Dante Gebel Live - Punto ciego

Episode Date: February 24, 2025

Muchos cristianos no solemos orar pidiendo a Dios que revele lo que realmente está oculto en lo profundo de nuestro corazón, porque tememos que la verdad sea demasiado dolorosa y no podamos soportarla. Sin embargo, en el ocultamiento nunca hay sanidad. Para recibir la gracia del Padre, tenemos que lograr ver nuestros puntos ciegos y reconocer el pecado. Los secretos levantan un muro, mientras que la confesión -verse a uno mismo desnudo- construye un puente. La revelación y confesión de un punto ciego nos brindan la oportunidad de tomar decisiones de vida que nos lleven a ser mejores personas.

Very well. We're ready for what God will be to do, if you know? Very well. I know I know that I've

told this this story before, but it merits that we'll come to refresh to make a mode of

introduction. No, I'm of those that's because I've got the time I said,

when I know that I'm not to compare that, there's there are stories that

we endis because, because, because, this magnificent, that's a narrative or what

has to the line of the story. In a certain occasion, the

great Rick Warren, a great pastor, a friend he

told that a pastor of the city he

said to he did to his thing that

he did a question and he did this

pastor C Rick that your support us would

and would would would would you would What could we better

to be more effective in our mission evangelization and Rick acceded with much so, without before to ask you, is sure

that you want you want to be a devolution of all what I think that should be

to change or mehor for the unfitriom I want to you know that you're

a man that has a grand campus there in Lake Forest Sadebach and I think we

have to learn to you so not omitats nothing we need we need to we need

and make sure so Rick relata that he went to the

church he was to make notes to make that he considered that

had to make changes or I'm I'm I how I

love the humility and the desire to learn of

this pastor how are they're open to, come to my congregation and critiquam, you who has done more years in the ministry or has done more

things, critiquam what I'm what I'm doing to make sure. Who has that grandeza? And he says that Rick

thought, we need more leaders of this type. The thing that's mediation as much as the time

as far as his colleague, he, he'd to give a colleague all what had seen

and that considerable that he'd better and he was in email.

And he said something. I'm my great for the invitation.

In first place, the there's there not there had

cartels indicators, nobody me received, nobody me did the

very I don't know not I'm in a church or a so I

didn't so I'm that I found I'm that I heard

you should be you should be a That would be that the people is that the people

that's very much from the stationation or from the time. Then when I went to

the temple the says Rik the music were and they were musicos my suggestions

that your musicians get more time before that's before that the public

because it was of very much because it was totally improvised

to have to be to be the ensuppable the audio.

At commensal the service, my dearer, obviously, of a

point pointual, out of the hour an unciated, we're for more of an hour and

a minute, hour and a minute, and what is the is the you,

you're you, you're to be a person, and you're not you don't be

present, during the adams, that the adornation not important, that's a pre-

to lose the time. The people say, if the pastor not is during the alabance and the adoration,

is because this no important. Or what is the worst, you're doing to understand that the day

that you get to be a pastor, you know you need to do that God with and you

prefer you prefer you do that time and you have a peritiv in your other.

That's a person who did you do you know, an mini-predica a mini-exortation. I'd suggest that it would be very good that's

limited to do that's the only that's you the only thing is you, the only thing is the people don't have an salad in the head.

Then when when someone went to ask the offer, he put to talk about the gas, the never talked about

the vision. The people no, want to pay gaspastos in their house. He's tauter

to pay gas they're a purpose. Necessitan with your money to do something to do what they're doing a

time. Pagan for a vision. No you do you know to be the news. That's a

woman who was a woman, with her tone monocorde with his annuncius abulical

who we're going to the church, we know, we're going to do you're to come

to come upusas. For favor, I would use the valioso time of a service in an anuncius trivial. You could have to do a bulletin

of man and there appear in the activities local and edit a people the annunctions that no they interest to almost nobody. And it's a point apart, he says, Rick, the moment in that you

predicated, let me say, and it's between us you know, you know, you know, you can you can't pray

without grittar? Of really, you think that gritos desafforated signify? and a son. Dichose, of a passiast

we've seen of the Bible and we're many times but when I came to my spouse and I asked

to what he said, and I had the minute. Obviously the list of Rick was even more

longer than what I'm talking. This is this is the book, the church with a

purpose. And the pastor local he contested completely offended and iracunded

and he's he's dear Rick you invite to you know to be

something that we we'd we're a good a good a

you're all you're just you just used you're what you did you didst

that's that's that's that he said that he never the pastor

won't to give you the word and until the day

of today he's he he was good and I'm

to make better but I'm a a few of consegitos, facile,

some impartition magic, but nothing that has to change what she was doing, nothing that means

effort. Much of course want an impartition, a osmosis, give me an unction, trespass me

the glory, and we think we that with the effort, the work, the

discipline, salvando at the distance me has passed a lot of times. I am

the I'm the credit of River because we've to see what River is, not is a man. It's the church, is the congregation

that semen, but many times there are people who say, dearly, people, that me say, I know that's the grace of God and the favor, but if there's something you can't, me you could tell? I'll say, well, in first instance,

