Dante Gebel Live - Promesas sin respuesta

Episode Date: February 18, 2020

Cuando oramos al Señor, la mayoría de las veces queremos que responda en nuestros términos y en nuestro tiempo y nos frustramos cuando en vez de respuestas rápidas nos da promesas. Esa frustración nos puede llevar a volvernos religiosos y a perder de vista al Jesús puro y sencillo que nunca nos abandona; pero si aprendemos a confiar en las promesas de Dios, se irán fortaleciendo nuestros músculos de la fe y estaremos más cerca de Su rostro y Su gracia. Un mensaje que llenará de paz tu corazón.

One of the things that I I'm strange in the verano is something that is a lot of the country more powerful of America

or of the world, and is to take a naranja of the arbor, met her in the nevera

a rattit and for the time, and for the time, how we were the form, how we're

kind of the baronelskame the baron or exprimed in a vase and take it and take it

because no there was nothing more simple, common, refreshante and simple, said the

old, that a little bit of a ranger frie, recently and there was nothing

that in the middle and it had a manipulation human, nor manipulation of machines

and had, no, I know, things additiv but not it

didn't the flavor original. A sometimes it was a little agri

but a little of sugar changed all of all right. And and I know, or better

said, yesterday, I'm going to the Lord what I'm that he was to be a his exercuit

to your people, to this morning and the sir. And the sir. And the other way,

I could send it to in the spirit, about the evangelio of the pure, of

the simple, salvando the distance of that the jug of naranja that one could

take to be exprimed recently recited of the art that evangelio

sin additiv without fertilisants, that additiv, without, without that it's a pure. When when

the Evangelio it's literally literally it is literally it's a level to

lose purity, to lose the quality when is the evangelio of the

prosperity, it's the evangelist the evangelist the evangelist the sanity

also it's the evangelist the evangelist the evangelist of, no see, of whatever of the time

of the time finales, the evangelist, the sanctrine when it's like to add a soda to a wine

that's very very car, to a wine that's a fine, then immediately it's prostitue or so

it's diversified what originally God was the evangelio. And one of the passages preferidos

that I know in the Bible in 2 Corintios 113 says but

I'm the says Pablo to the church of Corinto me I'm that

As like the serpent with her astucia, enganed to Eva, I think, or I'm afraid, says Pablo, that the thoughts of you are these are deviant of a compromise pure and sincere with Christ.

There is a version where it says, more or less the same, but it's saying, I'm afraid that your pensations are deviant of a Christ

pure and simple. And I me me surprised that of an evangelist pure and simple because when we complicate the evangelist, when we we have to be refreshing,

the evangelist, the evangelist is a grace to transformers in a carg. That is something very natural in us. Immediately to lose the capacity

to valoring the pure, the genuine, the simple, the simple, as would say the apostle, and transformers the

evangel in a carg that we can't over-givable. Christ's luched much against that. He said to

the Pharisees, to the maestros of the law, you're putting in cargars that that neither to you can't get to be in

the people for that people not can't make a lot even more because when we're doing the and we're

doing the law and we're not possible because all of another way we've we've got we're

we're not we're not we're we're not we're we're not we're not we can't

we're not to get us for the grace, for what Christ did for us for us in the cross.

There we are we in the cross. There is that when we're going to do the same thing, more we're to look at Jesus, and as much we're to look at Jesus, more we're going to to look at the person

that God created for that we're going to get us, so every we're going to we're going to find out plenitude, not in the activities ministerial, not in

what we do do we do. If one gets the evangelist, of a manner sincere. What is the Evangelio?

That Christ came to do you to make sure. It's terminated the profounded of the

evangely. That's all. We're mortals to becated. We're done to the death

eternal or the castigua and God, and God, to do that all

that he can't be that he never, that's after the heart,

we're we're we're salves. That's resumed the evangelio.

A part of that one should have been peace, tranquility because

he is the of our activities. Or so, we're descansamos of the material when we're going

the day. No, he is the descansal in our labors, during what we do we do. In all the

life, from the Monday, he is our time. He is our pastos very,

not the times, but all the time, we're a time, and I'm

to tell the experience, for what he does the name to the message, Promises, sin responses.

What is what we have always of the Lord? Promesa without that is what we're not

that's it's not to make the carnation to be that we're and make that we're

just pure and simple, like to take a human like that I'm I'm going

to this form. I'm I'm I'm just a little, and I'm

together with other two two chels of the one I'm He was a song and the other was an ujir.

