Dante Gebel Live - Quemar las naves

Episode Date: December 2, 2020

Si no estás donde quieres estar, ¿por qué sigues decidiendo quedarte ahí? Muchas veces queremos que Dios cree algo nuevo para nosotros, pero nos negamos a permitirle que nos arrebate todo lo viejo. Y si no somos cuidadosos con nuestras decisiones, nuestro futuro será simplemente una extensión de nuestro pasado; regresaremos a la esclavitud una y otra vez, como le sucedió a Israel al salir de Egipto. Pero tu situación es irreversible. Tu vida puede ser mayor de lo que es, si prendes fuego a tu pasado, si quemas tus naves como Cortés hizo al llegar a las costas del nuevo mundo. Al quemar las naves, podrás hacer lugar en tu vida, para el futuro que el Señor quiere regalarte.

I'm When I'm When it When's the tradition of to ask to ask

to make when they're when they're because it's impossible that a

year of eight years have a idea realist of what

is how it is it's almost it is it

but it's very good that from our first

years we have a clarity absolute about the

direction of our lives. But many get to the adult with the frustration that the life that they have not is the

that they were, or, for no, or, for the most the one of the opinion. And that's that the 20, no, I didn't know that they didn't know that they were. And today it's too

too hard. And some, you know, the sensation that the life did, in the place that was what they decided that would

that's that's those people are those types of that are that are that they're

that they're a talent that they demand their lives complete. I don't think

that Mozart took election in what he did do it's clear that Michael

Jordan not notio for the mathematics because when you 10

years and you're Maradona you you know you know what

you know you because the talent that no nace with a talent for the most

visible in the nineties, they're like if they're in the nyebla. And it's there where

they're their parents. You have to be an doctor, veterinario, or simply like me

said to me, look at a career that has a lot of that you can't work to do that

and I can't in the category of who who didn't have a talent

visible of what they no idea, of those who not had any idea of what they were to do when they're I'm in that category. I only used to do you're just doing it for hours

but I felt like that I was going to be to live to that. And what I learned in those years of indecision is that if not you define to you

yourself, you're defined for others. My parents me made them to study what my brother, technical,

electronic, in a college industrial. Because in that then was industrial or commercial. If you were an industrial, if you were an woman, you were to commercial, and there was a little bit more than a

other exception. But I mean me said, technico-electronics, if you know what you're going to do, we'll decide for you. So, if you know you goges a life, you're living a life that no devio having been your. And only when you know what you

is that you can't say no to what others want to impone. But never will be to to get what you you until you know what

you. And many times we're we're not we're not we're we're not we're

never a first time the first time that the I'm the first that the first time

in the pages of the scriptures no has nothing of

a great no no is a not a not a

not a prophet no is a no is a sabio and

this not is minor. When Elisio appears in the Bible is a common. And, and we even see even

evidence of that were a person santa or a person consagra. It was a person who

when it was the first first ever a man, Eureb was Ahrando. First of

Reyes, 19, he said, there was two yuntas of weges in a and he

he was the he was the first that's the first way we see you in the epilions

in the book doing a job doing a liseo not only could

prove his own but also could try the the

the smell because he was he was he was he he was

he was he was he had polo and he had to

the car head, to the nose, the pulmones, and when one one's

it's a-a-d- -d-d-a-d- the ol'-a-n- and the the scenario are always predicated,

of this, the message that's that's available in our site in our site,

justly, and the lunas, when he's when he's he's has a in the

first-fiel to see the to see the tracer of the wets. The Marte,

if you look at the right for the window, more tracero of Weyges.

The Diversion the New Year's. The Juebs click in triple wettes.com

to perfectioners in the theme or look at tutorials to doggis to doger the

food special of the Wednesday and the master chef tracero de way with papas.

The Lune is the next year and then I know that There's people that now I'm talking, and says,

well, you know, Dante, but arar with wweges is what you pay the accounts. Yes, but I'm

to go to the life arrastraining the feet to that's a little pass, no see,

of the ordinary, of the not the day after day, the lunas to lunas, and I

know that you know you know, obviously, obviously, not you're a joint of wheyes,

but you know, you feel like you're a hanster, despertartart, bestirte, to get to the wettos, toce with the polvo,

almore, guire to get tos with the polvo, asia-s, senar, accostars, and to-es, and get to

to get to the poll, so, all the day is the same. The good work, do you know, no,

has nothing of the malo. is the tyrannia of what known to be art. But that's and so you do. Levanted the chicoes, prepares the desaluno,

lavas rope, that pilla to planchard never a bagha. The house is a tiradero of things. The mingas are like

that are on the soil. The messada of your co-in is a deposit of jackets, of zapatias and suitas.

The juggettes styrats if you have chikos. Laves, but not you explain as always there

more there's a lot of the lot of the labo no mukah prepare your

your roba no servant you get the dinner to get

the one of the one of the president not you don't that the gekees

to go to you know you're to get to get a piado like shardina

if if you were the governor or you could you was a Oscar on

the chimney, capable of you could avoid the transit, but you're someone and you're

probably O'Op. Or Susanna if you're in Argentina, never to be to be there to be

talking to a life common, salpicka with some a little a new a new

a time, change of another other , um, some other

funeral, but you have a rhythm a good, and one is a God in the

people common? Christ took a life common. We said, no,

Christ was the God, but during 30 of his 33 years in the year,

Jesus gave a life common. Matthew 6.3 says that the people said, no

is this the carpintero? No, they're not this, the messias, ah,

the that's the miracle of that was chiquito, no, no, no is this

the carpintero. No, not this the type that relo the thing of

the thing that Nobody said, hey, this is the carpintero that me kept debuting money. This is the carpenterer who me stafo chrucho, vendiedombeding four sills defectuosas. Nobody said, this is the carpenterer that, that never me terminated the mess,

that me had to try one new and never made that changed. Of course, the oldgasans, no pass unpercived in a little little. The charlatans have to go to people in a town to survive and Jesus never needed that.

The work of Jesus was common, but it was with diligence. And I know that there are much that can identify with that class of with this type of life. So, what you

do you do, it's good. It's with diligence. You're doing the company, carpintero, gardener, what you do you

do you do, do you do? But, all the days, the same, no, it's a common and rutinario.

