Dante Gebel Live - Pronóstico del día: tormentas

Episode Date: February 10, 2020

Las tormentas son parte de la vida, ya sea que edifiques tu casa sobre las rocas o sobre la arena. Las tormentas vendrán sobre ambas casas, la diferencia es que la casa sobre rocas sobrevive y la que está sobre la arena se destruye. Y es durante las tormentas que debemos recordar que Él nos delegó autoridad para vencer al enemigo, debemos actuar con fortaleza y valentía, desenfocarnos de la tempestad y en lugar de poner la vista en los problemas, poner la vista en Jesús.

Andrea Gale was a barco pesquero that disappeared in a cyclone tropical the 28th of October of the year 1991. Of course, a famed director of Hollywood, he was to go to the screen a great, two years after, interpreted

generally by actors of high-talleges, for supposed, and when I saw the movie, me surprised that at the final, it was based in actual because I was made had been

supposed, and then I tell I'm told that it was a real. So I'm to go to

Google, I'm and I'm discover that that's a little peskker, that's

occupants, they were not not revisable for desden, for despreuasion, the

prognostic of the climate, and then they were thinking that only going to

go to tryvers a time they were and when finally they're

in the middle of the the sea exactly the island of the ocean atlantic in the front of

the U.S. United and Canada is a what does a title to film that's

called the torment perfect. The torment perfect to when in this case the

navigation occurs and they form without that the captain and the

people not the those most most those tormentas one

of origin free that was of the continent and other

of origin in the circuania of the islands of the sable. When the

climate frio or the temperature friar chock with the temperature calient is a fusion,

a mix of both anomalias and that produces a monster perfect.

Tormenta perfect they say because it's completely serrata and because it produces

standing in the sea, ohlas to after 25 meters of

obviously terminate the barca like a caskara of nests,

that's over the life of those navigants, that were eximios, that were professionals, and

they're they're not they're not even in the eye of the convergence, I insist,

of two vintos very strong, of two climates, and it's generated a torment

inesperated, and they said, those who are the people who have been put into

the even because it was in less of 30 seconds. And that

vocationed that all the embarkations that were there peligran in their life, except the Andrea Gale, that, for sure, was the victim of all his triplants. And when I recordaba the story and recordaba the movie, I thought that all we're familiarized with the torments,

especially of the countries where we come, because California no suble when it's, we're going to gover, we gove, we, we go ahead, and some even evens can't be that the caruited the auto just when it was

one once a year. hurricanes, cyclones, tsunamis, calentamination global, are words that when we were little not we didn't hear us, no we'dcuchabes. I don't remember to be tsunami when it was not.

It was about calentation global. It was about of hurricanes that were in some place in some distant place, or even about the Argentina, nor about the termites. Not we can't pre-decise the termites. what we

does a certain a point of a problem

or we want anxious because if one live in the coast

east of the United they they have when

the hurricane and where it is where going

and there is and there are of the they

don't when the cyclone there there there so there's

so so they're in the we know we

can sacud it in the middle of the night, those that come from the years that don't tumbled, we're just about more of the country, more than we've known what we're doing,

although we're we're doing, we're in pyjama for the dust, in calcones outside with the cameras of television, saying,

I was so startled. The truth is that is that when the prognostico us avisa and us says that we need to we need to

we're ready, we have to be list because one is prepare, take the precautions necessary but the

truth is that no there's not a time for the stormats of the are imprevist

like the torrents like the stormats of the life are the when one

obviously not they're not the pastors that's years

that we have we're working with the people and

ministering and we know to to when a

dama to say, Ores for my husband, that the metastasis, that the cancer still

advancing, that the chimio not can't restar the advance in the same,

we know what when a dame, our daughter is a grave, our father is to

be a person, but one they're called to call from the mother,

our child, our or, uh, the time, the the plane called

oh, the auto so strews. No. Tragendias. Tormentas that are that are

that were to have to be in 30 seconds. So in what we're taking a telephone. A card document,

interrupt your disjuno familiar, it's you can't the stomach and you can't

because the angustia is more than the ambrose. The call telephonic at altas hours of

the madrugada that you preoccupies that at the three of the madrugada, so on the telephone, and you want to get a lot of

thinking that is someone confunded, and you know, that your life now is, as well as you know, as a part of that call. Or the report of financial of your contador, at this altitude of the year, or before April, saying, you

know, we have to pay, or the area of res, it's, it's is doing a contadurial on your finances, or the part of the 6th of the time. For this word today, it's

for all those who we're in this Arina, because there three types of people

who are to come from a torment, those who are in a torment, and the people are in

one. But the tormentas I know that nobody says amen because they were

going to have been a quarter to those that were going to go ahead.