We just came to and then we were to hear a pastor, we decided that we were to God in a mountainia, the most alt that would in the Argentina, that we'd use to get him

and we'd be at the most high of the mountain with a grabator, you remember the grabators that was in a music, in a center musical, in a y'nucho, we'd go in anayun,

with a Bible and some notators and that's up in the mountain we'd have been a revelation of God. A minute that we had to

the fecha, we got the fecha, we just the time, the three muchuchos we're doing, we're doing

to look at the presence of God, that we're we're doing that was in Corkova. We don't

not even to go to the concagua that's another more that's that's about the

more that we're we're in Corka, the pic more that we we're in

a region of Argentina and there we're just we're we're getting the way,

the expectation that was growing. I thought that I was going to write a book

before and after and after the mountain in the life of I'm I'm

saying I'm to have a great when I'm down and we're and say

we're and look that we're sure and the other and the other

we're going to and God has been a thing we we're to be a place

we're we're to come to Cordova from many kilometers we're we're just

a lot of A center musical that had a grabor with music, cassette, casetta. Those who were born in

Justin Bieber for a not know what I'm going to but it's a new thing and it was a little

a little bit. Look, how they're all the youngcite and I'm saying amen and

I'm some I'm and I'm to describe me the cassette. Well,

we've we've been with the grabor no more than more than just no more

and just we're just we're we're coming we're just that he back the power and we were

and we're we're saying we're going to see how we're and we're to get to get to be

with a power of the mountain we're not we're not there much quero to be

but it was what there and we we're we're we're we're

to get us and we're we're we're we're we're we're we're

not we nobody no nobody else that's the world that

can't exist during the night we're we're in camisita But we've got serials, phosphors,

to encendar, lumbre. So we said, we're going to do a foggito here. It was going to do a fire. Oh, God, my. No, we're not going to find rama in the point. What we found was,

for calentat a coffee-cito. If at a case, at least, at the one of the madrugada, I'd know how many a grade-bado-zero. But we're the three abrassado.

No one could The three Abrahed So, no was the Humria, not know where,

Abrasame, Abasame for, Abrasame for and we were, we were a lastm

I said, oh, and with the other, we were the other, we were so we're in, we're going to

back, we could be back, until we're to get to get to and one of you and so,

and so, so, so, so, I said, and the sir, that the

sir, that the It was a It was a great We could not Orinorin'n't Of the free That we had to

Am, Orin'n't It was to be A lot of Because we're We're going to Settia Because we're

But a A frio, a Frue, A frio, It was the Peororneau I thought that My Enfermory

Chrone Chrone Chrone for the rest of the One of the morning, two the morning

One of them One of you says, we're We're We're to Murtos of the frio.

And we started, I was going to say, I said, I said, I'm going to see, God, no, it's going to be present. And one of you, and look,

see, there's an angel, and with the spada of a fire, no, it's called. Oh, and so. And it's the night.

The first rachito to the sun at the 5 of the morning no know what were for us.

No, we're never. A Pena, the testimony grandios, he went to the testimony, no,

no, there was revelation. No, there were no there was sows abjointed that us calentara. Nothing, there was frustration.

And I don't know if your buskedom of the night like us, that we were very torpess, Inesio, in a thing without a guide of

God and with equipment, essentially but I'm sure that in the Dida, many times you've used the desire to look to God

and you frustrusted as, as the we're when we when we're in silence for the mountain. We're looking

what's too it's too bad? Why did we're not for lastime us about? How not

not so not you come back? Where is to find the young Argentine? That's

up in a mountain to look to him? He was he was able to a

man with a fuggett nothing and we gothous back we

and I know if you've got this this and that you've had faith

not succeeded and you you senties abatied abatied and confunded back into your mountain. Creasped for the health of someone, or you're asked

and he's more or she moved. Creased for an employee and not you got to you've got

to get to someone, but that someone not took the same for the same for

for the and suffered and you did you have been and I think, because those

things are, that is the carnada more important of the enemy there when

when we back we're when the enemy appeared in our ears of our not it didn't even

I'm not never when we're not even when we're getting the voice of the devil when was saying

me something something like, no you're you're not you're important

for him God, God, you've been having seen the effort of three

muchachos that could be of the essence of God, you know, you're not you're doing one of the

one of the people who's maybe we're not going to give you know that's a person who's he's too

because we're going to other he's we've been having had had an first, I know that

