Dante Gebel Live - Propulsores

Episode Date: February 3, 2020

Cuenta la Biblia que Jesús preguntó a Pedro: ¿me amas? Y cuando Pedro respondió que sí, Jesús le dice: ‘apacienta a mis corderos’. Esto ejemplifica que por amor al Rey, debemos amar y ayudar al prójimo.  Si amamos al Señor, debemos ser como esos motores o propulsores cuya misión es dar a los cohetes espaciales el impulso necesario a la hora del despegue y que la nave llegue a su destino. Si en verdad amamos al Señor, tenemos que dedicar nuestra vida a servirle, a predicar a los perdidos, a confortar a los enfermos. Hagamos valer Su sacrificio con nuestras acciones y elijamos desde hoy ser propulsores del reino de Dios.

I'll I'm a I'm a I'm a I'm a I'm a that's literally the

term of scientific or technological that's to give an navve spatial are propulsors

that one that one that one that's ejected for the astronauts for the

pilots that are they're they're ejecting those propulsors because

is a piece unnecessary but but if those propulsory in the

nav, no could get to where you go to get? That propulsor simply is

something that does a new and then that's ejected. The question. The cohetes,

the nave, could be out of the atmosphere terrestre without the propulsory? No.

So, can those propulsory to go up with the nav? No, because is a piece

unnecessary. They have to ejectal for that the nav then the Libyan. Now, when one thinks in the murder, when

one thinks that we're going to and that eventually we'll tendremes to go, one has to know that that's not the final of the history. Because some day our lives will get at its fin, but the reigning of God will continue advancing towards the victory. And if one thinks that has

dispirited his life, that no permitted that the reigning so, I suppose that those that knowcees to God we're not frustrable to, to know that we not we're doing to that the

reyno could be because our hands mortals are to be able to build to build

the reign of God. How do you do you? Our hands mortals can serve to serve

for, that is a privilege that no no many people not have that we

have been like those propulsory that leans the nav spatial. What is the nav

spatial? The predication of the evangelion of the reign of God. We're

we're propulsors that when We, we have determined of the day, someone will be in the

sky, ejecting and we go to a foster, our body mortal, but our spirit

will be able we're doing it, we'll be ejected, Bud and Allen said, no, you know,

you know, you know, nobody said, nobody did it and I'm biblical,

he said Budi Allen, but I think. Some day, we'll be we're going

to be a destination final, we're as passengers of transit.

And you say, and then why we're here? Because the on the expansive that produces our life, I'm to think that you can continue having impact on the world, more than our existence in the earth. The

on expansive, continue. Now, I want to clarify this, a pair of things rapid and are going to be how, the pronto, this, cobara a revelation assombrose.

All, we will to cast out of the combustible. Here, nobody's does with tank full. All we we're going to

get to our we're going to our life the quantity finita of combustible that we

was given. And one has to think in what is consuming and what we

can get that? How we gastes? Question, how said my question, what is what is the

what is the one what is the time? What does that you say you

You said, Pastor, it's a year that I'd have been I'm rastro, reptor to the

ban, so like a buss, what was what did do you your passion?

Jesus said, the who will say, the might be that

will be but the that who will be that and the

God and you know, so so that with all frankes you

want you you can't only a form to do you to have to

you have to invest your combustible consummending that consummient to use to the

service of who gave the life for you if you put you put your your

service of who the the service of you is like I'm I'm

going to get a life for that me that he me,

who who said I think I I'm the I've never think

I'm what I'm doing what my life Quint. And this is well could be a reason. There's a

story that says that Ciro, the king of Persia, he asked to a chief rebel called Cagular, he had

captured, he asked he was at point to execute him, he said, if I Cagular,

you pardoned the life, you devolable the life, not you execute, what do you do you?

Gagular respond to something that still to do the day of today are the

He says, If you me devolve the life, the minimum that I would be is serve

to the last the last time. If the Lord subes the cross, and with

his and say, I'm going to give the life, you're you're

in the life was predestined to be 70, 80, 80, and

and then to go- to a poso, that the body so can the

usanos and then you're going to the life. That's your life. Of a repent

says the Lord, I'm you're I'm going to the life.