They're to pass tormentas. That's the time. The torment are part of the life.

They're to come. The Lord the He's promisede, of

each, any that he these words, and the does this does it, I'm

that I'm a man prudent, that edificed his house on the book.

You know that you know, and then the second the year, present you

attention, is talking about the man person, it's about the inter, of the

he pager to the he doesn't to get to the he doesn't that he has

profoundly to his pastor and bog for Messi. We we're talking of

someone Santa. Someone who comes a carne Argentina and know that can't

compare with the food of other countries and says, this really really is

the territory santo. I'm talking of that people. Dese descended

jubia and came rios and soplied vient and

they got that that case so listen the the pronostic

that comes for the things the things the jubias, rios,

vintos, that are to helpia. If the jubia is a wind up, and is there

because if no, it's not the river over the house, is because it's a tormentor

perfect. Then the sir, says, if it's a thing, the

prognostico is in tormentas. And then he's also the other who hears that the other,

he's the I'm going to compare with a man he was a tonto, with an insensat, with a simple, that edificed his house over the arena. He's not being that at the vera of the river of the ocean.

But this is he does over the arena. No, he says, well, no, they'll have any torments. And it's jubia, and there are in rios, and it's junta with the vintos. Jubia, rio, and vint, tormenta perfect. And they're with impetus contraquite. And, of that case, and, of course, it's all of the ruin was great. One thinks that if you edifices over the arena

is at expensas and if you edifices over the rock is exempted of torments and not is so. The tormentas

will be where you edifices. What is the difference? That's overivas or not? That you

can't crosser or that in the area, balbuceying because that's the grand

difference. That you have a big ruin or that the casita so you move so,

I'm going to say, we're going to but the tormentorment has been. The prognostico of the day is tormentas.

If you're to a congregation and a pastor you say, no there's a tormentor about you. No,

you know, it's an embustero, the tormentas have been to come in the time. If you

you know, I'd be to be it, and I'm can't engage them, it's, it's,

it's, how edifkes. Clearly, that this message not to be the other day

we'd about the difference of the rock and the arena, that is obvious. The theme, the point, the medulla, is, that the torments are, and I do this, and I do emphasis,

even if it seems infantil, be so monotematic and repetitive, because, a ver, there's like, no-sees a doctrine or a subconscious, that we say that,

if we're passing a torment, is because we're not necessarily of Christ. So, I I'm creed in churches where I'm

saying I'm going to a crisis economic a manno a little he's he's

a little he's no you're saying you're doing on the rock you're

you're you're you're you're you're you're you're words

and the tormentas and the tormentas but we're we're we're always we're

that's the auto of the year zero kilometer like the

was doing the things well, and to the others that had an auto-vejo feo, and the auto said, and a pen they'd say, mm,

he'd be able to get a certain spirit of a suspect. This is for me, that's being attacked by the devil. And at the best of no, he was going, it was going to be a time of

tormentas. And I go, why we're we tend to think that who was going to a crisis and was over a torment?

For that he's to be a man man, you're in the world, you you're in a storm where the The Lord

he alh. We always always. The sir said, the Lord is always

the sure the times the but the year was in the problem is

that the man is that the invite to a a tour for the

torment. And let say, let us let us go that the Lord

not was to go to think that he was

going to get the the sea the the mar of the

sea is that they're that there's there He said, no, because no, because no

was CNN for that that time and no he saw the prognostic. But it was God. He said, he could have said, look, chaschis, this

night not will be a good to navigate. Encima, we're all done. We're going to get us here and we're going to

the stormy the lejos. But as he knows that there's a storming, says, we're going

to navigate? There's a chorus when I was a little going to go to the

wind. One for the style, but we're all so very poetic if you're in the middle of the barco

you're in the way of the poetry to know to be in the barca and it's a tempestate

an tempestate incredible one of the more the disciples have to have to a great

tempestate of the and I chaba the water in the way that she was

negated yeah that's he was to be back back it was

like was like was and the man was in the

pop, Dorming Dormiento. Listen, for those that said, The Lord me

did you, he's not he left Duh, Dwe. And he Dweb and he

to get a start out of said, no, you know, we're going to do? We're

to do and you don't you know, and you know the story, reprende

to the Diento and he says, Mar, Vento, emmuse And the tormentor sh-h-h-h-h-h-h-h-h-h-h-h-h-lis.