I'm not to fail. Never. I've been that's been a firm, and not I'm not I'm like a responsibility, with fear of God. After, God, me, change the assignation. I'm trying to not a day

a day of to be in to show to make that one of the volunteers and I'm going to

oh no no I'm saying I'm going to something like a unison something a word but when

when it's about effort generally is inherent or imparent with the truth

and not we're not all we're we're we're and also we're

we're our people we're a capacity to live in the

negation that is a The majority of us I know that I'm saying No, this is for me Yes. The majority of us

negam us or suppresses what we know that is certain not we want to we're. And affirmamos and adornamos

what we know that is false what is a fact so. So embelecees the realities feas

and what is even worse we endemned to us weendemned to us version embellecisied. I say we'll be

solemn't so we're solemn't so much we're saying the great philosopher Pablo

Escobar, never you know that's what you know, anyone who understood the

metaphor, no it's incredible for these things that they're in the thing, it's

incredible the quantity of people that that's really looks like

in the photos with the filter of your own Because it's fine that one is 72 filth,

so it's so that's going to to say, so that not get the papada. But you have to understand that the papada

still there. It's not be Instagram, but it's for our health mental, no?

Well, the seguera emotional and spiritual is a concept significant in the Bible.

One of the references more explicit of seguer spiritual is the part of the card of

Paul to the Corintios, second the card to the Corintius chapter 4 verse

4 that says, the God of this single segued the end of the

incredululos for that you know the light of the evangelio

of the glory of Christ that is the image of God.

And much Christians, that obviously are incredulul not

we are not we don't don't we're we're to order.

Or to word of God to give to give to what

is a I'm not occulted in the profound of my heart. No, I'm going to ask me that me a person more beautiful and more bea of what I'm. No, I'm going to say, Lord, show me the parts

feas, putridas that I'm seeing. And no we're going to order and go a fond of the same reason that many people don't want to do us to a vascular. We have

we got to do that that excavation archaeological that will discoverer. And if the really, about me is too dolorosa? And if the

truth, it's nearer me, then I can't support, and if not me doesn't what I'm going to find, Jesus, said, know, the truth, and the truth wills are? Free. Libres. What which is, in the question, really we want to be able to be

you? One of the question, why the Lord said, a paralytic, or you want to get a son? Because at the most he liked the dependency. Because at the most not even he liked the responsibility of the sanity. Because at the most

he had to work a job, now I'd have to form a family and to give a

limonah and to live of the other time, he'll get to his encan

so. So he he was really you're really? You're want to

get? You're to come to come to come in the stice because you'll

have to be able for you know you're just over the time of the

time, of victimizartes. So the questions of the question even encirrars

something more profound and I ask you really we're going to be free?

The truth not will be free the liberty has been a

person I'm confinates of the people that has been present

that even will be to delinke because the life

in prison in definitive is it is coming

to make to do the people don't to because

So there are of those who say, I don't know if really I want to be free. We're going to know the truth about us. And at the same time, it's like we have a great desire to not

know, we're going to be sure we're not sure we're not if we're ready to know. Because not we're not just the truth. The fact, the

truth, not I'm talking to the grosseria, the truth, cruda, without additivos. No, We don't know the truth, not even when it's

when it's the physical we're not bascuals, spejos, we make an analysis medical of

routine for that to give the truth about our question. But then we don't

not we don't know that we're that we're saying, you know, you have

to do a routine of the exercise, quita the salt of the food,

abandons, we're the things, I think I'm to give

a second opinion. Because is a medical chino. And the Chinese

are exaggerated and tragic. Insegated they're to get all. I'm going to go to

because no we're not not much. When we're we're something

something that's a lot very time, in complete on for you.

And, and before to look at the respiration, that's not your no is your

real, a less that you're completely and in complete as you, that's not your

real. I'm a minute. No, that's your piece. The

is at the night. That's the when the vascular so.

Now, all we have we're in those which we can navigate

solos. A point is the most important for a conductor, is what we learn when

we're when we're the license. Yeah, that we conduct us a chattara oxidada or

an auto always will exist the point see. The point sea exists in

any auto. It's the place where the object or the other automobile

is so close to that we can't see that we can't

see there. There detectors, there There are cars that are

a little alarm and say there's there there's there. But

see it's those that are in the around less us who we're because

our position limit our perception. Our position where

we're limit the periferia limit the perception. And

for because because because I'm not I'm sure I'm sorry I'm did this

did well I'm we can we're almost on the our people. The majority

of the people, I'm going to an example that's a good a questionerer,

the in many people, in many the people, the majority of the people,

not want to hear the good, in a consenshire, even that's a

where they're to come to and other things, they're to give the truth, but the

majority that's a conseria or solicita help someone to be

the reason, not only in the churches, It passes at a level Worldial with with people that change as a therapist

because this therapist doesn't this therapist doesn't not me doesn't get, because no he says what he wants to hear

and when when they're to look to look at a dialogue can be more or less so much

my matrimo is a disaster I need I need yes yeah let's

let me let's let me come I'm I'm casse with a time

I'm never me sent me content for him He doesn't know. No, I see what I saw he. I was, I was sick.

No, I see that. I came to see. What, he has a good concierge. Very well. But not we're going to occupy this valoose time about him. You are the who is the here.

You are the last. So, we're the way. Tell me, what has done? Or what could you do you? No, no, no, no. No, no. You know, I don't know.

