Dante Gebel Live - Propuesta indecente

Episode Date: September 30, 2024

Al igual que Gómer traicionó más de una vez a Oseas, nosotros hemos traicionado al Señor en innumerables ocasiones. Y cuando creamos nuestro propio infierno por malas decisiones y nos apartamos del camino, el Padre se preocupa y se duele. Pero Su gracia nos alcanza una y otra vez, a pesar de nuestra vergüenza, culpa y confusión. Sólo Dios puede redimirnos de nuestro pasado. Nuestras faltas no nos definen ante el Él, pues nos ama a pesar de nuestros pecados. ¡Su amor es un amor escandaloso y sin sentido común que rompe todas las reglas!

When when cursing the school high school, for those of here, I remember a professor that solia that said, the regla were made to do not that were made to make, or not, or so that we're going to

or not, the regals are for to do these. This was fundamentally when we didn't try us the task terminated, when no no we subjected to the

the orario school he said, no it's not it's hebel, the

rules are to be able to help and the adult I know to this idea in a

question to respect the regulations you are civil commercial

moral and deportive because in a society of

world could function correctly if his members act

and their own their particular so imagine a

part of football without Reglass, where Jolla California, Argentina,

without regals, without not, without time extra, without rules for

the penals, but those rules are always simple, pragmatic, like all the laws

and that make they their purpose to a manner clear and

and in that not can be that's that the The regla can apply and that not have arists that not understand us, that

is that turbio, and fundamentally that not admit to exceptions of any type, no? The law, for example, no does, no conducts under the effects of

alcohol, a men that's going to his house after to go to go. No, the law says, no conducts

under the effects of alcohol. No, doesn't, well, but if you live that's about the bar, more or less or may have to

the memory. No. And, and don't it's not important if we're rich, and we

don't know if we're a car, and we're to start a lot, if we manage us

after the effects etilical, we're we're doing a law of a transit,

and eventually we're going to pay, in the most of a money, and in the

the worst to go to the carcel. And, and it is relevant if the rule

is ridiculous, or it's irrational, or not admit sense.

And, of actually, no is necessary to be a question to be a

question. For example, let's in the the pre-cate- and paradigmatic of the

Edem, I'd say, I'd say, I'm mean, I said, was a way.

The rule was not not eat the fruit of this article.

Not a geroglyphic no it, it was that the God was in a

one and E. He said, no come of this the of the rest of this, no.

Now, if one no reason, if we we're reasoned, no there's nothing to not in to come

fruit. So, however, to be the rule, they had to confiary in the

criteria of God on the same of your opinion. Because they could say,

and why we can eat, if the fruit, the fruit, see and the

very, it's not they were arbitrary, but they had been on God,

you know, they're they're, they're, and I mean the fruit and concluded that that regla was absurd. And as it was not it made sense,

it was to have gone Adam and here we are simply they rompired the regla. And that we don't understand. And that's what you know what had to do. There was to do. So in every epoch, there are regals of God that are justan comodamently to the culture. That we say it's clear, if not stuvier this

regla, pass a or something. Others, other rules

are completely irrationally scandalous scandalous. So the question today is, we're

we're we're when we need to do something that

intuitively is absurd and care of sense to

the irrational that may be to be a

sule defyar us, frustraughts, and disconcerted us, especially in our precepts cultural. That's we say, that's not going to be from God. But, at some of these, God, but, God, no, many methods, poe conventional, that not going with our system of creencia. We say, no, but that's not what I'm

to me ensignar. For Moises, God rompio the Reglas of the Naturales to separate the waters of the Mar Rojo. For Josue, God rompio Spacios temporal to have to have been the

reloge in the middle of a battle. Detuble the time. For Saul, wronged God the regals religious to change to a mode dramatic to a man that had the mission

equivocated. For Jose and Maria, two adolescents, rompio the rules cultural to make nace to make a son-to-so- all right.

So, we don't reasoned and we think, is that not can do that manner. And God says, I can't. I am God. Daniel 4.35

says, God actua conform to his volunted in the exorcite of the sky and

between the people and the people can deteners his man and ask him, what do you

do you? And there a version that I like more that says, no there can

give a God of his acts. That's a sovereignia A king is a sovereign

A king does what is the He has a more in the times monarchical not the reches that we have currently

that are the kings of the Antigued are monarchic They were what it was a And our system

of creensis is more democratic more republican We're We're we're we're in the

throne for vote popular and that if if not it's ported well we

we've got we're we're we'll be to But that is amble, no, God. God no change. It's the Lope's Obrador, no God.

