Dante Gebel Live - Punto sin retorno

Episode Date: February 7, 2020

Todos en la vida tenemos un punto sin retorno, un momento clave que puede conducirnos hacia un fracaso o hacia un éxito, que puede cambiar nuestra vida para bien o para mal. A veces es una regla que hay que romper, un riesgo que hay que asumir, un sacrificio que hay que hacer.. y una vez que se da el paso hacia adelante, no hay vuelta atrás. Abraham, Moisés, Raab, José, Ester, son sólo algunos ejemplos en la Biblia, de hombres y mujeres que tomaron decisiones que cambiaron la historia, a pesar de sus limitaciones y desventajas. No esperes ser perfecto para tomar riesgos…y con Su amor, con fe en Él, baja de la barca para seguir Su llamado..

The flame no is apagra. A little day I'm melancholic that I think after

after one passes at the 35 and they're that's me going to pass but I

put melancholic recording some that's me made routine and not

not of my new my first juventu when I was

to rent peliculas you are they're to rents people Maybe some

No, it never They were a It was a It was a RITO to say We'd

to rents And I'm Blotbester To get a Blomaster, to see the Streno not Because

there were a series of copies And so one had to wait for the premiere of the

first of the month or the Kincen and me said, wait, but for

me they they're they're they've been they're that they're much after the

Ph.S. When had had to to give the movies rebobinated

or you cover them a multi. Look, look. The young they're in the

because they're not going to say, but the million dollars. Six million of dollars. It's impossible just to imagine

or quantification the cipher. In the moment, in that moment, in 2004, only the 4% in all the world

of the hogares had a connection of band an chas. Although you don't know

there were a moment where in the house no there was my

more young as you're saying, there's about, only the 4% had a band-ancha in their and that's

a fact that's a fact that's because that number the 4% of the homeers that

had been band-ancha sub-subed a 68% in the 2010 from from 2010

almost a 70% so it's the number of the they're

they're we're in our language changed and the new game

was the new game was the streaming the transmission of video that one could be in that

you can't do. And Blockbaster was declared in Kiebba, a person that was a company that

insist, facturable $6,000 dollars for a year. Blockbusters disappeared. No,

it was to finish that way because they were many of the world.

Clearly, nobody know, nobody said that they had a company of a

DVD for and you could be to get to get of a result of devolution called Netflix, they were rechazzed for $50 million in the year 2000.

They said, nobody wants to pay something so this not will result. 50 million of dollars it was a price high but represent three days of the vent of Blockbuster.

So, with three days of facturation of Blockbuster could have to buy Netflix and not they did so the value of Netflix

is actually in 33,000 million of dollars supering the value of CBS, of the channel CBS,

of the channel CBS, 33,000 million of dollars producing their own their own

their series, and the people now have to move to get to the

house, and so with the time, it has to the Netflix, and

the business, you have been, this pernation potential, has a number, because it's

a period of possibilities. It's a burden of collateral that could be devastating because consider the millions that were the employment, those who were there,

who obviously not worked a lot, 60,000 employees, 60,000 were down desoccuped because someone,

because a directive sat down in a table of board, he said, no, a kid, he's interested, Netflix.

After the name, it's said, well. And then they're a grand opportunity. And that

in terms of a business is a point without return. And that's the sermon of the day of the Fecha.

God me said that he's about about the point of the point of return. That point and return is a moment clear that never a bit of

the day and can't lead to a success or a success. It's a point without a return. I don't

I don't think that necessarily we'll not necessarily where it's a point without no point of view,

no, to any way, and they're not at Netflix. When the offer, it

got to the table to the business, and then Blockbaster would

a little time after a question of a question of times about.

Now, what the company thinks that something does that something

a company? Not is an business, is thinking that is a factibility

there there is things a favor and things and things

and it has to assume the risk. And this is my

regla of the Rerererer for that Basterer, or as Codac. This is my regla of gold, that I learned with with joy, with

blood, I learned with fire, with the same. I did I have learned so. You're not having to learn because here is a sonso that has got it, and he says, no, do you do not do anything. The regla of is, if you're going to go to the barco, if you

go back from the barca, in the middle of the Mar of Galilea, assure you that Jesus you said, Ben. But if Jesus you say, Ben, it's better that not you keep in the barco, because both are

two examples of points without a return. I want to meditate what I'm trying to say.