And the disciples, there, they're sussed. So, once it was a peor. Now, he's assuptus. He says, who is this? That's-un, and the wind and the mar, he obeysen. Now, the Lord not,

to gogars, but to salvars. He was he was giving the opportunity for that all we have to do do this, vogue the redundancy, in the middle of the torment. They had to have seen to have seen We need to Jesus

Because he said He said, he said He said He said he did He was doing, he He gave to us Authority, so They've given,

As far Have said, Viento! Acquiette in the Name of the Lord, that I don't know Where is,

but he'll be starting Dumbian. And the Viento is that would be to be

that's what we should in the Biod of the torment? You say, but in me of the

torment is when when I'm not Siento God, to be doing the dream of the word of the

word, prove, dents that are of crisis financial, vintos of the

Lord. I know what is to say, but acquietate in the name of the

Lord that me has redimed me has been and he the vintos

so, acquieteran. Somebody somebody will receive, yes, yes.

A some are there are verbalment. A few some words that

you have to sort to get to get a lot of the torment to get a lot of

many times I've encountered in the tormentas very fursions

that you say, you're all the days they're all all the days you're

on the I know I'm encountered in me in a crisis,

of that could make things all what God did to me

and then it was not it in some moment to contract to a

abogado or a person who a boy in the other people I'm saying do the

order and this same word I'm this something someone has to

get to get to the intimacy you need to go to your to be to be

a morning or a night because a most because I'm I'm

I'm I'm know because I know to get in a where nobody

Shut up! And there are some that are going to drag the language in some other part.

There's people who you say, but well I'm sure for that God so you're

to prays to prays not there would be this story in the scriptures the

Lord is saying where is your faith? The Lord would say why not

I'm didn't I'm before you when you did you have never

never never never never we we're we're we're

no did that So, he molesta, that they're He says, Oh, man, of poecafe! Me, I've seen resuscitar Meworthos,

sanar lepros, Levantar, panellotical, v. There's a tormentita and think that the tormentor is over

my capacity to make sure. And, of actually, they were, because they were sure, when they said,

even the mar and the viento, he obeisens. Well, we know, we've been that you had

formed the the world, and the torment, but we're we're that we could be

to keep those in their causes. So oration is incorrect. The oration of the disciples is incorrect because you're saying, no-bees-ke-presements? The oration is, we're going to mourn and not you

import? That is the poor oration that you can't do after the Lord when you're in torment. Señor, me going to die, not you don't you. That's an accusation.

And what he accuses to God, offends to the Lord, and the griff of the faith. The lastima no move to God. I'm going to love to give a loss. If you

think they're giving lastime to God, he says, Pobrefito. And they put the oh, gaito, the gentleman, and says, here I'm going to eat. And I'm just alone, parents. No, I'm not going to do you. And God, no

does it. And you say, but why not say no pain of me? If the Bible said, and I'll be apennar to you. Dame lastime And as come over the Celoveras

Yora What you're So far You're Tata Tata Tata And you're That's

What do you Mue? The faith The faith is I know That the Dwean The dewean

Is the The He can't It's the He can't Cair Cemetery Aquiette

Emudence Somebody Somebody Somebody Somebody Neusus A Someone

Necess To a order in instead of rog us a because the

enemy wele when you're not when you're when you're not quite, the man gets to

the cross of the calvary and he's a authority to the church this is a whole

the church this is you're the authority never you're you know the

doctrine and then the then the religious and you don't no no no

no no no no no no no no it's not when you

when you come you're you're you you don't all for the

life saying, I've committed a error. Wow, I've I'm

a good a policeia know that can be a corrupt or good policeia

while he's the uniform and the placas and the person are we're in

immediately they're they're they need to that we're we're

seeing almost almost our ninee many that we're

not even we our pastor said the the Lord

has written your name in the book of

the life. And I said, but of that I said my mother, it was just a bit of my mother. So, so I went to go ahead and write it. And then me copied in an examen, and the Lord was overrave. And then I used those quaderns, those

books baratos, because we don't have money to buy quaderns car. I remember that when one borrower three times, it was a little bit a hole. Recurredan that? And no, we'd we don't want to run a o'clock because they're in

contadas. And if you arrancalfed the o'clock, you'd have to get a monestation or you had to be the o'clock, had to put

a little bit of a house pegged atras with cintas. And all the world knew that there had been a crisis mathematics.

But I always knew that me could borrar and get and and to, borrar and

to, borrard, and get, is the worse. Borrard, puter, put it. I always I said, wow, why the Lord directly not

me inscribe when I'm going to because we're not going to our borrassion. And so we're getting our subconscious.