God no change. His word no changes, but their methods change constantly constantly. So, a God, a God, that no can't, that rompe the

reglass, it seems a contradiction, it seems an oxymoron, it seems a contrassentive. But we're not, us we're we're we're

we're things things and we're not he's and not do you

do it or can and not can do you do so we're

not does do or God never would do

or sure that that that he's not that

God to God had been as his own as if

God's would be So, imagine we that we produce a a shock here in the car, and a police see that's the

shock there, and has to liberate the transit. So it's par to a lot of a lot of

the light roger, and he says that you're going to be a car but he

says that he says to advance. No, we can't say, I'm saying,

I'm not think I want to advance in the light in the My own regla

are over of their authority and their uniform. You're called and they're in prison? And why you get to get a prison,

Papa? Because no I just like. But what you're talking about that there's an official that's over

the regla of the red light and saying advance, sir. So I don't

I'm trying to say that God is going to make because nothing is

or nothing to contradicts. that God not to doubt in romper or in transgresser

certain regals that a lot of the culture in the culture religious has written

to try to get a God in their own and we say God

not act so. There are there are to say

that's a person because God not is a human

there there is so there is that you go to

where to with a with the hemorrhoids, but the I'm sorry

for him that's the question of that's the thing that's not, oh, obrary to

that that's always we would say what we would be what we would

would be that God thinker, but God wrong the rules.

Usa who we never usariams and bendice to who

we consider that we would say and in this

line of thinking, said this, I want to give a peculiar and inquietante

story. That I've told in some other occasions but no he's got to inquietarme and as

a word that's a word that is a word of Oseas, one of the prophets

menors in the Antigues is a chronica despidated cruded crud, of the

the pain that our infidelida to cause a God. It's

a metaphor, although is a based on a story real, is a metaphor of how

our tradition and infidelity to dole to God. God says to your

people, we did us make promises and you always confiants that I

will to be to do my compromis that I will be a free

in quite to my part, but you don't do do

with your compromis for with and to dramatize

what has been erred, is the God for this tradition of his children,

he instrued to a prophet, rect, just, called Oseas for that he

one of the things more that unucit that, never

was made for God in all the Bible. This young, Oseas, that

had reserved virgin and pure for a young donceya, because that were the prophets,

he surprised when God he made to that was

a because God no the the temple to

the people to the company appropried and the people,

and were trained and were the comadron for

a person to a person to a so he said,

he was the one the one in some But if it has color, the zone, you're in problems.

That were the zone roja of the city and would be a woman whose past had been manchated and mancissed with pecados degraded.

A prostituta, a woman of the calle. God lepid to Oceas that comparta with a woman that was a live retrato of the infidelidad.

How many votes matrimoniales have been qubranted in their house? How families

have been destroyed in the arms of this dame? He had passed

to man in home and a bed in camera and had been

machacada as a fruata and the object of the

lusuria pertene to burdell all know who is she is she

is it is a secret and many men know those satinadas sabanas hebras she thinks like

a woman that commercia with her body that not for nothing more than that just to

just do a couple of minutes a change of a woman immoral that is a all that

that God detest minimally no so his descents in the

abism of the corruption moral was intentional we know

how it he went to but it did intentionally and to and it's it's not

it's a irreversible she live in the same the same soton of the

hierarchy moral and for that we want to me like to be to be

a picture a film is a tauting of ruby platinum

how how I see this I'm imagine I'm using a much

a much a extra sombra that It is his eyes pardox,

bottles of latex, very large, a minifald that just cover his intimacy, and because

his addiction to a cigarrissue has a voice ronka grave, mastic, chicle with

the box discalately abirta, simuland that is a woman of a mind,

but in reality, only has only has one has a advantage that no

has been that has all. And you is that in the plda

the the bottom of the pozo. And, and before we disocied of this person, what is what is what we

do with the inconsient collective, to say, well, well, he's going to be

a prostituta, thanks a God, I don't me identify. I want to show all the

things in common that we have to this woman. To start, all,

all, always, we've been a little, we're we're we're

we're we've been our but all in some moment we've

been our loyalty our principles, our don't our

talents, we've committed our convictions and we have done those moments

that we say, and why I'm I'm if it's a fault

I'm an adult I'm an adult, why I'm my

convictions my boberia. And why not I did the truth? And why it's not to say that stupidness when

me asked for tal or what something? All in some moment prostituit we

the truth. All in some occasion we have said I've peccado

too, have fracacacado I'm treasado with much frequency.

Well, maybe our past I insist not so too too

too this dama but in some moment us have seen

in the fond of the basurero of the society in first when one

regress to this story I'm a example of obedience of the obedience

of the duty. Obedience of life is in the courts militares when

not you can't be to be a person for commit

for a crime if it was the order of someone

that said obedience of the not I don't I don't

I don't do it he has a certain meritorio or certain attenuant because, I I complied orders of my jeff, of my captain, of my sergeant.

One would say that Oseas is doing that, obedience to obedience to bad. Obedeces with asco, and with asco to look to a woman of the call.

