Dante Gebel Live - Puja mientras oras

Episode Date: June 30, 2020

La oración no es excusa para eludir nuestras responsabilidades. Josué recibe la bendición de Dios, la promesa de victoria y aun así marcha toda la noche para enfrentar al enemigo. De igual forma nosotros tenemos que actuar cuando enfrentamos adversidades. La gente que tiene una fe verdadera, no sólo ora, también actúa: siembra para cosechar, trabaja para comer, estudia para saber más, se involucra en las relaciones afectivas, planea sus finanzas para no tener deudas, participa activamente en la educación de sus hijos para que sean hombres y mujeres de bien. El Señor nos respalda y pelea nuestras batallas cuando nosotros tomamos la espada y vamos al frente con fe. ¡Un mensaje retador!

Four years After, almost 25, we were a father for first and I I had

interiorized how I was to do the parto and I had a favor that was

that the obstetra or who was to operate of parter of obstetra of

a gynecologist is an friend of many years that's he dedicated to the

ram of the medicine to the genecology etc So he said, Dante, keep at the time

Liliana, keep inse tranquillus, that I'm going to be to be who are in this moment so saddard

and so so that's that I'm going to get to the cell to part of before, that's

that I would have many questions. At the end of the end of my friend,

the she was the I'm was still and I was still with my time.

So, so we did not we dispusions, he dispused to do the to ask if

I was the implement necessary for if I desmallar a a room a lot

a room a lot of a time of a time a time. It's

the thing of the part to and what was supposed

should be something I'm very very very very

he was going to say this is puchar and you're to be

you you're a bit a thing a person the

change, noto preoccupation, not the preoccupation of him, and the other than

the other and the people are not, and they're to moveerson nervosamety into the cell,

midas the instruments, they're to make, they're they're they're not so,

I don't think, and he's going, to be something, I'm going to be the

matter, no, but I think You know, you tell me Diffo, me Dixote for an

Hispanic, is an an injection of adrenaline, how after you tell me? No, no, no, after you

want, Liriana says, what is, what is, what is, what is, you know,

to pushar. Now, we have to do other thing, other thing, I'm just, think,

to push, and the baby has to come, but what's, puga, man, it's all

all right, put, there, explanation for nobody, but I know that something

that's not that's going to be the baby nace, Brian, today is our director,

so that he's not he's not there's doing. For if they're on other

final more tragic, no, it's doing, and when he's he was, he had

various waltas of the cordon umbilical in around his

coo, and then he's he's he's Morado, Brian, no year, a pened

not year, and she said, why not he's not why not he's, so you're, don't

why not and he he'd get over the cordon, and then we'd we'd

more time, the cordon umbilical corta the legate of oxygen to the cerebrero, and those

seconds are determinants to have a legion cerebral to live, a anomaly,

a menubal physical or mental that could do you do that all the life.

Then, then Finally, Brian starts to cry, we're saying all going to do you,

we're going, we're going, but not you keep to worry, not those I'm going to put, if not we're

we're, if the mom had to beuping, we've had been a problem more serious

than the just of the two minutes more atterrador of our life.

After there the story, and now I'm going to connect the

points in a moment. Ayer I was I'm I'm to you of you

of the north of the west and the west and the other point.

What do you you're that you do you so it was so that was that

he was the book of Josue the chapter 10 and the verse

8 when Josue should have to the best

the the entire the the t'clock. The best of the with their respective

exorcists they're conjuging contrail we're going to say we're saying to Jose who's

