the axils, the Bible, for to have here, is more, if you go to a in a barrio with the Bible, to peggone in a palazzo, and you roba the Bible. No is that it has that it has

power in it's a book. book, Lear it, is what we can be the life when the Spirit

Santo us talk to this letters, a through the word, so or

not? So, as the phrase, the central we're we're

unidad, in the second in liberty, but in all, reigning in the

love in the fundamental we can't unide, in the secondary in liberty?

So, what would what would do you would be the a have intellectual

and spiritual to admit our ignorance in some things. I think to say, this is,

a one of this no- know- I know what would be more conversions than our

dogmatism is erratism we have to admit that we don't have all the

questions I don't I'm not I'm not I'm not I'm don't I'm

many questions like I'm many questions I don't because the people

people people people people No, I know. Well, scripturally all we

need. Of cancer, of COVID, of the even, even more to do you. You know,

when they said it's more with much health. If you had much life, like it

was like was allu, and the derroched allu because he's a

way, we're going to move to get, I'm there's an question

more or more trivial. But because there are people

can't not I don't think I'd be in a same oration, the the word a that's

that's what's the he's a new a man who is a in a hospital

and you know the he's the chases the signos, when you say,

when I know, I'm my little my he's, what you

do you do you do you do you do there's there there's

there one can give his conclusions but but the

truth is that I have I've I've to official funerals where the attaud is black and is a

little bit of the response no there's no words of consuel no last I'm just I can abrassals and

see what a papa see. But during years we've been offering what we don't we

don't know we're saying we're an response if you you're you're done you're

that's in the hospital remember that you said you you're asking of what you're

Nothing, you refriased. You have a a new You know They said to Jesus, Peco, this or the parents?

Why is that Cuego? None, it's for the glory of God. If not you're not because you

have felt faith. That's has been more than the disease. Encima

that's there. Luching with the when they said, you're saying,

you're saying, you're bad, is because you're because you don't

because you got to do prospered, you're under maldition. Sure, are some

words that when they're not to give importance, and then something else and then that resuena

like a echo. People who think you know, all the response. You know,

why you go bad? For this. Because you are not. Because you are you got to

because you did you know, because you did you did you did you and then then you know

a virus chino. And then and people were and they had been ,

response, now pyrn't prudence in the kitchen? With a top of because this

is a very much and there's a lot of this virus, we'll be to give you

and I'm not just I'm not I'm not the prudence, and the things, it's deceitally

when the people notice that people say to have all the response, now have

many questions and too much much fear. Not they didn't all the

response, not that if I was that if I was in the hospital was because

I'm because I Diedsmar. Not it was that if I go and I'm in cilla of a rubez because I'm a unsecution

and now that the virus attack also to the pastors, what are you? Why God

does it? Why does the war? No idea. It's too complex.

What I know is that I have to do I'm to make a day, not offer a response,

but a relation with Jesus Christ and his response to our questions is a relation and

that is a response to all the questions. Jesus Christ is the response to all the questions. Alkin has to say, amen. The only thing I have to say,

is to be a guide of tourism, to say, here, let's present to the Lord. Sir, I present, these are your little bit more. The only thing I have to try, as, like, always, is to be a cartel to, say, this, how does the cartel of

FedEx or UPS, a, sir, card to you. The only that I have to do the only what I did during the pandemic, go to the kitchen, to see what I prepared the chef, and get it to the mess. No, my only responsibility is to have the

un-enny-liable, be able to be able to look well, because I go to the mess of the commensals and I can't insuciar the menu from the to the kitchen to the mess. It's all about metaphorically. And I'm going metaphorically. And we need to explore more to God. I'm going to the church for what?

