Dante Gebel Live - Que pase lo que tenga que pasar

Episode Date: April 14, 2025

A veces, el sufrimiento parece gritar mientras la esperanza apenas susurra, y nos sumergimos en el dolor y la desilusión. Intentamos creer, pero nos cuesta mucho trabajo reconciliar la esperanza con lo que sentimos en nuestro interior. Es precisamente en esos momentos cuando no debemos olvidar lo que el Padre ha hecho por nosotros en el pasado. Tenemos que aceptar Su voluntad, confiar en Él a pesar de las circunstancias que nos aquejan... y entonces, ¡que pase lo que tenga que pasar! Recordemos que sólo la esperanza puesta en el Señor puede sostenernos a lo largo del camino de la vida.

The Marches, the Marches passed at the 1 of the madrugada, Noche of the Lunas, Madrugada of Martes, occurred a tragedy that sacudied to Santo Domingo, our great Republic Dominican. Some 400 people were to get-setset, which is one of the discothecas most exclusive of the country,

when, of a sudden, for an apparent, This fallo structural, the techo collapsed, it's decis in pedasos, caching on the victims, on the victims, convicti,

on an tomb, to the air-libe. After yesterday, Saturday, according the balance, the balance that the authorities,

was of 225 mortals and 189 erred. The President Dominican, Luis Abinader,

declared six days of the lute official but of this time it was very very difficult

to be a tantos families of I see the news seeing the there's

there in the door of the Institute of Pathology Forens for

that they're they're the families there were under

the under the encombrus no no he's who was a

anxiety a an desperation a has in other

parts of world. It occurred in Argentina, and in many years, also, with other site for concerts, called Cromanyon, where is occasioned an incendio, and, also,

muri were many young. But in this case, between the victims of the Republic Dominican, there were personalities of the deport, of the arts, of the politics, of this great country caribene, that,

with Dominicans, to extra-exangeros, that came that night, there were various, they got to the traditional, Lune's of Merengue, to gozar the

life, that is a phrase typical of a public that a bachata and the merengue in the heart of their

identity national. And between the victims fatals, was the recognized Ruby Perez, who was

the scene in the precise moment that came the pieces of concrete and they were in

the first he was thought that was with the after the disinformation and finally

did you the pessimism the bad news of that had been a victim fatal. Rudi, and, was a very famous, was Christian,

he was a and before his death, and ironically, he wrote a song Christian titled, Alava what he

is that there, today, in the red. And, and into all of what it implica,

timea, it was very emotive that in the funeral of Ruby, those families they'd have testimonies of faith. The proper

her mother of this cantante he said to the person, I know that Rudy is in the back on the man,

he was he said, and then he said, we don't do we're not we're like those who

had a he knew the he knew the he knew the he's a time the father, I insist,

pastor of an iglesia evangelic and also was very very comovor for certain

to be the our dear Pastor Mark O'aroide, to who I'm a special, intonando the song of your author, that

here we can't, all of him, in the middle of the funeral of the cantante. And obviously, from here,

we're a priori, we're we're for that the Spirit Santo fortaleck to the families of the

victims of the tragedy. Or we're that is the best we can do we in this moment.

But meditaba about about the woman of Ruby. He said, we don't we don't

we're like those who don't have hope what's what phrase

is a phrase that's a concept very profound insist

we don't we don't we don't like those

who don't people she she not said that not was

that was much more that she was she was she was

she was she was she was she was of the way that they're who are, who are not

have an care of a person other way. Those who know that that's terminated, they'll come. The person is

never more we'll see and that the record reduced to a photographia. Those who don't have

in the funerals, they're because know that is that is just for

always the contact with that person. The thing is this this

us a question more profound. How is then that you can cry and suffer at the way that has been

hope? There's there. There's a combination of you're trying, suffering, and also have experience, apparently, for what he said

the woman of Ruby, and presumably for those that have been perded and those have despeded, it's been that is, you

can't, you know, transited the duelo, and without, not not a non-stant to

have hope and I know here and there in there

people that has many questions and to talk

of the families of the Dominicans of this tragedy and

maybe other people not didn't you don't you

not never but I'm convinced that in more

that in more a occasion you you don't where

was God when me they they were when they were abusing, or when me maltreated. They import about God? And if he'd import about to God,

why not he's not something to to improve it, to avengear me, others, they're asking, why not we can't have been having many unbeasos, having whel-and-degesied, and many fathers

that pululam, for there, that abandoning, because we don't have a baby? Others, we're not Others, they're What's what's

what's what we're going to our matrimony, we're not we're in a moment, but now

all what I'm have in the hand are little bit not the other are you

know, why my doctor, he said, he said, this is a million

and just me to come to come to to come to be more

more to be more than my people at this are now

and I still and I who's what's the metastasis, the cancer, why my children abandoned their faith? No, as I said some of the domingos, the questions of people incredulous, but of Christians,

that, we're just that strange mix of the color and the experience, as, as the hermina of Ruby. The messkla between and the power and the experience. We have, we dole, but it does it much. We try to think

but it costs much to work reconcilial the experience with what we're seeing in our, that a few we're seeing that that tunnel not is going to to terminate more.

