Dante Gebel Live - Quema tu pasado

Episode Date: May 7, 2020

La vida no es para observarla, es para provocarla, para vivirla de manera apasionada. Y para seguir el camino del Señor y recibir sus bendiciones, debemos aprender a dejar nuestro pasado atrás, como Eliseo dejó sus bueyes y su tierra para seguir a Elías. Hay que viajar ligero y decidir ver hacia el futuro cada día de nuestra vida; ese el secreto para no envejecer el alma, para dejar de sentirnos víctimas y poder vivir con gozo. No permitas que tu pasado defina tu presente y limite tu futuro, deja tu divorcio atrás, tu quiebra financiera, tu tristeza y tus frustraciones. Muestra tus cicatrices con dignidad y con una sonrisa, porque todas las batallas que has vivido y superado fortalecen tu fe.

The The flame No. To tell you to want to how do you want to want to do you?

I'd say, I want to do something. If there's something, obviously no me want to

want to but I think in some point of our life adult, we know

to that God not to do the thing we things that we have to be

back. And if not we are our future it's also, it's a

extension of our past, so we're we're going to repeat the errors.

Of the past never have to get to get to get to get of the

the areas, have to the and to be the time,

is to have learned is to be simply not not to

do do to the people. There people that,

for example, even the way, is the way, my ex, for example,

if he was married and he's my ex, is my ex, is my ex, that's just, that's just, that's just, that's your but it's

it's a little, but it's called that's your. This is me, that was my quibra, that was my fracaso, and

we're dweaned of those things, and we're going to our ex, with our fracaso, we're going

to do things that's that's that the more, no doesn't sense that we'll get us. And in

the way to the way to more light you, you know, you're more more than all the future. But not

all the world can't make the past. Of Egypt, all the world is right.

But to get to Egypt to to get into the thing we the people,

the people, I'm with me myself. Sal to get to get

to so, and I went to the waters of the baptism,

and I accept to Christ but But then I took a process that I did count that not was magic, that the waters of baptism no

my manner way of doing the thing, if I'd start a new life, if I'd die the but I had I

to learn now to live in other entorn to manage me in faith, I had to learn to change the

stigmas of my mind, had to resetia my discor-rigid and say we said we're to Christ and

We shall leave us of the clavitutes of Egypt, but then to take Egypt to us is the grand area. Much before that Elisho to begin to his career prophetic, he's a-ar-a-campo, his campo with some weas. No, you know, is this detail

fundamental. He, Elyseo, when is a-ar-a-campo with the camp with the weas, is it's being fiel to the life of the present. That is his life. No Dicel, or not

does the other than he said, I not said, I know what I'm my future is prophetic. He was being

fiel with his weyes and arando the earth. So, that his target of the

negotiations, grangerer, arador of weye, bowler. That said the target of the business

of the I seeo. No, he said future prophet not, not said future pastor,

because generally the generally the is called for God he even

he has never he he's not a need to the when really

God you're saying you're not so you're not so and then

he's being being that he he's the he's the he

is the he will get to a life will change

for always that he can he does he

deliberately he he he he he he is aarando, the

Tierra, the mantle, he's the message, because a prophet, because a prophet not was

trying the manto to be the way to see it, and I see what a little bit, he says, that at the

more, maybe he's not to get to me, to my mom, of my and my mom,

with my my mom, with a he says, yes, come, no, despise,

you know, I don't say, and it's But not just that's that's just that is going to just to

do but he's a pair of things too deliberate elizio he's

he's he's he's marnees those d'estas and faena

if a good bernic a that's not an asso that's

an asses an Argentino because those wets were casas with

vac with h' cat in pedas the madera of the

arado and he he does to cook the not in the detail,

no buska lenia, destroy the arado, destroy your instrument of the work. Laeleana and not

because he was like a leonia, deliberately chirrically does that part. Rompelarado