But the very thing, that seems difficult to explain in this story, is that when Oseas view to this woman, and

this is in the book that has a number in the scriptures. When you see a this woman, he has

this woman, God created in him an love for this woman difficult to love. And this is

what God does. Amar to the people difficult to love if no, mirensse. Well,

maybe these people are those people are so puras, to be not so they're not so much

to love. If that's your case, you are in the congregation equivocated. but the majority of us we're not we're looking

to make us this woman the name of her is Gomer when Osses gave to Gomer he offers

to give him the honor the dignity and the respect to get to get to his woman

her husband and to those who they like to have the recetario of how God

actually what God he does what he what not he does obviously

they opinion that Oseas was He was committing not only a crime mortal, but a error

irreparable, irreversible, and, and also, to who could tell to say, that he

had been inamor of a prostituta and, and for order of God

on what I would be to be with one of those things,

in the which has no they're to not I'm not I'm not

not I'm what culturally is the moral. I go, when God is envied to do something that no has precedents, that one can't talk to nobody

because it's something that God did you to give to be and you know, you know, he said, or so, no, I can't

call for cellular to other prophet and to say, when God to you to to cast me with a prostituta, how you

managed in the reds? No, no, no, no, no, no, of a prostituta? How this man

is going to come to with dignity of the man of this woman? No, you know, you're

a little for a relationship serious. Not were to the same university and the

same seminary, nor the same school dominical, not they were

the same values, not had the same convictions, no they're

in the same. A see, she had been something with

what to do what a stambre, used and to be taken after.

But when he saw the he was a mom profoundly. He saw his potential,

view his future. God he presta to some his way

in the way in that God to look to and he or he

did to get to the thing. That is the task

that all the that all the moment we have to

accept the the time to do the More than the tragedies, of the infortunes of the

infortunes of the area, looking at Oseus, in a corner of the corner, looking at Gomer at the other side of the Cera. There is his future prometida, exhibiting offertandoes, vendyingdose.

There is a section of discontes of the degradation. And Oseas, no, it's like a prostituta, la be like her husband, She does, as more, the mother of his children, she was inamor of her,

although they were, obviously, a pair of dispegaret, that is Yugo Desigual for excellence. Imagineate the opinion evangelical of the moment. It was a tendency in the

social. Apostata, always knew we were to show us that was to show me the yelachia. You imagine the videotos

that edited where it's a Oceas merodear the end of the corner the memes that they did the title

that civilized was we we've found a Oceas doing a propuesta indecente but the

love is a little rational and not always resist the sense common and

less if it's by order intellectual of God the love intoxica

the conscientious the opinion public. A sometimes I know a certain people and I'm

really, I don't know if you're you're going to you're going to you're really God, you're not

you're not? A bit, when you did you get to all, the world, not all, no,

not you know, you know, you know, no, no, no, no. And then I know, no, no. And then I'm

in first instance, I'm not in the question of that man, of that woman, and in second instance, it's obvious

that I'm not me I'm seeing the spejo has much. Because

God has an love that's scandalous that overpac whatever

corduera. But the romance of Oseas is a representation of how God

loves his people, it's more, how God loves

people like people. Again once did you something, I'm

you know, but you've done so perverso so so

so horrend that you did you respect to you and

you're so perverses that when I want to give to God I want

to repeat verbally not I want to do you have

you've a time that the time seems that it is

that it's that when you do you go there there

there there there there there that that that

is that that that because that the The culpa is a

deroche of the sentiments because no, no he has done nothing. But there people here that have

a lot for years. I know there are people and people and people that are saying,

you, I have I've been in my armory and I have been a real

you're you're you're all we're all we have all

just that some those only those but but not intentional

no there with the culp of something is the trite consequence of the many secrets not confessed

and enterrads and then resolve of things under the tapety is it possible that

God can amarn us to be to do that's well you to continue with the

story then I don't know how was the process of Oseas nor

the plan of conquest because the Bible no but it probably that Oseas

has been of the burdell, and she, being to a potential client, maybe he said he asked he'd invite a drink, the man not is familiarized with

this type of transactions, so he's going to go to the way more rapid possible and he offers a casemian, he's a question if, if he

would be to this ambient sordid and transformers in his woman, I think Gomer is in carcaghats

and I think he's the chiste with his amigas, no? A few nights sometimes sometimes times are people rare like these, these

locus that look-affects and that's enomoran to the rameras, so she she's put the points and he says, you're just like you've got to you're not sure, but Oseas maintains the proposal, not so immut, for the risas of the chikas of Burdell. And

Omar, is perka, attack this type, number one, is that a lot that's in serious. Second, no, pertainst, no, pertainsts to this place, no I've ingeried a one got of alcohol, is completely sobri, and it seems that's what he's saying. So

I think that, I think, that's not it's a drama, of a mal-gust, of a camera occult, the woman's sonroha and will be to get to his interior, that little, that she no was sonrojave more.

That little bit saw-you-old with a body, with an enormous pastel, a vestido-blank, that It's also, and comes to and out of the surface. The thing is that finally Gomer

is he casser with Oseas. How can you expect a a matrimoomio with someone that is? That's the

grand question, no? No, but Oceas does her wife, he gave his appellate,

he gave the benefit of his legado, of his herencia, involved with a

mantle of integrity to his ombros maltrated He was treated, he took of his the odor putrid of the

lusuria of other other men. Only the love can make to forget the abuse. I think the abuse only

can't when really they are really. She was the back the carges, she put in her house,

he gave a house, beso the pain and the the heart

of the things vergonososos that she did, never she was to

nobody. I'm interpret that asked her to her past.