What do you do you do you? No me can't pay. Because my blood is invaluable.

But what you are you a change? I think that as a cagular we could

respond sir, minimum minimally in my life finita, in my

life mortal to you're to the last of my days.

It's the minimum, is the minimum that I can't do. How do you, I think,

I've done the life. And celebrate for that, say, I'm Amen. Hallelujah. It's the

minimum. Now, you say, well, here the thing is interesting. Me, presteen

attention, me. Do you? Here's the thing. Because you say, well,

Dante, always me a lot in a reunion so, I'd do, and then I

get to the routine of the lunace. I'm to go to the I'm to my

my or I'm my mother, or I'm to look at my manned, I'm going to a pylone to get a

manned, and I say, me lave the calzone, and she's, I'm going to be the arm, to the feet. It's, I'm going to be the poetry,

to the rhetorica, the spirituality. You say, I need to that I'm impulsed more than of a message

motivator what we impulsed let's I'm a secret one day David

the king David camina presumo the the Bible not doesn't

where can do you can't I know the I'm imagine

for where he he says he he he can he

come in the times he's he he's I'm suppose to

to his tinder or a place says oh, I'd

I'd could be that water freshita that's at the entry to and it

and it's under the second of Samuel 2315 and there just up the re

David there's there's a group of soldiers of nocus nobody

nobody they've had to be not they're not they're

they're they're they they're they're they're they're they're

not they're they're in the reis no put in riego his

heads to give them to look to be in them decided for

for their into to get in the camp enemy to

get to the water for the they're they do it when

they're not that so that sania no they

did it not for the war and not for the battle

and they they they were there water and

because because those soldiers am a the and

what those motivated to mark the difference was the love. Motivated for love.

Solo and exclusively for love they were in the camp enemy and they they were

fresh. Me are still to there? Now one an excuse that we

we have the mortals and the Christians specifically is I don't know why

but I don't see because but no no no, no, so me nace to go in the hospital and see the and be the same.

No, no, me nace that love. Of there, many predicators say, God has to put you to put love for the

almas. And we're doing a year, Lord, give me for the alms, give me

for the alms, do me for the alma, give me, because some of them

don't you don't you don't. It's possible, you know. I don't you to love to your daughters,

you know, sir, sir, something's supernatural. Of there is that sometimes we feel well when it's quite

to get us when we're so so I'm so so much complicated for not to say other

another I'm so why not I don't me I'm I'm I remember

when it was a little time after I'm I remember that

one of the things that said in the church that the God

not will to look to his people until all we know we know we're

and now we're we're unido unied and we're we're the man

of the bivora that we're together unbronita because the people chico

infirno great we know we know all now take the hand of

the left and you to talk one unido the remana

the ramana that had the language more rapid of Buenos Aires

was there can't unid with your language with the lulled, I'm

I'm in I'm luched to the house, I'm don't me sound the

love, no me say the and there people that say well to me

to me I'm not that the soldiers that were to work

water not not they're not for love to other

soldiers if other other soldier would say I

would say a thing that Poes of Belen. No, he had been moved. It was the re. It was the rey

the king, the he had to be the desire, and they'd him to be. See me. Pedro, traition to Jesus.

He's not he says that he's not he knows. He's a fraud and he regress to and he

never would never would he. Jesus he was to look to he. He looks

he, he prepare a disjune in the orilla, and when they're front-a-front, the traitor and the treasoned, Jesus,

after preparing the disayune, signala a a peskado, and he says, I'm saying Juan, 21-25, he says, Simon,

I mean, you know, more than these? Yes, sir, you know, you know, I, I'm, I'm, he said,

Peter. Jesus, he says, apacienta, my cordelers. Noten that Jesus never said,

Peter, Simon, Amas my corderos? He said, me amas? Yes, then pacient to my corderos.