So, not we've not yet we've lost the that God can't something of what we're going to,

but a sometimes, and in this we're going to coincide, it seems that the suffering the while the

experience just surrassure. It seems that the suffering has some decibels alt-simals and the experience is a silvido. So if we are in

middle of a crisis, it's possible that we can't identify with one of the prophets menors, more difficult to record us, not of the most predicated, it's called Abacuk,

that the first that was the words of Abacup, certain words of this prophet when he saw in the funeral of Ruby, I insist, to the Christians, to sub-familiar's,

esperanzed, in that some day they'd have to look at. He said, "'After'all'all, "'ifist a good life. "'No, it's what we'd, "'we'd cheremos, "'the, we'd have

"'dolour and experience. "'That mixture rara, "'insist, that sometimes "'wee' a-bac-cuh, "'signific, "'Cassolnsue, "'Chi, "'Chi, it's a dichotomia.

"'Pres'h, not you're not you're not about about, but it's, it's about aboutch, or in other words, the man that luched and he'll be to explain this in a moment.

But the story of Abakuk is a prophet, insist, of the Antivuos that all of his book, is three capitals a dialogue between him and

God. Abacun not only was a prophet but when one read, his book, was an avid poet. In his

book, it's a great stress literary. It's magnificent to learn

to Abacuk because has a ability exceptional in the art

of the literature. It's one of the few people that does a

good, much pleasure literary to learn. And Abac

in his book he says why God does do

the suffering in special he has a situation.

God he revela that the Caldeos, the Caldeos was a city, a nation pagan, that after he was

in Babylonia, they were to be used to be used to castigar the people of God. To make the

story a short and not aburrirted, God said because, because of the disobedience of my

people, Israel, I will permiter that the caldeos those invadans and arrasen with all.

So, Abacou, he says, why not to pass that you, not could reconsideral it,

and God he respond to Bakuk and he revela that not only not he will be able to live of the proof, but that he is armarse

to be armars to be a valor to front and it's in that when Abakuk does an

or a prayer to God and revela at least four principles spiritual

that I think are determinants to try to cross whatever problem

of no I don't the formula magic I can frot to a lampra, oh, the suffering is you going to

go to go. But there are four, at least, principles that he has to interver in his dialogue with God, in his platic

with the Creator, that shows how to cross our us and it can't, how transitar the pain, the

suffering, without the experience. So the first principle is that Abacou

is that Abacu' he's his God. God. your nation is being invadied

and he says, well, but I'm going to you're going to what you did,

the things good. And in Abakou, Capitual 3, verse 2, he's saying,

Lord, I've said, this question, this question. God

he said, I'm to say, I'm rassar. Sient much the prophet and says,

sir, I've said, you have said, I'm sure, tumbled to your

service, sir, your good works, your miracles. Repetolas, repitelas in our days.

Dallas to know in our time. I know of your ir, but also take present your grand

miscarriage of that we were testigos. So, what we can't the prophet is to attract

to our mind certain records a long plasso for that that that

that that is that as as you in your past, also can be able to

be able to present. That's a way, we're going to not we're going to not even. Because we're

we're going, but God is the same, is fiel to year, today, and for ever,

is a wonderful. The first what is Abak, that in instead of start, and say,

but how it's not can't be that you're going to make a person, you're

saying, I know, you always has been misicordious. The He's the

His antecedents to God, he'll remember, he's the way, he musts, he says, you see,

look, you always you're always, you're your miscarriage, is very great, no?

I think that no a man a man he says, if a question, if you're going

to be a question, Mom, but you're very good, ah, you're derritte

the spina dorsal, or no. That's what is what is what does Abacuk. I was

I was trying to enter in line to my bank online and for some reason I'm I'm equivoke the contraseeing two

times because I was thinking in other other thing and what I do you say is that the site is that the

so to verify my identity for that the bank could be able to verify that I was a hacker

me did not only only the four numbers of my security but also what was

his cantante favorite during the infancy. It's that I put the

day that I'm going the day that was the first book that

was the name of your first and the first I

I'm I'm sure I'm not I'm to say

I'm going to do some I'm going to get and

I'm I surprised and I'm I'm things, although

they remont to more to 50 years after, especially the mascot. I mean

assomber how function the mind human and the capacity

to register and classific data and records. Because not that

I'm I'm that I'm my mascot. But when me

he's the bank I remember. So we we The memory sensorial,

which is the first phase in the process cognitive of the amazenamination of information, the memory episodic, that has to be with experiences specific, with anecdotes, the memory semantica, that are the knowledge general, that,

as well, we're in the school, who was Bolivar, who was this San Martin, the memory procedimental, that is the responsible of the abilities, of the habits that we