does leonia and makes leonia and he and puts to get to to the car to the

country to the people because imagine it was much Karnes, the distributes,

and when he's the prophet Elias after he only they were in his things,

polvo and sinisas. No had nothing. The radical that is here the prophet is

that he had to where he had to some some of the years,

the things he had not any whewes and arado

for to what to what was to get to

this detail, but he kema literally his past this is what the title to say the

message of your past. It's the grand problem that we have the

people. Renunciable to the pasto but not we're we're we're

not record it but never we're we're we're and we

see a man who says I don't want to know that that

apart of the record the past not not the

other So in his only He only had a direction to be in the He said, I'm he said, I'm it's always, you know

you're not the prophet that I'm sure. Well, the fact, I'm not having what has been in the garage

guarded the wails and the arras. He no had nothing. What he's to say to

Israel when comes to get to is something the problem of Egypt, or of the

Israelites when they came to the is that for the slavit

was an option every that's bad, they'd say, but Moise

he's not there no no of you know of one of you have the said,

we're the we're we're we're all the day but we're we're

the locura there we're we're we're that they amable the

in and now being slas that the but the verdu being

living that the manah being living Libres. For them always the

slavitue was an option. From the more rogo and the Egyptians' detrace,

they're saying better not not you had to not you say I, I'm sorry, I'm

I'm sorry but liber, I'm gonna all the days, but Libre. They're

in the balance of the liberty and what known, prefered the

slavitude of the other the famous phrase a cunyada better, mal or

knowed, that's that good for to know, I'm not this phrase

was the only to make a woman, the know I know this desegroated

oh, it's a better to be a better more known

than that's good, how people get, what's the

more for conform with the good, it's people that's

still still a Well, if I'm bad, I'm going to still I can't go back. And then

it's like the presidiary, or the ex-presidiary that's that's all over the carcels and he says, well, it's

that you're not there me alimentable, then the question is, is free, of the real, no,

it's a person who is a person that's all those who are here we're living, I'm

I'm not. Because many, although they're saying are Libres, they're an option,

a plan B, if something something is a lot, I can return to back. And the

Lord, one and other back, from the prophets, until he himself

commissionable the disciples, he'd clear that the jurisdiction of God

is never back, never, I'm not, I'm saying,

look, why, you know, you're not, you're not, you're

things, he's a bit your place, and get to a

place to a He's a piece of the GPS. No, he says, where, and what the Ropa has to unpack, nor if the

wife will be to go ahead. Vett, let's, go, let's, go, let's see, and then they're all the Jesus,

you'll see, where you want, and he says, the sorra, you're going, and they're mack, and the other

of the man, no, I don't have to recontal the case. If you're to go to you're going to

think you're going to get the almoada ergonomica. A other he said,

see me. But the , first, that entierra my father. And if someone not entient, he's not thinking, of the

Middle Oriental, will be thinking that the Lord of little bit of a boy, chico. No, it was

a custom of saying, my papa, he has been be behegeska, that's a man, and in 30 years,

I'll see, and in 30 years, I'm going, and the year, I'm to get to get to the people,

to get to the mortals. Otte's you say, but let me despedire to my family.

And the The Lord responds, Nobody that who makes after the hand in the aradado is apt to for the reigning

of God. And here also is a disalmated Jesus that's, that's, not he does

to give to the Bessor to give us. The despedits in the Middle Orient were months.

It were months of a farrand, much more than the American, except the

tequila, all the all right. They were all. There were and there's no-

there was time, and there was time. And no to take the arad, and look it to the prendes fire your past. No, you can't continue me

to the future if you're aferral to the past. No important that you're gonna'hast you, all right, I don't know if the the option of that we'll be bad. All we've got to beckoned

in some moment. But that equivocation you decide what you do with her. The use as an ascalon, as a trampoline to learn, or you're like you

cargars as part of what you are you background and you to what you do you dedicate? Well, me I'm dedicated, I'm I'm short a Ceped, I'm handi man, I'm two divorcee to acuester, I'm three novias

despechated, that's my life. No! That's not your life. That's not is what you're, that you can't define. So I think when one takes the posture to look at the

one can't give a look at any even if of a person that he he

can't look to look at back to this not in terms matrimonial

but in the society in the church in the ministry is

a yugo is you can't you can't you can't but never to have

a future together and who have in a past with

us who who who have created a one

a first a first marid a one a

one a companion, those friends of the people who were in the front of the front of the people who are

there's a people who are that you're going to say, but you are part of me, no, the way of the and to his and to his

brothers and and to his and a own your own your own your own your life.