To the man of God me conducts more to God? not that me do responses, because my responses are futile. My responses are basic. You're going to defraudar. If I have questions. But that curiosity santa, to know more of him,

is as too bigas as the Edom. Genesis 1.28, he says the Lord Adan and Eva. Behan fruitiferous and multiply. If they're done to the moon of the church,

not. But in the case, you're not, because they're the only pair. If you were to go. If you were to go. the church, no, no,

so they're in the earth, and sometan it. Dominion, to the pieces of the sea, and to all the reptiles

that are rastran for the soil. That was the order of God. And some think that

Adam and Eva, if not had been had been from the world, of the world,

they've been in the wurt. They've heard that phrase, if not were, the serpent,

or for Eva or for Adan, we'd, we'd be living in the wurt. No! How is they going to multiply

and live in a wortito before that were made said, Jenen the earth and sometan-la So that was that was the first

commission that received the humanity God was inviting Adan and Eva to explore all the all that was

out of the Edel was territory virgin disconocid without explorar so one of the forms in that glorification

to God is exploring with our mind what he has created to make us and the result the alabance of the

discovery the astronomer that makes the maps astronomical the expert in genetic that study the genome human

the investigator that looks the cure for the Parkinson the oceanograph that explore the grand barrera of

the ornithologist that studies of apes the physical that try to the quarks the chemicoes the chemical

that makes the structures molecular the the the theologo that study to God, all are explorators. All. People that explore. They're doing the commission of Genesis.

Sure, there are people who are there scientists that get in the conclusion of that God no exists. Conclusions Atheas. The torpes rechazzed to the same God that created his plan of studies. But only those

that encounter in what they investigate to God they're going to amomar more to him and for much

that certain people are much certain that's not a fact that you're not really

that we're to make the science that's to be to all the mind. How do you

want to love to God? Dement to all the mind? Discovered. See,

First of Reces 4-29 says that God did a Salomon to me fascina

this. Savidurial and intelligence extraordinary someone needs to that's some

those were so vastes like the arena that's the wall

salomon was three thousand songs and three three proverbs

and five songs disert about the plantas from

the cedro of the libano to the isop that

can't learn learn in the lives, the reptiles, the pieces, the reches of all the nations,

all enterers of the Sabiturias and they sent to his and sit to his feet, me, I don't

he was a renacentist two, five hundred years before the renacimient. His knowledge not

not only the theology, he had conosiments of botanica, bean what he said,

even the entomology, that is the science that studied the insects. He says, look at the ormigas. He studied to the ormigas. It's evident that was a guy that he interested to do.

And is this same Ray Salomon that he made a fascinating declaration in Proverbios 25, 2 says,

the glory of God, I'll hear this that's going to stop to the Cases. The glory of God is

an issue. As you've like when when someone occult a chocolate in Pascuas and the nests are to look at the

people are the people are the and the glory of God is to come to the issue and the glory of the

reses investigate it's like you like the cat and the raton says there things that you're

there's there's there things you're you know why in the time

of the disciples not exist in the because they were to be many

years after that someone discovered the fascinating moment

to blar and and thanks to the aviones, we

can be in the corners in the world when before was a

possible, or for the moment God was getting the vealas that we know that

we're to find out of we or that we're something or that is the

reaction normal of a when the man when the baby does new

discover when when he's when he does a time, when he does it

never can never can't the things that we we can do

during the time that we They made in many years for that the cells human beings

in a diminuptu planet in a little galaxy called Earth. And just rasked the surface, because the galaxies are still multiplicing. If you're taking

a book of astronomy of a 10 years, it's a bigo. A mapamundi, a map is a bigo. Caniare you the frontiers,

countries that not exist, countries new, all, it's all. And the worst that we can say, no, no,

no, I know, I know, I say all, I know, I say all. we're turpies in our own opinion. Me, see, up to that's there, or no? You're going to be saying,

oh, where's going? Par. There's a lot. This is the point, said the prophet can'tinflas. There's a little bit. Isle is a great expert in perception visual.

Presten much attention to the adults, because I'm going to explain, with an altitude, as my mom, discuelled the rope, and the one gets to look at the above. But I'm going to be able to. to be able to be able to be it in a much

fine that you can't. They show TED to the assistants a amplia variety of images. It's a YouTube. No, you know, now, eh? Then, one of them, images, is a silhouetta of a pair

having relations intimates. Not so they're any illusions, that's a silhouette. The presentes, inmediate, they said, they're not a paella having relations in-intimates.

But Sekel reveled that when it's made that image to the children and they're that they're that they're that they're

not can't see the parkeh in the silhouetta. Because no have any record to whom

to associate that image. No, they're a category cognositiva to be a pairha. As never

they've never did the same the majority of the children see nine delphines.