We can't do a way automatic, like to go to bicycle, to, can't, conduct an auto, the memory implicit, that no require a recuperation

conscientious of the information, we do we do so, more complex, like tender the camera, lavasse the dents, vestice, but for not

to aburrilly all, all of those memories in one, englobated, in a memory, a short-plazoo-plas and a memory

memory a long-plast. And in essence, there are two things that distinguish between to these two types of memory. The first is the importance that we attribute to those that we are recording. The second is the frequency

with what we record us. So it's obvious that there things that are in grab in some in our memory a long-placement. There are in the disk rigid, in an archival. In other,

there are things in importance we just maintain a register in the surface of the discor rigid are the details irrelevant, futile, insubstantiales, that have feces of expiration. If we're going to a

place, you know when no, there was GPS or GPS that one had to record a direction, and then one would have to take a basura because that's occupable the place. It's for so that

for that something to grab in our memory a long-placement, for on our routine day, has to be something something extraordinary, connected to the manner in how we're in that moment.

For that, what you remember what vestiges you you've put on the day of your graduation? But not you remember the color of a calzone that you have now, and so you can say, how do you remember the vestige of the wedding or the graduation

and you don't remember the roba that you had a year or the calzone that you because this is irrelevant. No you sent this special with that with that calzone, I hope. Or, that's because you remember that'scribue your

daughter in the last target of the day of the father, but not you remember what was there in your

correspondence? It has to see how it makes a story an episode. Or, you know,

with the time of dialysis that you passed in the hospital, but not you remember

the last time that you had a refriado. So, So we're record about that,

that, of some way, or we're with a frequency to our memory because we're one not not going to

the last the last that the medical was that because, we know, we had a

or there was a lunal extrano and he said it's better to investigate

to what so the so the scientists, so the ones forms more powerosas

in that we can record the success of the past, is for what they're the memory

sensitive. How we're not I'm saying that they're that's probably that the

allors are the are the records are the more more more

of all the aromas, you see, you a aroma, or a

salsa and in immediate you you return to your

house your house, you does pass if does,

if In my case, if a caballero ol'yed allspice, instinctively, me do a little thinking that my papa, because my papa nacedo-ol-spice

and was moor-oled old spice. The cancions have an effect similar, and can't get us to a place and moment specific of

our life. If you have more or less my age, every time you hear you listen to Steve Wonder, Wendy Houston, Sindiloper,

Bon Jovi, or Queen, you're to the inolvidable and in- equalables 80.

Oh, no? And, oh, that I didn't say, I'm men,

I'm sure, I'm Minutes, timbriiche. The my most cool. Abacus

had that. The Israelis had in their memories in their

long place, that was that could know the

salt of the Red rojo, while that record the images of those

immense of the water that were in after they were in a way that they were

in their memories of the songs that were intonable while crossed

and when came on the other other other so I Bacou

I was I was the power of this question said

and this you'll tell you to your children and to the children

because the power to hear to be grab into not only in who is listening, in the

educator, in who is the most form to learn of a master when one has to put it in

words, articular it, one learn, you learn, one receive of what is transmitting.

So, Abak, said that when one repeated phrases or urgabah in the memory, that was

going to fire, so I'm I'm I'm going, I'm going, when the The Lord

He says, I'm going to destroy them, I'll have suffering. I imagine to the

prophet saying, God, me, I remember what you're what I do you

know, I know when you're going you was with pan of the sky. Recurred

when they were the waters, when they're when they were

when you know when you did you tend to the earth and the

murals of Jericho they were they were about I remember when when you've been

Pests, plagues contras against our enemies God, I know what you

do you do you implored and then he'll remember these in our days.

In this time, that is the first principle we can't we need to what God has done

for us in the past, he no us has left. He no has left.