and that now go to the the land the so that

so those reges are they're that the bivus

the army the bivus those amorreos they are in front jose so

so he so because even he is a clabo of benid in military

no knows how is how is to confront a whole an

infantry that is 10 times more in number than the people Israel. The Bible

narrs that he starts to ask the Lord and God he does a

abuator and he says in Josue 10 verse 8 no

don't you don't you don't you because I you

you you just you I'm you not a time

verbal no says you let you don't you

go to to give it. I've you're I'm I'm I'm

in my aspect spiritual you have you're you're and I'm and I'm

God none of them will be in other words no one will

survive not you never you're not to be to make

to all to do all and and he he

went to he he continued relat the Bible

having subed all the night from Gilgal. No

they're in this detail that not is a back. We're to get to

give the victory. You're the endregue the ender the and then

then I'm doing that. If you me gave the victory, we're to be

to be a pester, and that they're a ratas. The rat the rat not, the

rat, the rat, the rat not pica. That, that, that's I, that's it,

that's that for the morning they're all We're dead. If God has

said that we're going to have a victory. No, the type receive the

God of God and he a promise and marcha all the night. If God

he promised you he was to do the victory, because he marches

all the night. Of a there was a repentina revelation about the

oration and it's the next, I want to you know you

and you can you the table to your question and

you to ask to something more vales that is that you are you all the

night. If you're to ask you do that more you want to know that you have to

have to marcher. No, there's victory if there a march nocturna obviously

of the night earlier to the night earlier to the battle. If you want to God

respond to something you, you will be to not was a

excuse to elude responsibilities. He said muchachos God God God have

someone wanted to get champagne and some Mexican desapar a tequila

and he said no that's that after now it is to

march all the night and see to do what

human possible so he furs physically and he

to many the soldiers execute a strategy and go to the battle to be a battalion. I immediately

me gets to the verseicle of Santiago that says, as far as not the works, how is the

life? Muerta. Ah, we know. The faith is in over how is a

Mwerta. De-pront the Lord me said, Dile to my children,

that there many many that I don't ask because they're

they're but not actuant. Because they're they're but no

they're and the oration always for the general is a practice

to the other way. It's a thing is a energy mental

of but not it is the faith always that

is that is a matter to a movement

and the majority of the people you don't

do you do you because because is the way

that he designed for that he did you. So, to the light of this

revelation, I went to the part of the birth of our

primogenit and I imagine something I did from a perspective absurd.

Recurred you that I said that the medical was Christian

so so imagine that this could have passed he

he said that he's he's under control and he

He doesn't change, he He's really Sergio, what's what's and he

in the little of saying, he's to say, mom, pugh, puja, puca,

say, no, no, moment, moment, moment, so they're to get the wans, apacken

all, all. The minute, and say, we're to do that we're going, we're

to do that because the baby comes to be affixied. And I do, then then you're

to do let's call the other people, let's let's to start

or all together. Now, because no is time to do that we're going to be able to

not, we're going to the man, and the name of the Jesus, Jesus, and hallelujah,

give us the new the new now, right. Al-ke- to get to the doctor, but because

I'm orc. I'm going to you say, you're saying, you're so-loc, you're not time to put to

order. Now, we're to save the baby. Now, now it's time to

get to the wants, and to to be to be to the apparatus of oxygen. There's time to to encend all. It's all.

So, but there's to go ahead, puke, puke, pug, mienters, that's the title of the message. Pugam,

mean, hours. Pugas, muntras, I'd say, no, doctor, we're going to get in the

oration like you. Ablas of faith, you have the type correct. But you put the wands,

and we're to get the wands, and we're, to turn, put, and if we're, Pucko and puho. That does

in the name of Jesus. That's going. While he works, the people that have a fea audace

not is to be able to do you know, but while it's a first I'll say

what I've said to the artasgo although it's monotematic that there many things for

which there not have to doer. No, we can to moward, there to be able to make sure

that I'm I want to goceach, I want to gocecheech, if no semen, no cozecha. The one doesn't work, that no come. No, there is to orer to know more of the Bible. We have to study. Me, it's a passivity of when someone says, and, well, we're going to do

more nothing, now depends on God. There's a lot of people who put to orar, so it's not quite a quiet. If no, it's not, says, see that there's to or more. And, he'll be to or and he'll be orer. is a line of

a line of a sense that suggests that we have to do you know, and then we're going