You look the water for the Ray, not necessarily for love to love to the progimo. And of

so you do that's to love to the other. The thing is that Jesus never said,

amas my cordelors? Because if if he had said that, he would have said,

the cordero we are talking? Because there corderos, there's cabras,

look you don't have you're you're going to you're about you talk about? Of your

what I'm about? Pardon? I'm not I'm going to make the hushed by the mrs.

No, he said, Amas my cordero the question is, me amas? That's

the question clave. That's the question clave and that is the question clave us for that

we're our lives, our combustibles, our propulsors to serve of the re? Why are we are disposed

to live the life, to serve of the rei, that then we're that's ejected and that

there's a ha hairlis that permanes more than we're not we're doing because we

am we and with that only the rey it's a order for us all you're

what they're saying say say me amen the the sir says

to Peter, me amas, then apacienta my cordel the question is,

am you? Amas to the Lord? Yes. So, so you should be able to serve.

Because immediately is then does the job, Peter. If me amas, do it for

love. Who me did to be water of the pos of my enemies,

said David. The Lord says, who is, who is going to us?

Who will who will who he's he says, you

I'm much, sir, and then you for me? The truth that me

you have so to talk to talk to you exist? They are in a cargues not the

soul of the soul, and when one loves the Lord, all do you do it, all do you do it,

money, investe time, inviute money, but the question is, it's, well,

that's, a good, a good, a good, a good, a man, was a place,

a mine explosive occulted in the and his company that was at the other

side of the battle could see the position from the disaster

that this was to cause so that he was that he said and he

said to the company he said to the and get to get to a

ball, trespass his pecha and he was a time.

And some years during a service memorial of the country to the

company that had been saved to to be to the mina, he could know a

the wife and the son of this martyr that gave the life for him. So, he's

he's a little of seven years, that never really had had yet to know

to the father. He said, I knew to his he was destroyed to the boy,

and he said, I know, I know you to his life, and he made the

he gave the life. And they said, the people that were that the maned

he said, sir, and he he was, and you would he That's for what you

is, does it make the way to be the thing? It's the because all the predicators

we're saying and Christ God, that's you know so you're so you say, I'm

no, no, no, no, I don't, no, I'm so I'm going to if you're doing that you're doing the

sacrifice, if you're not we're allows to adornar an stant in the skyos, for that we

don't know, we're And the purpose and the purpose is the only reaction acceptable that we can't have to this grand

don't that God has done that is to give us an obligation. We have a debt, a responsibility, a charge for

that he gave the life for us and that you know, you know, offering your life as a cohette

propulsor for that advance the reign of God. In Acts 9, 6, Pablo, has a

question, O'Gan, in this question, in this question, it resumed all what

I've done to say I'm Saul he he's a

Jesus Lord what you do you know know that you

know he's to say and what is to be to my

life not he I'm I'm to do you do

do with what you do do you do what you

do what you do do do do do Oh, you'll

I'll I'm What, I Can't you? Manpower in the life? Mandam me the Cucin'

Pondon to Barre the Palacio No, I'm Pyrtoning a general If you me perdon's the

I'm I'm going to I'm going to My I'm going to my I'm I'm

I'm I'm I'm the things of the war My my

Cabe has to run front the court of the Re? And you

you me you're that for favor of what whatever I'm working I'm in the

even if even though even even though I'm not to be to be able to be

to be able to keep in time you know, when you do you do you do you

do you do you do? All is extra when you know you you're going

to be to be that's that's that's that's that's who have

been in the room of a hospital and they're to

reflection all that I have I did for a sent out and not I'm

and I know I know that I'm to get to get to the funrisas

of my kids in house, in the place in the room

a house, it's a good, it's for that

God has to do do because we're we're we're

we're we we're soas soas so we're we're

we're we're part sent out the things. The time in

a God makes a persecution to the church. Because we have been for sent

to get to the things. The time in a time we're not

notices that the that's they're to do to do to be to be

a time and they do a lot to people to be that

that the freedom of that also is a great

all other all all is a all, all what we

have the health, the of having desalunated today, the having to

have done a time, the to be a person to be or that us give to

all, damas and cabererer is a real thing, we need to say the Lord,

the thing you do you do you do you know what we're in the

question, I'm pay the money, oh, no, that I'm that auto-sone that,

oh, sir, that my son, I don't me despise. We have done. We have tithes. Tentas, tantas, tantas,

petitions that no there's time to say, what you do you know, there's, because we never

knew that we're going to die. Dimmons the life for sent out. And when one does the

life for sent out, he's to ask to tellties, Jesus, he, busken the

Rein the God. The other I'll promise, I'll promise, I'm I'm gna'