Someone has left, or anyone, is it. No, no, it's been to be, but it's that

me never a man rogo, but it's a moment in the we're a moment in

we're doing, and of the radio started a while a while gave a few

times, I've passed a many of times, I'm going to be

a lavance and, and of a response, and to get to

a God and was like that day that we're reading the Bible, and a versicule, and we started to our eyes, and we'd back and to go back and

that verse again, and that verse other way, like the Spirit Santo, saying, read it another way, read it or when we're deprimed and only, if an friend was called to say, pardon

if this, you're a bit of my course, and I felt that you'd be to call, but it's not for chismear. No, no, no, no. to say, I want to hear you, or

let's hear of whatever something. What do we when we're in the valley of the suffering? Recordar what has done what has done. When us consoled, when us, when we go- no, there's no, anybody,

that never, never, God has responded to an oration. I'm sure that you responded to the orations. And when no he did, with the time, we did we know, why God said no, and today we're we're grateful for that no. But

God responds. And then, we think we're just that, if he has done before, he's going to do this

first grand principle. If he's he he's not a change you're

saying, yes, but I fail, I'm so you're not change, we

don't change. We're the second principle of Abacuk is that was that was that

first he was he he said, he said he's accepted. Because a few even when

we're even when we've all the what God has has in our past

the circumstances actuales, no can be and there are occasions in that we have

to accept that there's situations that we don't we have the control.

That is the determinant, that's the condition for the anxiety, not

to have to do? And what you have to do you do? And to get

the right? Now, acceptar, no implicate, negate the reality of what we're

thinking. because the dolor still still I'm to say we're

to pray to be to be in your your to be in your and you're

going to say well I'm in the but the pain and the pain and not you

and my not you the or we're not actually we're we're we're

partitit and the heart and the pain so the don't not you

can't never so so I insist with this principle

accept the things, not is negate the things. When we accept what God is not

means that repriming the sentiments and we repeat we're about the Bible's all the

world of Christo no, it no, it will be not all the will be

that's that's going to the Bible. And the Bible is a barbiturico

and the Bible is Abdel. Or so, it's even is morphina. So,

no We don't think that all is all right and declare victory when we're with clarity of that no there are victory, I'm still, I'm saying, I'm not being. And I've known, the long of my peregrinear Christian,

to Christians, valga the redundancy, that they're trying to act like that that's not going, and they're in faith. No, that's going, not passing, no, it's passing, no, it's passing, so it's not going to be

in faith, that is not to be a reality. the reality. Are the Christians avatruces. The abestruth puts the head in the arena and

you know nobody's and the brute is all the world and has the head out of the

people. The medical says, oh, your health not so good, he needs

to make a change in the habits, in your diet, and there Christians

avestruces that no they're they're they're saying that's said,

what's this medical in converso in the name of Jesus

and he He's a more of an infartre and then in the instead of to confronters the and accept

all the all of all the thing is they're a little a and in the

and in the other to talk to and he's no, no, I confi I

my home is of God is of and I do you I'm all the day I'm

I'm going to get to my kids. Well, they're in the

case in the hands they're all the that man, necessarily if someone not confront and he says how are the things in this techo, and he not pay rent, the things

no going to change. Others, they met in a debt more grand than the debt more than the can't pay their presuppest. But they'll come in the house and the auto, for fee. Oh, if I've ever seen. And that auto, I've, I'm

put it in the head in the arena. And they're in the Christians enamorado of who they'd like to do, but what are not? They would like to be that that that's that that that can't be to buy the auto. He would like to be that mom that has a child,

that would be that person that doesn't need to make changes in your diet for that's tapen the arteries. But if not has changes, not will be that person that's soenia to be. They're enamoros of an image.

They're are inamoradoes of a photo, not of the reality. Others, they said, God me said that I'm to be a pastor

and not they're not they're not quite they're not they're

they're not they're not question because there's the words of

God, that's for other time but there people

that don't see and abac he was to

make the head to he he's he's I'm

a abetruus when when God he's when he was

to to hear it, I'll hear it, when I heard it, and they're my entraeas.

He'll expose like, to the voice, temblas my labos.

The carcoma me cal in the wosos, and they were the people. So,

described Abacup what he said when God he said, he's

going to come to suffering. Like he took an response instinctive.

I don't if you know if you know that sensation, if you know, the question retorical, that

sensation that's that's over your entrains when so it's something that's out of your control. Literally, it's when the body's when we're offloge. That we say, it's nother the world, that's going to

absorb what we're going to what we're going to, and we start, a somatized. Somatized is the manifestation physical of the problems psychological or emotional. In words simple, what we pass for

the inside, is refrejure in the body. So when we're under stress or we're trying to something that we can't manage, the body displace the blood, to the muscles and organs essential

to survive, for the super-revivency. The blood is to be at the heart and to the cerebrough to prepare us to a response is luchar or to use. So what does the

the blood is to go to the brain and to to prepare us to to fight, or to go in. If we're a leon delante, that's what

what happens, luchar, to goy. Vene's the son of house, luchar, to be in the cellar,

constriction. The vasoconstriction means that the blood now think that is that necessary in other parts of the

body, and it's in the urgent to help us to help us to help us for us. For that

is that we are that afloxen the muscles. And the piernas, when we're under the malnoughtiness or on the stress, when we're under tension, another of the systems that receive less flusho's sanguine is the

skin, and for that's empalidece us. And you're saying, you're asking, quite a black like a paper. That's all that's right, that's melled the samelled. The blood, the sandal no-seal. It has a temperature correct,

but it's an aphorism to define that, to the blood is where we have the we're used

to give to salvarned the life. The same in the intestines the

restring the flow sanguine, because the brain that if we're under stress

the help to discompone to to absorb those

now not that not and for that not we're we're

a new in the stomach and it's not a

panza. For so some are strained of the because they're preoccupied.