So, so it's how you have to to look at YouTube. Not now. The proof of the 9 delfines. I have a problem. Or I'm very a little

images because I see 9 delfines. So the investigation is going to the next. No, we can't

see what not is to know. Even our imagination is limited by what we've seen,

for what we have been experienced, for what we have to learn more to be more.

When the astronomers, look at the sky, not they're like we're like we don't know

it's not nobler not very so they're much. The astronomers appreciates the constellations

the stars, the planets because know more they're more because they know

more. When the musicians listen a symphonia says look at the

chords, the music I'm that's a song tenor that's a music

can't and that they know they're but the because he's more because he's more. When a somelier cat a

wine, that is the same than a borrache, a sommelier, appreciate the texture, the origin, even know the maridage, which is with what combined

each of every or every food with the this is the maridage perfect for a for a for a

and you and know, he's the but the sommelier degusts more because he more.

As much you'll more appreciate you. Think in what Jesus he said to the

woman Samaritan to do you now. Now, you know, you're the Samaritan

know what they're very little of that him to do you. The Samaritans

are doing to God but they're without without without one

ador with ignorance the adoration the adoration is because

God not only that we know we we adorando. If not says the churches, as a church, we're

like we're going to be a chico, what pendon emmoza deplakemothsaw, the border of the cross, it was like to

sing the national. We're repitient all unisone the words that appears in the panel. But our

adoration is a vastia. Some know why are doing. If God interrupier the

can't be why you're doing this? No, they'd not, they'd not would be mud.

And Juan 4-24 He says, God is Spirit, and who adored, they're doing it, and in real. In real, in reality, in reality, knowing. So, we're going to,

so we're going to think that the spiritual and the intellectual are mutually excruent. That if one is very intellectual, the letter mat, you take the unction.

No. I said one day I heard that someone said, Dante, not is spiritual? These days were dedicating

me many sermons beautiful Dant not is spiritual because uses many

words of human wisdom about for having read for having read over

for not for not to give all a little

a great love and a great understand now. Now,

no me mind I'm I'm going to do you do you don't do you

don't do the knowledge in adoration instantaneously if not the

seminaries Biblical, would beacophonia of alabanza in a place of a cemetery of a

seminar. I said because they're not because they're not. But the quality of

the adoration depends of the quantity of the kind of knowledge. When

you're you know I'm in a first first a minute is a

impact at first first a first you you

got you did you what pyrna what you what you

what you know And that's not you enamora. When you start to know more, you're going when you're getting to

much more know, more more people to love and adorate. Mientras more we're more adoramous.

The mind and the are enemy, are allies. I think that not can be spiritual

without being intellectual. And I don't think that can be intellectual because at

the same time, that one spande the mind, the The soul, it's spanned the heart.

The love not is sago. I'm sorry, that you're casted over before the love not

is a year. No we can't love to really what we know we

know we're know we're not we don't know we're we're

we're we're we're we're because because know it is

to know you know is because no you know you're

you're you're you're you He's a man, someone has to say, amen. What you are you? See, or no? Look,

I'm what I've to my age, the 20-tant-tantons. 54. I'm consider a eternal apprentice. And no, I'm not I'm not doing the

humiliation, I'm consider an eternal apprentice. No, I'm not I'm a master of nothing. I'm, I'm, I'm, I,

I'm, I, I, I, it be for my limitation academic, because no I don't have a

title that I have to have to be an self-dicta and I think it's

the way to be the life because if one is a student

in the life all is an opportunity to learn to

do success or or negative or no no

no the only the other is what I

know I know what I do how ensancho

the mind to Elegir mal a leader in the church. Not is only this is invergwenza

that we took to me look at what did you do you know what I'm that I'm the next

that's a new thing to do you do a no to make the alarm what you what you

did you that you know I that I'm that I'm that I'm that he he was infiel

that he's because if you know you're you're that he's that he was

the time that he's the he was the infiel and if you you know, you'll give the power and the authority to him,

you're going to change, never? What, you? Aprendist to valor-te, to amartes, to not depend on

a man or to a woman to assign an identity? What I've when I pass for times duros, emotional or

spiritual, I know that I see that I'm receiving education, that I'm doing. Dole to learn? And, yes,

but I'm much less to be afraid to fracassar, because if I'm I'm going to be a practice. I'm going to learn. Something I've learned. You've failed a new your carlion, that's

too? You've failed on various parishes? What are you? To your carous not a game of naipes for that you and repartes

one and other other, you have to care more. Me's mer or in salire in the situations and more in what

I can't of the situations. Me, do you know? I'm still to do. I'm not. What I'm going to and more in what I'm doing.