I'm 21 day and then you go to the mountaina there one one goes more

more than you go to you know after the day of the time you so we're so we

we've been to know because God not we not has said and the pastor that we

he's he how he's he's and we and we're and we

put us we're in the of course, your abel. I'm what I

discovered more and I do it and I'm to do it but it

to be to not you know that you don't see that you was that

was a way that I'm a simple and that I dependia to my

list as a and that was my error. The first of Peter

says, you're doing, you're having to have been in it. And even

they're in it, and they're so we're so we're so much. How's times you

have you an encounter with God but you've focused the heart in the problems

terrenals in instead of the promises of Edinas. For example,

God, I'm I'm I'm how I will be to survive economically

So, in the oration, if we had to divide it in subject and predicated, as we'd have grammatically in the classes of language or castellano, the most important, the subject there is, I'm sorry, I'm quebrado. The God is, because it has to be taken, but I'm quebrado. God, needs to employe, because I'm unemployed. My wife is not a decontoled, is it's ruining our house, our daughter, what can we can do? My parents are anciano, and I don't know if I can't care.

I'm 44 years and I I think I'd be I'm going to be sootero and in those situations a menudo we do we do we do in the

mountainia we're going to we're going to our questions and show you and mustre his power to a way

that you're in the mountainia so it's better that you don't be going to be going to go ahead up so because

I'm going to because I'm up here and me terms. God not in our terms. God

not see our conditions. And not because it's a God not because it's a God not that's

a God that's that you're in all the scriptures where they're to God responding

questions, and even when Job so it did God. The only way is that God

respond the question of Job, it's the question you

when I did the world? No he respond, because he's what he's going to what he

has been said, he's going to be explained. God, God, in a quadritor. Look, a child

cosmic, the enemy came to get the circle. He's got an question.

God does a response. God does promises. And the promises superan

the responses temporal that could satisfy you for a moment. Because if

he does a question now, because you say, oh, I, you have the

response of God, tomorrow not not and another response, and no would have a book in the world for the response that we'd ask us to

or the questioner we're, or the Lord, then the Lord what he does is give you promises, and I'll give the difference between responses and promises. To the soltero that lydia with the soledadale, he no he does response.

No, he says, lathes the dents, of that, you'll say, you know, you're not, you know, you're a ruby, no he says that. He says, I'm sure that I'll be with you for

ever until the end of the world and when you know

you know you'd you don't have to be a person stress for the

insufficiency economic lios to say a promise in the Lord

of your your and not your own your intelligence

recognize it in all your things you I

understand you do you but no me not

you don't I to find a job. Cabezon, confisian in the Lord of

all the heart but I want to work but I'm in the mann't I'm going to

come and and tomorrow he'll come and not your your own your own your

own your own your own so. Yes, but no see if you've got

to get to recognize it in all of your promise, superer to

whatever you know, that's got got to and he's, no, I'm going to my children,

I'm going to my father, I'm going to you know, you know, you're that you

do you're so you're what, and what you're the more? You're going to do? All you're

to do you all the father's preoccupated and he a realtor and he a cooct a

man, he's, never I'm never I'm I'm never, I'm

I've not I've just disparated and my men can't

you take the promises, you best. To the disemployed I know

I know that I'm planes to be not of bad, of future of hope

of the and I'm to say amen. Alleluia. Now where I know this

theory? De Peter that said God second of Peter 1 or 4 God

God God has given his magnifices promises never said

the magnific responses God no He also he's His magnificent promises for that

you get to have part of the natural divine. God says, if I respond to your questions, no can be

your questions, but if your They don't take the look at the problem and you put the miras in the

things of the top of the mountain? For that I'm to do you use to more and where in the Bible

says if you go to the mountaine you use? Muret to free and I will be your

sacrifice and you and in the tibia of the orina you'll my

power. No me I'm just a metaphor. Where does where I'm mured

the carnation me per die Jesus simple and pure that says Pidemnations and you let's give me and what I'm

to have to make and what I'm what I'm going to come up you I'm gonna and then I'll do you let's do you guys

I'm not I'm gonna I'm saying I'm gonna I'm gonna that someone's like that my promise

here I'm I'm put like you putt like testigo for you you abras to the captives

to the liberty, for that's for you have to say, yes, that's my

Lord. What I'm what I'm doing to say is that the Lord is for those that they

can't get an denonja and take it. What is what I'm to do? Exprimed

and not more. Not complicate it, not put in the edatement but that after our

life spiritual, one says, in base of life spiritual,

and one says, wow, what spiritual is the brother, and when the

etiquette says, 4% of is one percent of a one percent of genuina

95% religion and what is what's what are not going to aditements what is

not taking puresa because no there is puresa in your life what is the

purity not is the sanctity necessarily the purity is the sense how you

do you do you do you do you I'm surprised as them because I go, wow, when I'm going to

to get to that level? Because they're Father, the Lord, Sempiterno, Señor, of the lights. I go, wow, look, senpiterno. I don't know what it is, but it's the same

centipeterno than he? Because for me, my papa. So I go, Lord, help me, sir, look, what a good carouson,

look, and me I'm a circle to him always in a way simple, but there others that are with words more elaborated

for that God say, wow, Archangel, Miguel, you know, that's a word that not that's about, and that God

is going to surprise. So, I'll tell you, to tell you, what do you? We're doing the muscles of the

faith. If you ever you do you, you'll get that you make a little,

if you've never you never you never after you're a lot, but if you're going to

make sure, and the after the few times you It's like a livinatito, what before you had a pesable.