Fiskense that you use this language for a comprenation visceral of what

what means to love to love to God is saying there is

going to be a moment in your life of you can't you. What is saying

that there people that can maintain to be trapped in the past and you have to be disposed to sort to

to bring them this means to do not here the point that I'm here the point that's one thing is

to burn the pointes point that one day could you need to come to come to because no

I want to someone go to the house and you guys, no me vizal more as you're you're

you're of my past pung! No! Kempart Pouent has to with with with with with afectus. What I'm talking is to

quenar naves. Frace that sucoonial Alejandro Magno. Quimar the navus means or we're we're going to the world or not we're in

barcoes where to come to come to know where I'm going to say, I'm going to more wichis. And this is

the only lay, no see, a secret, or principle, or principle, to be a little,

not get us things of the past because it's very possible that never embraces the future if you're carrying with the past.

And I will to say that in the life of all of a human mediumamety in the adult, in a moment

of your life you have to have to do you doves conducing your automobile

looking by the space retrovisor or conduces miras to the

one. It's a decision, some some of some of the time we did,

And just, yeah, it's my fracos or my fracos or my fracos that are the ex. Some are you are doing for the nobio

that's seven four years after. He's a man, that is a man, is a bude,

before to get that, yeah, it's my errors, yeah, it's not, God,

you know, that's back to Egypt, that Egypt, that's that's all that's a dayer, intentional,

So, every day, we'd have to Or a moment in the life, I insist, Between vivied in the past or in the future, I'll tell what he's the majority? You'll do you know what you'll gogeras, possibly what you've been you're going to always, the way more facile.

The clavitou. You say, no, no, no me say that. I never chose clavitu. Yes, only that you don't you call you, the same, the name's security. The name as a plan of continuity. contingency, the yams for the

doubts, the yams for if the things are bad, the way, you know, you know,

even even to the sacrifice, requires that after you have been the altar,

you have to have to have to be a future, you're going to put all the

past that's on the other, you're so, so, so,

so, if you're a future, if you don't you want to to live in what

you know, you know, better, more, or known, than you're good

for to know. Now, if you're what good for going to you're going

to have to you're going to you're the errors that's that I'm that I'm that I'm

that you're that's too that's so, you're just that. Mugher. Yeah,

you can't live you're you're trying as you and you're the torpeas

of the last then when you learn to learnes to to keep the past

you're a person that does a good to talk not a more than about about

about about 20 to 80 years that's that's the secret of not embehecese

the that's the secret of degenital to have a future jubil a a man

a woman sital to ragged the plant and to get the while the woman

pass the aspirator and that man is a man's in six months

looking like the woman limpia he's I'm I'm I'm I'm

to be to be a little to get you to get a a man who to be

to do you have to say not you can't he's he's he

he's he's he got a he he's he got to he's

he's he's he's he's but if you see that his

officers and don't you know to be to let us to

more you that sien of us. And if they're the

map a lamp of Israel. So, get to back, and she to us give to

give us and then you're to do you give to give a Oscar and you

go to go to back. No, ensn't us from a other

other does you know, he's to be living but in some

moment of the one has to say to you

go to what was what was what was

a 92. To me in the 92 me in the 92 me enganed. Yeah, it's how many world's

they're going to suffer? My wetsh are not there's no there. And there is a difference

very great in having wettes for if the things are bad to navigate without

because when one is out of their nav in six salvavidas the only that can

you can't you can't you can't through the is the only that you can't even if you

can't even look at the look at I'm going to say I'm going to say two things before first to

when it when it's to go to do that you do one and one and other once there are

there I don't need to work because I know I know I know

I need I need conviction and valentia to advance there, there are there

there to be there I'm going to have to do this? I have to beza to the Suegra No, no, no, no, no, no.