And I do you see I identify. Especially when I was an in the carpentry of my pap, because my papa me said, if you don't study,

he's going to to work. And as if you know, I'm went well, as a student of a technical electronic, in

a college industrial, in the school of the German, Simens, then he said, well, my son, if

you're not receive to the carpintary. And I did a time, a time, a time, where was,

I'd have to get to get to arrasn, armorsar, to, start, aspirer to serrin, almore,

to, to get to get a serrin, and in a certain level, not that was that all the adolescents need to be in a time the most of that

the class of the is when that that kind of that also the monotony of the of the traceros of wages

time when you when you're when you can't you can't you're a certain of a certain satisfaction. action. But the monotony

spiritual is a lot of our in forms subtle. The monotony is a person silencio. The things that, at the most, that was even though, in our

coming with God, in some moment, it's a little bit of rutinario. And when we're to arar the camp, of a way mechanica, when to the service what you do, when

the service, to give to God, we callificing as to do in the way to do it, there is

exactly when without, we're saying we're doing in the spiritual or in the ministerial traceros of

weges. So, we're to be alerted when the inconsient invading the camp

spiritual. I think for a moment in the things that more you more you're

that more valoras in the life. I mean, jobs, I don't see, aorros,

conjuge, position in the leadership in the leadership, the house, no see. And if for any

reason, you would have to negotiate what things of that list would you and what

is better, is your relation with God between that list of things that

you when I I'm about relation with God not is what you do you. I'm not what you do the relation, not

what you do. Because we can't confunding the restpalded with his approbation. A miracle not always

represents the endos of the Lord. He will respond to his word. His word no

will be a bit but that not means necessarily that approve our life. For so

many leaders out of the Voluntary of God, can use the same dones with that one day

were equipped. The theme is that we're doing to give to God, but in reality we're looking traceros

of wiches, doing something. We're not we're doing with the God to say we're saying what

is the name most the story of the God! And Cabot! That means

the glory has parted, oh, the glory has been to the glory 1 of Samuel 419, says that the husband of a

tal Finnes, that was the nuera of the sastardote Elie, was bornasada, and was next to the light. And when he knew that the

ark of God had been captured, the ark of the pact, typificable the presence of God. And when

he knew that the ark of God had been captured, he put to the name of Icabod

to record that the glory of God had been desterated. And exclamo, So they've given the glory of Israel. The ark of God has been captured.

Iqabot! And every time that he called his his son, he said, Icabot! He said with a grower. That the glory of God had gone. That the glory of God

was not been. Iqabod is the word most tricky of all the scriptures. And I have assisted to many of churches Iqabod that cares can't of God. And is supported

like you, millions of canions without life and without power, and I've heard many of messages

and manipulators. For years, I'm in the church where she took to a church

for decades. So there's a moment that no has no time to continue with

practices spiritual sterile. For years, the when I about the

church, I'm about the church in general, about the

person and he and he said about her and the welcome to the grand

absent. That's my compromise from the last one years since I'm here in

River Arena not permit that the things sacred are not that

are not that the sacred be common I can have a

lot of I'm a lot of those the valuartes of the axiomas

that not I'm not We don't permit us that the sacred is a common, because when

all it is common, we can't we can't get the compassion for the almas perdive.

We're so exposed to the stimulus emotional a times through the means of

communication that our capacity of compassion is to diminish and it can

encoged our love for the people, and the mentality

encased no feels the the heart for the almas, no

it is the the Mar Muerto, that I took the privilege of to know, an extensive lago that took the frontiers of Jordan

and the deposits minerales do one of the points more rich of the planet. Because the water of the water normal contains a 4% of content of mineral,

that is what he does the taste salado. But the Mar Mourt has a 22% not 4, 22% of mineral. So you can't

see in the Mar Mewarto the Pilares of Sal getting to the surface. The water appears that's a

baby. But, you know, you know, those the different that's

common that's, there's not there's not there not a landers, not there

are people people and and gaviotes revoloteing because the mar muirto is

rich, abundant, but without but without the reason has no has no tally

is a tallyjong since out, and only liberate his ingress of water a travel to the evaporation. So, no has corrients of water, no has tributaries of flow or

rastro of life, if want to get in those costs. So the church can convertice in that less that we'll have

some ways. So, every, every church we're going to the risk of the stankment. We're

a rio or we're transform in a stank. And when we transform in a is tanked, the mal olor of the

water of stanked is to start to get to the same thing. Don't do you're if you're

to get to a barco in the middle of Galilea assure you that Jesus you're saying

come, go back to the barca no do you do you know you're a call

but the most important if you is sure that Jesus to say you're saying ohen

it's better that you get in the barco because you go to move

to be you look to traceros. You're going to look. A pastor

me said once, Dante, the people, the people is like a pomega. Pronto

he's satura. Me, he was a pastor when I was going to take the timon of

River, me say, look, the people is like a person, it's like a new

a new thing you're to put down the water all the day until that

they're after the only way of the absorption is strugally. And the church can't lose the capacity of absorb.

If we're to serve, if we're to say, if we're saying this, we're going to grow. So, no matter how messages we'll listen, no potremes, we'll absorb more of the

fact that we'rechewing. Then we recuperation, our absorption. But when it's termina the basins, it's a acid. And this is extended to other aspects of the life.

You're kind of tacitado in a routine carente of life, looking traceroes of way all the time, and I'm talking about the work secular. I'm talking about the work spiritual. And then, permanence there so sufficient,

as to be dependent on that routine. And for the last, you know, you're afraid of to have the routine, a person to have yet to detest her and you're

arthur, or what is the worst. Although God you're calling to to get to

get to get to a lot of people who are doing through the tracerer of rumbo,

from the president of a company, because this not is patrimon of the that has a

personal work routine like from Freir Papa Frida. No,

from the president, from the CEO, of a company, to the alumno, to the university or the mother that

cooks all the days. For an orator, like I, it's easy to enter in a rhythm of to prepare messages, a week-a-tra-sumannas, and while I do I do, forget the passion personal for the power of God.