The day that's a little a little you're going to do. Now imagine that

God you're saying that you're going to use the enemy of your nation

to destroy your house, your house, your house, to

that's what he's that's what's that's not a good. So, it's

not a question, when said, I'm stremecien the entrae the

entraneas. As I had a great richecese literary, he could put in words, it was to put in his body

somatized, mirro of front, the truth, said, nothing of this is me like,

and what is the is the power? But I have to trust, even to

think you don't know this, this is damas and cabelero veradderer faith.

No, in that God, that God will be but not faith in the sabiduria and in the sovereignty of God.

That is faith. In some moment will be a suede something that not we will like. That is the life.

Vive it's sufficient and will occurren things that not going to give to give to love to

maybe you are going to something. So, never forget this. Faith not means

that God will be what we're going what we have to do. Faith also also means that God

knows what does, why it's even my mind limited no doesn't know but I

believe in that he is the control. That's faith. Me I'm explain?

That's faith. No, it's predica much of that faith. It's predica

of the faith, confia and have faith that God you will you're that you

will be that you do you do what you're doing because he's He knows that you know that you're going to

and that you're going to get in problems. Also, that's faith. Ten faith in that God's going to to be to sanar, but also you have to have that if not you're sanna, he knows why. That's faith. And, also there's many men. I know, I know, I know, no it.

God will do what to me that has to do. I want this. But if God thinks, the contrary, I have faith of that He knows what he does. He knows what he does. He knows. I don't know.

My mind, limited to my gigas. No, can't understand why. What I see, I? Capas, that I'm not. Or, of the other side of the sun. But that also is faith. So, what we do? What we're doing when we're in the valley?

Resum, number one, we recordamos what God has done in the past. We're not to be? Number two, accept us what God is doing. And why? No, no I know.

Not is not to recognize that we know. And why, if God is good, it's good,

that's under the time? I know, but I'm faith of that he knows what

does. He knows that I'm going to and he knows that I mean he can't

the that's the treatment. And, and well, if not me a

he's he's he's, that's that's that's accept with a faith. The third principle of Abakou,

the third principle, is that confioed in God, confioed in God. Abacouc's did a point of that, he could decide that he was to create, one can't

decide if he'd or no. He could be centered in the emotions. So, as me commovir in the entrains, some me vied a nod in the stomach, me gave a gas to vomit, could

enfocars in the circumstances, we're going to pass over-a-rida, or could confide that God, to give it to some way, going to be to get some good, of that the caldeos invadiered in their

land. I know what good can be able to say, but something, it's a good, he'll be able to say, I'll say, I'll say, insist, as to hear the news, they're me stremeceremesiered my entrains.

To be my clas my labos, carcoma me calon, the wessos, so me aflojured the piernas. And then agrega, but I, I'm, I'm sorry, I'm with patience, the day in that the calamity will be on the nation

that we invade. I'm sorry, and then agrega that magnifices prosa, that we'll we'll repeat, that we'll sing without even to have idea of the context in what was He said, he said, after that, when he said,

I'm going to be to becerns, he said, and he said, and thinking it even, even, even the higuerre no floresca, although no there's fruit in

the bids, even if it is a question, because the enemy will arrasar with all, and the campos

not produce the animals, although in the aprisco no, any there any gannado any in the

stables, there's any, even though, even though I'll regosyjured in the Lord, me aligradet in my God, Libertador! Hallelujah! What a little! And notice, you know, that

he says, my God, my liberator. All the anterior says that God not is that God is liberating. It's like, I have said, I have cancer, I'm still in my God Sanador. No, me alcance, to pay the rent, but me allegro in my God prosperer.

or my God sustentador. Sure, that's after after to hear the only to keep the

type, with all decided to be able to be able to all that that's the bad,

take a diablo, me agree with all the malo. In essence decided

to confiar in God more than in no evidence concrete, physical and palpable

that He was in his contra. I said, I'm going to confier in God. What faith. So it's possible that now we're seeing that the caldeos invadiered and destroyed the scenario of our heart,

and we're not going to suffer with peridities that were produced after years and not we can transit or assume. However, even in middle of all that angustia, if one decides,

that is a decision, to confiating in God, a person of all the class of evidences that indicate the contrary, something, what are the evidence?