I did the best. I did the best. I did you know what I want to. But I had to know. to know that you're a beastia, is a beastia. It's a beastia. What I'm going to the father? What, the mother,

it's all. Maybe it's not. But, insist, let me talk about what you could change, of what you could make, or in its defect, of the decisions

that you're going to take. No, no, no, no. You don't know, the problem is, he, not I'm not I, but a woman, he's not here.

He not is the who came by giving help, and I can't even, I just can't help to the other to come to help. No, I can't help to who no-vino?

You can't? Then I'm going? No, I was what I'd ever to desire. This has passed infinity of times. Because what they're

a posion magic for that you go, you go and put this rudda macho of the camera a chapo here,

and o'erle, not going to do it. We're going to come in. And it's more, no he wants to hear the fact that

she's not doing something, that she not is taking what I'm going, like he said a man, a mango,

a mango a mango, I'm, I'm going, that's all contracturated, I know that this

infirmat, that's dole all, and no there's reasons physical. It's,

you're, that's somatis a problem emotional. So, so I'm to be a recetet

something, and this is what you is what you want to do, he says, this,

this, you're going to one one at the what? Decisions.

You're going to get to that I'm going to get to because they're going

to do and so ha ha ha ha! It's I'm but decisions.

It's a decision. It's something that one can't not me not it's something

not it's a fact placebo, it's a decision but that's and it

comes and the way? But if we we're doing someone that we're never we we're going to

find the right but in this In this case, the dama, that goes to the conceduree, what needs to put in victim, that they have been in their defect, is,

he's looking a lia-law and say, oh, yes, what bestia, your marid, a photo, a photo, and we'll reprendem. That's what he's looking. For that, we need to someone that's help us injuice our motives, examine our conscience. But for that, we need to us

and they can't the truth. Conoce people that says barbarities, that is grosser, that you maltrap,

and that one day you're and you say, no, interpretast you mind. I'm in the love of the

Lord. And you said, you know, I said a rippiente a little. Passes.

What are the things? That's all all the all right. I said, but I never you never

I never did a man. When they put in a of Satanus. And so,

no contest a man of God. I've known. I've known

people toxic and maltratators seriales that's they say, no,

if everyone me am, I'm the Mother Teresa or

or the Papa Argentino Francisco or a person who

never move a dead, never they're never they're

in a and they say, I'm going to serve. I, if I serve, I'm more. You, you'd have to be putrid, or putrid.

Or those leaders that have years without not grow, ministerially, or lidying with the

same group. And it's our church has been, our explosion of vivement historical.

I especially I remember someone who had a long, that had a many had to

many years, desperated for the But it was a, I don't know if, a defect, an adjective very, very visible, very notorious. There was to know

much, because of 10 words, it was money. He was about credit, of the money, and he was going to buy the auto that he had.

You, you did the auto that's the car that has been in Gennel? His scale of Valore's was the

number. Of course, in some moment, he went to robarnes. And his phrase was,

Dante, you know, that me, what the most me interests is the money. And you know

the worst of all of these examples, that are hypocrites, they're they're

so this is that's that's he's that's that's that's

a and he said, and so there's people so, people

people that not don't see people spiritual and

they're really are convinced in what they're what they're

that's the thing, that's the to have to be, a timador that's to pass for a person distinct to what is,

in definitive is a stafador. But when someone is a more kind of a concept of

the same of the that you have to say, because he's a really? It's a pelad or

a pelon that says, Viste my my cabo? Okay. So,

the auto-engue is a mysterious process in the world we're in the

way we're we're in we're there's a lot of the psychology social, the study

of what is the disonance cognositiva that that's our capacity to justific

what we do we do that we can't that we can't, that we think we

we're so we do we what we we're our our sombris

in psychology is intrinsic to our history and our personality

That's a region of our cartography personal is so important as the facet solied that is the light. We all have a part of the dark. When I'm not talking about about about about about demoniac,

but of something that not is that a light, something that we're trying to to stop, to makey, and it has to be that sombra or that part of our own stories, our traumas,

not resueltos, with our records, our system of creencers, the entomern in the world we're that's the dark, that sombre that we're

not the problem because all the problem is trying eludelah to say that's not I'm saying that no is I'm sure that no soy you that's what

is what is what is what is it's no higher siego than the that's the question I'm that I mean me is very interesting

our brain Our brain has about a million of receptors sensorial that gestionan the information that gets to our mind,

is like the mother, the alma mater of a computer. A basis those receptors are distortionated not because we have an anomaly

but they're that they're distorted because to the experiences negative that we've taken to the

long of our life until the so the mind human is a machine process

very powerful. We don't see with the eyes, we're in the brain,

the eyes on a lens, first we're process them and then we're proverbs

23, 7, says, because what is your thinking, that is

his person, that is he, as he, how is the person,

is the personality is how one person, so the mind

you can do you can make to make to make

a when, you know, that's a ms, guacquate. No,

no, no, I'm not not I'm looking to nobody, but it's so.

The mind can't make to make to think, that's

that's, that's, that is the sego or the primordial of the people,

is an person, is an good and it's good, and it's pedant,

because in the interior is considered the ultimate Coca-Cola

of the desert. But also the mind can give us an image negative and distortionated, minimized of us that also becomes in a point of a year. For example, the people who are looking with the anorexia

that think that they're that they're over-pess when literally are literally, they're in wessos. But they're looking at the spejo and his mind reflect that are exceded of peso.

