Dante Gebel Live - ¿Qué te mandé a hacer?

Episode Date: July 29, 2020

A la mayoría nos pasa que en algún momento en la vida nos olvidamos cuál fue nuestro primer llamado, ya sea porque nos aferramos a una vida cómoda y no queremos cambiar, porque nos llenamos de actividades que nos hacen desviarnos de nuestro propósito, o porque nos sentimos indignos de caminar con el Señor. Y hoy el Él nos vuelve a preguntar lo mismo que a Pedro después de su traición: ¿qué hay en tu corazón? ¿todavía me amas? ¿recuerdas qué te mandé a hacer? Un mensaje imperdible para volver a la Palabra y alimentar nuestra alma.

a story in the service past of a caballero that wanted to give a herensia to the four children

he said let's a little and a one of them he said to go the

thing and then they they were to be able to do the do the capataces

of those those four children were envied by the park

in different moments of the year the the first

he was a beautiful full of flowers and full of pacharitos,

of mariposas. He's a paradiseic. It's a paradisical. I want to administer this. The one

he went during the winter, he's a no, it's a cold, no, it's a thing,

the he went to the no, no, no, no a little

little little frondos, it's spantosos. Every one went to

all the camp in different times, but it was the same the same

always. The life is are changing are the temporaries, and it's of timidore, and it's of canada, if you'd say you're that you're going to in the first

or that's a living in a eternal in the health, in the finances, in the relations, of that's, that's all right, when we're doing

when we're in an altar, and a pastor, says, they're going, that's all right, that's just when they're going to be

but nobody knows what happened with the prince and the senisienta. If someone ever, he's got the a chapatito of crystal and he's

put to fregar. Nobody knows what happened with blankiebe if the enano were installed or no. All right.

And they were felices. After that first first best. And then we saw the movie that

was an eternal or a eternal or a eternal and that relation with the

church has been in the times. The service to God has moments algid,

moments amargos, agribus, and Not to understand that is to knower

that's in the Capitio and the and the book of Coliseastess, Salomon almost 30

moments, 30 retasos segmented of our life that we're going to have to pass for what? For what?

To understand essentially when a time a time it's terminated and

that's when you get to your end you're you're remember when God

us know that there's a moment you have to get to the

moment you know you're to say well elegant this has and it and you

get you you know you're the head the mind the and the

alma for a new time not not to to be to

to be to to to be to think that all and the adolescent that doesn't want to

grow, is the end in the time of the adolescence and some in their time in the

only, even in the years chronological. And Pablo said, when I grew the

things of the thing. Not in the intentionality. The the new no me to me.

I'm a moment. One of says, well, it's well,

it's time to be playing to be games hours and hours when I have

a family to have a family to have to I don't I can't

give the luch of sitting in the shillan to see you to be a

every hour because it's my my team favorite and

that's because there's you can't you when you're when you have

other responsibilities to terminate a time and start another

in the relations affective happens there there there there

people that are there are absorbed and they are

absorbed by that are in the worst version of me const, a pair of

of the when they're to be in nobio and they do you I'm sure you say to

someone, I'm, I'm going to get a newbion, no you can't not you

don't get that the time. Because the novi's not you don't you don't you

don't you talk about that you don't you've used that that's a file and she

that's she's to control that she not the sombra of

what was it's a a relation dysfunctional a relation that's a relation that it's

then they're going to say they're now and then the time because

it's every one the other the other cut before

before before it's there there people there because none of

the two has the time that it's it's

it just it's not this is not me but always

we're going to and the evangelist and the and the family and those that and the people that are people that are

in a life of a simply because no has the value to say it's the time, the more you

did it's for a time but it's not it's for this time I know that the

renuncias not the option more prudent not the option that the

option that because we're not no, God me put here I'm

no I'm I'm And, principally, one wants to renunciar for what he because he says I'mverted much in this relation.

