Dante Gebel Live - Proyecto clon

Episode Date: October 2, 2023

Los cristianos hemos construido una subcultura cristiana en la que producimos nuestra propia música, nuestras radios evangélicas; nuestro propio lenguaje y hasta nuestra moda. La mayoría preferimos relacionarnos con personas dentro de esta subcultura. Sin embargo, no se puede decir que amamos a la gente, si pretendemos acercarnos a ellos “de noche”, como Nicodemo con el Señor. La verdadera iglesia nos llama a elegir agruparnos con un conjunto de extraños, a llevar luz donde hay oscuridad. Recordemos que no podemos salvar a una persona que se está ahogando, a menos que saltemos al agua con ella. ¡Ese es el enorme poder evangelizador del amor!

In various of the messages, I I usually relate that I'm created, and what is of the connoissement of public, or not is noven, I'm created in a context of an church that's a sumamety legalist. And I'm part of minnieus and adolescence in a congregation

that we saw us to us us as a little group minoritario rodeo of a world very very dangerous, a world a world peccable.

The English, in that then fungia in that was a sort of recinto acorasado of a fort where

some of some of those peredes us offercean protection against the the temible world of

the afuer and for that he was very difficult being evangelical and at the to have to live in the world real.

For example, in my case, go to the school. Me, it was very difficult. I said, how do I do to live in that dichotomy? To be Christian, evangelical, and then I'd have a life common, a life secular.

I had to go to the college. I had seven years of age when my family accepted the Lord in his heart. The first that I did I, and I planned

to my mom, was to abandoning the school. I don't want to come to the rebataminting and me encounter studying.

I prefer that I want to learn. For a couple of months, my mom me creole. Then, me manded a lot of a college to get to get, and he said, to see Christ no, and I'm out of a burrow, no?

But I still remember the abhorgantation to say to my maestra that me negabah to go to the salon of actos to enshrer the World of Football 1997 when Argentina

was the city of the championship. A song that said in this time, 25 million of Argentinians, we'll We'll play

the Worldial So we had to do you to get to the song

and I felt like he was that I'm in a church where they said

that the football was of Satanas that were two endemone

perci and the devil and I remember the maestra

and I'm and the class but in the church not are

that in the church not their and you I'm

getting me without because not I didn't give them that I'm

but I'm I'm remember the sense of satisfaction that we're that

was to be a person a long we we're saying

that we we're we're in this we're in the time we're we're

the time that's my thing that was the most little that we

can't we can't my mansion, no the world be my home.

And that was it was a lot of saying, no, we don't we going to get to

we're in a past. But in reality, today, I did count that that that

congregation, even with good intentions, it was an environment controlled, an

invernadero artificial, a ghetto, a cuckultura. But the time, that subculture

grew in all my country, and we we're our own music,

our concerts, our radios evangelical, we're not a proper language, and even a proper

mod, a way, a way to get it. Nobody said, but it was said,

but it was for a person, people, for people, people, so the message implicit,

that was not was not written in one way, it's, that you're, then you're going to be

and you could you can't uniting our congregation. Obviously, not it was not a church

with a level of that. More well, it was a elevated dosis of hypocrisy

because I grew in three people that the church evangelic was for, the

church evangelic was for people evangelic that that act like

and the people and the problem was, as we we said, we

we said, Christian and evangelical. For example, there was a list in our congregation of the pecados not tolerated if it was that wanted of the church and participate of the communion. There were pecados that no were tolerated, not be mentioned.

The curious is that those lists never coincide with any of the list of pecados that appeared in the New Testament that Jesus mentioned. For example, the divorcee was the worst a more peccas. No

no matter that the cabrero to begare to the dame and she would be in violence

domestic, the divorce not was an option or she had to go to go to be the

more of the more. It was the poor. A minute that you have mentioned to you.

More well, any, anything related with the sexo

was even repugnante to mention or to confess all

what had to to do with the sexual not

could mention never. But never she included in that

list to be to be a calumia to the chismerio caramba

that I'm that I'm that my murmuration oh, never

because obviously not the people not the people of the carne

than the the spirit, not right? Like the Pharisees of the

times of Jesus. And who and we congregated we had been in the liberty to

talk about our difficulties, of our the pressures, of our I don't

have the record of the child, of the pastes, or with the pastor, or

with the people of the thing. What we did that was to tap it all to that's

not we in the club. Tapar all, which obviously imporrable the situation. My mom said, what is it tap

not can't be cured, that's the never will be the sun, because you're always for the life spiritual. What is it

is not a good never. So, tap the problems so make we make us the appearances, but only

only serve to be that that we're that we're to becating. But the transparency the

sincerity are very very bad are very made in an church for a church

if you want to be a type of church, not you can be transparent and you

can't tell you have been a fortunately that not is the not the

not that I'm going to I'm growing and I'm to

rechas the environment legalist of my infancy me I did

I think I suppose that I'm not that's that's about much of

a lot of but if I'm in a legalism solopado and was always

they were always was a different and when finally I

could emerge of that that that I took

a many many many many I'm I cut

I'm the dark because when your system of

the state hypocrite fing I don't you know, you know you're going to

you're in a question and then you do you're a costra a cajou a caparasone that costs to

keep a unfortunately of a poco me lo go but fundamentally I think I'm that was part