And I'm discovering the God not has to what is what you do you know what is what is what he wants to do and you say, well, it's that I don't know I'll have to dedicate me

something, no, there's something that's been your cableado internal has you, you've had been preparation or not you've been

preparation, they're going to you're going to you're going to your body is a stania to the scientifics,

a design complex, you know, You know, is that your body has used of more of 200 muscles

200 muscles just to do you 100, 400 600, 600, 600, I've got to do exercise

your your skin in every centimetro quadado has 3,000 cellulariales 12 sensors of color

200 sensors of dolor, 700 glandules sudoriparas, a meter of basso sanginios, 3 million of cells

4 meters that are 4 meters of that's about 20 kilometers per hour your

your brain 0.5 kilograms but contains 12,000 millions of cells each one

connected 10,000 cellular is mal more what which implic a 120 billions

with B of B a Lackal Larka said my my maester my master

of connections no B of B B of Lackal Lark no exists

is a chisite. What other evidence we need to understand that we've created in a manner unique, with intelligence, and with a purpose, with a purpose,

no, you're not an accident, no is a discue of your parents, not you're the product of a violation, you're created in a way intentional.

And to live, without a purpose, not is only an insolence, is an insult to,

to the life. If you go the church, if you're like, no you're

to do you get to do work, so you're to get to to get to your life. Oh,

he's for your life. Because we're in the venice of Christ and we're that the

salvation not never never, but never, that never, the

vagance, the olgazaneria was a merit, never. The Lord critiqued the

pereososos. They say that the ramas of the peresa and the poverty envolvered them, says the proverbist. You have to force you,

you have to marchar, you have to work, you have to do you, make the life that's worth. Because so you were you gestated of the vintre

before you formarte in the vintre, he said, God, to Gremia, I was, I was,

before that I was here, I parted. Is it are doing to what he says to Gremias? I'm like

as a prophet for the nations before that your father to do you want to do

your mom and then a spermita and he was a spermita before, you know, astermitted, when you were

when you were formed, when in the profound of the earth I was entreatedgedo, your eyes did my my

All right. All right. I know, I don't know I can't I can't come a prophet to Jeremias before that

Naska. That God name that God that God say, Libertador to Sanzon,

I fascina that is because I know the planes that the plan's of being,

and not of a fine to give to a plan for your life? The response is, yes. But I,

something more. On the God says, I've a plan good for your life. Good, good,

that not you imagine. Extraordinary. Tudia! Pantto! No, no, no, no, no,

no, you'll be a living without a purpose. No, we know when we're going

to go. We're we're going the day that we came here. I'm here a

six of July. For the the regal, I think, for that they're in

It's going to be today It's a You're saying Oh, no, I'm I'm too, I'm too My brother My age, 46 years Entro to do

Annalysis Casse to Routina and A major He said to In a camera for always Partio

Maybe God God can't God I'm I'm But the But the

life not It's You know If you're It's about The Sacrifio that's is

is made and much of of those who have been never have lived, tell me that really

you're really that's the name of that you're that's this series of messages that are

that's to discover the God, not necessarily you know necessarily has discovered my

will be able to me, it's a suspirer, you know, without that a pastor to do you do it,

if you're then commovar the heart of Ray, because the love is what you motivate

me amas? Me amas? Dime that me amas. Because if me amas,

you are you do you do you are for love. It's a principle. Amas the re?

Sirves to the exhirtis the Lord, apacient to the cordeers

because you know he's my amas the man, how's am you

put down by this is a called to serve.