I'mvertie much in this church. Others are because there's the family. No, there's my family,

there's my mom, and there's my father, and there's my brother, and there's my cunia,

there's the suhria, and it's like, it's like, it's like, it's like, there are people who

are people, and don't they're not that there are moments that have to part, although that

duela it's part of termination a time and when that's you know one

has a duel like those who are they're a matrimoion of a

very little and they are old then they're they're so you say but why

you're you're in duels if you you're you're in duels if you

you're to take to that you say to you're in duels

because I am enterando 24 years, 30 years, 15 years of my life? Are you those those are you

are your records what you're doing, what you're seeing, and when one has to desacers of the pastos,

desacers of the records, is a duel. So if those records are bad, it's a duel. So the

heart no want to never to renunciate. For so there women who live in

violence of gender, violence domestic and not they're going and we

we're going to make the denuncea make the 11 and that's a doctor says that a when a

when a when a woman when a question no one doesn't even if she

has been that's been that's a man to make a then you thenceal and let's

and get it and not it can't because in the life that you know. And me

says, I'm to do you I'm going to you're you're going you?

You're going to get to get with the eye in compote? You're

to know, but this is what I have built, this is what I'm and so we're

we're going to the barca and then then the sir, and then

there's that there there's that's a point to make a decision and

and it and the disuntive that you can't but if I'm can't

I'm to renunciate and also is a pain and a vergence for me. And they're in that disjunctive

and you need a word I need a word, I need a word of God, where in the Bible you you know,

you know, you know, and the Lord me to get to the many of the people of

the life of Simon Pedro. The Lord's the man who he's a man who

he says, come with me come with me come in come with me he's, de-lars and I

take the barcas and you take the things, all, they're doing the

reds, they're and they they're to see to Jesus, he's they're

the master, no he said, he's a postul, not he says, look,

I'm to do give certain some he's not form in a

man famous, he says, simply I want to me see,

the reds, the barca and you do I do the

to make a question to come to come to me.

and then the Bible no describes, it's three years

they're to learn to get a Jesus, you know, they're a person to be a

person, and Peter knows that the people have the people, and he

a neager three times to the master, he's going to get a pergues,

he goes, to do you, he said, because he said, I don't know for what he was

to do you know to be the thing, and he's he's he's

Pescar. The Mr. Resuscita, he gets where the mucachos and this includes a Pedro,

he grits, Pescaring something. They don't know who grita from the oria. What that

is that is that the person is that is that he's not no, nothing, and he's

the red. Echern the red on the other side. The red is jenera

of peces. Pedro recognizes that that that is a person who firm,

he a barca, he gets to get a Jesus, and he he's he's

he's he's he's a series of questions that I think you think

they're resumying in the phrase that he does the title to

the question that I'm I'm to do. What?

I'm to do you to make to do, Peter, no, is that was that

was I'm I was at the altar, what I'm to do you to

do you? That's the question that the time. It's the question. The

fact that I'm here, is that every one is the one's one's

one's one one. If to give or to never

to he's he's always. He's always, if you know you

do you do you do you to be so to

until that's to hear the voice. He always is his way to operate

his modus operandi. He's going to and he will be to restore your name

original. You're going to ask what to say? Pedro, what I did I did I

do to do do you to do? Maybe not be the same place geographical

maybe not be the same affectors and maybe now says the

life me changed So, 180 Gards There are people that I'm

I'm going to my house or I'm sitting to the and even the rest of those

not the same years after three years there. There people had to have to

have to change to change to change of the ministerio of

and he and says God me changed there there there

never never to be do you can be change the time the

time the winter, winter, to know, the fire, the fire

that ardued the sarsa that's that you don't to be to be

to be going to be able to being a life you're going to do you

do you do what you do you do you do you do you do you

do you're that question that you that youkees

because that that that does that does not

never no change you know, I'm trying what you're doing you want to be to make sure

to make sure to make sure to get to be bavosadas I'm saying oh, I'm saying oh, you no, because

you're you can't of things important, the Nations United and that I'm quech

for babosas and when me agar the queja anca that I'm to get me I'm

I'm sure of what I wanted to do I'm I'm came to God

My hours of Of course I'm incerning me to I want to come in a story with you That we're going to A story together And today when I talk to get a

I'm going to be Because I'm in an avion And I know No one's the hour That's And I have a And I don't know If I'm to come

And I'm going to I'm going to I'm going to I'm a gentio Thank you And I'm I'm going to I'm

Oh, And that's how can't. And even, we couldn't eat and we said, what I said, what I said,

what I'm saying? God God was coming to come to him. The other are things that God

opened, opportunities that I have used, providences divinces divinous. But I'm

sure that when God he said, no, he said, he did you do you know, that's

you know, is that you did you know to do the same thing, he said, and then, see me,

and then you know, and then you know and trying and trying, and I'm

to you know, to you call me? Or you to you're going to to say to me?