of a project of clonamient religious and that is a caparason that still the day

to today to come to come to come a carazone more subjective than the anterior

I can understand that I'm going to be a hypocrite I'm to be a single

with God with my brothers but the other caparason in the caparason

that has to be that has to join me with people that I think like I

don't not so it's the caparasone of the hypocrisia because I'm

created in that I sometimes I don't I don't know that

that sutelel I just want to I'm me look at work with in the most of the person in people who are the same the same thing, in convictions. I do count that the person's with the person's with the frequently, and I'm going to be able to be able to beckon, the coffee, and just to the goals of Messi, the same music, and we recommend them, more or less than the same movies and series of Netflix, and not we're

defraudable the barrio where I'm quite quite we're in I'm not quite

we're in we're talking and we're not saying they're not they're a little because it's a

little me invited in Miami to to get in a restaurant of

a hindoo and I did with a rororor that if I'm that

I'm I'm an thing in things of material culinary

and who is my my character that's my dearer, that's the

going to do you? You're going to eat a delicious food and you're going to

eat with much venplacito because is a man that's a man and you're

going to be a very much, and it's a time to it's a very much

it was it's not I'm not going to talk about the when you

when it's when it's the world when it's what to the things crudous

and these is the meat crud, I do know, it's a

m, I'm, I'm, I'm, I'm, still, I'm know that

I'm not so I'm think that I'm not but I'm but I'm doing, I'm doing

I'm going to go back with frequency, that not it did

a few years. And when when I took to come to come in

the eternal or surge some some demora a

very common, I'm I'm to see the species human,

I don't I don't me aburro if there is a species human to see. I don't know if they're nothing more like more than I'm looking to look at the people.

Because when one is upurated for the airs is going to not you know but when one I say, I don't have

nothing to do you want to see, I'm a great people who are for the sological. Or a Disneyland. It's

gratis. So, I'm percato of the mode, of the type of vestimenta that

in where the devil is he a copra that's well, no I'm in a bidera and then discover a

person obese squalid young, inageneres with their cellars, young with sombrero

rarer, people who have with perros of the time of an elephant, people

with turvante tattooed, with pelucas, tunicas, parages extrana, persons who

are people who one discover that they have an auricular in the o'clock.

That is the world real, for example, in any airport.

And there is when I know I'm a lot of I'm that I'm not pertenesco that's

that I'm a little a great to a minute instinctive in turn to people

that is a person I'm rarely I know I'm that I'm that I'm

to be obligated to take me a view to be that I'm that I'm that all

are very are that I and that there's a lot of different in the vestry, in the ethnic, in the race,

but in a manner almost inconsient a dayer, I'm going and frequenting to people that I think that's like

to me, or what I think is like I'm one of the one of the psychologists social

denominate this phenomenon the nonorancia pluralist or the tendency to care

to be a group in where all the supposedly we think and we think the

same. Although in reality, perhaps that in private we're not we're

not in not even because it's not the opinion of the majority of the

way that we want to we're to not in other words.

Maybe in private we're we're we're we're doing with a

person we're not confesated but we're we're we're that all

is with the rest. That is ignorance pluralist. I know that I need a other than to confessing my

pecad. But not I'm going to do you. Because at the more they're going to be a rarerer

in the church. The ignorance pluralist is other thing is that hypocrisia

in mass. It's I'm saying, I'm I'm doing but I don't know to say

even a group of rescue. Because me are to look like a moribund,

although there are other moribund who feel the but nobody it's a proposito of this. I read

an article that one ever wrote a famous a famous a famous

called Jesus Quintero he was he was a great program international that's

called the local the colina and and said always there have been

alphabetos but the incultura and the ignorance always always has been

been been been And then I aggregated, never, like now, the people had presumed to not have

read a book in all his life, to not import to not not even anything that could

or learn a or that he's a a question a humanely,

a mano. The alphabetos of today, said this periodista, are the people,

because in the majority of the cases, have taken access to the access to

to read and to write and to write, but now they're they're

and every day are more. And the technology compete for

offer them programs or entertainment thinking for people that

not and that has a centim of culture all

is thought in that a new majority all

superficial frivol frivol elemental elemental primar primary tonto

for that the people that can understand it digeril. And when

he scribed this, Quintero, I said, that is a clear example of the ignorance pluralist. That our children get to think, well, Mom, but I'm not the only that I'm, my people, too, don't know, they're not, we're doing. We're

much that we're not, we're going, what we said in the college when mom-no-n-do-you-pushed, you know, when the qualifications were, of one-at-one, one-no, I said, no, no, no, to me only, to us, to all, to-all. What did I'm all the

I'm not my kids, me important a quark that's you're my

my he's not and the only what you have to do you but we're soyled to see

that's the ignorance pluralist and that is when it's when it's to make

of the ignorance a virtue that that's that's that's catastrophic

it's tragic, I mean, I don't I don't know I'm making with the nilts, but I'm the only that I'm all the only thing

they're doing even my pastor, that me says that not me join't with the mundanors. So the ignorance pluralist

us is being more sectaries. We're going apartando of the world real. There's a neurologer Argentino called Facundo Manes

who, who also is creator of the Institute of Neurology cognitive, and he affirma that we can

be ignorant even we can't even have a doctorate the ignorance is not

patrimon of the alphabetic that no never never to

the school that even we don't have we can

because in our we're to learn and to need to

our our discipline and we we can't we're just read books of architecture, and

go to congresses of architecture, and he's reune with with friends architectures, and he says architecture, and read pictures of architecture. So when one rarely the mind, rarely, we're rarely we're not able to learn