I've had been years in that I've said, Dante, you passed all the time studying my power to administraal to the other. But not you took Tomast, no hour, to study at the level personal

for that I could administer to you. So, I can use the Bible professionally and not devotionally.

And a past that I can predicate over the Bible, I can't be looking to becky

whether making. When they're content, levanted the man, thank you, God,

God, God, God, Lorde, God, God, God, God,

God, God, and I redimed of the concupus of the Cucucucucus of the

other. And one is the other, and one knows that Look at the tracero of weisses. And

all we can identify with that tendency to start to arras in rumbo to our relations. To your matrimon it marks more the tolerances

than the passion? Because, you're probably that's mirroing tracero of wiches. You've made to mark records in your children?

Diggist, I'll be to fill out of recurors, that they're I mean, and things that when are great,

not be able to be a day, and you see that you see that's to be a different from a computer

or a person, see a someone, succumbed and the mediocrity equivalent to

sabotage your vitality spiritual. And it's possible that not you know it's not you

even during years, but there a moment that you get frustrated, um,

irritable, you're art to be certain of being you're and it's that Arar,

sin rumbo, no has future. Much of us are we're going a new future,

but we're we're we're to find out of the past. And we think that God

create something but we negam to let us let's let's all the old

and if not we don't we're not we're not sure is simply

a extension of our past there. There's an effect domino natural

from the moment detract of us until the moments of the moment of the times,

much before that Elyseo had commenced his career prophetic, he was barring his camps with his

wheyes. He was being fiel to the life that he had been done,

what he certainly learned of the father. But then a day for the

time, all the time, he's he gets unexpectedly to him and he

lands his mantle on the symbol of that he has chosen. And the Isseo

Dehleuze, and he'll rebecca, Permitem, despeding me of my father and of my mother with a and then I'm going to

to go to see. For the Isseo, this was an moment decisive. Immediately he

he has a past, or the life, as well, he knows, to find to be

that he says, that's after despid of his father, literally, literally,

preend, fire to his pasto. Toma his yunt of weas and

he's he's he's he's cut in the matter of the arrasas

and he he's a grand asado Argentino roceado roceado with Malbec

Vino Mendocino then they're they're no, the San Juan is better

where where it but of Argentina and then then distribute the meat of

Argentino between the people and they're they're so they they're

then when all the all the he had was polvo, when

all what he had his capital is senisas. There is prepare for to see alias and so it's a

servant and an apprentice of prophet. So, that the act radical of the liceo

was that was that had been back back. If in some months or

months the things not not were as he had never had

nothing what could have had had had waiting in

house. Aparted of a record of the past, he was not to his disposition,

the past disappeared. He was he came. He now had a only direction.

And Marcos 1. 18, says, and just the instant the

reds, he went. I said a article in these days, talking to have the

read the and to give the article of a a sacerdote Catholic, that I respect much because,

because, he's a great writer, and he said, all the ministers we're doing to leave the

reds, in a way symbolical, what means to do you? Well, a bit of a

job, to be a security of a house, to be a parentel. But he

said, we'd do we talk about we're just, you know, in the article,

how'd we'd be supposed to to get the Redes Social because, yeah that we

about the reds, how we we're the social to say to Christ's more libeianos?

And then still is this sacerote and he said, I thought, I thought, that to have

a good idea to communicate to not, use the reds to predicate. Because

after all is my call. But then I think that the redes is for the

people chumme. The people want to know to be where I was,

where I was that I was, and that that also the people use the reds to attack to attack us,

to beattarce, to beatterson and get us Jesus, this sasserdote not consistia in communicate to Jesus

in the other to me mism. So, I said, no, I said, when the

Lord and then when the people, he said, I'm going to start you, I'm saying,

and I said, I'm said, I'm sorry, because I took the rents of my life, and

Libyan, I'm could, I'm going to to let's just let's say that Silicon Valley and me say what I've got to do, and how can communicate with my people?

Because I'm quite quite great to decide that if I want to use other media to the antigo, calling for telephone, no? And not to spend my time, contesting to or trying to

like to give to people that I know who are like. So, he says the, he'll not be clavent of Instagram, nor TikTok, or Facebook,

where the mercanties is our own life. I fascin-o-the-articchio. I mean, I don't want to force the word. I don't want to say that when the disciples were in the reds, they were talking to the social. But I go, a lot of we're saying, yes, I'm just

disposed to do you, until that's not treated of the cellular, while that not the car, while that's not to try, no-se, of something we can't presendire. So I aspire the valentia

of this man. There's a single day that no one day that I'm thinking, every day I do I'm considering seriously. Deja the red. We use much the reds to predicate, but a sometimes one has dedicated so time, that when the

Lord says, I want to let you do, you know, but to leave all what, what does it? I'm going to lose the followers. Surely, have you heard, I've heard some other than this I've said, there's to keeper the naves, that he does a title, to the message today.

The first time that I heard the phrase was of my father, but I don't understand much his significate because no had

any father could be to bring a name when a penas had been a

Rennonog Bordini and result that has been a great conquistador affronted

a situation that required a decision that would guarantee that he would say the story

that I would envired his troops against a enemy

a enemy which those men super to those were

number. So, so embarked to his soldiers, naviged to the country enemy, desembarked the soldiers, and the equipes, and then he gave the order to keep the barco, the navies that they had brought to us to be. And the

story says that he's directed to his and before the first battle, he said, VED like the barcos can't be in humo. This means that we can't leave these psalis, a men's that we can't. Well, because no

they had transport to to regressor. And agrega this conquistador, now we don't have option. Vence we'll

or we're we're going the grand conquistate was Ernan Cortez and the grand battle was the conquest of Mexico.

So, that's that was the people, the way, the way to get march to

and then he succeeded Israel the same has been to the if the

slavitue, you, listen to the issue, if the slavitue is being an option,

we're going to go and you're going, no, no, who's going who, who do you call it,

but no, we're we're not security, we're we're called commodity, we're

we're responsibility in some cases. Israel was in three hundred 70

years a perno, a correa of a clavitue. Grandes in a body to resist

the soots the slavit but debiless in mind and spirit to be free. And not only only

be free of the maldition of the enemy, but the is the world.