They're in the culture of the barriors that the caballero should not have not

have been memory, the women not have the pasto. And this

is the case of Gomer, where he does he has the place,

that's all the that's all what God that we did it of the barrio,

of geography, of the age, or so he gave to Gomer

to the those who never they had been changed also his

vestimenta the convert in a dame in a woman, he gave dignity,

he gave identity, he assigns identity but the Bible narrs that something

that's something or so if Gomer had had children but

the Bible says that none that didn't have much

discerniment to understand to understand what you're saying that

were the children of the prostitution Rar a Rar a

other way, a man that are their children, and less if they were were conceived, while the woman convivia with him. We don't know that science is certain, if when Oseas, connoisse, she's just to know her, the world, she had had those children before, standing with him.

Those alimenta, those bestia, not were to him. In case, it was it was a other

types of the best of the other of the people we're

the majority before that we are disociating of Gomer. God is so

good that even that even that those vastagos that

we're to that he not the father, how How many projects we conceive

that not were never in the heart of God and, but God us amed so that us provided the sustent.

Hagen memory. For those who I said, oh, now I'm not me identificed with Gomer. How many? How many children

have been to our life? I'm about those children, those bactagos that resulted of our infidelity and our

fault of the things that we made to do, without that God us did it. And those

who think, well, is that I'm not a robot that I'm to ask you. I'm talking to those

things that we've done, Salvame, help me, when never we've asked us if it was

your that we were the people, think in the audacies that we we're

to do in the life without, not I'm not necessarily that also that's

when it we do do we're to castes, to to change of university,

of abandoning a job. I'm about those projects, a few farahonic that we're that we're that's more to be in

the same that's the time that's we're not, and this is a patrimonio that's a person,

God me said, and nobody can't do that me revient the God me said. Not because

not because not because when I see God me God me and you can you can't do you

you can't more what you did you God With that God He said,

and I'm I think I'm sure, I'm always I'm a I'm a question I'm not

like I'm going to this congregation, for example, I'd would be to get to this

work, I'm would be I'm good, but I'm doing, but

that's the God he said, God, he said, God, he said, like God,

he's he got, he came, he got, he, he got, he, he was to

sonia with the Suegras and the apocalypse and the bestia. Pians

in the audacias that we did not that you know. Those are those

are the children that are the and that God did you in your because

we don't we're saying, ah, you've this this is this

this is this this I've got you I've a list of

things that today I'm I'm I'm not I'm

sure if to do it, but I wanted, I had intentions and God me sustented God he wastub

those children who were my fault of enfoke, for my infidelity much much

people have been things, has been has made decisions serious and has been a

divorceated to have children, has been to have done it in the name of God

saying God me he said, God me he was something that's what he's a

Because generally when God does something, for the general, is something that we're not we're not going to do. When God does do something, when a call is of him, for the general us does panic,

and fear, I don't see, insist to Moisei, saying, eh, to defy to the pharaoh, me encaught, I always dreame with that.

Or a Maria, saying, yes, to be, to get an barrasada to this age, yes, and for the

Spirit Santo, oh, me will create all the barrio, me can't. The call generally not. in the same direction

than our desires. They're not a few years. They're desires. But we have to do you know,

God, and give the paternity, assignal the paternity to God. God responded,

something that he, not we did you, I'm, I insist, of all those decisions

that we took us, that not were in the purpose and in the question of

God, and then we said, sir, why do do you, do you, do you,

I have to be to be liber albedrillo. But God is so enamored of us that even though, that even can't do our errors, no still amending, no

still using, in order of desecher. It was with that same love, with the Oseh, am-a, am to his children illegitimous. Because not only only am-a-one a woman that

he's got to the car, but he-a-lostitutions, those cri-crued, let's a house, they did a house, they, they'd respalded. And if God wanted typificing what he does with our decisions, there is.

The thing is that Oseh's involved a Gomer in his arms, the sostubbed every night, and she was accrucough, and one could have that quadri, and thinks, oh, he's going to be there all the life. It's lo-sone.

For a woman of this stirp, but that's what Gomer did. It's that when one has passed so despicable, and antecedents are deteriorated and us

offer the poca, the bond- little-familiar of the love, tendem to re-troceder,

to retortraer to get us, is what is what it is the when it's when it is a

person, I suffered too, and you me say that the Lord me pardon

the other the other that's no, he's a law, he's the

time, and when the limoct is great even the santo,

desconfir. So there's people that can't accept the grace, prefer the religion, accept a

much more, reasona much more, well, commit this a thing, a can't

a little, or of the roadices to know where, or if is a

protestant and he says, to sit in the bank, to do that we

know, when God says, no, only, just re repented yeah,

what's what happened, what's, what's, where there's the trampa?