That's my charge is liger, my yugo, keep me. State with me Peter, to what I did the

sir? But if you to take identity of your ministry, of what you do your

identity is assigned to other person then your identity not is based in Christ and you're going

to you're for so through. a one question important. Not is if you

do you need to continue to or if you need to be to be to be

to the career the question is you do

it and you just you don't if you

want to say the question is you take

to you take what you you don't words if

your your can you can do you can

start with other other other because I'm going to the other side, when you're going to come to God, you're going to be able to ask you, it's a lot of the God is a sanator,

you have a Salus you know, God, God, I abandoned and me agarro the devil.

No, is so the life. No is so. One has to understand that he

has been with him. If he says, camina with me, one approachs

that's mudans to recover to rector, to not desech the changes

as simple moments of a fracasos. Because where God does

do you in the desert. In the desert, Juan the Baptist

has his ministry. In the desert David learned his

his abilities. In the desert Moses was trained and God

he said, in the desert Jesus venced to Satanas.

I bendigo your desert because even you think

you are only, the sir still still continue

and he does it doesn't come to me? The

really you think you God that Baste him, that you ever that's

something because if he's only he only he doesn't he's when he

says, Pedro, me am you more than this me ams more than your

reputation, me ams more than what you know what is to do you don't

he he doesn't he he's he says I'm he he says

I'm he's what you in your question what what is

what you your first Bando what you did you do you

do do? And Pedro, he said, no, it's that I I've taken to say, Cabezon. What do you Peskando? It's that I'm

to do you, to do with what I'm doing? What? What do you do? But I'm you're trying to to do?

I'm, to you know, to you know, to you, that you know, that can you come back to me, to come to me

Cordero, no, I've changed the call for you, no, no per cent to my

rebawn, do you? No, you're trying, yes, or no? But we Criarroredicating that if I'm

in the pat, God, God, you keep the hand, you know, what you know, what you

do you do you do? Do what I'm to do? Pedro, Ponte, to predicate.

Do that what I'm that you could you do you. So when I feel that I

feel like, I'm trying to get the perspective of what God to do, because

it's all. I'll go to the Bible, to the Bible. I don't I'm not I'm I'm going

I'm, I'm I'm doing the I'm doing the I'm doing until there's access to the only that we need to

be a Bible in the so then then sir ablame about me about and I

remember that in a moment I I wanted I was at point to be back the

back the year has many years in Argentina and I think the you know if you're

marchate If you want to If you're to tryverter what I'm doing you're doing, I'm going to the Bible in Jeremia 17, 16

and says But I I'm I presume to abandoning and I'll to be your pastor.

I remember that me impacted because God me said, you me want to you want to

you know. Acquired for what you're to come you're to come in you.

You can't not to create a to a gentio, you can not to be able to take the communications,

it's not good. What I don't is that you do you know, me do you am you still to be there, I'm still

to do you want to come to me, so they're the doors or they're going, you know, to be able to

you know, to be, to run, or to be, to say the Lord, one and other once,

and every every day that I'm to go to the the word, I know things

that have seen other other of the people, and I know

into that they have been that they're very they're they're

they're they're they're in the thing that the spirit and they said,

but you know the error that we're one at the first,

you know, and one is a get in things, in things, in things, in

things, in things, in the time, it's like we're going to we're

we're saying, I'm to be you're to be my what I'm

in what what's me occurred. And it's like to have, I do compare like if I'm, like, like if I'm putting up to, I'm

going to adder things to my equipment. And I think, I need a amplifier. Now, regalame an equalizer to sound more clear. Now, a microphone better, for predicate better. And God says, no, I don't you want

to give things. I'm you want to change the music. I want to change the concert. I want to change. No, no, no, no. I want to, I want to aggregates to the music that I'm talking, I'm talking music. I'm talking

music. I'm talking music. I'm just going metaphorically. I'm just talking music. Señor, give me a tambour more. Give me a guitar more. No, no, I want to change the music. The genre. And that's what you put bad. Why me want you? Because the important not is the music that

you're talking, but the inspiration of that music. You can't with me. That is your name. You can't with him. In some moment, in the life, we don't we'll forget about that this was to come to the Lord. So when you go

to the word and God you say, to get to you have to have not done in some part for that