other idioma, another sport, or another discipline in the that we're practically all the life, we're making more necios. And God us gave a cerebrose

that fundamentally is an organ adaptive that has neuroplasticity that's the scriptural when I said

enshrase the stach the stach the site of your mind when I about

to ensanch the place the world the neuroplasticity is the capacity

of the system nervous to modific and all the time

form new connections neuronals proverbs three seven says not

say not you say I've heard I've heard a many preachers for example

condemn the science of the psychology of coo saying that's of the demonio that's and you know

when an evangelic no idea that's new era that's no idea what you

the new era but but all what you know they're in a

little there's there's there's those puttoff and Tyler Swift

all new so new never no no no no no no the psychology is satanad and not

know that sometimes the the middle of the case of the consensual,

the consensual, they would be a very much if you just just have

we're a mind. Look, her man, in all the plattica

you know to say I'm to say, I'm my mother. In reality,

you, to not to be to her she, it's obligated to

looked to all the time. To not see to

see to you see of a question of a question

the indice of Freud the describe. No, it's

a little to learn, my ha. Bukes your own own your own

your own your own mother. But it's more easy to say, we're going to be

reprending the spirit diabolical of that that's because we're we're

we're we're we're in not. When I go to go to the

carol or me to do a little or me I'm going to be

a checke medical, I'm not I'm not science, is to the

temple of the spirit. When I'm a car, I'm going to invalidating the power of God.

Is that? Or that God God, but of all the world? We're going to

all along the culture, of the news, and the poor, of the context in

the what we know, a bit, we're just we're we're we're

we're we're we, we we're we're to be the mundanos. Because that's us always, dey, to go to the

antiochunas, dey, don't, dey to end up until one to protect, and say, well, it's, well, it's all right, the corks to us. We'll lock, we'll, do we'll, do we'll keep a-upper. But there no terminus, then, then we'll cut them, with whatever denomination, that's not our doctrine. Because

they're not, you know, so it's just a pentecost, so if we're Pentecostal, we're, we'd, we'd, even if we were the lepras, and the Baptist as if were the COVID. vice versa. And then our group relational is

very small and sectarious. But there's to look to, to be surrars it more. So we're we're going to the Pentecostals, but those who amosal, but those who amos

and gritty desafuratively like us, because we're that the who's ungied. And we're we're not, we're we're not, from the language publicly.

The one says, use a manga, a rambu, agar, the basucca, We're like not in the Netschernal. It's a bit of a Nguerner.

Never was Danty agarando the basucca. So, like, and what we we're doing?

We're doing videos of YouTube. We've books of people that we're that we

think, that valid what we think, we're doing, we're we're doing what we

think we're we're and we we're just not, it's that we're in our rio,

that's in my fluid, that's in my moving, and there when we we're when we're

when we're we're We think we're doing us more ignorant of all the world that we're if you're a predicator and you're to get to get it, the most probable is that consummas other predicators that also gritty.

Because it's your on. I mean, me to listen those who are like I, and they're all the time so that I'm going to, a mixture of Homer O'Mero Simpson with Pedro Pica Piero. There are people that

and not is that because there's people that to get to and there people that listen to the gritty. No, it's a lot. What I'm is that if one is that if one

is like one, is that is going to the perspective of who you're and then one

grittando for that people that also they also we're going to live under the varnis

of a language piodos and when one when one try to be more

spiritual in reality we we're we're more more authentic

because that's to fingering always interrup the fluid of the spirit. It's like when

one of our canals and go to this is an autocritics I've seen, I've seen,

I've seen during hours in a lexico and a dialectica or the radios evangelical,

a dialectica totally incomprehensible for any mortal that never pised a church I prophetisian

I'm a democerer an amopfer of emporation where there is a kairos that's transforming in a rem apostolic and is gravitating

a dunamis and a uncied a revelation prophethical that gets to the altar of bronze and the sacrifice sacerdotal

rammed by the blooder dem me two of that we're saying it's almost it's a language cantinflesco

and supposedly we're predicated to be that's that's that's more per die

that's but you're not they're not we're we're not we're doing that we're dialect, totally different

to the people. That I insist, that in first stances we're going to get to get us, because that was the mission for the

which we need to come to to Christ, there's a little anecdote that you I told you a couple of

times, but always the people me ask that it will be to repeat to get to

I'm back to be to beheaded until he was the man that was a point

and I saw a a woman one woman only that obviously is in a

baranda at point to get to get us to get to the

little to get to the and the man to say to say he's

to be all the eyes to get to get to he and he

he in an intent to empathize he's you like

you say you and and if I am

Christian and he's I also I think the

world more more little. Evangelica or Catholic apostolic Roman? And she says, no, evangelical. I'm also, says the caballero. Of what denomination? Pentecostal, says the young. I mean.

No, me to Pentecostal of the North or Pentecostal of the South? No, Pentecostal of the North. He said, I too. Pentecostal of North, conservator or Pentecostal of the North Liberal? No, Pentecostal of the North Conservative.