There's But we don't familiar that love. And we're and why? That is

the great consequence of having bad self-estim. Gomer, a

past of all what it has to be to see at the first not it

not but of little to go to and they were disconnecting until

that was too after it was she was back after after

she had been with some excuse in another other

no regressable to do the compas but after hours

after he noticed, or she was, she was, she was she was a gellida, free,

and he thought that had perceived in her the of other woman, but not

he was he was no, no, no, after I did you so I

did not, that I said infiel and me Fault the respect, no, no. A no man he likes to think that

your love not is sufficient. But, little to a little, she appeared as much incommod in a place comod. That is the that we start to

us when we start infieles to God, that we are in a place in a way we're more incommod, until a day we don't get to

the infidelidad, or so the fidelity of God no corresponded. And our infidilidad to him has to generate an incommodity. And this is suede to happen when we have a

pasto dysfunctional. That the first thing is that we're not dignos to be amados. I'm not going to give him, I'm probably that she said, I don't me me meresco this, Oseer, is it's a mere a woman more? At least, a woman that

he gives his own legitimate. The thing is that finally, Oseas, gets a day to a house and Gomer her not she was herop. His roba

still was in the armory, his pertenance were in the tocator. All

was in his place, but she had been she had been in her past

like a animal abusated or trap in the part tracera of the

house. The other present where you can be there but he

has similar to believe it so it so God

he he says I'm I want to govice to the area and you

bookes to the proxeneta of Gomer the who is doing to work

to work and you know to bring to that's that's that's

that's that's God, I, I, I think, and I see,

she said, she's, she barri-the- piece with my heart, and, if she she's,

if she's rompe my second way, I don't I don't know I'm going to tolerate. And God says, well, now you know,

you know, I'm feeling. I said, my people, I'm going to your God, I'm going to you,

I'm going to you, I'm to be a very close to you, I'll be with infidelity. Apenest you

can't, you can, you go after the gods pagans, upon you, the suno American,

the money, the credit is more important that I, the marathons of Netflix. Or says, you have the

heart destroyed. Because someone to whom you amabes without that he was not did it.

No, he took up his compromises for you. And you dole more because she was an

person that was a person who did you. Not is that you to look to Harvard.

The went to to look a prostitulul it. It's supposed to give

to be all the days of his life to not Right?

Violed your confidence? Okay. Violed your confidence. So, is it, so, is it, okay. I, said, God. I've received millions

of those gulfes and taimed by my children. Not they were they were that I was to marry.

Sin, however, apennas they can, me tracion my is acribisated with the

ballas of the infideled and here again, we're again again, we'll again,

we'll look to appear to comeer. We're We're sitting In the church and we going to

I'm going to I'm going to I'm going to I'm going to the pass and you're I'm doing to and we're doing

and we're saying never more and then it's and after after and then then it's months or months more tard

we're just we've done that we've not made to do it we've done to do it and we've

never to do what we we're going to make it we're we're doing and We always we're like those

that's the week I'm I'm going to the diet. The time I'm to make I'm

to do you the year going to go to give to give you no no no no no no

no no maybe at end of year. I'm going when I know the idea of

my disobedience that my gives to God without respiration. He quitted he suffers profoundly for every

one of our own of our no-the-one not is that we're fulminar because we love, but she suffers

as soon as any fear any infidelidad, especially when has been a friend and you're not corresponded.

Oseus's he's out of his house, he's again to the zone roger. That's ridiculous

not, that this prophet back to a level more more profound than what he's

he took a liturna and go in the night and he he's this

man. How will explain to his that his friends that your love was sufficient to maintain her in house? Because all the

world will think, what did you, what he felt? A man, no, should have to

have to ask to ask them to his family, so it's very easy to imagine to someone saying,

I told you to do you, or other to askicandole or say, oh, say, oh, say, my dear,

my dear, my dear, forget. In all the most is the best. Yeah, you're doing

with God you're to get us to get us to be the time. Now, you've

to be a woman you're at your work, ams to God, you're an idea, but there's

something in the love that's he's in the way in the voice,

he's the voice, he's the sound of the sound of the desperation. Jesus said

one once that our God is like a pastor that can't

to to look a obeja, although one would one would be satisfied with the 99

that are in the corral. For so I think this is also too. This is another of

the other of the other of the common that we have to you do you do

you do you're doing. That's we're not, we're not we don't know to other people.

In my case I 'm a kind of in a certain I'm am

I'm still that the start roto and the sconders, are they're inseparable, are the gemelos siameses

of the alma-caided. There's a famous actor that all the world knows, you know, but no,

no, no, proceed, that I do to who do a king, and I did an actor famous and

have made novelas that have done the world, because I'm a soul rota.