I've known to persons with a talent incredible. Never never never ever what

were. And if one not self-valor the people are to be to

do you to say the man, because all in definitive

we we end we know we even even

even who suffer of the one you don't

mean minimally is hygien and to get the

little I want to put to know and explore to what has molded our system of creencers and ideas

and all of that has generated produced in our lives. No, there's territory more critical, more difficult than the mind. When one mind and it's ensancha, never will be to be equal.

It's ensanches, and it's the major miracle. I think it's the major miracle. More than mulletas that's in, sillas of rowing, that they're in

the is when a mind is when a other still remain and the

other no way he's never the thing. The second Carynti

of the Paul chapter 4 verse 16 express for not

demallem before until our human exterior is is

not and the end the not not the

the new all the this has to renew

as the word, our mind, the spirit of our mind. All the battle that we're in the world exterior, first has to be gained in the interior. When that's the only the other, when I'm not about, I'm not about the gender, when we're not about the gender, when we're renovated for then we can't get the battles external.

If we're going to meddle all, for our filter. I always tell the same story of the nietto that he unta queso in the bigotes to the abel while he's been while he's and when the

abetting, this house apesta. And he says the world apesta. No, are the bigotes. So when

we're having a filter, all the will be appestate. A men's that we'll resolve internally. I do

an example that has to be self-referential in this because if I'm not my points

siego, I'm I'm many many points of those that obviously not I'm conscientious. Because they're

because they're sierra, and they're sick, as you know, but I'll ask you to God, that's a lot over them. I'm going to go back to

go back and then God, and God me was reveling a little. But there's one in particular of those that's my, with

the years, I was the type of person that was a kind of kind of affirmation or elogio.

And I know that there people here that can't be able to say, oh, I,

I, I'm a manned your vestige. Ah, this trapo, a year-and-a-counter, I'm going to buy. And I'm sorry. And I, he asked,

where did you do you, and if you're a good vestige? You said, you did something? You did something? No, I'm tap

the can't, that I'm a old, or a big. But what educated is your son? You're going

to be it in the house. That's a patron to defiars the loggios not his humilded.

can be so arraigued we don't know we know we're not we're worse things that's not a bit of

a lot of you know, why you always you know I'm saying I'm sure why you do you

say that you use it or that your message it's a move to to make to make

a decision, you know, you know, you know, learn to say thank you to say thank you

because if you know is because you don't knowgeer. And and it always me

result very difficult to accept words that they're and

you're and I'm where it's I'm created in a culture

evangelical that I consider that the is a form of

a idea. He's you don't see to be they're

not you're not no the humility, eh, no you're not you don't you

see that you guardians the glory of back for that's that's the glory of

your but there people there's there's not the of the glory

to the to be to be to say that I'm that you know that that's

that's that's that that's when you go to when you go to

try the that I can rasterer to a even to a

conviction the conviction the point not the first of

five six years I I always I I don't think a, a little, a

man, torpe, and molest, that had been a actually, I'm not a casualit,

my mom thought that was a tumor. So I was I'm just

I'm always, I know that I'm so I'm so that I'm so that

I'm that I'm going to my mom, my papas to go to try to and I

had a time of my mom, I had five or six years and

I was to synchronization with the of her and that she not me accuser

to be to be absorbing my monoxide of carbon. So I said and then I respirable with her

because if I had in the car, he'd be a I'm just all the peste,

me said. So I'm just that somebody said something that I'm taught me to appreciate the commentary.

So I reasoned that if a person not me know me know what was a much that

I was a good a little because not I'm in really. So some

of the dags verbales that are in our hearts and they're to be in the lot of many people

one has to rasterer and this not is revolver the past, piece, the

that means to be, why I have, I'm always I'm always that you pass, it's

good, two, three, can be casuality, four is a pattern. And if

not we don't we don't we a point scego chronic. I just a little of the books of aviomienements, of Moveres of God's Antigues, that he called the Generales of

Dios and he told that John Wesley, one of the great predicators, he asked to his volunteers and the people that get a carpa or at the tienda where they'd the campaigns, and he said, I'd say a series of

questions, because I want to be seriously, You want to live, to start of now that accept after you, acceptate to Christ, into a rendition of a count mutual,

that we're in a count, for that the sanctity be progressive, for that you can be able to be able to the stature of the

plenitude of Christ. So, I was, literally, in an encuest, I said, a very, there, there's some

there, there, I'm, I want to put you, we're going to let's go, we're,

you're, you're doing, to, you're notar your errors? You're

sure that your leader to make to see to be your defects and the

fact that with the final to make to you know to say you say

you do you say what we think we we we're about

your person with the thing to make you

can not to us so we not not

that we could we could we your and

we'll help us. You know the intention to be totally open, authentic,

honest, of a way that you think you're in the world, without exceptions,

without disraces, without redos, without other about, and we

imagine that we were that we know, we're a, it's

a bit of a one of a congregation and they they're all

to be to you say the fact, the in the

the times, Wesley, they they're they did, and and

And it was because they were that without never going to get to be the people who God would get to be able to

get the promise of the truth the church is the place where the thing is the

thing you're a place of a single that's a good, that is a good that all that's all

will be that all is all right and that's that is that is fingiment and we we're trying

we're that's even we know we know that is a minute in the and we simulate that all the things sometimes not bad as a time

as a time. A proposit I think you also I told this story but it's a question. The majority of

us with this of not to not care to hear the direct, is the person that she went to the

time to go to the husband to the person from from the question, tell me my question, but

how is my catito? And the Then I was dead. Oh, gordo. No, you're just so direct. And then he's just a manned a tracomte a goose of pollo and he's

murrayed. But why don't me, you know, that's nother. Me, you know, to ruin all the voyage to Europe. And, but he's murrayal.