This is asombroso says the cabal you, I'm also. Pentecostal

of the North Conservador fundamentalist or Pentecostal of the North Conservador

reformed. No, says the muchast of the north conservative fundamentalist

asombroso says the caballosos Pentecostal of the north conservative

fundamentalist of the region of the Assembly of God of Overah Missions

or Pentecostal of the North fundamentalist of the Assemblies Christian of the Italian. And she says, no, Pentecostal of the North Conservador

Fundamentalist of the region of the Asambles of God of Overa, Missions. Milagro, he. Pentecostal of the North Conservator, fundamentalist of the region

of the Asamblea of God to Overa Missions that use the Reina Valera version 1960 or Pentecostal of the North Conservator Fundamental of the region

of the Asamleas of God of Overa, Missiones, that use the Bible version, new version international. And she responded, Pentecostal of the north conservator fundamentalist of the region of the Assembly of God, of Overa, mission is that we use the new version international. And

he said, sure? Uses the new version international and not the reina Valera, 1990? Yes, Mereces Morseh, apostata! And he let's he. It was all the whole that coincidian. Apeness, a bit of detail

distinct to the other you, I'm a not a group

and I'm a man I'm and I'm my youth I'm I'm

know that normal predicate the evangelist that kind of uncat

saco saco and that you know accept our

doctrine you you're that that that's that to be

to that you do that you but when

when you don't predict so you don't need to

That version of the evangelization was completely enfocated in the MEDAWALD, no necessities to love to say, to say, really, God, don't

you need to love. I think God to learn it will be able to see that because it and then a

better that that's a question, because that's the evangelist, that's the evangelist, the one of the God, you're

to give us to know, that you had to love to progimo, empathize with the progimo. I told you that when I was more

a young, I was out of a place of Buenos Aires, that the Argentinians, it's called Plaza Miserere

or Plaza 11, where there a caballero that was a fulia, with a megaphone

a onegown impious, like in the day of Noah, all they're to do you.

And he grittable disencached with the eyes, with the eyes out of

orbit, as a posseid and more than languages, and I remember that in that moment I don't

see any desire to be a pastor predicator or have something because the people

was looking was out of a clinic psychiatric while the man was that the

man was that when I saw that he was degrading to to

all the people in the name of God I I denigrava, and he was

like he was a real resolution and much a verguenza ergwens agena sentia something that I said I'm not

I'm never in a person if some day God me preste the o'id of the people because he only was

predicating and not I'm just jugging his motivation but it was the claras obvious

predicating for that other evangelists were there because there a groupete there

with panderoet that there was he no he he not he was a

life of any incoversive. No, no, it didn't to be

to be to be to be in the world in the world in the language,

to the people were they're they're they're to do the

message something that said, that what this type is

doing. So we we're called to sell of the world

and one a one of some he and we're

we we're we're we're we to make to

a one and other once. Because at times we have we we have to have done

to give to give us to come. We don't know we're we're doing. I'm doing for a

year. I was to do you know to be to be that I had to first of the

other predicators to be to be and I always me always me always I'm

more of the almas peridid I'm I'm to be that

that circul that said to that done that that in a moment passed,

he gave a little bit to the eyes, he threw spum for the mouth and

he started and he's a prophet that he and he's so I'm to do the most mystical

possible to get to be a point of a aure, and that

was a other that was I'm that was that's the is the

ignorance pluralist when when we do that we're to

I think when I think when I go to be to be to be

to be He will be a question specific with respect to River. No, me to ask what grand

was our chorus, or how lusos were our vans. Or if we had a ministerial for the dame,

for the young, he would make a question important, how many my children

hered and rotos brought to, traiste, to come to you? To what

you got to you to what you about me, to what you talked to my grace,

will be the only So, our energies, our actions always have been to be related with an alma

with people we need to not we need to do that. We don't come to the church to see we're

to be able to do we're a uniform if we're paying, we're going to the church

for the people there. No, there's another reason for the we're

in this business. When I go to a good honor, the The business of my father

that is necessary to start, said Jesus at the 12 years. We are in the negotiations of the reigning,

for other things that are in the Bible, he's the church of the Glepses of Philipses, this is, for a time,

if there's a single, the same love, unidos in spirit, dedicated to a one and a

only a sole purpose. What is that's the same purpose? Servi,

predicate, salvar almas. But, but it doesn't know a moment

that we don't we're to come to run. Or what was the

purpose? No, we're we're that when we we're a

church, it's that God the consider the because Apocalypse

3-1 said the Lord, I know your works, that you know the

you're not that you're but you're not the name the church me congregue

in a church the name not is a guarantee so we don't we can

forget the church is going for the almas as

as as the people as and for the people

and we we have we have we our

or what is our hypocrisy glorified. We have to say, I'm not I'm not to be able to agree with

to be able to the most people, in the majority of the cases we're to defraudate. I defrauding

much to the people evangelical. Because the people evangelic who is a particular.

