Dante Gebel Live - Protocolo real

Episode Date: February 4, 2020

No cualquiera puede tener una audiencia con un rey o un presidente de un país; para lograr entrevistarse con un importante dignatario hay que seguir un protocolo que indique cómo presentarse ante él, cómo hablarle, qué regalarle como símbolo de admiración y respeto. Y en el ámbito espiritual… ¿Qué protocolo debemos seguir para presentarnos ante el Rey de Reyes? ¿Qué debemos cambiar para lograr un nivel de intimidad con el Creador, para no quedarnos como visitantes merodeando el atrio fuera del palacio, sino pasar detrás de la cortina al lugar santísimo donde sólo pocos logran pasar? Un mensaje que no te puedes perder!

The Yama No. You know You know know. In the world modern,

in the epoca we're not we know how to talk to a reo,

or I say, I'll say, I think, I'm the emperor of Japan,

to the reign of England, to the reign of the Randa,

that is Argentina. No We know how to I'd like to talk to because it's supposed

that when one is a visit a old functionary there's there

a protocol that one needs to have been a general and not only in the Casa Blank

in Washington but that's in the Kremlin in Moscow or in the palace

of Buckingham of London some once we we went to

in England from from the patio from out of you can

see the one can't see And I saw the palace of Buckingham, but never could see the

any of the king, no prince, none of a princess. Only see the castillo. So, if me they're going to

be in a palaceo, technically yes. But I'm not I'm not I'm how luce the rei,

no see what protocol that would have to have been to be to be able to the patios exteriors.

So the question is, you've been in the palaceo if I'm in one of the the years

that we did you to London. If you me say, and you've seen the re, no, never I've ever seen the re. I know the palace, but no I know the rei. Because for having a audience

real, one, first has to contactarse with those who have in this protocol, the edecan that are to connectart. The edacons

are almost the second on a board in a palace. They're the people of the world, because they're

they control them who are going to be the re, and when, and for what? It's the

only that can give a visa to get a and to have a interview with him.

When one want you want to be the there's a decan, that one has to be

to go to the year, he said he was to give to a consolator that he was like

he was he was he just he's Jesus Christ that no there's there,

there's a there, you know, when contact you with the right,

how for that you contact with the king, it's just it's just so simple as as to receive it in the heart,

have it's a in your life, to get it and you contact with the rey in the door of the door.

Why'd you'd be outside? Why would you'd you'd the passios or the parks

because if even the other those other people can be intimimus

if a through Jesus you you're you're to get with the

you have to get to you have to have to know when you say, and how

I present I unto the rei? One says, I have to give to a regal. Some other I said that, between presidents and between

the chiefs of state, when they're going to visit, they're to have a present. It's an obligation protocol.

Something that not important your value monetary, but your value symbolical. And what you do you

do to give to him? Pience, how we get to the re? What do

to him? The offender? No, the offender is the product of the bendition. What we give to him, we devolve us a little of what he just did? I'm talking, what we're doing to him if we're going to enter to the recamara? How we present we'll, what we're going to offrendar? And I think to have an idea, and I'll be

to give you this morning. Aunguble one of an Africano, when they were upenting a offender in a grand crusade, It's said that was one of the campaigns of Reiner Bunky and this man no had nothing to eat, but he had to have a encounter

with him, that he was sentia that his heart was derrable when the evangelist said, "'Coloken, even if it's a money, but sienbren, for that we can't continue the campaign and he didn't have anything and he no primisias,

nor of his granja, nothing, and he'd and levanted the offrends in grandstals, so grandottes, because it's a campaign of much people, when he gotro the costal

and the people of security thought that he wanted to but in his defect, what he did is to get us to get us into the costal he was involved and said this is what I do to God when I don't have

nothing to give me me I'm going to me and I'll serve you so that's probably a present for the rey how do you end when you're not when you have nothing

when you have nothing is because he wants the Lord that you offer you have you seen the programs of television where they're a children in the children in

models, where they're or they're called a change of look or something. So the stylists,

they're gonna their hair, their makeiiages, their accessories, their clothes, they're changing their forms of vesty,

their dents, those modalities. I remember in an occasion that they're to say, we're going to come back.