This is the more difficult to be free of the endorno. Kittart

the perno of the endorn of the known, of the things. And

it corresponds to God, if, but not to us are not ushurt. Some grisettes that you impede escape from the limits of Egypt.

Are the wettes that not you don't you do you to get to future. Remember that

Israel had a commisario of tributes. Exodus 11, and they put on them on them

those commisarios of tributes that they were with the cargars and

margars said the word conservidum in ascing barro and

in all the labor of the camp and in all the service, to which was obligated with rigor. So, so the objective not just to make those

to work, but destroy their spirits to minimize any rebellion, any other a menace, they were doing to

a whole a rasa for that generation to give to the capriches of their

captors. As he said to the Pachino interpreting the coronel of Slay in essence or perfume

of a woman in the war I've got to have to be to be a much chaschos of one

and even two of his arms but no there's nothing as

cruel as a spirit amputed no there no

there there no there no there for spirits

amputed what to you to to to to

to to to to to do Hebrose 121, says, depogemones,

of the lastre, of the pesoge that's storba, an man arto, of not to not to get to

Egypt and his, and his wets, this is all I've said, but it's a good, Gravon,

your contestator, you've communicated with a fulano of a tal. Thank you, for you call, for

favor, deja a message a part of the signal, but I want to know that

I'm doing some some changes in my life. And if not I don't

I'm your call you're probably that you are part of

of those changes. That's valentia. More today, when it's an

offence that that someone that's that someone he's abandoning

the group. No, me he put the best, and the

palomitas and me leh and no he and he doesn't want to

know? Because even, even even, the telephone is

that you You're apag. The other day, the other day the telephone just said, you know, that in the other day, the telephone, can't put it in mode of an carol? Even the telephone, it's never. So, I said, no me apaget, che, let me premed. There's a lot of valentia, at least, to leave things that not sat. When Israel's made that came in liberty, it was a task, it was a

a tariffy-a-cotidiana of faith. Tupyrovia for the savors'gorithies of Egypt, you know? The poor of Israel not was like Elyseo. Elisheon's in Saida is the desiccissed of the weggies.

No, Numbers 11-5, relata that they said, those of Israel, how we chained to miss us that had come to car of Argentina

and not they had not in Egypt, never. How we chas the peskado gratis of Egypt? We'd

there's the scriptures, and poirros, and and sebollas, and hajos. Look, that there's to be a disgrace to

extranail the but now we're re-seca the garganta and we see us that's the way to get

to say, no important that they're an slave, they're they're they're

there, and I'm what are the aromas of your past that are that

they're they're again. You know, that the aromas are connected with the memory

emotional. There are perfumes that they can't a little to be able to be the house of

my house of that they're that they're on the house. Because not they've invented

those aromaticants or for no less we're not we're not we're not

so I'm so I'm that the ajo and the and the I have a sebolla of your past, never were

gratis. My dear this is like internet. If you think a product is a greatis

in the red, is because you are the product. If something you are you

are the product. Someone you are observing. The food of Egypt,

the food was great to make the It's for the clavitut. Always that Satan has

to do ajo and onion. Not is because he wants to you can't. Like a mom. Oh, I'm sorry.

I'm sorry. It's because keep to maintain the food. It's a pleasure addictive. He's he

wants to traceroes for the rest of your life, even that you can't a mantle

of lias. Tal best you're of the you're of the same all day and you

You try to resist and at the final of the day, Claudica, socumbes, ante the ajo and the sebollah. And what you get? The mal-aliento. The who has heard is that he oregon. What you get? The stomach revoked. You feel-mal and you know that,

even has been free, continue to regress into Egypt for sebollas and ajo. Necessitas an antihisid spiritual. Your ishackal is to have put to reventar. For that God does it is. because you

the Lord. You have a lot aliento of the asses and the well, it's hour to quimed the navs,

my friend. It's hour to quiming the name my amy Abraham. God, he said,

let your his parents and see a the earth that I'm to be a question. To see me

you're going to be you guys. And the Lorde he said, the serras have made

nid, the little he the other the other he said, see me. Lord, let me first

enterer to my father and the Lord and the Lord he said, let's that the people and die and he proclam

the rena the rena of the deoche other he said but first let me to be

to give me to give to nobody that he's that's after after after after the

after that's so that with different maties Jesus Jesus said you know

preend fire to your past let's fire to the past

no there no there no you can't to see me to the

future if you're to be to becky to the way of the past you're to keep

the navies and listen this, also you have to to get to get there.

When he he says, he says, deja the parentela also include a lot. There's

things that not I'm going to get to lie and I'll say exactly what I He says that he says, when God

to say, to leave the parentele at the same, that's not, if God, he said, Abraham, you know, you'll have to

let you get a lot. No, you get to get us to nobody that pertainse atrasse, a less that receives an

order explicit of the Lord. I, standing in Argentina, in Argentina, I, I,

I, I'm, I'm, I'm, I'm, and some are some of all the life,

some are, some are, others, not. Well, we've we've got 20, 30 years invirited

in those amisties. I'm that some were to have been to last in the distance

but our lives fluctuant for temporas our amstas still in

the same pattern and the same happens with certain parents I

don't I'm not I'm not I'm about the family, I'm

pro-family, but we all we're we're we're In the place to call us to see how we're, you're going to take your examines, to

see if you've been, you know, there's people that never to call. They're going to, because you're the who is the who you're going, the other you're going to be, and to be able to see, and you're taking exam. See, those that are that start with a, the charlough, with a reclama emotional, like, ha, ha, you've got asked

that you're, you know, you're that you're a parent, you know, that there's so, you know, that's so, you know, offer them, or offer them an chantage emotional. So,

one would have to say, and why not you know you? I'm sure. I'm not. The two

can't call us. But I'm people who always there's something. And even if you're going to

reparting what you between them even they're even if you never were on you, or not you

don't, in my case is, now that's in Yankilandia that's that's sure you've got

to be in the job at to see if I'm going to or not I'm saying, they're going

to have changed. They're in that because it's projection. They're if I would be

I'm would be not, I'd more than with the chusm so.