And I said, that has to be that is roto with the histrionism

of the actuation, and me is that the almas rotas we have to sconders, and what more

you're in a person so when me say, I'm saying, I'm saying, I'm in the person who

is not I'm not I'm the carfifcating, but I'm so it's my way to make me

see, without that really nobody gets to who I'm in my case,

the ironical is that I'm because I think I that if if you know,

that if you know, That is the reason for the which we're we're in front. But what is is still can't love as

me can't be able in the measure that's me know. The other

is an impact. De lexos one can impact to the circle, one affects. And for

affect, one has to be to be and when one is to see to be

is a mad or no. But the truth is that only can be

to if you know someone for complete. So when I sconding things of me, I'm trying to convince to the humanity that I'm better than what I am. For that's the authenticity is that's so much it. For that's not political is authentic, pastors, authentic, hushes autentic, rabbinous,

autistics, artists, authentic. The authenticity is caeer. Because if we're good, scondient, maybe we'll get us with the our. So the other person me can express love but

always I go to a voice about a voice that says if

should the truth of the if could look in the

places in my life not I am I'm

so what we do the is generate an

avatar a version edulcorated of us and as

if were the filters we we go the

we the the woman that's all the reenos in the busts,

vestiges appreted, redenos in the glutions medias that occulted the cellulitis quantities

industries and that I can't make sure that's a woman but never will

intimer with nobody no, he will have to them, because they think,

if they were they're to be to be able to but then when when it they're

they're they're they're not they're not they're a bad they're

because in reality don't they're They know. They know them all the envolterial,

the packaging. In the history of Jesus about the obeja perdida, the animal is a

little is able to find the way of the way of the way we're not we're

familiarized with the rebaions, with the we know we're not a metaphor.

I always I've said that the obeja not an animal intelligent.

Me it's they've the animals in some grade of intelligence, if they're

in some degree of intelligence, in some moment, they're to have their program

of television or their movie. The delfin were a flipper, the monos

Achita, the gats agarfiel, the perry and the have been many many that's

many that's many the pork valiant. But no there's a bea aubber.

Because no way of to act to make sure to be because the The oveja are creatures

of custom not are animals with initiative, the obejas are they're not in a country,

all the rebaugh the same, and it's all the other than one thinks, the old

that's the back back, says, hey, the the obeha Lorena is a

way, I think, that's that's that's never he, he, never,

and the other says, is secure? Yes, and and, and, and,

were 40, were not a minute and considerate the time before we we'll launch us too, no, just they're just they're

just thinking, I'm a good idea and they're going to get you. In Israel, a old pastor that was our guide,

us told us that when one a beck to be chas, we have to have much care because it's indefense

but if has much land and is got got and it's usually to get to and it's

and it's It's going to that the center of gravity of the body can be the way that the feet of

the feet of not to talk in the way to be like the other than the then they're so it's impossible

that will to put us in feet, for it so much. So, and while is there

is a last and it is a rumiant that's called the hervary

commenced to get to the position is like when you go to the plane

that's that goes to say, wait, wait, wait, wait, wait,

what's what, what, what, what, You're fulled gases for the pressurization. Well, the vaca, the oveja also, it's an obella gourd, the obella also, the obeha also, the obeha also is a presurisa.

And, all expanders these gases, tenden to impede the circulation of the blood to the extremities of the body, especially the patas. So, if the time is caluro-so and soleado, the obeja-etched, can die from the povehs'clock. And the day is that he muri-turneying? And in occasions, we don't

we can't enderzance for our own own. We need to us look at like to eat. So,

what are in our life, I insist, that we're in in in occulting, and that will cost

the life. Maybe not the life physical, but so the life spiritual, the life of

life of when I was a little bit and I was a year, I'm

always my mother wanted to be if the the room, the

that was the was the and how is the other what you know is what you see? Camisettes

calcettines calcions because she was a she was a question of the mother's that if

I had a accident she was the she was the badgues and me had in the carson

socio or amarient she just wanted to make that when the police

came here no important if I was mutilated defigurated that the police

no think that the mother let's let's to go to go to go to get with calcones socied. So I, during a year, I thought that the first thing

that the police chequeathed was, to be, a-beck, it was a very, not I think it's over-bivie, official, see. Revisen your roba interior. We'll see what

the victim. But, God, always will urgare in our interior, and not me refer to our roba interior, but to all that we intend to

do not, your work, to the valley more back of our life. When finally Oseh, she's, she is found,

Gomer, she was a little more more than he was the first a first

a man furtive, she had had been to be on the mess of and they

were and they're subastando like were going to the first

she and he was encodeled was a fragment of what this

woman could have been Gomer I asked him She was She was

She was She was A lot of people Rottas we're We're too Morgonzated

as for that we can look at the eyes And when Oseas encountered A Gomer

she she was not was dressed with the robes that he had been

she was all dispeinada her shoes were disquidated not

arragalas her vestido was raided her her was

was His skin machacada, his rodillas desnudas were in temblando, and the men were in themofed of

her and about this woman with obscenities. And the prophet with the heart destrosed to

not know what was he said, and he said, God, what I go? And God

he says, Oseas, amas to this woman to be to all what you

have done, and not one but for second a second a other

admitted with the head that I'm that I'm and he caught the and God he said

see, see and show you your love for her in the same way in

that I am I'm to the nation to give an opportunity to say that's

so that he's looking to while the they're in the bankions

and to work a good and to get a good was the

he's the subastator the handosos the handos and the

He mostro the strong that was and he was the puja someone offered

three pieces of money and Oseas subed a five. Someone subed the offer

to eight and Oceas a 10. Another person offered 11 and he offered 12.