That the diagnostic says that you're not that's better, that the diabetes is more, that you're going to need more insulin, or that the

cholesterol is more high than that never, that there are some polypies that after the chronoscopies to the

medical are the preoccupies and presume that there is a evidence. The evidence

is the paper of the court of divorce, the evidence is the negation of the

papers in migrations or the adoption. That is the evidence.

Abac had evidence to enochers to to to abandon to

God. But in me of the suffriment he he I'm going to

I'll just only say, I'm going to say I'm going to put a way to put a reason and say,

I'm going to go, I'm going to I'm going to give you believe in God even that

not come the circumstances see that come on those amens at this time

I'm I'm know, confiary in God even the circumstances

no can be and even and even it was a phrase resignada

is a phrase that is a reason nation. Habakkuk was saying, I

confide in God and that pass what has to pass what has to pass. Because I believe in God. Alleluia. Anyone has to

say amen, yes, or no? I confio. I'm love. One thing is, and that pass what has what has to

pass. And other other thing, that pass what has to pass, I think of God.

If God me san-alooia, if I'm I'm going to I'm going to can't on the other side. If God prosper, I'm prospering, and

if you know prosper, and well, amonron us all in a little in a bit of another other way,

I can't get much, tenient, God, God, I prosper, I'm a sado Argentino,

I'm a poor, pupusa. God, God, with all I'm all right, in the Lord.

So, still, we still we still we're on God, even my conjuge

me had said, until that the murder not but not has been at

the time I'm I'm regosy in my God even

even I'm even though I'm have used to be making a decision with

all I'm I'm I'm I'm no no it

not resignation even even that has done that

has been better that has imporated with all

I'm I will confiare in the Lord our God. Although we're at point of to have our house that we

cost to construct or to buy, we're going we'll regalcichar in the Lord. My children

will be that pap and mommy don't depend their state emotional and their

energy and their economy has put difficult and Trump and the Trump's

I'll I'm going to the Lord, my God. Because even that don't believe, there are people preoccupated for the Chinese.

Oh, is that not going to come more things of China. And, well, you'll learn to buy a rope of mark, what I see you. Madin China. Mad in China.

No, this is Italian, ensembled in China. Although no me doesn't, even if you know it, even though I know he could and should help me, but not it's doing

with all that, I'll confiaring in my my, sir. What pass what has to pass, What phrase? What passes what has to

pass what has to happen? But no, resign, optimist. What does what have to be to pass? With all, I'll in the Lord, my God. So, what we do?

What we do? Number one, record us what God has done. Number two, accept us what God is doing. Number three,

we'll see what has what has to pass. The fourth principle of Abakup is that took a spirit Here's that marvelous

the word that pronounced the her mother of this great cantante merengue this semester. So, oration, terminus, the senior omnipotent is my force.

It's my feet the ligereza and me makes caminor in other words he'll say to the other words, not only I'm going to

regozyrager, but I'm going to come over the circumstances. Although, a sometimes we feel

like a insect aplastated under the piece of the pieces, like the that he

had Abacuk, evidences, he's comparer with a gasela, an animal briosso

at point to get to get the height of the depression can can't the mountain

I said that I said the initial of this message that

Abacou casually means that Luchar and abrazar. And if one of

vixio, you're going to notice that in the middle of the play, the pugles areasan

to block to be after the arbitor and they demand that they're and they're

and they areasan for ralentis or desaceleral the action and evitars be gulpeated in a

skin of the ring. In the the skin roger, the azula, in the any of

other, but evitants to be got to be and they're while during the brazo, the boxiators

gasts less energy, descansans briefly. Those seconds they're a second alient to

to keep playing. In the argo of the boxeo is a clinch.

And Abak without a boxer, he was and he had to be and then he was

and then he was a person, as a majority of we've made part of

the life without to give us to tell. A few not we not we're the difference of when we're trying, you've passed, that, the little you lastimed,

you've got to get up, and the order was of the medical, of mom, and the papa, keep, keep, quiet, because so I can't cut the right of the carpentery of my father,

the duke of the factory me drove to the hospital, to the most that my parents tarded in getting so, so I recall that a The doctor was a comradece of a

little of 15 with the hands uputated, and while a doctor me cocied the tendons, and she said, "'Kedatte quiet, that this is going to "'and I'd say, "'Keddy quiet. "'It was a sort of

"'of a brace and also "'deenermed to have me blocked, "'maniatado. "'And so, like the "'the woman had to "'mend my mobile "'to that I could "'are you could be intervened.