As they they're that one also does what they do you do that

is the reason there's there's a reason there's the dynamic

of the amist or the dynamic of the parentes so we

we don't have to surprise us if, for one reason or for another, the life remodeled the terrain of in time. No, it's the fault of nobody. The things change.

We're not the same that's 20, 30 years. One can't join with the ex-companero of the school, with the ex-companion of the work, and we're going to discover that we're women and different.

We're not we're we're others. The life was taught and us molded and God, and God us modeled different manner.

As the Savio Salomon in Ecclesiast T. 3, all in this life has a time

including the amstay and a parentele. I've great collaborators in the church in

certain stages. Then I have to let us part and me

made me to be in Buenos Aires and there's to get to

rencour for that. A times the circumstances and the

chemica can be so that the amistances during all the life. And for reasons obvious, we don't make

amistice for all the life. Passing or no pass. The amistades are forges in the trincheras of the day a day. And, for definition, they're taking all the life

to develop to be. During many days, I've said here to River, and it's never to remember our family, I said,

my dear God, God has unied our hearts in this time. Nobody knows how to do This is before the pandemic.

It's not going to be the message inriver.chorch.org. I said, nobody knows how to this time. We're going to submergern us and

to enjoy it to get to the time, this time, this time, this time, this is it is a

place in your reign, or you have you have to be, we have to thank you that time

of this time of this time. And you're saying, and why can't pessimistic?

No, that liberate the people to continue the direction of God with a heart open to all the time of

your life. And we need that dosis of reality of a time so I'm not I'm not I'm

think the profound as those are the profounds that are those we're not

we're not all we're not we're not we're not even the mecedora the

dents of the vasso the paial for adult in reality it can you

can't you completely different of the people to those you have now.

Jesus sent all that this precedent for us I'm going to say, what is to hear the

wiggies? What is to get the past? A few people, that when I'm going to

mean it means to be you know, there's something for a time.

Jesus had a circle of people. At many 72 were

they were so so they were so they're so

were the people. They were the people, to the cities, before they were to visit them. His ministry of the advanced. He had a ministerial

and Jesus was formed. Then he was 12. 12 disciples selected personally that were their little group and

his little circle of intimo that included Pedro, Santiago, and Juan. You think

that was it was incoomod when Jesus elige to these three friends as his circle

What I see you, but Jesus I understood that was more important Invertir in these three Amigos'Reckon, more than preoccupies that the other they put themselves, celosos. I think Jesus would say, that's so celosal, chica, that I'm

with these three. It's that I mean, not you never made to the mountain of the transfiguration? Because I'm still. I mean, that still was still, I'm not even, but he said the

three. Then I didn't a second circle, that were three brothers, Maria, Martha, and Lassar. not were part of the 12, but probably they were probably

they were part of the 72. And Jesus went to that house to family to eat, to eat at the table, and he was sitting at the table to

and say the God needed different circles of amistades. What does suggest this to us to us our followers?

Capas that God has time saying that reduceca certain relations that you make

that's bad. That chemes those naves. You communicate with fulano

of the if not I'm I'm I'm clear that I'm a time

of I'm because you know because you're part of those

changes that that's not to know that's now you

know you now that you forges new new amist

new that redus with with that determination. I know that the life is a much

in opportunities like to come to walk alone. I think in the connections diviners. But inviartes in persons whose character you pegue. I remember that one of the very I received an email drenant, those that

they're vampirized, that they're like a perritte tropellated that's like, so. Larguism. Of a parente that no? From hundreds of reclamos, no? From who should

take me photo? To who would call when I'm to go to Argentina? When do you? What do you? What I'm

to do? No, no, no. No, no. I said, I said, I said, I'm, to keep,

to keep to make a lot. But no me lo, I'm the next time. Kemped the naves,

and I said to get a life life live. He said, I'm put,

I'm I'm much, God, God, God, without any rancor is nothing

personal but to I'm going as I said the last the doctor Brown to Martin

in Regresses to the future to go there's there's there I'm

don't I'm I'm don't you you're you you're

you don't you but you don't you're you don't

another other example I never I've been a person

moderated when when it is about so of I'm I'm

complete in this or not I'm not so in the areas that me important, the moderation is an option for me. I'm passionate in what I do. Very difficult that I go to come a sado with and not be about what I'm doing.

To me say what we're doing in the church and what's the CNN and the Borders and we're going to do that things and that's a and that's a iglesia and that's, if you're evisaged to your house I'm appassioning about the vision. That's for some, it's been pesado. But I'm not so I'm passionate

to about the football or of the or not I'm of those who you talk about of food or of the wine, and has

much time, someone that was a little in the ministry, not had that's the

same was a bad, but it was always was always working in a

plan B for if the ministry was bad. Like that he

didn't put the one one on a one when it's the

world, the there's no He says, Moises, be the Pharaoh, and if it's a man, if you're going to beheas'oevigita because if this is all, you'll be a pastor. When it's trat to

the call, not-search. To have the eggs in various canadas. And this man, he was a pair of redds with peces. For sure, this, to continue to Jesus, not

resulted as well asper. And you know what what happens with the pears in an armario. Always apesta. And what most temia this caballero he overvino.

and a I had contracted for a time and I had been in, he was still, he was able to get him,

subestimating me to do that'ser so I'm to give me to him. Although we had a past together,

we could have a future together. And until the day of today to he knows that his priority

are the pieces. I always I felt incoomod with the words of Jesus

when he did the multitude, he said, if anyone came to me, and no sacrifice the love of his father and his mother and his wife and his wife, his children, his brothers, his brothers. And even

his own his own own life, no can't be my disciple. Fiatte, what requisite. What's the requisite? Jesus chose this language to create a comprehension visceral of what

means to love to God with all our be ineludable, that you're going to have forced to choose between God and all what you you import. But never is the unction and the weggis. Never. Nunca is the ministerio and the arado. Never. And I'm not saying, and this is to serve to

serve to two seigneurrecting, because one will be out there, malinterpreting, what God is saying. I'm not saying that you're saying that you can't have your work secular and serve to the I'm saying, I'm talking to have a heart divided and there are

many people in your life that are to have trapped in your past and dividing your heart and you have

to be able to let us to let us let us let us let me larado mata the wets the past is something more

of what we've done we've been is who we're who is the isoe was a granger. He was what he

was a good in that. He was bollero. It was his exit, guaranteed. And every day you're

to have to choose. Entreeing in the past, what is what you know, that's

that's being your present, no? Or create a future with the Lord. And the

grand danger radical in the way that's to farr to

know what you know to to do you to do to be to do

to do extension of the past. In some point in our lives we'll have to put on an altar, as I said in the past, all the way

we know we, with the promise of a future that we knowcees. And as to all sacrifice, after you built the

altar, you have to have been to turn to fire. I, as much people, to live in

the glories of their exitsits past. The only in what you can't talk.