Not is prepared for a type that says things like I'm that says in vulted,

without tapuho a little is the syndrome of the Asperger that

I'm, another is the incociences and other a other poxie and other

I was saying. So during grand part of my life, I'm dedicated to ogear the scriptures, and I

looked examples of how to give to get the message, how predicate. And I found out of questions,

how invitable Jesus to have a story with God? How did to give? To be,

to him to get to Jesus? Well, how predicated Jesus? How Jesus

invited to the people to the Rein? No, there one

one one I'm saying, this is hallelujah, but I'm and the Chiripiorca in Greece or in Rome,

no pass. No, they'd enagened to the people. When he talked,

how he did you did you for the first followers of Jesus? Because that is the

example. So, at times in the affand to not contaminarn us or to

not join with people different to us we're we, we're the time,

the conversation, the of confidence that needs a unconverso and we're going directly to that we need a

little we need a time we're we're going to recetar the therapy when we don't diagnostics we know what he

does it we're just we're just I'm going to I'm saying I just put the semilla a famous phrase

of those that never wanted to love you I'm I'm a same when he's

a cancer or he's a man or the son or the Smyra's enlistar in the house, he passes something grave of that, he's going to cordar

of the semis that one of the first he put. But the Lord, go out, put in the world, they're in the sameil the bomb evangelic until that he's

not that we're not we're able to people if not we're we're not we're not a connection.

Jesus they put them do hundreds of abode, he said, Amigo of Peacators? To be

be a friend of peccators, frequent with pecators. And not me come to say

the that's the same to be the person, he's not the time for

time in to be and they did you some some some

not they didn't make but for that Jesus

got the epos glotton comilon be of wine

is because in your Instagram it was not necessarily

with apostol I'm going to to finish now the second the second of our

television and I meditabing in how I have learned in how I am I'm used. During two

years I interviewed from a plet of actress bedettes deportists and people

and people can't not be classificate I know they're I'm I'm

interviewed I've interviewed I'm to give to give to give us to give a tequila

another is a whiskey They'd from the hotel or of the house, to the cigar of

to get to not here no, not here, no, he's not that I'm invited,

I'm going to a cigar and now I'm a important. Not what

was that, not what was that was that was in our in our in the

class, in the places, in the hours that we we're we're

after the program because the majority came with a

lot of preju me a pastor to make

a And God made me to get me in his lives to know his stories

and to understand his phobias comprehend his prejudices and why others were quite.

Others have those were their fears those dreams and those project us

we're not God not me to make to me, I sent me

with the end with the Christian or who try to think

to I've been open to any question. Karamba, that's they did it. Our consign, with all the

team, was never we're going to invite to our services to them, unless that they'll

they'll they're in that they're to bring to a lot of a car, and then they're doing

a day of a day of and then for the time, I'm not, I'm not, I'm

there's there, there's been very important and not been in their other. Other said,

I want to and I'm I can't and I'm to come to any other for suppose,

and those we're trying here. But always they're expressly. Because I can put to

the force to the evangelist, someone that's so I'm so I'm very well

and they're very well, and have been in and have longed, I'm dedicated,

the order of God was, dedicate to to to be, to give us, and to

give us a article of the world no does, honor those. So, those are

some little details, from a to be, to be, to be

all the and all all the exceptions, abriarer those and we're we're in

a lot of the majority to do. And many insisted, pitted to assist to our

services. Others were in some conferences of the show. We're

our messages periodically for YouTube, they're looking and I know

that no there no the power of the power evangelizing. That is the

of love. I'm to any of these people, you're going to go to go to

go to that's and lucrious. And it's for always. No, me heard more.

He went to all the barrisiales, it's, it's, how it's a woman, a woman,

he says, a little he says, no he wants to docent, and he doesn't,

he's, that's, that's, that he's, he doesn't receiving any instruction

of the father. So, we can save a person that's a person who's not that

we're in the water or with him or that this not is to be the

not just to not just to be to be? What is the is that is that

from the place? The thing we're the theology of the hogado. And no we can't

talk of the life of the people without who are,

what is your story, as said someone once, Winston Churchill, an

enemy is that's that you never you never you know, you know, when

someone know the story, the person, and it's that has been

been a woman, with a reason, adora with the sign

fruncid with that heart to be into, look, look, what you

look, the view that look at the thing, look, and there's there can,

I can me imagine with what they have to gogine in

the with the time with those they're with those they're trying with those they're totally

torpe imbecile of my part to say he man no sonriah oh my God there

God say that Jesus he's the last you're to see that's a car that's

that people that's caramba that's that people come from a hospital

comes in a hospital of a cross the gram recs a

grander of a just I'm I can to or because I'm nervous, I need to applaud them much,

and because so I don't have a big estimate of that I'm a bad predicator. No, I have to understand that the people have their lives, his stories, those stories are distaste to tell.

And there, when one starts to love to the people, when one begins to love to the bestine, even you have to talk to football,

during months, without that you have to talk the theme of the church, not is being infield to God, is being more

Fiel of what you you're not You're trying to You're saying because you're not

we're going to have a cancer for the God that's that's not to be not so

one does it with a child yeah my my son when my he's

a man and then he's he's my mother, I'm that you

don't know so why we're we're saying because we don't know that's not to come

those is no them He not he's not for us because first we're not that's after he's the first he's not for and for that's

and for us and for us and he's to be a lot of times in the red, why you you're doing you do you're

with that mundan, what's that's the people who's the more that's the and I'm the

you're like if you're like you're in the Bible, but as they've been more than a primate

think that that's allomom so that's So we construed Mures to maintain a people and we're

we're looking reasons to separate us to that people. So, we're we're we're

not going to that person while that's being that's san an for not to not

our sanctity or what is the we're we're that we're to be

that's I'm a matter if it's really, of disdraiser, that in reality we're doing

the other evangelicals. No, no, I'm going to put this photo for the testimony. No, no, you're not

you're doing for the person, it's for the time. It's for the testimony. It's not for the testimony.