"'A veces, God, "'to have to subject us "'of a mode that "'to be hostile, "'Limitar. We say, why I have to be in a camp, a one a semester, or a month, or more? Because I have to be confined to

a little bit of a medicament or what or what it is. So our life varies between luching and to to be around, and even as, to have a speranza. Ambous things at the same time. In Proverbsius 13-12,

is we say, the experience frustrated afflige the heart. The desire is a arborhood of

a world of life. And also we're in Proverbios 29, 18 where no there is

a purpose, the people is desenfrenna or is extravia. So the power of the

power of has a and it and us rapacita and it can be a man can

pass a an embarrasso very difficult, nine months. Some have to pass in a in the worst of the cases, but the experience of a baby they're in the proposite. It's a sombroso what we can support

when there is a reason, when there's a a purpose, nobody, illustra, this, than Jesus, nobody. Because when he wased in the werto of Hexemannis, he knew what he had to support.

The pront of the Spirit Santo He demonstrated the those the gulpe, the assote, the burles, the torture, the humiliation.

Sin embargo, Jesus, he goes, the scripted to the Hebrose, two, says,

for the gozo that he was there was soported the cross,

menopreciing the verguenza that she significable. And now is sat to the

diestra of the throne of God. So, so, consideren, consider,

that that persevered front to all opposition for part of the people for the people,

so that not they're not so they're not the un' the hope.

So what he needs Jesus? A purpose. A good reason for to remain there.

We were the reason for the he supported. You and I were the gozo that he

was the hope of the time. So, since we we're we're

we're going to get a class of a class to be that The hope of the time. The hope of the time we have

you have got into a macchiato or a capuchino that you were to digust in River Cafe. Or, maybe, your experience is to think of the hamburgess quadruple, the senior-baca-chamburgess

that you're going to come now in the amource or assist to that the next day or to go to the vacation to the plaza the next year,

or to be the expression in the Rostro of your Sueger, when you say that your new house no have an There's a small.

There's a sysion where to do not any other for colchones inflables. And you can't a house redonda for that I'm I'll keep in any rinko'nico.

That's a no, no, no, no, not any, the things in that we

see our expectations are moments of a short-placet and we're and we're all, it's Passed the fiesta, passed the boda,

how people have to that's a night of the night, for the casement? Oh, no, it's that I want to be the men's and I'm and I'm going to be

with this vestido, and then it'sp other, they're innamorated, that I've got in the cune and the baby shower, and they don't know

that they're going to all the amy all the baby shower, and you get with the baby, until the baby has got 42.

So the things most important are the that require more time. more than the episodicas

establishes relations that do you're in a life confiating in a person, find a

job, for the which we pay them for what we do you do that things

little us do you do you I'm my time because this

time I'm this time I'm this I'm going to buy this time but

but in however only the hope in the Lord can help us

in the long trajectory of the life. More the year, the years,

the Bible he's to read to Rome and Romans 5,

2 says, we we're we gocic we're we're to

get a glory of God, and not only in this but in

our suffer because we're that we're that the

perseverance and the perseverance has the character. The

interesa of character produces and that that's not defraud. Because

God has derramed his love in our heart that has been given by

the Spirit Santo. So, a measure that we have we're

spiritually in our spirit our and it starts in the bond of

God and not in the evidence. No important the diagnosis

medical. Of that we will make a a that we

say that we are a one that says that

we don't that we diagnostic no change, the evidence no

change, even even the we're we're in the Lord, and we're

so we know to find them to be in the sentiments, nor in the circumstances,

but in the promises of God. So, what we do we do? Resum,

number one, we record us, what God, did you never you didn't come, you know,

you're in a war terrible, a war that could have you met him, called pandemic. A war bacteriological

and overivist. Number two, accept us what God is that we're we're saying. No, we're resignable, we're accepting

in God. And number four, we have a lot of God. We'reas' we're not how, but

we're we're trying so. So I'm convinced that the day that we're to get us to the

we're going to understand many things that here not have been because

all our circumstances when our from the above from the sky oh,

and this was the purpose that was but I to be down I never

was not a thing. What is that in the world, the graphic will

change. The graphic is to be more clear. I want to

show to a little poem that that I think we're going to help.

These verses were written by a young of the church called, not this church but another congregation called Kayle McCarthy

when only had 15 years, a poem that was that's written in a moment of depression,

I suppose. God not me will be and not me can't obligar to believe that is the

great truth of the life. This is product of the asar. How can I believe that

God will use my life? I'm totally sure that God has abandoned I'm

never more say that Christ resuscited of the mortals. More than never,

now I know, this world me can satisfy. It's a

that I say that God has been present. Now I'm know

that I do what he is that he not me a

am. How I I can do suppose that God is good. But if we're what he's saying, we're going to get us to the king, we'll read it as

the way, and we'll read it as, as God. God is good. How can I suppose that He no me am? The truth is that do what he does, now I'm going to that God always has been

present. It's a minute that I say that this world me can satisfy more than never now

know that Christ resuscited of the mortals never more

I'm that God I'm have abandoned I'm totally

sure that God will use my life how

I think that this world is the great

of the life God is good no you can

you can believe to believe that you marvelous

but the life at the reverse. This graphic how God see the poem of our life.