And she says, I know because I'm from that's I'm and she

said, but they said, but they're they're you know you know of the way that you need to come to walk where you'll have to

come to walk, that's in the passadella, showing up, and making that those prendas look are elegant, so we'll teach us to come to. And that's always

like molestandos in those realities and saying, nobody me will be going to do you want to put a book in the case,

to the muchach, there's. And then I had to come in that's a form feminine of coming to, you know,

and that's the He's just a a foot and a a foot and one the other of the

other, never to the side of like like John Wayne for for a

duels. But you go you and you're going to a little and the other

and so direct it or so very that never the never the never

you can't the little not you don't you can't when a little

when a little you're because you can't you know the

surprise is you know some they're going to be in the house. You, tell you, don't prove, you're going to do,

you know, you're going to come to do you. But I'm going to make to make sure. And she's going to see saying, is that people,

trying to the camera, try to make me in other person, and they said, yes, you're right. You're not

a model, and we're talking to you're doing to be a person or you're doing you're a

question that I'm trying to the church? You're want to know how to get to the re. Because some of us say, I am so, I am so, and God me will be amar as a spiritual. That's not certifica to have a

encounter with the father. At the best of course, you're going to, you're going to go to the passings of the palace. And never going to enter to see the rei. The question, insist, is, you're going to go to learn to how to come in the presence of God. Of other world, no, you know, you can't be able to come in the conduce to the throne, you always you're going to

get to you're in the passage of looking to the patio of the patio of not we're in the way to

get in the only we're looking at the redhors, is correct? Because they were past many years.

We're going what was not we got no new protocol or not they're going to you're going

to be a way? You're going to say, you can't make a model? No, you're going to

make the role. To be the protocol real. You have to change your way to be. We can't

pretend that the king is accommodate to our our own our culture, to our doctrine, to our theology, and

we'll say, I'm going to change. For that very many people have the favor of the re.

This will be in a theology of someone but I say it is quite. God

is not is supposed to do some things for certain people that will do that some of

that some because the Bible says that exception of persons. No I'm in terms of

salvation, where God does an exception of persons. All can be salves if

receive a Christ in your heart, they're repiented of their and they

take the blood of God, that's what certifies. Aceptive of a person. A man can't

acceder to God, if you accept a Christ in your course, God does acception

of people. Now I'm about of the benditions, of favor of that there's a

thing that it's a thing that's all the all of the other's all that they're that's a

and I'm going to say and he's and all the all the day. Well, you know

that's that I'm that's all the all I'm doing I'm all, I'm preendom

I'm not the favor of God, and because there's other that all the crisis is cortita

If if it's a If it's a It's a So it's If you're A Merea Baja in Quanta

Insegated Insegiene the Grand Marea That's That it That's That it's That's

What I'm What I'm You're You've asked What's You've never You've You've seen

What you're You're What? What are What do? What do you're What do? What is

Mace? No, I'm that never say that's but there I think

you know, yeah, that's in trend to confessions? What are doing what are

that you don't, why not we're not oversaling between the multitude and is

that the rey respond to the protocol of the process the

you know, you're more you get into, there, the multitudes are out those people

are the people, those curious the people, but the more you're

to enter to the presence of God, there's many people.

For so I insist not all they're in the favor of God. If all

can be Christian, if all we can't go to get to the world.

But not we're we're the God. You can't say, I

doism, God me bendice, I see, I'm so I'm

not certificing, but that one ever has had had been an

interview with an and that you're part of the people

that are the how How how function the entry to the consulado or the embassad of

well the tabernacul of Moises is a clear, is a manual of how enter to the presence of God. You know, this, I've said

various times there's like a progression to first. First, it was the atrio, the patio, where one

be from out the place Santissimo had a patio called atrio that is the level more of the

adoration. For so David said, enter for the Puartas, with action of gracious.