It's not. And the Lord, never said, Cued in the what you're never, he said, fissions,

that no talkens, that you're well, when they're being made to say, when they're

being alligerns, van, for good way, go, you, you know,

Chocas the front with the Diablo to be in a time because you're in

the same direction. Well, we can't say that we're saying to come up us to

try to us to know we can't we're never we're always

that we get with Jesus and with the Pharisees we're going to end

offending to both not we can't get good with the people

evangelic and if we're we're we're we're to

What is the Tarea? The Tarea the Cervar the Ceremony to the world.

I've heard phrases My mess not to be to be a bottle

of the beer of his birthday and he's my mess is purified

I'm really you really the time? I'm not. I'm There you know, there's an altar here that never put a cordarito vivo.

This is not an altar. I can't understand how there people that prefer sanctification the things until the people. And there

we constitute a subculture Christian. And we have our own our own our own our own

our own way, our own our own our own our own concerts, and we

don't know in the process oho, intrinsically that not that's not

but in the process we we're we're we're we we're

what we we do? A certain A bit Louis Palau described the naturalization

with a metaphor a little bit more a bit more a bit more he said that the church is like the

whole together all together uppesta the bestisendary if it's it's a thing you're now is when

I said to tell you to your brother not you're not I'm going to because

me would be saying but I'm a gunn't Gana. In its In its Ines

The church was a movement and they were a men and women who were not

were they were what they were the thing they were they were they were being

so the church not were the a a a

a people who were the the people and the people

was the testigos oculares. That's formed in the nucleus. I'll tell you what I went to be. We went and

the tomb was just over a country. Not they were a doctrine and they were an experience. They were

the testigo of an a event. And the problem that's that when

the church is that when the church is legalized, it's, it's, What he commenced as a experience,

or a family, then it was a institution. Why we're going to the church? Oh, no,

there's a good music. No, and there's pretty good. And I've many people. But not

we'd be to a person? So, that is when we're in a institution? What is an institution?

It's a rank. A soldier in the army. A good. A good is a

place? Because his uniform, his galones indicate the rank. But the The Lord never

said necessarily that we're like a example of a time of the person,

he, or at the Apostol, he says, we're in a family, a couple. How is a status and obtain all

the benefits of the family only in virtue of noter? No, it's

not that does it. A boy. A boy has a bad loss, has some discapacity, and

not it arehock out of the family. of a lot of a little a man

a man who has more needs that doesn't produce nothing a lot of

they're more attention than his men of the family of

God does not there no there no I'm no no

no there no there all those distinctions artificial

all are there are under the God and and at

the As a minute that God is accepting children and the children to believe

of the same of the same unmercised that that is the primogenit that's the

Lord Jesus Christ. So, in his dissertation, Paul, when I talked about

of the don't of the fact, to give more value to give us

to give one. And in 1 of Corintios 21, 21, says,

the he's, the man, no, I I need to

I don't say to the the head, to the feet, I don't

need to. At the other, I'm the other, the people are the people who are

not very are the and they're those who are they we're not a honor special.

You know of what I'm about and that I'm about Paul, no? The members

men are those men are those we're not we have the most we're and the

and so he's he's he's people, with special modesty to

the members that us are little presentable, while

the most presentable not require in a special. So, God, he's

disposed to the members of our people, giving more honor to the men who

they were to be a fine of there not that the members, so that

those members, so that one of the members suffer, the

the other people, the people, for this, I'm I mean ,

when one of you put in the red, if you get with Dant and they're

with all. Thank you. If one of them receive honor, the other people

do you do that this metaphor of Paul delinea what is the church

the comparison with the world. I think the the

way to the metaphor is our family, our families

organics, our families functional or dysfunction but I'm

I'm talking of those that who compartes the mess, tios, primos, suegras, abuelos. In each family,

there are some individuals and others that are those desastroos. And in Noches

Good, is the Abelah Vicky, at the old of the Tio, Fernando, the

Wulah that's a water of Florero, and is a despodroo, and the Tio Santiago,

and the prima Raquel. And as despite of that the people reunied there around the mess some are intelligent, others are more menos, nobody is,

but we know. Some are fos, other are attractive, some are you, some other with a disability, and all of this is a significant

at the hour to bring, at a hour of to be able to bring out to be a cuneado Mario or to the suitor,

even that we'd say, no, I'm going to the a little Chavez. Vena

another Navi- not we do that because pertains to the same family

in some they're in some those same genes that are installed in our

cells the fracaso no cancel our member family

is the place that's the person that when when we're when

we're to get to do you want to come my

my brother and our mother says, so your brother will come and more that's

because there are the mothers that they're in those people but they're in the mess.

A few I think that God invented the family as a diestraming for the

relations in the relationship and the relationship works. Because the family functions

when not occulted the differences but they they're they're when they're

when they're the same a table, you put in the pork, the poe, and the food, that

always the food is poca, and they put in the pasto and the salad to the tia, that's like a guy that's

like a chicken and it and they're the difference. And that is, that's the can't do you?

It's the Tia that is the family a family that's the most deble.