the Bible says Navak it's not the vision I'm not notas with frequency I have

some some people those are spantos because they have many years a bit of

sometimes you know it are even these these papers looken they're so marigious

not not you see here that's written that I read to I was I'm

the letter blue Letra, Nica, letter red, letter roja,

many features, many times, not, this was this is there a book,

I'm a little bit of the Bible, but this is data of the year 90, I'm

I'm here, I said, I'm, I'm, I'm, I'm not the letters,

but I had all the predicate, I'm not I'm not many many times to not

many, I'm not about the predication where all where I

did back, to do in the oration, to be a lot to the presence, to the

end of the world, the time of the part of the preckoning of every time. And here this was a

paper that's a little my way to get to my name to the director. Me

anote. So I said, I noted here what God me said, the 31 of

January of the year of the year 90, no, no, no,

no, no, no, he's, you can you can't you

You have passed a newness of much soledad so I've done as conformed the necessity

Evangelist of the century 21 you did you know a barra to where be you're

these not are things that were they're prophets and we were to

go to the madrucate and prophet I not notg or

I put anyone to to know I he said you you know

you muddard you You've made I've been I've been I've comein'raiseras

conmig or not you know you're in the ministerial be at the madrugas and we'll

we'll be the day that you're doing I don't I don't I'm not I'm because it's

a computer because it has a extra that was written that's that same

madugated those those young that are that's genuine that

that's you're that you're that you're a matter that's more authentic in your

way to to talk. This is not to be a day to this is a year to be a year 90

year 89, when I'm when I'm the perspective and I ampeas or I think that God

me abandoned or the finances not are I'm going to the paperito for that's I'maq

write to write to read it to and this that was written about years

after it's still being so fresh as the word that's written

many of years for different authors inspired by the same that's

letters are at me and it's like God me this

morning today in October of 19 me is

saying what he was a 20 years. The same

word is written there and I said that

because I said this after Now, I fagued a lot of times, duded

other tantas, meted the patas, fracacacus in more than a occasion,

I'm going to unnoted, in other occasions I'd I've been to beckonsado

a a bit of times I'm I'm done the times I'm scupying allgas in some plaza andiniping

that there is where God me wanted I'm vomitado for a pet

but I to read this and I do a point that the Lord me says,

I'm even you did you you're doing you're saying the I'm saying to you

call to what was what was your call? To what you call me?

I'm to come to me to come to me to be to be to be able to

so I'm so I'm you know you know you know to know it's now

to know to Dill, oh, God me about in 20 years if Christ no time or not you talk to go back

to the sepulchro, you're going to recordart to these words, and I'm other.

Wonderful. That I'm that you say, and I are these, these papers with words of God,

with things that were that are my registries, my treasure, now this

this is the not what God said, I'm remember, I'm ask you,

Peter, what the I'm to say, it's that I'm trying to I'm that I'm

that I'm that I'm that I'm that I'm to say I'm to do you what I'm to do?

What do you do you call me a word? In the question, me amas?

Because when I'm for you amas for you am you? I'm still,

me amas? Yes, let's pacient to my cordeers. Never you'll you'll

you'll you'll never you that was this was it's

the and only me to be to be if all disappeared except the relationship

to be that's if disappear to all I'm amen amen amen because it's a

question very much I prefer I'm you know you if you would be

that would be able to if you're if you did you your so you

don't have your so if you not you not you not be

with the sir not you don't you don't you the pod. If the

Lord starts to some things that you think you think you are in because it's

not because it's the person, because he he wants, that he says, that's

what you're that's the I'm sure. I'm a man more great now. And more more

more frustrated. And the the pietras not do so, but the

life has seen a pair of things. But the only that not permitted,

as I said, if I'd be murer the new the new inner. Because my

little is connected with the desire to be in I'm to give, I'm

to inspire. I'm to put up to a gentio and say, look, I'm

going to tell what God that you do you. That's my life.

And so there's no, no, no, I'm never, never,

I've been here, I've been ever, I've been done, I've been a

feeling but you don't know, because I'm said, sir, this is a

soniando with that me hear you and then you bring me preest the eyes the attention of the attention

of the people that's different parts of the city so that's so I'm this because this

was my call you you're to come back to come back to come the thing the

selfis of the evangelist of the evangel to liberate I'm happy doing this and if a day I'm

D'Ampes D'A D'A to you know the Let's putte to be

Let's Dile to call the Lord Let's Let's Let's go Let's

Let's It's It's a It's