So Seas offered 15 pieces of silver and a measure of the

subastado and Oceas recupered to his woman. I was was disposed to

have to have to get to all the to to buy her. Of course,

they said some historians that possibly has been all the that's, that's, that's,

that's, because if this is the symbolism of what Jesus did for us, it means that he

did it did all. He sent to her an love that was a very much, he was

he was he took to her, he was he was he was the hand to

his house, and a continuation appears the verse probably

probably more more more of the world, When, when he said,

He said, You'll get us with me for the rest of your life, no you willveras to prostitue, never more will be other

man, and the same I'll do you do with you. The men were so forth who would so much? Who would

would be his blood for someone who no value he was he was and before to let her

what was before to make that he had to his past before to permit

that they were to give you to beckery for the people of he would he would

he would he'd and he'd give a second opportunity because he was

redeem the I was redimir I'd say in my house and I'm

in my case because that is what God does for us

we we're we've we've tried his confidence, not one a decade. Decenance, hundreds of

times. And we've seen more than a way, coming under one way, of those cases, some way, he was called and us saco. That's what God does. When, a few God does, when we're our own own own fire, and

we're not going to the yams of our errors stontos. He does what others do not do. Today he's not preoccupied for us. The religion says, now don't go back to to go to to the church, after the church, after our

our own, confucius, and the trauma, he loves, he loves, he knows, he loves. He knows us to ask us. He wants us. And he has a reason, and other way, and other way, and the credit no. He vacuos his bolzillos and us amos so that gave the great for the

pecators more great. He's enamored of us even a past of our past and of our reincidencia.

Because a little we the Lord we've given a one one one of the cross, but then I

was I'm I'm rege, and now I got to God I said no, my is very

valiosa like for that for a error too I you don't to be to be

to be to be you're and one of the thing I'm a

thing I want to the protagonist or the protagonist of this story not is

Gomer. The real Oscar of the Academy is for Oseas

whose love is a movie the film, the is her

is her that that woman of past is that

that kind of that only God can do to

give to that people that people that pay us

for the infidelity that does the religion paga for what you're

committed a infidididity a abuse a violation and a abortion and you're to be

you're a and a love that a so you would

would be a but it's much responsibility and

I'm I'm I'm to give to give to

give grace that ought to give that that that

that To sacarred of our past only God has one and

another and other another and we don't understand we're the

scandalous grace if no there stories like this

only he can redin of our past he

us he and the lot the and no

we know our we don't never would not

he would be the adulter the Never, never. Because I, because I amy

and I'm fine a child with an adjective discalificative. Never we'd say to our child, the gourd,

the inuitil, the torpe, the ladron, the vago. This is a God that is a person less

prometodered or so, recouped to her husband, and he was to go to and then and little

a little with the The care of the coccurier a sastre coceoed his carousone roto,

reconstrued his autoestima, the love has that, sano his thoughts, restablese

what the life had destroyed. Never you'll you'll forget that God is the

God of our past because we sometimes we think that when we

know the cross, when we We're repenting. But God also is the God of our past.

Although we in that moment, not we did we, God, God, not know.

He was there. He was in the God. He's still from the vintra of our mother

and who were we. Isaiah 52. 1. says, Despient. Despire.

Despiret. Dispire. Distete of power, Oceon. visteth your Roparmosa O Jerusalem

Citya Santa Because never willver to talk to nor incircunciso or immundo No, shudet

the polvo Levantate Sientate The tautas your coutive I, Shell'd, me sorprend

how God to say to say Oseas to be Gomer Because so says

Jeobah Devalde you're Vestest Vendidos In other words, not devised to have been

been put a or putt on the mess of slaves. For that without, sin dinner, will be rescued

and the Lord not recasted without his blood exclusively. So, there's a

day, more, is there is the love of God, not be a verguyenza

of us. Talves we were desechables and we were we were we're

not Because when we experimented love, we're developing beauty. This is true to a level physical.

The psychologues say that being that's anomomoment the latitudes of the heart. It makes

that the fluja more, the car brill, even the panza disappears.

The being inamorated that the cerebrough transmissions, transmissory, the

dopamine pleasure and euphoria and the serotonina us makes a feeling felicit. The pupillas are dilatine, so, that our eyes see more bright,

clear. Or so when us are, when they are, they make more attractive, more attractive. But we're

accustomed to the type of love that who's someone that has a certain value. Well, I,

why, I'm going to be to love to that, what you have to do you,

but there other type of love that of what is a love. It's a word

without a word that romp the rules, the love that's the love that has been

the way, and as I said at the initial, to the irrational Paul he said in Romanos

six, he said difficult there's who might there's who's well

says Pablo then maybe perhaps someone to make a

person good but I know but but God demuestra

his love for us in this in that when when

we still we're we're we're we're Christ just

just you for us not we're not we're not so fabulous I'm going to

I'm going to this prostituta so so we'll not occulted nothing God is conscious

of all our secrets and our skeletons and our skeletons and what is even

is even is still to to to all the regulations

just because we love because we don't a only

day that no don't deject in this. We know the Lord. No

know how you know the Lord Princess. No know how you

know the man the same the princey. We're to celebrate to

the rey of this message. How us love the

Lord. Hallelujah! Give an applause grand celebrate, celebrate,

celebrate. Celebrate the Lord of the king of Reyes. We're

God Jesus. We're God you're God. Amen. We love the

Lord, yes or no? We love a lot and it's a lot that's a second

a third, quarter, a fifth opportunity, not you don't you think you don't

because the people. I've been saying, I'm saying, I'm super infiel. I'm going to think the

infidelity that even the Dole to God, even rest of the without he does not vary

what he does he does he does he does he does the Lord too.