No, no, no. A minute that you're going to to beck, if no, you're not, nor do you, nor do you. There's things

for the that you have to have to have to have been and during these years,

much young, especially young, me ask, or they're to have the life that I have been

in the red, oh, if I were like you, if God me did what you

you know, they want my life, they're what I did what I did without my scars, without my

un- care in my life, they're in my recompensas. I am the first

that I'm an idea my life is my life is a surprise but

also of the difficulty because I live in the future. So that

that so it conge a sacrifice conge a because I

never me sent to observe how pass the life

I'm reused to to do an audience of the life. The life not is to observe it's to

provoke her to be able to be in a manner passionate. So that makes that you have

a chakrises. So you said, no, battaget and look the cicatrix that I'm my ex

oh, the father of my children no, you know, you know, look,

I'm, see, look, I, see, I'm, said, I'm,

Here you are the sonrisa no has changed. I'm more more my umbral

of resistance changed. I'm from my umbral to a problem with a

mind of my umbral of that someone has to say amen for that's I'm more more good

sooosos I'm going I gososos I'm very embegecer dignamente is arugart but that the

people see a gosos that be a youth that's that's that's a lot

that's a little young the young the youths is an attitude of the

heart is a attitude of the heart really the heart

really the heart the heart so now what means? The heart

that's the thing that was a real that other he got in the drug

that he no took a a misengan amorous that

he took a life that a a a walker for the park? No, that

he intended that every that the past was a part of his present and wanted to take the control of the future, he was quam about an altar. That's what we do the Christians. We're going to be the pasted on the altar. Every dominolemen we chemamos

the pasted in the altar of the present, for that God us dee a future of bendition, of the ceilos abirt, of pensations of good, of no, of mal. Someone has to say,

amen. Hallelujah. And, and, again, Now, so, for to terminate. I've heard. I've seen the story of a

little bit of all desnutridden, all mortals, the chiquitito were very flaquitos, cadaverical. The women were all overawed.

And he'd to get a transseunte, a foreign, and he said, but what's in this town? And so, we've been this.

We've been? And of what? And of the vac? Ah, of the vac? That's the only That's the only That's the only

That's the And how is that We've been of the Baca And so we're We're deeming every year So that's the

So that's We're not We're So that's And then we Dockes and A little Chess or

Jogh But this A Baca with a sola ub for a Carta For Tanta

Imagine So then you He went to That night Because all They're They're And it's

And it's And it's The Baca For the Barranco and he's At the year He goes And he's

That the world Is that you He's more Bordito And that's He's got He's got He said

What's What did? You know Cache Cance We got We got A man

A vaca He And we're We're We're We're We're We're

If you're It's It's been By the Barranco no more See that It's

It's It's It's Tows' and we've beened the and we made a good, and we said, we're good,

what we can't we can't? We've got a lot of cordaritos. And then those cordelites were also to pasted, to give your

leech, to have crue, with that we had more money and we started to to employing the industry.

And now we just don't just corritos, but also other than pothier and to have all the

production of poeos, and we'd we'd be able the world, and we've been to prospered. And the

conclusion of the story is that this morning I don't I don't I go to get to

get to the back I'm going to get to suicide because the vaca is your

past and the desnutrition and the rachitism is because you're at the

only a vaca that you know you know you can't your back in the

prophecy, not you you're going to find your future is a volunteer

to say what you what you do you a double portion, but it's up to see. I don't know if the Isseo did because he was a prophet in potency. The most probable is because he looked

by the third and said, give me a double portion because I'm left without. You go and I'm never get nothing. No, I don't have where to go ahead. I'm the only

that's the only who has nothing that's quamed the naves. And for that's a double portion. Cae another time the mantle over it. Gopea the water and if they're open the

And the people and the spirit of the life has reposated over the liceo

the glory has has been over it hall hellelujah oh you hear of

this if nobody you do offer to do

your mack your back and you think that when the prophet

heard who he going for us and God

God not God God there there was there

there was Christ says, and say, and say, and then he's the door.

The world, the world, to the world, to see the after the God, and God

says, who is, who are for us? What are in the God?

Do you think it was a real? I don't know I know I'm to know

to the prophet said, emmachy! Invite to me! I'm to me!

I'm voluntary. I'm I'm going, I'm want, I'm want to get the here. Who says M.

Here's M. Here today. Hallelujah. Wow.