And not is that changed the muscle, is that your muscles grew up, your muscles were developed. That's the

faith. When you look at the promise of God, you let us, you know, you know,

you know, you know, all the I can't in Christ that I fortallese. All

what I can in Christ that I can't, all I just, only with that promise,

only you should be a morning glorious. If you rompe the cafeteria, all the

Lord Christ, that Lord Christ, that is your his own your son to do you. You know,

does it can't ask you. If you put you to ask, Lord, and of

this mammoth, you're going to find a response. You're you're going to find a promise of

God. And the promises of God what you do you do not God,

Christ that me fortels, if never you never you never left

the and the pastor said, that this would me to give anem what I was

to do know, but the other day, all the other day, all the other day, all the other day

when you're until you're doing you're going to the way, and then you see, here,

I'm here, I'm not to be there, things, of the thing, the word, and the

word, and the thing you're a form of your dynamica of the life, that's a

word, for so the people, you're, they're, they're, they're, that's

crueinging to the life eternal, if they're to come to me. Because the scriptures only give testimony of

me. This scripture not is the destiny. It's the way.

It's the destiny. It's the way. It's the map. And much it's the

map. A bit, it's the GPS, it's the way. And you can't

see this like the city where you're not more. It's the map.

It's the GPS to get to it. And when you When you get to him, you

you know that is pure, that is simple, that he is so easy to that he's that he

is sincere, be honest, how does he does he does that you not, I'm honest with the Lord?

No, no, he knows all the you know, for what you know, discarnately

honest, poecis decarned like the Psalms of David. Sir, look,

my I've been the man, I've been told this, and say David, how of you're not not those? You're saying,

if I'm going to fulminar, no, you will be a start to the Lord. You're going to say, you

do you know, I'm saying, I know, I know what you are going, I know what you're going to be

a response, does promises. The majority of the things, not should be all the thing, you

the word says, that the Spirit Santa intercedes as we should because the majority

pierred the time. Vives or when you're doing, sir, multiplica my finance, multiply my

finance, no, there's in the Bible, a single episode where you

order to order for the finances. Dice the Bible, provad me in this if I

don't the windows, you know, you know, you're a dador, you do a

way, you're a causee for you because you don't seeer. And if

you know you can do a response because there and a promise aderied to that

response. I'm clear what I do you know. Sir, no I'd would be a lot of

a little bit oh'all that get a year and I oh'all that durer like the

final. Well, if it's fined not durer but that's that's

that's that's that says the word to the honor to to your

mother and to to you know to all the and you have

all the life so so so Godida. What you have to do? There are things for that not to honor.

They are things. Some principles. Some promises of God. I do you, no pierras time in orer, for what you function. When God you say, emprendent all what you have to make a hand to do. When these

signals have come over you, he said God to Saul, when you have prophedized, do all what you come to the man to do. That project not because God

not because God did the response, but because not because you in the promise. No. not because God not because God

not because not creased in the promise and for the jagas we've been cured. If you're

in the promise, no needs a response to what is going to because the Bible is

full of promises for all what he said to he was that he said, I

know that he was going to happen this and there there is

to have fervar to them to learn the Bible, and you

start by the St. Matthew He's going to the Evangelios, Lucas, Mark, and goes to be to see a Jesus and you're going

responses, and you're going to know, you're going to be that we're going to to do you to do? What do you do, to be baptized? Dishol, what did he? What did he said?

What do you? Here's a guy-a-a-a-a-a-a-a-votisarce. Goals to any congregation and ask, what I've got to do do to say to-merect me? Minimmo, course of six months. You have to have the before

to get to the water because not you're that in sussies the water and you're and it's the out of the

way up little that you're that's just so it's so that's because of we're not we're not

because we're we're not we're going to do you in the mountain if you're about

I'm out of but we're always that's nothing what's that's that's

you're in common with the Christ to come the time and you're

that's that's liberty is the angelio, pure, and simple, without aditement, sin abitamacos, sin, without prostituary the message.

How do you want to this, Jesus, a simple? Diggam to me.