I know to do even in the year, 176, atrapados in the tunnel of the time of

1988, you know, the abivation of the 92? My old, macho, we're going to

be able to do you? No, but I know, I'm not sure, that I remember the

moveer of the 86, but, puch, we're, we're just, my salas,

my wets and my wets, and my wets, and it's moment of to advance to a future new. Now, oh,

there's a difference between pre-fueling the past and to burn ponds. I'm going to about this because no me does the time, but it's dangerous

to do you. It's not confunding the arad with to quen-pente. Because puentes is something that we could we'd like to

use to crosser. In that you have to be sabio. Never subestimes to the pastor-cito of beheas because could

be your ray manana. Now, no me you need you need to know you're not going to

no me say, oh, I'm going to put me to pray to be, what naves

have to what I'm to get to all, constantly people, can be that they're

talking and not listening the sufficient. One that God said, no,

you need to be to know, to be the Bible, we'll to the Bible, Abraham,

sal, and your parentela, version today. It's a bit. And Abrams, he put to an hour 40 days,

to be if to get. Moses, be and libera my people. And Moses he put to do mace

to do mese to be able to be able to the people. We're always we did it.

And to the order of God and the action, a oration that's not there. There are

things for that I know I know the response. What I need to is conviction,

valentia to to keep the naves. Because if I'm going to transmit to what God me says that you and then you need to an oration to see it's the other than you the other than I'm going to

waities, to me, for 10 years continually, I've been testigos, me propusied to pray out of River, Arena, the dominoes. Here, yeah, the Congress

Empoderated, recontra-empowered, super-empowering, pinky-serebrero, conquistar them to the world. My invitation to all the world. And I told, I said, I said, thank you, but no, not in this the time.

I'm committed to be on the day of the day. And some of me said, why not you know

you're at a time to do you? I said, I prayed for that before that before I

did take the compromise. Me I'm committed to be to be over all the domino.

So, that if God really you did you know, not you're not in the market,

and you you're in an offerta. Me I'll explain. If God, God, God, what do you know? Now, what's doing?

I'm doing, I'm saying. I'm going to be here, who's the other life, my reason. I mean, all the life I've said. I've got. God.

God. God. God me said, V, and do you do it's a super-classico in a talus no, I'd to work more

more until that I'd over to give to askerer. O'ererer for other things, but not over the super Lord, do you know,

if this is too. To the first travel, oh, sir, Or say, no, I said, me abandoning, if I said, me ablo, me

ablo. For that I want to do some, no, not to answer, respondent, more

said, some questions difficult. Questions difficult. Me you're looking and you think, a very,

Dante, I was fiel in my deism always, but I'm deutado. Tell me. I've been

generous always with the church, but my business are so thanked, the pandemic

me liquided. Another. I, I always for my matrimo, and if all

well. Even even. me casse, and impor all, just a pen I'm casse. The sapatito of crystal

was a cova. The ventana of the sirel not were over me. I'm going to respondent

what I think. Apart, if you're going to here, you're going to receive this word.

To me I'm I'm that the devil no has to have to what you

pass. In many cases. Not even is God that's it's did you,

it was provoked. The culpable could be more closer to you than what you're looking at a picture. You know,

you know, because that's because that's every year. Acornate that Johnas encountered a barco

to get to his boletito and he not got a barato, because in instead of not over

the time of God was, he was disposed to pay a bulletto 4,000 kilometers

to be to be to be a tarsis a city of Spain always that one desovedes

a call, has a way of year's a way of the decision that many have taken in their lives. He's said, no, no, I don't to burn my naves, this is all what I have.

And that's, no going to keep my naves, is a way, hard and costoso. And God wants to be to get toerrard the kilometrage

additional. Listen to this. The 40 years of the desert an obligation for all. I'm many

things I'm quite, but in this I learned at the 20 years. And not I've got to pass 40

years of my life, and I'm going to get back to the people, you're saying,

I've seen, I've seen, I, I went to I'm going, I said, I'm the better.

That's the thing, but I'm making me, but I'm after I'm after seven confirmations

of seven prophets. Now, One is equivocal for omission, when one no obeyses. And in the place to go to where God's and when you decide to return, there's four-mile kilometers between you and the point of partida.

And to be able to get to where God's to care you at the beginning. You're going to have to do a voyage of a regress more long. So there's people that pretend to be able to four-mile to what God is to do you are doing it. Oh, and that God will arreggle with a

de-repanthe. That's not a regular passing to the altar. I think that's a repent, de-repan

prosperes. It's, about, you're going to the other other night looking, tracerer of

when God said, that you know, that's the world, you know, and kemess the arras

and in a day, God, he will be to beck- there's there's there are

there there's there are the and then they're They don't bring to the adolescent, rebeldon, and they're in the miracle, she me endemoneo.

The Joel, he'steman, because, you know, they put all the names biblical and... Jonathan, Joel, David, so me endemonee. And so, because if he lived, he, he lived, mirro, and he lived with a cellulare in the man, now, in a, of a repent, front of the altar, it, not is going to arreggled.

Or the people that never sembrough nothing, and he wants a cosecha that no they correspond. Ah, that's good that you did you in Shankilandia

and it's a 30 years, how we we're not so others who do the

things in the way and then they're in the miracle and then in the United

Erman, oh, ore, that I get the Grincar and he was 30

years living assurdo living living, living escaping and and making

the things not not even not not even you can't You can't ask that God bend a bad construction. You don't you can't constructs

without, as long as we'll the dominole-pastown in the Maldition of Sandhouse, to build a house, and to build a house on the earth. The Lord, protect her. The cubour with your sand. The number of Jesus. I sign, and God, say, is it's on the arena.