to do you do it, if you know it's not it, but or is the only that

can be and the majority of the many of the time it's the only

that we're to pray to be to pray to pray to ask to give to but

have to start changes to change of life change in the

paradigmas for that God we can say to the Lord

Then we have to take the spada and and we're the words in our

words in our words and actions and that and that the faith has been

sense Josue not he put to orer well to get to

the men he's he's he's and pronging and

I'm saying If you impugas, if you no pujas, the oration not to change the marital. Not the spouse that elects, no I'm going to say the that you took, because no to be no he came for aorteo in the Vegas. You know, it's not going to

change. So there's people that I'm going to do with my marido. A woman one day, me said, while he's duper, I'm impongue man and I'm come around the camera. If no, you're co-in-as, for much that derribe the murro of Jericho, No, I'm not I'm suggesting that the woman just to eat for cooking.

The men also don't see in the alliances to cook. Maximus and the two work. What I'm trying to say is that also there are that I'm trying to that my woman

change that character that's a badger that's a man in the name of the Lord. And if you, if you, if you don't

be machista, there are some attitudes machista that, like if the if the woman was a thing, when a woman has a woman has

an idea or it's or it's a little about they're they're in they're

they're and they're like it and they're like it that's that's men's merri-

and it and it andrenando the love, the time the damace

arta and not don't demonious is you're you're and you

and you and you you're you're you're the baby in this case

you did you you're you the matrimon because what you

did you was to want to macho, a matrimon, in instead of as a man.

So when one says, I go to dignify my matrimonial, there is the oration has said, if you're

doing a oration for an employment, in first one should get to be your house dormsying.

No, I said, well, I was a night I made many many many through

the person me surprise, no, if you're to look a way of

the possible. If you can't Trap to go personally. Now, your oration is that God is that

God help to get to get to get to get a calculator and say, a bit more, I'm going to get to more.

I'm saying one has to analyze the numbers because it has to evaluate the damages, incorporate new

habits. The grand sabio of all the time of the time to be there, time to sebrary, time to

to read and time to and time to you're so I think there's a little like you

can't in the abundance of all everyone we can't we're able in the abundance

to know one one says no one says we can't we're we're

in the scarcity after after after experience after after

certain it's it's very difficult to lift a foot and do a equilibrium over the rock

until that back the water to our our kids it's quite to get to get to start internet

that a that a sometimes it's termed the soda and have to go back and it's

for ever not it not it's that God quitted the that we did we're that we're

that we're that it's what God want you do you do you let you you help you

you're you're While hours, there's There's a moment that you have to say, no, pujah, puh, puh, puh, puh,

puh, and orer, and re-structur. To do you do not you do anything. I'm not you don't you don't you know

to do you. Much of the day of it, I have to do you know to do because I do know that

there are things that you can't have got to some sense one of one of the family

me said, we have we have a house that nobody has a six abitations

eight, eight banions, and we're in the same place all amundonado. Eight banos, and there three collas in the house. So, more than three at the way, even

that's it, even that's all the house so great! And me says, no, it's that we're going to and we're going, and then

they'd be able, and they were to goerable, and they were always were indebted because they were not pugabre, because not had agarrared

the rhythm of that even that God did the victory, of being of debt, one has to

pujure, one has to have to beckes my children, I'm saying others. I'm trying to give my

little bit more that's not that's just putgher the hand, put in the hand, put in the

no, it's magic. If as as a father, not transmitting principles, no you don't you

do you're to come to the church to the church to get to the IP and no he's got to

the life and not you know, create the AIPA, YouTube, the tutorial of YouTube, he will be teaching you're going to be teaching the father. So, if one says, I'm going to

to pray for my children, you can't even a circle of protection, but you have to push it, you have to educate. You can say in the name of the Lord, I'll have

unho with a saite for that you can't make a bad companies, but it needs a restructuration of bases that you can't with him and

you're to speak, if you don't do sex, if you don't do sex with your children at the hour that you want to to know,

to someone more will be able to someone more to be able information. So, you know