So, those that are in the patio are the people who are to give to them to do them. They're the

people who are the people. It's the people who God is the and thank you for what God does it to

God God bless me, talk me, usam me, enviame, always have the me, me, are the

are the obehas that are the other. It's like in a parche. It's like in a

matrimoio. If the conjuge, is thinking in receiving him, in gratification him, in

being a selfish, he is an egoist that uses a other person. But if

is he's thinking in that other person may be that other person is a

person who and not he's not a concept ideal of a matrimo

and good, it's when you when you will be the he's

he's you can't you you're when you I'm I'm

because I'm this this cadena because I want that God me vendigua, because I want to

God be, it's not but you but you're to be the that you that's all right that's just

that's that you're to give to you, and that's you maintain the patio. Salis

from the service too, but you're agustied not you don't you say, because why

because I always I think the sensation that I feel because you moved

the patio you've seen the backio you've seen the atrio then you

is the place or was the place or was the place where they're

going to certain certain and interceding for the humanity. They were the

allegations to the tribunals, the mesa of the house of the

people, there's the people that's in the people, the people who

get in the adoration and they're because they need something

because they need the place the place the case

there there have been people during the seven days

to the the place santo, but not necessarily possibly you have seen the right.

You know not you're in the place where you're in the place, you are more about, but still you're

focused on your problem, in your crisis, in your necessity, and God, I want to get to

a new level, that is the place where was the ark, the ark, the ark of

the pacto, and there was a one one every year and after the coverture of an humo

santo that symbolized the adoration the sumo sacerdote will be the urnillo where is quenial comunions

aromaticos pondras brasas in my altar enter to the place santissue and the

door will be willverer cover the top of the coffin so you

see you you could you you can't you in the passage

to the the day today we not we

because the protocol to the Jesus Christ that he

He's just moved for us and we're doing and we're a sex direct to God

but that that God not need to that God and then we're going to a God to be a

human that of that he he's God to God to be your

compadre God is God is God God, God is the God, God is the Creator of

the God, God, that has life and life eternal. So,

So there are three groups this morning, here, today. Ah, and the three groups are in the palace. The visitants occasional, no need to know the protocol, only the basic. Are you, are the salons external of the Palacio Real,

those who visit are, those who passions. No, I'm malinterpreted, no I'm about the visits. No, I'm about that inconverses that you've got to do, that came yet two times, and you know knows

if to be to give us to Christ, no. I'm about the visitant occasional that has 30 years of creetente no does it

not affect no affect no apportes nothing consume consume consume consume

chupes are the are the are there is a little is there want to get to

get to and go and he he's he's he's he's he wants

he he wants he they he can he they they're because are the

visitants not consume. So they're then the invitations. Those who are the

people who are those who are the part more intense of the residence of the residence get more

they're more they're crosssing by the proceedings of security but they're always

they're to look something. They're going to look at I'm going to get to

I'm to get because I need to something. No, no, not it's

better than the other but they're they're to the other and then

are those who are who are in the anew-in-intimed the rey. They're the people who have been intimacy and

influence with the right. Because not it's what you knowces, but of who you knowces?

It's the form in that you knowces are they? They're individuals, few in number.

As pastors, I can identify, the celos that are to do you know, no,

no matter what you pass to the last, the part, they're the

are the people, are the It's important if God those blesses, if God not those bendices. They know that they have the

favor of God. They know and they're access to the presence of God because they're known, because God knows, because

they're in an degree of influence that others not have to that I'm in that favor. And how do you

want those want those want to say, I'm going to say, I'm going to be this third group? How many

people? How many people? How do you They want that intimacy. Diggum, amen. So when you come to the presence of God the

and you know you're not you know that you just enter to a place to put into, but you never intend to

get to get the little more, but you get in the presence of God, what you get us influence, what you gain

is an access to the father that I imagine to God attending the problems of the world, of the cosmos,

of the universe, and of a little in his cellar, there's a problem with Dant. And he

says to the angels, I'll spend. All right. Dante me need to be the same to be the place in the

place every place every place. And I'm going to give a other

for giving a lot of someone to do my name my little,

says to God, that I'm to be to be to be me see or no?

Hallelujah! Because the influence fluence fluce with the intimacy always.

A man a lot of people, but a day he's He's enamora and develop a relation with a a child and now she has

an access to privileged to his heart and to his comportment. Is that so, no? Me, they're saying, oh, no, is it so no? You're not? You're never, and that person

has an access to privilegied to your heart, and as a matter that the relation crese, the influence of these two passan to do their priorities, those things. What that's the other

is the most important, no there's nothing more important. Because you enaburated and then there's nothing more important. All can't expect. That person, never you never anything.