How do you want to send to angels to provide to you a to provide a bad construction? When you're uphers of the Voluntary of God,

you gore with the cost of you every that you

do you pay a the bullet the transport if if you have been

to Ininne to the house to a Ninib invited to the

house but Tarsis you go to you know

if you do he he he he is a

God is a God he is a person you you

is indeutated to the get for something that you thought you did you do you want to do, and you're

going to pay, and you're going to replantyarte if, you never you've ever never you're going to? And not I'm not talking of costs economic, because many are going to the pesados of emotional, psychologics,

spiritual, pathological, even physical. You pay this bullet to Tars. Also, it's a message that is available for that you can't for time, more profound. And the circumstances adverse of your life are related to not

to keep our naves and obeyed? Because in the place of the battle for Mexico, like the soldiers of Cortez, you're looking all the time for

the plaza to see how much you're so far you're to get to what the more remand that more

they're more they're they're from the world. This is part of God that's

a man that's the Lord that he's a person who I'm doing to be you

that I'm you're doing you're in the more more than more than force

for to restore your family and more it's the devil you're

you're you're not you and some don't to do the things

well even that you don't put in a little that they

can't do you are that that's of a piece. There's people that God

says, Kema al-arado, sackate on the wets. No, they're doing for years.

And then they're going that all so I'm sorry. Pardon, sir. So, you know,

you can't go to other direction without receive some many many

the times. Quant more more you're in that Tarsis,

more agitado is the way to the voyage to I'm going to I'm going to consequences. Not I'm

not going to be a period of the grace of God, and I'm going to

long of the years many people have many people have been to have a

life I'm because some of Dantte that all the God

you did you know what you did you do you know they're

they they're they're they're they they're not my life

and my my life with my my So it's not So, no

they're the critiques that I have to eat the attack of colleagues that I'm

now, now that I'm in I'm I'm to come when I was a little

of 25, of 30 years, that I had that I'm margamy because I

don't me people, they're people, they're the first in admiting that I'm

amidable, I, I'm am my life, because I'm full of adventure, of surprise.

Always I'm saying, I'm going to open a port more. And also has been a lot of difficulty. But I never never me

kept observing how the life. I reused to be the audience. The life not is to observe it.

I came my navve. And as a guygego a man, well, I've got to

in good law. And me I'm a other other words that says in

the Galleges. Well, that me I've I've got a ganao. I would say, but in Mexico, it's

a fair. For it's that me has got now. Here in the Church of the United, not the

word leader, but voluntary, not, those that who are the people in our people,

that the one that the one leader of the co-o-the- the grandmother-le-the- driver-trape-or,

the other the other of the music. And if not, no, not, you to give the title of the leader for that he does in our countries. And also in our countries

is interpret that the volunteer, is like a little, the term is a little degraded. Voluntary is that the person who is you can't do anything, because it's he'll do it, and if you want. It's not? It's when someone does,

talk music in the car, and says, for favor, to volunteer. So, there we try we'll be the volunteer, we're, we're to do. I'm not to do you do and not do you ask you to do. I've heard many ministers

to say, and I don't I can't exiging more if it's voluntary. And here the word voluntary

has a symbolism very strong. Here you reclutum as a for the army to pertain to the

military to pertaince to the forces military. The volunteer is that he has been to

reclutated but has the same passion. For so you have much force, here the volunteer. There's a little more noble in the guerrero's that are in the first line, not because they're obliging.

But because they're they're offering as voluntarious to risk their lives. They're like our bombers, volunteers in our countries. Bombers and voluntarious. And that was

a characteristic special of the liseo. For the liceo, no, there was option to go back. Who is? Who is going for us? And he expects that surges a voice

between the multitude and say, he's me here, he's here, envis me, envied me. So, no espires to that you ask you. Offrecese,

voluntary, be voluntary in quiming your naves. No can be a pioneer in nothing for obligation. No is an adventure if it's your

own decision. You have to believe it. If you're going to be a salaried all the life and you I'll ask a question final. If you know

you're going to be able to stay, why still deciding to get to where you're going to be? I've got to beversible. No, you relegues to an existence vacuous. If you say, I don't know more, no

I'm more, well, decide to live a life major. The interminable days of adar without sincited, are put to terminate. A day like today, the routine

is interrupterrupt for a time a time through the burrow that he says. And that that's the

call all you can change all you do you know it no important the

hellas you see the God is there and God you have seen

mark the relo to your job in your target to see

to be to get to you in the metro to to be called,

he has the intention to arraxed the root of your monotone life and get to get a adventure with you.

You're going to be in the place where you've done you have done. You've got to do you.

But it's a question. Me, you want to to do things major? As you

he has personally, he did personally, that invitation in the I'm, one more

great than Elias you're doing that's he's done to the issue, and arrojo

his mantle over him. And Elyseo he left his weissue and he went to his elyas. No, he said, he said,

let me lo, that'shame the or the hour. The dechamelor has made that many of the

momentum of the ola. Menos mal that the 20 years I don't say,

let me learn. Pastor of the youngs, and you tryveras if the means of

the media you can give, I'm, I don't I'm not said, and if

is false the prophet I said, we, we, we're going to take rind the rest of my life. Soolted the arad, and corrieu, he was the prophet. No, there's time to think. No, he did to mrs. Elisio's not, he went to take a coffee, Elis'is'ihan,

and he said to have a conversation a greatable to, uh, how can't I'm de los wets, give me a time, to be how I'm going to sack of this, and according the plata that's sake. Elyseo, no nasiste for this. Look at the Spego and say, I don't

nassie to look to look tracers in Argentina we're saying in the Mexico

trastes, are the baguilla that la the first when I said, me to

let me laval of the things and I'm and I'm there

was so much information not you don't know you're you know you're

you want to you're you something you're different for you

your life can you can be more than what is. Elyseo did something

extraordinary. He's chero to go to and someone has to gore. Someone has to hear

this message and to gore. I read that some years certain missioners embarked

to the sys, the virgins, to predicate with his bolet and a taut. The

attaud is because I was that they were going to get to their mission and

not they were to be the notives with the the peso of that they had

to enter that. So, so his perttenances they were in an attences, and also

of an house when were. And also that's the story of a missioner that when

went to the city where God was he gave his ticket to his ticket, to get to

the house for if the things were things were as far. It's said,

the little the little, no, with the fee a piece

was all was all was if the things were

difficult. And the things were difficult. No, flew in the resources, what they were not allowed, the continent that had beenviated, he sold the help the aid financial. And one day he said to God, what is going to do?