I'm learning much. I'm with the malagent. I'm with the people. I'm with the people that

I'm going to do. No, I'm going to be the stoicco. Me tradition. But I'm trying to

want to get a sooo-and- that you're more in the other to maldecy it. But then I think, well, I have to,

yeah, it's got, I have to learn. All the things are part of my education. And God is it to use to moldyarmes for that I go into the person

that wants to be and that's ever. And that process of the process of that's never terminate. How do you

want to keep doing? Amen, amen. The word Greek, to translate, is, Aprenner.

For definition, a disciple is someone who never has to learn. A man. because is the disciple

the disciple is like to be to be a morning but still learning as it's going to

live for ever and learn and I'm saying I'm think I'm 80 years what I'm

going to do you know anything anything you can you can say no I'm

I'm money so you can do do you do a course never is

never is time to learn a a time to study a

new that's that that makes that and to our culture, we can't limit us to criticar

and much less to copy it. We have to create it. And, many times, it's just confia because the creativity produces change, and the change

to amenasa the religion. It's much more more than to find out something that is an incorrect in the old way to do

the way of the reason when when we are many churches of greatives, there are with bands of rock, with music, with humor, with effect.

And they're inmediate there are a lot saying, they're abatting the evangelio. They're doing show. Not saying show. They're show. Show. Show. No, me say more.

Show. Because me put me loco. Show. They're doing show. I'm not going show. I do show. I don't know what is a show. It's a show.

It's a show. Show. Show. God. No, no, necessita. No. The man predicated in a mountain without a microsephone.

And those critiques They're surgen because they have a false creedia of what is the fidelity of what is the ascendantigua. I'll tell you what not is the fidelity, what is the senda antiqua. The fidelity or the senda antiqua, not is to do the

things, as always they've been done, as much 50 years ago. It's a question of defender what you know and to grab me to what you say and not to learn anything. It's the valentia to encarer the Evangelio

to a manner creative. is to play to the offensive we need to be different, we need to be a re-engineeria repensar, repensar,

say, have we, we're doing doing well, I'm always I'm thinking everything, I'm going to be

what we're doing what we're doing a bit, I'm not I know I'm the saint, I'm the

person who can say nothing I'm going in a system serrado. No, I want to give the

impression that I'm all resuelt I always want to try something I go

I'm a new new strategies because God I'm not only me know the capacity

to think but I'm what you need to repensar because at the most you're

a lot of you're not sure and you are you are doing the result of different

doing the things of your company for your family for the company

for the company for the because we do something we're we're doing before

to say before we We're we're saying, in this church we're going to celebrate the year, neither of the family,

nor the anniversary, nor when we adopt the perrower, because there's people who have a sole opportunity to come to the congregation,

and it's important a quarno if I'm up that you're so we're repensar, because, before we

did the day of the year of the pastor passed a pastel that's a pastor

and it I'd I'd and the arregl-flor and the cause, and a power

Pound when it was a But I don't want. Because there's a little who's his life pended to a

word of God urgent. And I'm using the church for that make a festita. I prefer rent me

Chakichis. It's malo. We're al-I-l-l-l-l-l- and we can't make critiques from-of-fine

of our subcultura Christian. If we want to recuperate The voice prophetic In our culture We need to recuperate To setar to the new generation

We need our followers of Christ that amen to God With all their mind That molde in the culture of the aulas Someone has to say amen That molden the Salas of Programmation

of the cadenas of the streaming I know that when one's in those ambit Apparece the religious Always always one that they look atlaces and that you say, they're saying, hey,

they're in the television and not it's always not going to never. Although you pass, you scupes the microphone, rependas demon, he'll say,

it's going to say, in fact. That's not, no, does it. No, we need to people with imagination sanctified, that componging

can't music romantical, that make other than differentinida, not evangelical, entretenied, that commences

in great companies, less commentarists, more innovators, less critics, more creatores, less imitators, more signators, people that ame a