What do you? What do you? Well, could you have, I said, the gato, he's up to the tach?

And when I'm from Paris, could say me, the gato is acting rarer, no, doesn't want to go to the titch. Then when you called to London,

you could say, the gato still doesn't go back. No, there's form of to get him to give him. And when you're saying from New York, that's going to be, you know,

I'll get to the veterinarian, because I'm worried. And when you're saying, you know, it's not over-bivio. Me would have been ready for all the voyage.

And then I didn't have any idea of a samehant protocol. But he said, well, I'm disposed to learn. I'll do

do it the next next time he says the marido. Okay, said the woman. A proposito how is my

mom? The lady now is right right to come to the techo. No,

no, we're just the truth. And I when I think in the need to the truth,

I'm I'm a affirmations. Two. One of of them bichas by Jack

Nicholson in the scene of the film question of when the

person that's a Tom Cruise, that a abogado he

increpa and he says, Coronel, all what I'm to do you to get a

very bementy, he says you know you know you're not you know what you're

to do you know. The second affirmation that me came to the case is the

question, know, you'll know the word and the truth or is

the so we're to decide who believe if in Jesus

or in Jack Nicholson Nicholson He says, you don't know you know you can't

manage the truth Jesus said, yes, the fact you're to be

to be free. And if we're obviously, to see what we're we're

and look the pardon of God, because one looks the

when looks to see, how one's is a pardoned a

pardon, a a pedid a pardoning it's like when a

when a conchue he's the other for what is you offended. That's

pardon no serve. Because it's a pardon for a other, but not is recognizing

nothing. I'm saying pardon. No, is the same thing, and I

sometimes explain this. The amnesty or indulto are terms that are

that are that is a time, and we've heard

much. The ammistia deriva the same the word

Greek that proced amnesia, amnesia, amnesia, which that means

the oldvido of the delit of the crime. The old

is a problem doesn't say yeah, I'm want to think it

no produce, never the point of see that am my t'em my

t'em there's a indulto that no signify that's that's the

person the the punishment of the pen or the condemn

for this delito has heard has insulted the

military, the president indulted to the president indulted to the condo, not the delito. And the Lord never

promised you an indult, that means that we're that's free of the sinning the and he

will be to recorder every time that we let us the pata. Tampo never

offered amistia. Because the amistia act on the delitomism anul

the unrues penals of who they receive, that has to repent

to repent To receive an amistia, no I need to repenting me. The amistia, according the RAA, according the Dictionary of Real Academy Spanola,

is the oblivion of the delito that extingue the responsibility of your author. So, that a person that has received

amist, is like that never had committed a delet. In resum, for not

to be the indulting, the indulte no pardoned the delit, but pardon the condemn. And the amstia

is the oldido of the delit. And the grace of God. No is, no

indult, nor amistia, that in all the case, are pernicious technicism legal,

and humans. What does we receive that God, is the confession, that be in

the repentiment and admit the error, and the amitia negate

the delit. Declar to the innocence, but he negate the no, no,

I, I never did that. I don't I'm I'm not said that

that's that's that's And many elevations when in reality what we are saying

is admistia or indult. And God says, no, is to be pardoned, because what

you want to want to be that you need to you have to repenting if you don't know

there if I'm not a law, I'm going to value, I'm going to that's

we're to receive the grace, we have to recognize the thing, I'm to say,

okay, this is a point siego, I'm want to work in it,

I want to God me pardoned for the people that erie because I'm because I'm because I'm

quite offending to God David he's so in the Psalm 19 12 who can

he can understand his own those problems libram of the

the pecas also preserve also to your serbors that

not serve me that the sobberia that the sober that the

suburbia soberia I'm so I'm so I'm I'm the Lord, he says David,

the Lord, not that I be a suburbia, and I'm a good because the sobbervee is like the

olor a pata, it's all the thing. David manned to kill a one of the

soldiers to get to his and when he's he's he's, he's,

no I had seen it, it was a point see, it was how I

was a point see because before the prophet he he said,

the prophet he says what's what's what's going to a man that's a guy with and when

he's a lot of the obeges property, that's the man should be paid David, he was a

man, he was not he was doing what he was doing. When he rebele the point of what he

does it say, oh, the Lord, no quits of me your santa

spirit, but it has to be to be a revelation. We're sometimes we want the

grace without having to have to have to have to have to

to confront the point sierra. So, no we're not we don't know

we're just we're that we're that we're that we're that we're that we're and that

any of the church bea. And that's pardon. It's an mystia. Andesia. And the Bible says that