And so there moments that we say, I don't have authority, no I can't do, I'm predic,

no can minister, no I'm there, there there's the people who I can't say, I'm

can't, why? How I'm how I'm to asker them with what I am doing? And I

says, but if the authority is delegated not your authority is your grand sabedure, Salomon re-encarned. You're like, you're like, you're talking. For that you're talking, and fluella, the Spirit's santo, and I can't do so God use burras,

a burrass, a burrra, to be a balan. And the burrush, then he went to the university of Harvard, stills being burr, he castes with a burriss with a burritty, and he took burrits, and he took a bit of burr. But we, we're sometimes we consider us that we have to

to get a certain level of to be a certain level of satir. To be able to ministering, if that was so, oh, the predicators

would beckoned imagine if I would tryer a word of God, only when me seemed

optimal, when me sentier well, when I did it perfectly, and I didn't

talk about, and I'm really, and I'm here in Santida. Is that what they

are so that they're so, then the when the predicators and say,

vile, vile, be more than my my level. I've

a word to be the apostle that's a hilly that's a little

has been a problem like we're not more that we've learned

that is independent of how we we're we're we're to serve

you're you know you're you're you know you're well you don't

say well I'm not in my car The mothers, no. It's a mother of time, out of time,

even, or mal. As if they're in the mothers, that's an instinct that's over any form of how you see. No, it's a state anymical

regular the unction. Never. It's the sir the man who does. It's he the who flue at the time. Now, I know

what some that some people are saying, it's that, you know, Dantte, the anxiety, me matter.

When I'm in the torment, me custer. Now that you're saying you're doing, I'm saying my motor, that recarrague my batteries, but I know when

me encounter again the March, the Marche, and you not are you not you're going to succumbed and thanks for your sincerity and

honesty and for permitting me your heart. That's you say, okay, today, today

I'm going to I'm front to the world entire, but no, suceder as the Marches or the yearcels.

The Jueves, I'll just with my diagnostics, with what I say the Ariores, with what I my abogado, or with my status legal, migratory. And I'll need to know how to traverse the torment, give me something more practical to not defocers me.

And I'll recordary a story that I've told me, I've seen many years in the Catechral of Crystal. A colleague, a predicator, of Chile, is up for the first to a bionetta that was with rumbo

at Molonga. I've had the providence divina that when I'm in a lot of but the

avionetta is usually move much more than the helicopter if the is

a one of the avionetta that are those fumigators are mosquitos in the

air that that are that are those those soos of the

heart the and other things if you are if you're like

you have in the both the don't what they thought.

So, so this predicator was up a biot and the vano' and the

repent they're literally they're in a torment in Guatemala. This predicator, amigo,

he's to put a very nervous. He me tells, you know, I never

have been a one of those avionettes that I feel that I'm going to say,

so I said to tell the pilot. So is that only only can two,

the pilot, and you are the person And he He's going to We're going to We're going to

The storm And the wind The wind They're moving like And then Then say No, No,

No, Tranquillo Relahes No, I can't relax me We're going to

To come And the Pilots He says Look, I'm in something

And my My friend said I think I I'd I'd say I'm

I'm Maybe something He'd There There's There There

with a Augita And it's It's to back is because we're going to get.

If you your name of oration or pray for the aguja so so the

pedicator and then the aguja hour quietat aguja aguja

quietta I said I could see I could be to move but my faith

was so my faith was too and I said and I'm you move you know

you move not you moveas reprendo spirit of movement of the movement of

and they're they're they're they're Rizan. Enalmolongas, sanos and salvos.

And he said the pilot, no, I've been to be sure. I've done. Many times the aviones

are prepared to crosser torment. And me say, my friend, yes, but if

you'd have been with a man of God, and that would be moved,

I've had been so, and the pilot, the he said, the dogita,

it's not to be, so it, so, that you're thing that that's that's

never functioned the thing. The thing is my friend

remember, that what he did you get to get to a

time, was that was that it's defoced in the carmend,

that you have to do do that the time, the time, when I

don't be there, when you sit you when nobody is there on

you, remember the episode of my man, the the

windet the torment, and the In an aghuga that no doesn't I'm the

view of Jesus. While that you have the time you will be the tormenting

and he's over the waters. Caminara over the water but enfofate in a

that he not so move and says Ben, Ben, I'm I'm

I'm to applaud someone has to say I'm the people have been

open in the middle of the torment receive this

power so no all all el