God with all the mind, I can, I believe, and God will be the sky. How many? I'm, amen. I'm going to

this. There's a passage biblical that graphic what is in the mind that is Abakuk 2-1

says, me mantendre alert, me apostere in the terraplen and I think of what me say

to the response to my reclamo. You know, that the vigilantes of the terraplennes were the first in see to the exorcists to the lo-lejo

to the commercients and the commercients and were in a point of observation, be you know, things that nobody more saw. They'd be it.

They'd the things before the people who were here. And that's what we're we're just

things that nobody more see. We've got the things before the people before the other

because the person does the people do you do this in this do you amen.

The The oration us does a sixth sense, we can't to perceive the atmosphere spiritual. They're the

leaders that have great success, are genus in quite to capture contexts, in discerning the temporas.

And the oration us helps to do that. Mientra more we're going to knower. Mientrae

more we're more not we're to know, what you do you do you what idea creative me

you're to do I don't know I'm going to I'm going to be I'll explain to a BULB rachidio to say to the right,

you know, you know, but you know the bulbo rakiido? Well, the bulbo that is the boulechid, if there's a

group of cells nervous, with the name of SAR, system of activation reticular that monitoria our environment.

You see that we're bombarded continually for a lot of information that are that they're to capture

our attention. That system of activation reticular or SAR determines what is what is what you

do you know not you don't you know you don't you don't you want to you

know, for example, you come you you're you're a pretty and you know,

they're the impression of all the same model of all right all over another example you're

you're you're you're you're is that you're not going to from a service. You're

you're and you it's a a lot of a way, or is she not

of embalasasas? No, it's not that the same people or all they're the same

night. It's when you you're you're a new cell system of reticational,

that's model that you've got importance for you. One way that you one of you the bulb

that's here generate a new he's he's a new and he

generates a system cognitive and says this this is a

new category of system of activation reticul in

that you notice you you know you know

you when when hours there coincidences when no

not not not not not coincidency is providency

providency divina The oration create opportunities divina You have the system of activation reticular You capacita to see a opportunities

That before you're That's around All the time There are people There people Because no has Because no has Mentioned

Because you know Oh, you I've got a Surtes I'm in the Fila of the market and me Pacea Delance

What I'm Do you? No, you Do you know No, you Because no It has a system of activation

Ritiguel It's like the It's like the No, has a Cemetery to expect a coseach

because he has a mental miserable you know, and you don't have but they're

at other service and it's like you think you say that you have to pay

to hear to hear what is the free and what is that that's

they're in the fill to they're all all right to do

they're no they're no they're know what is to be

and they're in they're so in they're so much they're like a

problem it's only function and it's and when one not active the

mind not not you're not me are so

no there there there no there no there

there people there and You talked about you health to give you to make

that the pulmone functioned you know to make you to get your last your

and you know to give you about the 2020 and the 2020 and the minding

to you don't you murgues with the pulmone with the he said you

he took he he he and look someone has been to say

amen all the time you are all the are like the soundas

In this moment, there are millions of ondas crossing by here, of internet, of radio, of television. We don't have nothing that you're in. But there are you. CNN, no,

he can't be able to transmit it. Only that there's nothing that he'll continue. God never to transmit it. Always. Every. A few,

I was so-and-a-celo when a predicator to say, to me, God, me, God, oh, when I was when I did it,

and God no me says. And God me said, and I said, and I said, I'm saying, I'm going to knowciements in your mind.