can't do you to order for the night, come and he can be the

microchip and it does do you do you do it. The grand problem

is that spiritualis the Bible but we we need we need to do to go

to the battle for pretend that God play in

our the while we can't sometimes? How Or, again

Orah, Orah, orah, orah, all that you want to do you're to get a

little to do you. It's not, I'm not I'm not I'm know that

God we're God had seen how God had

made a food for years, how had made

to water of the penia God, God he

does he he does say, resop, saying is

someone that me But when when when he gets the moment

to a battle, Josue is a question that a

God that that his children participate of their

purposes that are in the miracle. I do

the victory but you do the victory but

have to disem ban the spada there to

have to do to do other there there

no there there bendition. Every every every every

your action. You do you do you do the natural. And God me

said yesterday, when I imagined your face and you and that you

imagine I, I, I, I, I mean, I, and he

said that you recalke one and other that there there that God

you you can you and you said, if you me not you do you, because no

can't you, you know, you know, you know, you're going to make all the night, rumbo to her. God, God, you know, what you have to

do you do to do you, not other form. The life occurs while live, and in a moment you you're going to

you're going to find that the past, you didn't, you have been there, and it's a time, and the future is

more that I mean that was, it was the time is something that no regressa. The time is something that's something that not can't repone.

You know can't, under any point of view, as I go always, to get to get to your little

and that you do you do you make a life and a number to learn a little a second

years after. 10 years after the little bit of the nina will be 18, and no car

will be other that you say that they can't do you. children and say, tomorrow I'm going to

20 years only just wait me that I'm to go to go and then

to find to find in your place to the other that's going to

you're waiting to you're not that you're not the life not the

life pass very so you have to you have

because you do because you do you don't don't

I'm not I'm saying that you must be you you

We're about the dreams that's that's that's about you're a day to think you

to visit to someone and say you're you're thinking to get a day and

you're the and the life we're we're procrastinando the

time is a time is a big embustero us we're

we're making that we do the things that we're we're

we're we're we're we hands and as granos of the arena we can't

we're the time we're we're we're and we're great and that we're

we're doing what we're with our attitude mental we can't we're we're

that we're we're we're going to we're we're that we that's that I'm

that never ever ever never anyone never anyone would to hear a a little to

hear a some messages. I suppose that I think that I'm a pensive a predicator

but for the most I've intended. For the least I have out of the

difference between the experience between the faith. He sabotied his own his own

my destiny by the execution of the faith. So my dear the

is a desire is a question. Experience we have all. All the world

we're all the world we're to be to be missions, be rich, be a good

people, how are to do you? The experience that something does that the faith

has that's that's the planes, the faith is the contractist

the the is the project the faith is to start

the project it's difficult it is difficult because when you

you're you're you're you're part of the equation

but it would terrorifices that you're solterer, that no emendens never the company,

that all the life is a employee, and not I don't think that's that you're not that

was a time, you never you're you're in the cadena of the seven days

and you'd be able to do you know about your time, and I

said the words correct, you and you you're you and then

you've another right to say the miso salary saying some day God

me quitter to be there, God not you not to take to make

the decision to say I'm the plan in faith in something that's that you

can be to do do you and if I'm a possibility but not doing

nothing you you're you're not then then the

possibility always is preferable to to dream soniar

to give you to heart the but you know, but you know, you know, you're not to make that

you're going to every day. And you can't blocker the cause to be the question, to be to let me,

because at final only you'll have a carous solitario, well, guard, protected, entero,

but only. And maybe there's people that God you know it's

not you know that's a woman said, a famous people who's because you're not going to

think you're a first option for God. I'm sure that God's was able in the different

recamara private to the women, primarily, that were not able to give us

and the majority was cobarred. And then women that were not cargap with the

stigma of a divorce and they didn't they were so they did it so I

was a thing in the contractist more than that's that's the car

of the things that they're never to not I'm the first

option and I have or said I'm not if you can't do with

something with my nada, this nothing is your to imparted to the

world, to be a world, to inspire, to inspire. How not to be to be

to the Lord?