As you the mother of John Wesley, to say, a qual of my kids,

I'm more? I'm more until that's when it's really and to be

the same that's the only institution human within of the which

you can't be able to that's that you're but you don't you took it were your

parents that are your parents have you have you have changed your for a kilo

of tomato for what that's but you get to that family simply for

have been As a consequence, we've been involuntarily arrogated at a collection of a person's and different

to us. And there's the church is going to give a pass more voluntarily to group

with a group of extraions that only us unes that's the vincal even the race,

Eny, different banderaes. Recien they've been a bandera of different countries, and here

there's nothing more eclectic, nor multifunctional, than this, nor cosmopolita, that river, there's people of many of the

people of people who are documented, people who's who's got to the world, people who came in a coyote,

people mojada, people seca, there's all. Today, I'm doing so. I'm not so, because, as said,

like, the church is the place where the person with the person with the that we've

never had never had ever could be that that's, Oh, but how can become there's

because you because you've you're going to you're going to it's so the presence of God now have been

in a tabernacle in the Sinai or in a temple in Jerusalem. In the other of God decided

to morate in the people and even in people and I'm just trying when someone

me says, hey, you're you're you're saying you're so, you

and I'm to make energy, and I'm going to What I want to understand that the church of

God is a thing that's when I'm saying, that's a little of your church, I'm doing,

yeah, I'm going to because the church is a building in Anahe In.

So, so I've committed the error to look churches with people like

me. We have that tendency. So one elige the church to first

to be to see in the same the same trof bivic,

for a preference liturgical or we say, no, I'm going to the church because

it's a school because they're in the church, I'm going to get the music,

but I do that the music, but me got the music. And we're we're going to repeat the

error of the church of my infancy, that we try we to suffocate whatever

intent of diversity. We've people that are like us. That me surprise

much that that. You've that there are of Hispanos, there are barrio of hinduels,

there are a barrio of Vietnamese, there are a badmitted, because tendem to join us with people

that's like us and then when we go to the salary, we don't we want to

other other people, we're that we're going to I've heard of

hispanos if you know know what that barrio, thank

God no no no you're not you do you do you

do you gringo? Or Hispanic, I say, no, I me congregue in an church of green. I love the culture gringa, I'm chorre,

a burritty and taco. But, but I'm the churcha gringa, me I'm

my can't, I, God, Jesus Lord. When I see, in what's has transformed

River, here in the world, and he has invited to be universities, medico,

but also I know that there other that can't the world doing what can

do the people is a cause of that messes that that's a case in the

world I'm forced to always to maintain the an evangelio

in a level of a level to be not not even not

that all everybody can understand I know. I know my mission is that

the message for a person that's a place a student of the

student theology or to the professionals and to the people in the street without any other education. The family of

God has been a fabric of clones or we pretend we're some day Korea of the North, that all see they're all. The family of

God is unidavis, and that no implic a uniformity. Unidad not is uniform. And the diversity doesn't produce division.

We're different. Glory to you we're not different. A me fascina to be the timon of this navine because when

when I'm around me I saw that River is a congregation with people very different to me I'm different

to you're different to you're like this I'm excited me too me shocker the uniforms I'm going to

a church uniformed that all the women were here the clothes all the all is

all is so and the and the the body of Christo I know the the body

the Christ Rererer RORRRROWs RORROWs the body of Christ rompe the nationality

the gender, has possible this community that no other part of the planet, the Church. My identity

in Christ is more important than my identity as an Argentino, as a resident American, as a

man, as a protestant. The church is the place where I celebrate that I'm that I'm

that I'm that I'm that I'm with me with respect to gusts, a football.

I pertains a team that has been a champion of the world. Here

there They were champions, but we're unes Christ. We're really, there's another one. There's a word. There's a word that's over the barrier

inclusive footballistic, the rivalry, political. We don't know Christ, if not we need Christ, if in the fundamental not we need the Lord, and we don't

have been understood the Evangelio. I read that Alcoholics Anonymous surge of an discovery that Bill Wilson in his first

encounter with the Dr. Baudle-Smith, that for his own medium, Bill, he had maintained sobrious during six months until he realized a voyage out of the city to sign a contract that was down. So, deprimed,

coming, either and a while by the hall of an hotel, he was called the sound familiar of the tintineo of the yellow into the vassos, and he's encamined to the bar saying, I need a drink.

And, of a repent, he came a thought to the mind that detough his trajectory. No, no, you need to a drink. What you

need now is to talk with other alcoholic. So, he came know to the telephone, time because

no way of cellars, he called, and he made a sequence of calls that he

did with the doctor Smith, that's convert in the co-fundator of

alcoholics anonimus. And of the phrase, an alcoholic always needs to another

alcoholic to get to the only he will do do

another alcoholic to emborrablechers together, if not to get a little to get a old oldcalf, the church should be a place where

we can say without a person, I don't need to becair. What I need now is to talk with other

a peccor and together and together. As soon said, again Carl Bonifer, that was the leader

Christian Aleman, part of the resistance against the Nazism, whose Padger was

a psychiatrist said, in the presence of a psychiatrist, I do I'm a person who's

in the presence of an a mano-christian, I'm atrego to be a peccor. , and when the person's living in that profundity, then, people with many problems for resolve.

But never we've we're not we're not quite of the multiforme of God

and we're we're to be and give us to give you give a applause grand to

the Lord of Seniors and the Reyes if that's for God

put to the place and in house and give a

give you give a knight sir you you you have this man

God, God, celebrate, celebrate, celebrate the Reyes, you think that God God

God! Bendito be God. How do you this word? Do you and with me? I'll receive your hands to

the sky. Father, thank for this morning. I have about what I've put in my car so, sir. How do we

to appellers to you? But there we're going. There we every day, to be living, crescent,

growing, organically, conform the stature of the plenitude of Christ, you know, and say, Lord,

help me now to understand the world that me rodea. There are many barriers mental that are going

because the Lord me is that much are much, are much, are you understand,

why are you don't know, that you need to be that you need to get to a little.