As I put the planes of the temple in the Cerebro of David. So, like he said, as if I was so it was to put to

Salomon and I said, no you move you know, I'm going ideas. When you see, I'm

a idea of who you think that's the Lord transmitting using your knowledge, and for that to bring

the mind. I'm going to tell a story that you can to be to be in the first years of the 20, the

economy agricola of the South of the US was suffering. There was a coloctor called piccudo of the algodon that was

devastating the of the insecto spantoso and the nutrients of the soil were agotan so

I'd say that the agricultors sembravan every year every time they'd even George Washington Carver

was the the concept of rotation of the cultivos. He advised the agriculturers that they'd embeer manis in bed of

the goldon, that one a time to make mann and this strategy gave a new life to the

but the agricultors were frustrated because no had no had no market for the

mani. The abundant coseches of manis were to lose in the

almas so So when they went to queh to Carver, he said, what do we do with tantamani? He said, I'm going to orer. God will give an idea in the mind to see what we're doing with the mani? Carver had the custom of

the time of the morning and to come in the bushes and to give to God that he reveled to the mysteries of the naturalness. He was to make the letter Job 12-7, that says,

Preguntale now the besties of the camp and you'll show and askeran. Preguntal now the birds of the and they'll tell you

and they'll the earth and she'll tell you the world the world they're going to do you

do you there's a question that I'm a little ask you ask you know the

besties of they'll tell you ask now ask you ask the

aubes they they're they're they sparse to the suns

those will be so but I'm so I would be I'd turn

better but in the time that I created a cantante but I always I used

that I'm asked the world, you know, question to ask them to the world. He's

they're more than you, to the besties of the camp. And Carver he

said to God, revelam the mystery of the natural and God did. And the

proper Carver he relates so, he said, Sir, I'll one once,

why did the universe? And the Sen, and he said, I'm something that that's more in proportion

with that little mind that you have. Well, why did you the earth? Your little mind still doesn't

know what is much more than what you can processer. So, why did you did you guys that's

that's too? That's a lot, that's a lot question other other thing. Well, explain me

for what you did you the plant Sir, no, your little mind still still want to know

to know so Carver said and I asked with mancendum and why did you

the manis? And the sir said, taking into the modest dimensions of your

cerebr you're to give to conceder the mystery of mani

and get it to the laboratory separate his components

water water and and gases gom gomas aces

Ascucare, almidones, and amino acids. Then, then willvel us to combine by my three leas of compatibility, temperature, and pressure, and then you'll you'll know why I did the Mani.

The 20th of 1921, George Washington Carver, testified against the Committee of Forms and Medios of the Camera of Representatives in the Name of the Association United of the Mani of the States.

And fascined to show the declares to show for the Mani. He discovered more of 300 uses for the mani. Or, to be more exact, the Lord, he gave more of 300 uses. Between them, they included a sort of things,

from gum to peggar, to crema to rassurrars, a jabon, insecticida, cosmetic, tint for a madera, fertilisant. Because he asked, "'Sir, why did you this mani? "'Dios, "'You always is

"'the truth is, "'the question is, if you're "'if you're saying, "'if you're just taking "'the ideas of God "'that you want to do for your company, for your company, for the church, for the church, for the church,

carver, with the mani, he'd be asked about what you have to do. All the things, said Carver, all the things, they're going to give us secrets if you have as the sufficient. No, only I discovered when I

to the floor, he said Carver, to the little mani, me, and they're going to send us, but, also I discovered that when I'm a communion with the persons, also revels

that's they're sure, if they're I am. The most more am we're going to

give us, more secreto we're going to do it. If we're not for what he's not for what

he is, the Lord us will that's the essence of the love. MENTras

more revils, more revelas and are many the secrets that are still are able to be able

those. I don't I'm ran to the name of God to perpetuate a

model, to perpetuate the denomination no me interest to be evangelical if I'm interested to

be evangelical I'm interested I'm I'm the life to give. And I have to invest it in a glorious cause. So, ladies and seniors, in River Arena, at this moment,

it's terminantly prohibitive, not think. There's to think. There's to grow. There's to advance. Someone has to applaud more than that. Give an applause to the Lord. If you're

that God's about, I want to hear that applause. Give you a plaza grandios to the Lord of Seniors. A applause grand to the Reyes

You know No, no, no, no You know No, no, you know You know Hallelujah! Let's go Go, go,

come, come, celebrate, celebrate. Celebrate. So, open the minds. So, are the minds.