God is great in Miseria no, that's a biggitio and he's then they're

saying the food, heard the voice of God, in the wurt and they gasapar

behind the God said God said, where is you, Adam? The question was spiritual, not geographic. How not you were to know

about to know, where is there? But in what spiritual you find out? Desnude? Consciente of the

desnudez? The secretos always they're in a murroftion us does see desnudos

and construct a point. The vulnerability constructs a point. The hypocrisy us al-a-a-a-

so the revelation of who we are the confession of the point-siego, for that we take a decision, as my friend, the doctor, decisions, and that

we can't, we'll make us, we'll make, we'll do make a question direct, not they're to respond to

voice-alto, but you guardas a secret that you want you that you'll say, you're

they're going, how one will to know, you'll be, you're going, you're There is some part

of your life that prefer you not to talk about God? Well, that he

knows he knows he knows all. I'm a man. There's

a little a lot of a lot of your past, of your present

that you don't want to and you think you can't

that he's because he is pardonable because he is grace

but you have passed for to is the truth is not the truth not will be

when a testigo when a judge and the judge and the place a hand over the Bible and the other

and he says the truth and all the truth and nothing more than the truth. It's a

question, your work not is ampler the truth or not dilue the truth

or just to say it is the task is the the task is the

jury to resolve the case is the case to

the case, and the testigo only has to have to have been

to be the people that I'm going to speak that protested

your senioria only is redunding on the same to be

explicit the fact if has more or that

does that and the genesis to the theme is

the same the and aborres the and Now, I'm

I'm I'm if to say the that's something simply because we're because we're because we're we're a dolorous of

someone, the things can't reader. So, then we want to talk about people, for years. 30 years, the same amiguer that's

He comes to your and you critiques always for the same and you look with envy and perceives her because he can't.

No, it's that I'm not that's not about the salvation of her, it's not that you're going to.

The fact that we're to make us they're not they're not they're not they're not they're in

a conversation difficult. So, not we're because it has a costo because it's a matter is gratis.

The fact it has a costo. So what we do we do is to change all our life for a peace

ficticia. There is a good author that says that the majority of us we've lived

in what he's a false relation. And the mark distinctive of the false

relations is that we're not people. In the false relation we're to the

un-the-segues we're about the majority will be to be to we're going to

we're going to our and we're to get the not erring the not toer the sentiments of that nobody

that we don't get so when we're we're we're our relations abjured

and good lubricated nobody has a conflict with us and we're saying is that

I'm a good person no no you don't live

in the because the truth always always will attract his own convictions

and he's to confront with the other. But a sometimes we're in the first

for sure that nobody is offender. In definitive, not to take any postura

is a postura. And if we're we're the good of to scondel

or so we're offending and we're we're to say, no there's

not necessarily is an vener, but when one's a that's that's into our organism.

And also there's to try to the vener to be a other but to say you know,

this this is this is this is a lot of you're doing, to dole, we're doing it

we're going to we're going to what we're to do you're all the same and it's superficial, plagi-o. I mean

I see I've seen I'm saying I've done I've done I need to eaterick, and it's always something plas, always a little

same, always a phrase, to the other, from the way, I'm why not I'm going to find solide?

Because we don't we can't do a message where nobody is offender. In Argentina, I was also occurred a

particular in the second mandate of a president called Hippolyto Irigoghen there by 1990.

As far, the government of Hippolyt Reggoyen commenced to collapse there

no there no there and there and they have a

publicer a public a single there there was

an imprints that was a a and the

president only could read good news and the

president and that was the public that the

public and the public all the letters little

little letters extraordinary of his gestion. Afora, there was a chaos, but he

not said. And deceners of the state, and they were all the days to imprimed a

only period of that all the morning they were to put to get to

the day. Obviously that information not corresponded to the reality.

For the contrary, insist, the country was in yams, the economy

collapsed but the president not said, because he had an period

different of the rest of the population. From that's the phrase that

is stil a question in Argentina, for favor, no me do you do I'm to get a

me I'm to say, and then it does it now, how's it now? Vend them

to the cost to mean, not you do you do you do you not give you

no no more, because when me says, oh, you know, you know the chismosos

of you, you're you're getting rosas, no you it's a gritty, Pardon the Rosa,

is the name that I'm occurred but we can't live reading a periodical of a single example. We need to

the pragmatism of the truth. That is something I allro of the gringo when I get to this

pastino the pragmatism the Hispanos people. Someone one one of me made to know

that when the Hispanos when the Hispanos never decim the reason of

the time to almost to almost to call a minute before to cut out, we said we were

we're talking and we're going. And we're and the little we're going to the perrough, oh, that's your espots

when we're going to get to pay you money, that's that's what you had called. Recien

we got the before the gringo, no, the gringo, we're saying what frios that are energy, but

you're not despondy I'm sorry. The matrimoions can do you do not during a life, having an aspect

a great in the exterior. No, no conflict, no many torment, the reality is that the

conjugues can be living a false relation. The proper diary of Irigogian. So, they're about the children of the job, of the hypotheca, things that never pass in the superficia. And during years, no

has been said the truth, of when solo is stalled, or how enojadoes or how enoched so they're not expressed those appetitions, his frustrations sexual, and

they're disillusioned, and none of those has been value to talk with frankness, with sincerity, So, so

with every day that the relations are in a minute more.