God me said, you, I've put in an entorn you're sal, you're you're sl, you're light, where there's dark, salt

where there's in-savort. Much of them or they'll simply, or they'll simply need, like the servant

of Naman, limping ropa interior of someone, saying, and I tendre a purpose, but was she,

the other he said, the prophet, that could sanar his lepr in the name of God.

You know because you work, where you're, where you're, and you planted where you planted. And the Lord me says that you say, it's time

that the love for the atoes, for the inconverses super even your ganas to predicate. What are you saying, Lord, I love so, I am so, look, how you need, and give it so that a day

to open a soul and say, tell me to your God. The Lord me says, this is the time that comes over the church. It's the time that comes. From here, in the end of year, we're to be miracles. We're going to to be people changed,

we'll be people transformed when the church know, see, that we're not we're

clones, weendicem we, celebrate the differences. Sure, we're different and we

celebrate us we're doing, we're different, and we're doing, different. The multiforme grace of

God is because we're different, we're multiformes. There are forms, modism,

cultures, ethnic, the hands to the sily and say the Lord, enviame to where you want to enviarm me. Padre, quita all prejuice, quita all what

we separate. Arranka of us all what we've done in oration. Ui! Alls. Oh, all

all. All right. Clamming with me. All, all. There are the Lord in your

heart. You have to say, sir, enter my caron, pardon my pecans,

an name in the book of the of this family multiform. What distinct are we. But us unes,

we need the Lord Jesus Christ. Let me want to. Bevan, bevan. Dica, Lord, your word has been predicated today.

Your word has been soldata. I bendigo. I bendigo to this, your family. A this, your family

that eclectica, so distinct. But here and all the family of River that has been made to the

Lord, be blessed I'm going to for Guatemaltecos, Venezuelans, Cubans. I'm trying for Nicaraguenses

Chileans, Argentinians, Paraguayos, Uruguayanos Bolivian. I'm I'm trying for those

that are in some part of Europe, for every country that I've been in

your heart, and in the Niel Salvator. Bendice to Mexico.

Unge God each one that now that now is this message.

Unge to each one who receive this word, more, more, Padre, Presence of the Spirit Sopla,

Presence of the Spirit Sopla of the four vintos, a wind of another part, Venga, Souture,

your congregation now, has been sold to your power, you know, you know, you know,

you know, more, more, more, more, all, those, the

who have the bautism of the spirit, interceded as come come in, abran the

book, that of the Lord will to do the the Lord, and here Here, here, a time new.

I'm going to attract. Me has said the Lord, I'm going to attract people of different parts of the planet. But here, here I'm here. I'm preparing the crossons. I'm preparing the hearts. The soul of those that we have to

love, to brazara, apapachar. We're to love. We're going to love. We're going to sustain. We're going to get a church that never going to remat the heridos.

We're going to sustainer those. Oh, and blessed, to the Lord, Father, I've predicated what I've said,

I've transmitted this message and I I'm not that you need to your

spirit in the heart in the heart in the cello of your

spirit more, more, more, more, presence of the spirit

sop' that's impressive. More, more, more, more, levant,

the hands, adora, adora, adora, how you know the

the Lord, my dearer. How do you am, my carida? How the Lord? How do you

know, how you talk? If you know to be not the word, but he's

he says, we need to the field of the clonated. Basta. Basta. Nobody

to have to say what to do. I'm not to teach to live. I'm,

I'm only going to transmit to what God me says. And you will be

to do you do because I doestim the work of the spirit. For that I'm not we're not going to

never to give to nobody. Not we're to call for telephone four times to the

time to the same. It's the Spirit Santa, the that you get conviction of

the the thing that the repentiment the that makes that you

live as a life to be a life of purest and the spirit saint

no do do you do you do do something that I only

torpement I can pray but the Lord has been to your

and the Spirit Santo has bled to your heart and he says I'll put the

carg and the necessity and the evangelism to go to the nations to the missions and to the

four points cardinales to give to this people, commission to

these children I'm here these I'm here I'm here I'm you

you're you have sent me you you're on terms metaphorical

I I'm a push to to the people to the world, to conquistar, to

get what this river has tried and no's detain. I know, I declare I, bendigo to this is your your name, we say, amen, and amen.

Glory to Jesus. Give a applause to the Reyes, Hallelujah. Quantos are in bendecides, say, amen.

Hermann, dear God, God, we'll be. We'll be the domino next. Ciao,

cha, Ciao, chow. Disfrutton the trimester of Bendition and the people of the world. Ciao! Until the next. Of Soledadar, abandoned.

And I've been I recognized. Your voice saying, no, temas. I'm here. The father me vio,

for curates of the hered the tears. Me, Jesus. All my cargars was left there in the

crew where I know what I'm can't understand. Ongo your sweet voice saying, One and another

Oh, You're welcome You're amused One and again Oh, Welcome to River You're still Abolitaned

I'm abandoned and I've been For you I'm sannas my Jesus Allas my cargars You're just

You know