Bendito be the Lord. Ha, ha! I know there are many of many people

and women of God on other side and I say, if there's a

secret in River, if we have a system of Cresimient Cerellular And I say That simply we're We're just

We're asking to Mr. Sir, for here you're what you're doing? I'm going to I'm going to

ask you How we're to do you do you want to do you to say the rest? No,

you'll not you don't you do you're doing the programs entero about what you about

and what you don't know no me important then the then you says if you're

to sit to make to be you're a to be a parent-aise, until you're saying, yes,

until the prostate no function, yes. Of the how do you want to be a part of ever,

how do you say amen, alumn eternal of the senior. I'm that

that's no there. no one not a so I'm so I'm I'm

a more new, because I And I thought that at the 12 years of age, I know God because me said in the religion, so is God, so it's God, so you're aggras

a God, and so you end up God for you. And I discovered a God different. A God that has humor, that has a sense, the humor, that has irony,

a God that a God that says a God that's a lot of people, a God that's a tern, a God that you a God that says,

Prince, a princess, you know, a God, that we're looking with eyes new, a Jesus with eyes

new, you're to be to love to this, the Lord. You do you believe Hallelujah You're going

To you're To get to Enamorer That's a Canemem Amen amen Tell you That's your

That's your God That's your God That the God That's That's

Willer Common That That's That's my dearerer That's

He never Heemore The Lord And Mentras MENT Ander MENT

You know You're To make Of course Of the God You're Really

of the real so no it's not what you know what the

people if you don't you know to be you're a person free

only you just you're like you know what you don't you

don't you do you do you do you do you know be free be

free and and it's a good a good

to the people to say to me and with

me God Jesus Firtes sir Jesus enter in

my heart. Pardona my pecas. Anota my name in the

book of the life. Thank you Lord. You receive. Amen.

Mantel the hands in alto. Padre, I have transmitted what you

have to be all to make, we're going to us and we don't

we're together, young, young, young, young, young, I've

predicated what I think you I've said that you have you've

been to the intellect, but I have had about the

heart So, new ideas, precursors, politicians, artists. Here in America, Latina, from Mexico to the Earth of the Fuego in Europe, Asia, Africa, America, Oceania. So, it's levanta people with ideas creative. He's going to romper the status quo of the religion. He'll romper the paradigm of the cagita evangelical. And will be people that are to the confines of the earth, precursors.

They're all the pioneers. My creditor, says the Lord, you're going to pay the price of the... be a pioneer. The pioneers are too advanced. They're almost

martyrs. Nunca are understood after after after after I'm saying, I can use

to you can use your mind to grower. Dile, Lord, revelam the secretes of my

mani. Revel me the secret of that depends of my manos. Reveled the

secretes of my canada, of my car. Revelam me the secretes of my company, of

my secretes more profound. Hevants the hands, be, be,

be, be, be, something something. You can see it. It's the

glory of the spirit, and all all right, from the river,

arena, something and it is desat for all the

world. It is liberate something. The Lord has

said, in these last days I use to

liberate the captivity mental of my people. Deh

to think to my people, DEHA, Libre, my people. Abre the mind. There's much

people saying I'm trying, I'm trying I'm trying to do you. I'm not that I went to

a contramano. Today I'm doing that what I was really, that the frustrations and the

perceptions are reales. And my dear, no, there's there's not there

I'm in this side of the sun, but I present to the Lord of the questions,

you present a relation intimate with the God. And what I can't

to explain, you'll explain it, or not to be it but his abracur all the

whole of the whole angustia, total frustration. I'm for that something that's new to desate.

I think, I think that something new comes from the north, of the north,

of the east, of the sea, a wind of other part. Presence of the

spirit, sopla God, God, over your God, over the other side

of the world, presence of the spirit, the clear, proclam we're we're in the

world, in the soul, and in the spirit. Amen. Amen. And amen. What pain that's a question. If we don't we we'd end up

we're saying and adorando. Give you an applause to the Lord Fuerte. That God to bendiga. Good end of a week of

a firm to turn ofos. Ciao. God. God. I've been I I've

I know I'm you know I'm not you I'm here the father me

me knew for you and me curates the your your my Jesus

all my cargas all you in the cross something I'm so I

can't understand I'm I'm I'm you're one and another

other oh you're well you're a man One and another And again again

Welcome to River You're loved Abandonedonado and I've No voice saying in a little The father me envioed

For you Those me Sanas to me Jesus All my my cargars Let's you All right