You're in the barca of the life or in the middle of a torment and Jesus says,

Ben, assure you that he said, because if you're you back you're

not you didn't you're not you, it's a point without but

but if Jesus you're you're not you He's the barco, Corredas the same future

that Blockbuster or that Kodak you're going to you, you know, that sometimes, in certain occasions get a one

a single time. Not I talk of the misericordia, of the grace, of the pardon

of the pecations, that the grace is divine and abundant every day. I'm about the

years. I'm not a lot of a lot of and a time there's the barca, he gave the

for pedir guarantees and he went to a point without a point without a part of there his life fracased and he broke

like the company that I've got to give to example when I'm the sermon of the day of the day of

the fact. Bajar or to the barca is the difference and the secret.

The Rela of the order is to be you're just to be to be the barca or

not. It's the principle of the first of the reason. Now,

the mited is to learn what we know we know. The other

is desacerns of the MEDOS. If we don't we can't have faith if we're full of the time

because the Bible says that the contrary to the love, what is

the is? The Odio, no. The Bible does that

the is that the idea. The perfected a word. If you

a habit better than the thing, the pardon, the love not is the

other the is the fear. It's the scripture. The opposite to the

love is the fear. The love to God is the spirit of the spirit of the fear.

When you know, you know, you know, you know, that you're there's because you're

there to get to you're in the middle of the ocean, I'm saying, or

of the sea of the sea, come. What does that Peter can come over the

water? The love to who is to be to be to be a

person, and it's of fear. And you do you say, why he's unded after the wind, because he looked at the

manned he you maintain the eyes in the amado, no you don't have to know to get a

curve, the vision, the dream? Recurred the story of Jose, that his despiadados

brothers, like all those that have been everyone, we're always always

those despidated because it were all Joseph, to the trafficants to people and then

the things they were complicated, and Jose turned in a calaboso egyptio. 13 years more later, in the most assombroso ascents to the power political,

Joseph, is Joseph, pardon, it's the man right of the pharaoh. And so it was when his brothers get to pay him

and in the other to venerce, he says these words magnificent, extraordinary, fabulous. He says, you're thinking

to make me muchachos, but God transformed me in good to do that what we are what we are

the life of much people. So, you know, you're going to ruin the life?

No. God used the circumstances adverse for that I reinvented in other man, for that

vencied my temories, to me to be and disapprendia the things negative. When

you get in a pozo because they're those men, or you gets in

the poe, all we don't know a point without, I'm going of the moment

in the which you can You can't have to do something. A sometimes is a regla that

you're a reason, a sometimes it's a risk that you're a risk of you're not

you're doing, you know, you know, you're doing, and the scripture is full of those points

in the Antigues in the Antigues is Abraham, or God intervenes or he's

kind of he's a point of no, it's a point without backer to he'll he'll beck

he backer the puneal obeysixting to God so, He goes, pego a gritty, the angel of God, he'll be a gritty! Or he not tendra the descendantsia that God

he said, he's obeysion. He's Moises, taking a pair of sandalias well puttas. Look, that's subtle, how I said. Dicientol, he'll go to my people. Oh, that's not a joke,

that's not a rhetoric, poetic, no is a license of a poet, for, then, then, again, to do a telenovela or a movie. He's talking to the man

more powerful of the world of the man who he's not a man, he's a plased to

a clased like a cuterache. They're in a point without a little, or that man

will be a problem and Moses and Moisette will be there abergating to some

men, people, putting in risk his life, the spies, the spies,

they're they're they're not, but if in the people he's

he's able to the people, it's they have to have to to change

his destiny and the of your family for always because she

will be a part of the lineage of Jesus is doing something

that's that's that's doing something that's a legate

and the legado is that is that having a

back to abel to a house in the

is David is that his is David, he is the

moment that is the guy the he's the Or he's a gigante.

You've got to decide that you not the stil, not the style Saul, but the style David. And when you decide to live, conform to your originality, to what God's called, is a point without. If you're not, they're,

the style David, not function. If you're bad, they're good, is the style David. And millions of years after, the predicators, we'll gendable the book

about him. But it's a point without return. It's Esther, entering to the court of Rays and having been invited. Nobody enter the court of the rea

without a invitation official. His head can rodar for the alfombra luso of the monarch. But she knows that maybe, maybe, all what he occurred in his life was for this moment,

so he'll enter at a point without a return. And he says, or I'm strel. In the New Testament also are the magus going to the strylla, arreggardos

of the era that the erodes of the epoch let's let's roll the head for

saying that's it's andres to get the reds and he's to get the

his wife and to the house is that the is Peter out of

the boat is Jesus saying to a cup

marg even even even would have to not

a point no return and in the times the times

don't not us We don't those points. Because always

it's better. If it's better. Some are saying, and if is not still in the

house of my father's there. Others, they're doing a part of matrimonial.