When you say, ah, what I'm waiting, it's because not integra your intimacy. When you can say, what you're going, then you say,

it's because really not in your line of priorities. When you're really, occupa the first place, the first place. When really

you enter to the presence of God every time and you preoccupies for to be the rei, the influence

that you have to be directly proportional to the intimacy that you have to do you know. The influence

that has, the influence that has a need to need to say, oh, I'm going to put to to honor.

No, Señor, you need, the level of intimacy flue, because the rey to

know, how can't know a God? Devanten some hands as a signal, how many

God? How do you know to my God? How do you think that God knows to you? Yes,

yeah, know my name and my no, no I go, what I go, what you do you know

so you know all of me I know all of him we know a relation let me

I'll tell a secret that minimally they're not know the

minimum so so you have the so you have the so you're

a word the words Susurradas in the recamara are more powerful than the petitions that are you are the court

Is that's so not? The words Susurrattas in the recamara are more more powerful than the petitions grittated from

a court If your conjuge you talk of something private and you need to

do this to change to do something to do as something. As there is very important for the

other because there there's a relation. Now, any other you can say something to be to be in

not you because you're not quite quite not quite with you not even when you're not you

don't you have to be to say five hours a little sometimes you can't usurr

sir I'm I'm in the intimacyity with when you when you

get you you're to say you're when we're when we're when we're when we're

we're making photos we're we're just we're just we're in the multitude. Some

I saw that enter and I for a interview with a hundred functionaries and were more

solos. But I imagined the re-in-the- recamara or in the private. No,

I was the grits with nobody. Because when you have with him, charlas, you can't

say, no I can't more. You'd would be to be to be

to be to say, Lord, I'm I'm don't How'd they

In two, three words to say to the Lord, no I've no forces help me and think

that the Lord comes to how'd would be going to then you're going to be

to have to get to get to the place to get to the place because in the

atrio only it's in the place so it in the place

that's where you're where you're you help me help me

you need you you need you a a relation with him. When you have a relation with the rei,

it's a lot to be in the form of being, I've said so many times, in the mirada, in the form of, in the attitude, in the form of confrontal the life, it's to be it. Not you've seen, you know, that you know, you know, just comein'n't for the passings

and repeteen phrases copied of others. You've seen others that simply have a God like a Santa Claus and they say, you have to do it, and you have to do it, only can't for the

place but those who know the people are the people you know you know

because you say, he has been he's been going to have been to turn to the city

and they know that they're not the form of your person, he pegoed his person, those who are

there's there's there there's there human of any person mortal, where you cancans,

to not be a priority. There are moments where you cancass that always the felicity, the blessings always are for another,

always. It's, has been directed this message and this sermon to say, I don't can't more,

pastor, no point. I'm living a situation, no important if it's financial, family,

physical. I'm talking about if you can't have to not be a priority, to think you go to

the church you know, and you do you do that's and you do that much I'm in

that's I'm in that station of the life, it's you do you say

for favor you know when in the football someone want to say

for favor let me give me a center that which

means that he does a assistence for that

he can to make the goal. In Argentina there's a phrase that the people say always, oh, God, tiram in a center. A goal! I want to do a goal! A goal!

And we're going, and it seems that we're going to do the business and it's a series. It seems that we're going to accustom the and not we'll get to frustrate and your heart, and your heart and then again,

it's chichrra, we're saying, in Argentina it's reseca, it's encroge and then the time the time it's encro

you're in you're gris taciturno melancholic cabis your eyes your poppils

your popillas not so that they're chican and for some reason you're a person little

a person there you there's bebe but it's a person pardon in the term it

is going to sound horrible but fea. What is what you afe the heart? How do this? Because the Bible says

that the unison the heart alegris, the rosseses the rostro. And if the Bible says that the

heartleggle emmose the rostro, also me is saying that the is the heart.

The heartone the heart and emoseal the roste if your face to put a

feo is because the heart is because the heart is a You need

You need a And my Tare is to be an edacamp My my task to make you

to pass to the place no no no no no no there's I'm

I'm going to be in the patio to be to ask you no there's there's

there there's there and you're seeing you're sure that's sure you're

so you see see come come come come it's but you

I'm always I came and me I came here. Yes, but you can't

come here. So you're sure, you're sure. So, you can you can you can

you can you can you can do you with the reyes with the people,

and the people who want to this night this morning say I know I want

I'm it's the great the re is the the rei is here the rei

is here the king the king you're you you In the middle of the

people, says the Lord.