Or a minute more. Also have in churches do you

do do you do you do they do they are that they're being

that they don't they don't let's the family, but

to go to the false relation, we have to

have to have to be to be so that

say why this not is No, because they're getting the saints because those who are in rebel

God was he's back in the world, and then there's there's less and more, yes, because if I'd predicate what

the people would have been full, and I preferer the sky before we're we're looking a way

to not to recognize that we're doing something we're doing something else. Why always the

people are the people who are the people who are being the people who are doing cults too large

or services that not they interest to nobody, because we can have

autocritica. And the people that have the church is a problem,

the chaos temporal than the before the superficiality permanent.

For so they can be a peace without peace without

to say to the people what they want to know to

when someone has a conduct destructora that a men has

a emergency a a He's a spejo. Necesses someone that says, Jesus, in Juan 939, for a juice I've been to this world. For that those who don't see, be-en, and those who

believe that they're in, they're segated. Then the Pharisees that were with him, they said, "'Acaso, no, we're "'trapes' us are you? "'And Jesus' he said, no. "'If they were sick, "'s, no, they'd have a peccas.

"'But as, we're going to "'Whestromanes. in words simple the plecado when we say we're I'm

I'm sure but in reality we're not we're not going to be when I'm

that's the that's the not not say I'm saying when I'm see when I'm

16 13 says but when when the spirit of the God

he will to the all the truth to the not a part of the

not not a fact not the not the fact not the fact that

Isaiah 35 5 add, then the eyes of the sieres are open and the eyes of the

sordes will be able. That's a level metaphorical and spiritual also. Ephesios

1.18 alumbraining the eyes of your understanding for you know, what is the

experience to the he has called, and what are the the glory of his

herence of the santo, abriending the eyes. And I do a

clear a question, pertinent to the topic very necessary. When I

know that we need to someone that I refer to a mentor

spiritual or someone to someone to who we

know to mention this because there there there

and that and that and that people and

I'm doing and I'm not constructive when there.

There many people say I'm the person always, but it does

but it's to lastimar, to denigrar, never talk with love with and those persons jugs on a spirit of superiority arrogant, and

at times disfrasan their superiority or so it's that I'm a prophet and I'm a very important, and there's a different,

because what heard more profound in the heart more than the when he went to confronter to David not is the ira, not is the

resentment, is the love. The prophets verraderos not are by there's people who are repentimenting

with love. So when I talk to give to other, it doesn't mean we have to

make it we're going to make because in many congregations is the idea of

to bring into a system egemonical to control. Not it it's not to

be policies of the sanctity agenas. In the churches genuines, in the

churches as maduras, as I think is this, each one is responsible with the Spirit

Santo of their own but we can abdic that responsibility

not we don't delegar even we we want

every one is responsible of the fruit of

the spirit that is a thing is a thing is a

don that we don't we we don't we

to discover put we don't look we don't

we All we need a spejo. Especially the leaders, every more spejo, we need us. Because, who we're taking, we're trying, we're trying to

in jeffes of little colonies of roeders where nobody is to tell them to say nothing to the raton major. And me consta that,

to be that sometimes, to dissimular, points, someone says, I'm that I'm under a

covertura. That's a person is someone lehano, to who they're that can object to

something. But when one's roader of really of great people, that's

you're a lot of people, you're in people of that they're not them to say the

truth, not to lastimart to love. The truth with love

not notomor the people, they're to do that's they're

they're they're to be and they do you do you do you don't use

more that's not you can do you can't offend because

they're for them. Except that the assessors of image can change the image external

but not can't change our and the Spirit Santo can be

our questions. So we have to in the occultamient no

there can't not sanita. For so Santiago 5

16 affirma confiensens on one to others the

people and on one for others for for

others for to be sanated So if a Christian log to confesses with a brother to never will be

never to be alone in any part of the world under no no fire enemy. One would have to get to say to be,

in the presence of a medical I can give the luxury of a manfero and to tell what I'm what he says.

In the presence of other Christians me can't be a person to be a fear to that

me jugue or that repartal the chism That is the type of that is the type of that God had in mind

all the relations stankas when the people don't know the risk of to show to be

to see that the relations interpersonal are not statics always are in

movement if you have a a friend a a a

child a that's that relationship is in movement to a more

or a a superficiality major. Ase many years, a dear pastor that is in the presence

of the Lord, he called, Omar Cabrera, the reverend, Omar Cabrera, me asked, Dante,

with who can you you can you know? To say all, all, all,

without, to the replesalias, to the judgment, and I did it many people,

and we And we need to respond to that and other questions like, who would give a rinion for us? But, of really, eh? With who we're we? To who we'd of us, a one of usher? That's like a sort of, almost metaphor, but that defines,

to give to do something to our own, to be on the one of the good and in the malas, and who's with us really? Independently of what you see what you see externally, because you can say,

I don't know if I am, if this relation, no matter, to who would you say,

I'm going, to be, I'm, I'm, there's, this is my mom, but there

is I'm in who can we can't confiary? Who not? Who does guard

the back? Who? Who to get when we're going when we

can't, without questions? Who will get with a the middle of the night. And then it merits

other type of questions. When was the last time that we said to someone, you know,

see something that I know? Because no there's bad you've done all the day with

a lechua here and that nobody said, and all the final of the day someone to

do you to do, to you to be to be a angle of me that I can't

not I can but that I can be to be to We have someone who says, no, no, this roprault, this is a lot. You mark, tot.