If it not will be not I'm a society but prove us

three months, to be we're we're to be a pastor and if

not he's, well then then it's that it was that was

that I never, that we're that we're we because we can, because we can,

of some form to continue the control. But what when you're when you're when you're

when you have to be, you're at your house, you're to go to see how you go.

You know, you know, you know, you've got the ankl and what comes in the end of

eventual, is, you, has been that sensation of the trapecist one of one of

someone me told that the when they're sold-s-holted, they have to be expected that the other

he has you have been seen those piruettes in the area where someone can't be

a man and the man who's the second, but there is a second that the the other

gets suspended, depending that the other gets a time, that's a point without

no, you can't say, oh, no me will, you, you can't,

you, you're you're, you're you're, and the we're in the ministry,

we've lived those points without those, One and other time. They're

seeing the idea, so or no? Now, degen the points without the time.

Not you don't get of the Kodak or not to be the Kodak, and then

let me in that I want to connect to three points because here is when the thing is

when the time of the year past, the time, Alfred Adler, propus the theory of the

compensation. Discovering for me was incredible in my life. Because he said

that all the human, or the majority of them, we're with certain advantages that that at principle we're in the

maldecism because I'm that one in a million that has a syndrome, because I have problems to

talk, because I'm dislexia, because just the view my not the most, we're just

that we're not we're not to stetica but not of not things physical,

or limitations mentales. And then this scientific, he says that Those syndromes or those

debilities us obliges, O'clock, O'clock this is very profound. We're to develop

abilities compensatorias that, that, other way, never had been discovered.

The 70 percent of those students of art that Adler studied, students of

art, very famous, had anomalies optics. Much painters not were very,

and they were good, they're also that great composers of music of the story,

like Mozart, Beethoven, have problems degenerative in the auditors. And of the conclusion

that some disadvantages, defects of the nature, and the physical, or poverty, an

an entorn of poverty can be trampolines to the exit, to the vision,

and that that's success not not a to the poverty or

a despite of the or a matter of the problem, or a

after the so they're to do you or not? Now, Saul was there was

in a palace was the was the king. David had in the

Cueba being that was the longed of Jeobah. The soldiers

not not they were to the food was to come at the

table the men, the not cussed, not they were, the soldiers, not were

for the abrigue in the nights, tendrins a mantas on the matts on the

department of infantry. The young of David had to have to get to get to

animals, to rank their people, more or less calentito and dignos.

The life dura did that the much much the men

did they were more more more more because they're in the Cueba

are going to develop abilities that the soldiers not have to develop to because

they're going to be gratis and have to have been free and they're the

abilities compensatoria those you're you when you get to a

point without return if you know you you live

a life chate all we've a cub of a

memory a a moment a you did you have the

the naris or to stray you and the thing is a point without return. If you're a story

you're blockbuster but if he's never the naris you're Netflix the difference is distinguishing the moment

if Jesus you're just you're talking below of the barca or not you're saying Jesus there the

point chatto said the sabio cantinfras and here the detail to know if Jesus you

know or not You know, the great fracos in the life are people that's

people who got to be down to get out of people, they're people, you know,

God, that you get you to get yourself to come a car to do you do you

you know, you know, you know, he said, God, that you did God, that you

did you did you have you're just you've given to give to give him allel

allel oh, let's come, come, let's you, you're

you, planifest, because if Jesus not the barca, saying, Ah, is another I'm not

a little you know, even you know, because a way we're going, we know, we're going to it's a

light of God, the other the other that I'm going to God, not me

manned, and I'm made it, that God, I'm not, I'm going to let's come in the barca, I'm,

I'm, I'm more to do you minding to do you do this when you go to the

angels, and says, God, rescaten them, rescat them all the flaco again. And Gabriel says, another way, and if I believed I was, go, go, go, go, to look it. But I always prefer I preferring, chapoteing

in the water, before, in the barca. There are tantos, looking in the barca, piding a guarantee, that at the hour of to keep me, always I'll go to. The thing is that's the great secret. Because

when one is to in the point without return, no, one has to, the point of the disciples was a torment in the Mar of Galilea. Or

it's Jesus, or we're we're we're we're all, or we're rescat.