And not is disposed to you know, nobody rebate of my man,

those are the man, he's not is not by a per

any for your error, and for your care that's that's

he does he don't know because me They write many and say, you're saying,

you're saying, you're occasioning a litigernate in the church, you're

you're that the people not but that every that I'm to go to

the Jesus with Jesus with eyes, he he says, he says,

and for that they they're to give to the cross. But now he's

scandalous, grace unmeresida. Somebody somebody no. And that grace

us perdon, us pardoned, we Hallelujah. No, sanna. Receivable this grace,

yes or no? Let me. Let's get your hands to the world. I'm going to me, Father. To those

who are in house receiving you now, Jesus. To the say, sir, enter in my

carson, pardon, my pecas. Anota my name in the book of

the life, that's, sir, Lord, we sumamos, sumalos, to our family

marvellousous to the Lord, to now, to the now, to be He's standing, no, Lord, am I here,

peccador. Here I'm, sir, entering my life, my heart, my soul, my soul, my ser. Hallelujah. And here, I'm here, sir,

I'm going to the unto unto you to say, this is what I am, not I have to offer me, offercerte more than a

heart. Dulce spirit of God. We're all, all, all, all, all, all, all, all saying,

the Lord, jenna my life, jenna my life, jane to God, now,

now, now, now, now, now, now, we're those

who have the baptism, interced as how it's

the God, and the God will be to get, but I know,

I'm the grace of God going, I'm saying, I'm the

glory of God resendient in , andvol minute to all,

all, all, all, all, all, all, Let's your hands and say,

Lord, this is the glory of God that's the glory of us that's from us over a part of a heart of a heart heart

and a heart again, the other way, to find out of the area of the one of there's a

many people. Tell us, I've done strasas with my life, the enemy has done

strasas with my life. I've ensuciated and have ruined what you have done, father. no I've

valored what you have done what you have done the sir to tap

the door to be let us we're to come a case

I'm I'm a I no no I I'm

I think to you never I'm I'm I'm

to you see I'm so I'm so years

other other has many but The Lord me says, that you are you or you not or you know is, that you adores or no me adores, no

can't what I feel for you. I never you've never to be able to looker. Pequenia, never abandoned the buskeda. You've seen,

has heard those fathers in the documentaries saying, I don't do you know I can dole for my my daughter because

I'm looking to what's mothers they say, dala for She was a dead, disappeared. And she says, I know that I live in

some part. And there's a only night in that not me to go to the camera thinking that I'm a mother

when a child is a child, and a mother knows when a child is a life.

And God knows when you're still you know, and the time has done you.

But God knows that you're in some part and no he's not to be to be

to be you know and it's and it is a more is a dark and in the night of your

soul of your soul of the desperation the voice of God saying, I'm sorry. Some are rescaters of the mess of

the clavos of the cadenas. Others and others of the amante furtivos of the

gods of pagans. And you think, no I have to come because now see,

now I fregued very fea. God says, I'm going to look to

and deris to the obeja that can even to paris, or so that is God. Ooh, impressionant.

All, all, all, all, say, receive, receive, receive,

receive, receive, receive, receive, receive, receive, receive, receive, receive,

receive, receive, and receive, say, Lord, is the glory of the spirit,

and we talkandons moment to moment, saying, I am who is, who

is who was who did you, I'm, you don't I'm,

I'm intercedo for you and the Father in my hands in my hands

I'm I'm sculpted I'm said the Lord bendit you're and you

know your I'm saying I'm that you're in my life

in my heart God Godh Hallelujah God you you're

you're blessed sweet God let's let's the man

with me and adora shivaz And let's That the Lackermas Drenen all the Drenner of the

Pazard That the Sir Sane and toke where nobody could to talk Bendito Eras

And he He's and he Traira that condition Convensa No chene All 7

Padre I've Transmitid what I've I've transmitted this message and I know you

have gotten where I can't get to the heart to the heart of the heart

of the life to God to do you sun a past and the hand the

Lord I receive I receive from the deep from the heart

of the thing that he's no no no no

or I have subido to a car of man.

I do Father, I declare in your name, sir. Dice the Lord,

Saint. We're all all right. And give you guard and make a resplandes his roste

his rost to the sir of the of the Lord of your your

get your your get a a second of a year of a good

a year of God Chau Bend is for all

all Diciento men, my opportunity My poor tithed Me, Jesus All my cargars Lassed I'm in the cross I can't

I can't I'm Ongo your Ducee voice Dissu-Nome One and another

once, bien-al you know