That's more than a vestige. It's an ecographia. You know, there's people that, and say, but no, there's that. No, there's nobody. You say, but at least no one else he's atreve. Because he's offended,

because when they said, it's an scandal, I don't know, when was the last time that we said, I'm the wrong, no, I was about being? No, I was. What could do you?

When someone did you say, And I don't know I, pardon, no I did, no I see. Because the because the is the secret is that we're in.

But when you say, no I'm sorry, no, no, no, no, I don't know. But today, this morning, or noche,

in the house, we're going to put down to God, our points sienes or to give us illuminate.

A verse a bit of a bit, the word says, lampra, is to my feet,

your power. You know what is a lamp to the feet, that possibly the lampra no can illuminate all the way, no we know where we're

but when we're in a obscurity very serrata, we're put in our feet to not make the foot.

Lampare's at my feet, no says the horizon, lampres to my feet, your power.

So it's possible that God is that God we're able to make you, and we'll be able to not, we

need to be more of that, sir, me lastime, no, let's, we'll talk.

We've got the conversation difficult with the Lord. For that that's exposed,

cubierto, covered with the blood of Christ, and that when we get to

this year, I've that I was that the only that I'm that I'm was a

see, and now I'm again, God, let's applause to the Lord of

Seniors. When you put to put to be to say the word

with a a applause as a time we

we exaltamos. Thank you, thank you. Thank you. Impressionant. There are you. Reyes.

We're, we see, we're blessed, you're Jesus. You exaltamos, God. You're exalted us.

If you can't or with me, we'll open me, we're, to hear your eyes,

it's in this day that we've we've seen we've heard of you, your power.

And in first I'm the God, I'm in my points sienable. Levanta

people that me ame, that can show me and people that you

can say me with love for that I can't correct the rumbos. Pardoname

Lord, if I have lastimated without never count. If I

have been someone irient and I've done of my irony, of the

words and he has called only good humor. Pardon, if I've tried to

to amplify, dilue, or reduce the word, we're going to you with the symptoms, but we know we're the pathology,

and that's the work of you, Spirit, Santo, your work, and do us, show us, oh,

Lord, I know that will be the we're going to see, and when we're going that we've

got to a level, you know more, you know when we're we're coming to the

more we'll we'll be to change. But what glorious is your process. What

that's that you do you to the you all that you do you do you

that you receive as a father and that you take us God,

to us to those that are in house and are and they're doing

this and your cellas, in the Lord, help us every

day to discover what we have to and we've to change imprimed over us

a passion let us to get us to the repentiment if you can't if you

can't let's say your man and say let's let's say the oration of David

libram me of the the people me of the people pardon me all that

I can't be of me all that you that you do you

grader. Scudriña, Libramed of the sobrivia that never seen over me. No permit that someone that's,

that something, take the timon of my heart, all, all. Lord, quitts of me what I don't

see. Escudriene me in the most profound. And then proceed to clean me

with isoppo. Procede to a a, a, a, a, a,

a remoion chirurgic if is necessary. God, because I need to be able to contiguous, because my heart you anna,

Lord, I want the grace, but the grace comes the door, the grace is the repentance. Dile, Lord, pardon me,

if I've been petulant, if I've been, no-s- lucurious, mentirous, engani-gnapport, putle a number,

putle a number, putle a-n-n- nobody. Nobody is saying, Lord, you know you know-to- all-to-

now is, now it's honest with him. Pardonah, Lord, the can-a-a-a-a-a- my life.

Pardon to God the tachos that I have taken. I don't me

feel I'm so I have been I'm think of many things

of the I have I'm doing. But only I'm

that you do that my that that that that

and reveled the people the exalt we exaltam

sir show to what we have to change

what we have to expect to that we're reveling us my dear my dear the revelation will attract

but not you dostes not you don't you don't you the angustia that conduce the

repentiment not the remortiment not you you're going to you're to repent

and as as soon as you can't you know I'm not

be part of those that are a person I can't be it.

It's so simple, I can't see it. Sir, pardon us to the people have called

to the leaders of the reders, what we have called to the families, to the fathers,

to the sons, to the people, to the pastors that not are there for

to turn us for trying and the people and we never for culpour

to the other. Today we we are our our Puntos

GEOPLE, Libranos, of the the the world we're of the debilities

that we're we're not the talones of the alight that we

know we're we're that the cryptonita that we

need to let me let's pardon us let us let us Lord

this morning I've predicated what I've said I'm

omitido no I'm quited I've I've I've been I've been

about the without aditements, and now when they're going to their word, I'm free of this word, I'm

free of the responsibility that each one will be as an as a writer, as I've done all these

years, I have been to talk to stoppement where I can't get, but you get to

the heart, to the soul, to the spirit, and we're we've done a good

team another this. I've have been you said, be your spirit now

the redargued the that's the good to get to their in the bus,

in the bus, in the house, in the house, in the house,

that's words get in written in the tables of our hearted to our

and that's our children, and they're transmitted to had Ditcher for you, generated in

the CELOSIN of the eternity and transmitted for this cartero to this

your children, we're we didgerimus process the word and we

we're disposed to you and with you can every point of you

don't do you even until we're in the eternity we

we're we we're we're we we're we amen!

Amen! That's Aplausal, to the Lord of Seniors. God God God be

God you're and I'm thank you see the next we're

blessed for bened my Jesus and you and you last you

in the cross saying me well and you're welcome

and me curates my your