Much of the things for the the way we pass functioned in the same way

that we're all the we're doing we're doing from us. We can't explain because

God does it because God gives soof time, with time with patience

with the focus with purpose one one comes to learn

the life, the reverse, and we we're just to make sure that God has got something of the sinis of our pernida, of

our angustia, of our affliction. And then, a good day we're just we're doing, that we're like Abakou, that we're

that we're that we're that we're and that we're we're not that we're that we're

we're going in the Lord. A few we're sometimes we're we'll be to be

to give us question us, but we always we're always we're always I'm

know the situation for the now you know you're of the that you

have you do do you but none of us know we're

we we're never there is our God believe

is a God is a good and when when we're things we're

trying to try is sufficient, to try to think to think,

to try. No dehy to try to try. Permitamos that that

chispa of hope that God is there in the in the middle of

the hospital, in the me of we're we're our

questions we're we're we're prepared to make sure to

hear the response of that that's and that's the the I don't have all the responses to your questions.

It would be torpe to say that yes. But, despite to love to God and serve to Christ for more of 50 years, this is what you can say. I've came down with Jesus, sufficient, asheers, as far as my mawheres. For simple that this you may be

but with all sincerity, that you can't feel this same security and I'm so I'm going to be. If not is now that's now that that's that's

about you, that he's about you, whatever is the situation that's going to be then then

then you never you never deches to create. Duda but cre, Lucha and

embraces. At least no, no, you don't, you know, you know, you can't

have a time in the middle of the tiniblas and with the time you're going

to you're and abasasas the reality of that even the life

is difficult that's far God is good so you're going to be part of this grand

family indestructible of this group of people of that can survive even to that's

to be that's I'm not I'm in God I'm I'm so I'm

what I think what has to happen what has to what has what can

what can be as as the My brother of Ruby Perel We're

we're not even we're in the people who don't have in words of

Abacuk, even the higera not floresca even not the fruit in the bids,

even the seed of the olive and the campos not produce animals, although in the aprisco

no more obehas nor any can't any another even I gozare

in the Lord, me alire in God my liberator with all I'm

regosicary and other again that that pass what has to pass. That pass what has to

go, go, go, we're on a applause grand to the sir of the sir,

that's that's up, up, up, up, up, up,

above, that's, that's, that's, you're blessed, you're all, in the palm

of his hands, the jato d' a night more alighi always,

Always in the manna, I think. The chant do a long a night more a legrily. Always comes in the morning. And they're all. We'll declare. And even the iguera

no floresca, that no, fruit in the lives. That's what has to pass. I'm going to trust in God, accept it,

to have that's that that's that that has to be to

confione god that's that that's that allel now

now more more that never I still I

always I I still I'm that I still that's that's

that your declaration of faith in in house

and are now receiving a Christ in your saying, Lord, pardon my pecas, help me to advance to have a new life.

There are much people that said, I thought I was I was in God in the way, but now my eyes they're going to eyes new.

Now I can't that this is the evangelist that I am about, that not me promise, that this is a multi-niveel.

No, you're going to be going to be in the high of the pyramid, and that all the days are going to go to the

side of the soul. Oh, God, God, if it's your want to be good, that

we're going to that we're that we're that we'll never the pan in our mesa,

that the thing that the heart, but if for some reason, if for a reason,

God knew something, God knew a little because he he's the poem at the

reverse, if for a reason, the past for the pos, for the carcel,

for the castle, for the house of potifar, In reality, we're to a throne, us is a conducing to a place

that still we're still we're going to and agree with our Lord. No, it's resignation. No, it's the consoling of a tonne,

to say, well, no me resign. That's what has to pass, no is resignation. It's faith is, knowing that nothing we're going to do.

If there's another pandemic, God, not let's what has to happen, the world, that can be, that can be the government,

No, no matter who is in the Salon Oval of the Casa Blanca or in our countries. No is the right or the left to that we will bring a bendition. No, are the syndicates who are to be to bele our rights. No is the democrat or the republicans what has the solution.

And, if it's not the prophets, the pastors, the curer, or the rabbinus. Our faith is based on the Lord and that pass what has to pass. God, you'll bendica. That applause, the Lord of the Seniors, we're the Reyes. We'll see the day of the day.

come. Chau. Felic Domingo of Ramos. Chau, chow, chow, chow. Bendecide. I'm, I'm, I'm, I'm not demas.

I'm here. The father me vio for you. And me curates the your and my Jesus. All my

cargars, you, on the cross, I'm so, I can't understand, I go to

do you, a voice saying, one and another and another other time.

You're welcome And again And again Welcome to Rivets Me Sanest Me Jesus