No, there's another option. It's when Peter see a Jesus.

And Jesus he says, come, he's he's he's sure of that Jesus

he was saying. So, one does that those abilities

compensatoria even when one thinks to have a disadvantage. I

always I think that had many disadvantages, and I think, I consider what I have false modesty.

I have many advantages. I have much disadvantages compared to my colleagues. My colleagues know them to the Bible.

Are you sometimes me surprise. When I'm when I'm saying, no, you know, you know,

you know, you know, I've seen the Bible as a little and I'm and I'm subestimating

and I'm because they're people who do you're and that other day I did you I've got

I'm the other day to do you are the rojavees. Oh, no, no, no, no. It were an arena endurecida.

Oh, like if that us would have to be able to the life. No, no, but, but you're

because a lot of those that I'm not that I'm not that's not even if imagine. Because,

there's things that I, I have many limitations and the I recognize. But I know there

have abilities that God put in me that not they would have been developed to not

because I'm those points without return. That is the key. That is the

secret. Much of the fortaleas that you have done because you've been

because you have been your connection with the isla. Because you've abandoned your

parents. Because not they didn't herencia. Because they cancelled the credit,

because you're ruined the credit, because they despidioning the employment, because you

because they were because they dolier. Because they're because the people were to do you

know, because he said because he abandoneded, because your kids were you're not the cranesa

because your father not you're doing. What that's those who were the character and you get to a

point without return, as memory that you did you know now, I'm reinvented or me

I'm mured, I'm said, I'm saying, because me despidion to my own company

Apple, is that I'm going to have the creativity of an time in a garage

and And there was that he reinvented and he was being that man multimillionary that he

invented these people who we're in the hands. He never never never

had been never ever to that he was he was that we're literally we're

we're and a and a sometimes it's for a error a sometimes it's

for a because we're we're that the because the people that the

you're not you're that you that you don't make that you scooping polvo the

rest of the rest of the thing you you restore you and say, now I'm

more more strong because God God me pardoned, me gave a good miscarriage

and me a new level. Somebody is receiving this word, say amen. Hallelujah. And anoche,

yesterday a time when I was this message, the sir, me said

literally that there many of us that we're that we're doing to God

and I think that can be circumstances. The Lord me said that much of

who are that are are saying something like, Lord, transform

this circumstance. Kittame this place. Sackame to see. Cang me

to fulano. Arreglam this situation. Sanam me. Some things noble, it's supposed that we're

saying. But the Lord me said that that's that not san can't and he

can't and you transform is just what he is just what he's using to

you. I'm not much a joy but that is

that is what is what is what is God uses those abilities

to change to you. I'll say two things. Number one, the perfectionism always paralyza.

One of the excuses, no, I mean to do things when I do do it do you do it,

I don't do you do this. Sunn't an adorator of the excellency

but combined with the demora, that's is an assesino of

the because the Bible says, you're who is who vigil

the and who contemplates the nubes and who never coceche in some

moment of the life you need you're you're to turn to the air in

some point you're you're you're you're you're you're they're

they're and the other that you want to is that that that

who who not who can't I know a bit

project a image, perhaps that I'm a way I'm going to

project to you know, to know a lot of a good thing that's all the thing that's

always know, the pastor always has been a bit of the time, and I know what we going to do what you

say, sir, and I'm a question, we're going to go back, no, yeah, no,

I know, I'm going to do you know what I'm a moment that I declare incompetentent

the cause, talking in terms judicial. And me sent me many times limited.

And I'm still still limited in many things. Because I'm not a pastor because I

am the more ungid, the more prepared and talented. I'm here simply because I

got a point without, where I didn't have the option to choose,

where the carg was more than my capacity. There moments in the

life that the car is more than the capacity. I'm not

I'm You're you've got to have you? What do you? Abortas? No, the cargare to be Mom, the love Auxent all the

and who I'm how I can't the the more the more that's the baby that you you're going to

a time with a like a vampire but you're going to get to because the true of

the time. You're saying this power They applauded to the Señor, and say,