God said, until you don't rompast your ticket of regress, no I'll be to bendic. I don't parted my glory with a plan B. And there is someone who has a bulleto of regress on, over

the messita of the and until that you don't romp you will be the money,

God not will not part his glory with a plan B. Sir,

I think in you, but for the doubt, no I'm

all the other. You know, that the maximum velocity in the the

Pista, when they have to open the flags, and if not you open the

flags, it's stral, but that maximum velocity in the Pist

is a point, no no not an important in an imperfect in the controls, they have to despegare as it, and in all the case, they're going to go back and regress them,

but not can clavar the freens in what the point of the point in return. But when they get in that point in the narys, they have to despegare. And in every day there is a point without return.

It's a decision that can't desacere. A. Sometimes it's a regla that rompess, a risk that you assume, a sacrifice you do, and a bit of you You can't, you take, or you do you do,

no way it's all the way. You know, there's a lot of those points, and retorn. Abran, colocating Isaac, over the altar. Moises, saying, to the Pharaoh, let's go to my people. Yeah, never more, he will be be a friend of the Pharaoh.

He wants his slaves for that are free. Is Rahab, albergand to two spies Jews. David, quit and so the armaduring the armad of Saul, saying, I don't can't

player. Esther, entering in the court of the rei without been invited. The magos, andres, letting down the reds of the pesca,

sakeo, subied an arbor, Pedro, out of the boat, Jesus, and then, and then, the garden of

Hexemanni, and then then to beckxemannis, and then the trams of our lives, the points without return,

is to chemar the naves, and that defines our destiny. I'm going to continue with this

story. Jimmy Wayne, is a child that never he's his father. His father was born.

When he was born, he was born more time in prison than in liberty. And when he had 12

years, he knew a mom, that was out of the carcel and he's enreded with a drugas.

Metian in the ascento in the back car and for one year the car

of this child. Manhe'd they were they were they were they were they were

they And then abandoned a Jimmy in a terminal of buses in Pensacola, Florida, and they went. No, he went to a hogar, no had provision, nor family. And one day, this nene, while he'd recorried to the vicinity, saw anian, he asked him if no wanted to cut her

cessp. And during the semans, the manch who he cuted to the scepet to the anciano and his spouse, to the Russell, and sobrivedo with the $20 to the a week that cobara for that

the job. The Russell one day suspected that he was not a

and he asked him and he said, he said, no I'm a

house. And he did a room, a house, and a

place. For Jimmy that had had lived in

a car was that he's never unpacked. I'm

always always had the malet arm the balie armada.

Sure, he had been and during a month, his balija, his maleta

permanence in the soil, full of the russels were going to the idea.

He was in the house, but not in the house. He was under the

but not under the promise. He was with the family, but not was

a member of her. He was was with the Russell but conservable

the wets. And finally the russel convinced a jimmy to desempak and this this is a

power is for those who can't make up this word is for those who live between the

prophecy and the destiny and in the middle the wheyes you've you've you've been

the prophecy and there is the destiny but you're in the earth intermediate

of the world this this is for those are for those that are

in a church but not the part for the the they

but never you sentiste part of the circle of leadership. You know, because you always think, and if God change the idea, and if God me to change the calle? I was a new

of the college. For decades, I was a kid of the carly. For that I'm a legalist in recuperation. All what God did with my life

was out of the establishment religious. I was a man, for years, I didn't pack it the maletas. Because the

tradition me said that God me I was to a time to another. The tradition

me said he was he said in the book of the world and when I put it to

get a little and you know there's there and then I'm so you're

many people are to the guys, the the technicians are the

people, the men, they're expulsed to the students to the

school and mothers they're they they're they're they

they're not the time, how I'm know And if you can be to know, when me know

a little better, not it's a riskos to get to pack and make the

the room but the Lord responded to those questions in the cross.

You are my my pacto never will change. You

love the Lord. You know, you did you know, in

this pandemic has been here trying to desinstall the

ideas of a religion that the Lord you know, the Lord he says, if you do this, do you do you know, how people can predicate that's

being parents. Your children are always your children. You'll be so-ogamous of that and aborgonsated of

them other moments. But, but give if not those you'd to look to the

cases, the times that you have to go. Dime what is the limit

that because she casso with the woman equivocated. Yeah, no is my because she's a barasau. You're going to be able to

you're going to your wife and the child that's your vintre, are you have your

responsibility or no. No, you know, you're going to you're going to do you your

child, and this is a doctrine of a self do, do you know, because there's

there's I'm going to be not I don't to be that's the word.

Confia me, says the quam the naves and see me the the Lord

me says that we're we're doing we're to get to get to get a

house father I've transmitted what you have to say to

this is your subrero to these two champions sir

thank because you're you have put words in my book as you

the Lord I'm going to to say to you know, I'm going to to say the Lord, a to say that's roto, I'm a lot of the Lord. I'm not sure. I'm not sure. I'm not sure.

The last days of the year are to be a benetition December will be a month

where the Lord to be where the Lord to give you have said,

but you have to take the decision to to to keep the arado

of desacerte of the wettes me says the there's the

other other that is receiving this power and says

I said I want I wanted a I needed to know that you am, and the Lord

me says, and the Lord me says that I'm going to love. If in my hands, in my hands,

I'm sculpted, I'm tattooed. You have the Lord. Hallelujah. I'm for those who were who were

to have been to the vera of the Lord. to believe that the mantle has been to be able to you. I'll suelt now in the name of the Lord that's

man to be the lias, suelted over the elisos, a manto. And that's the name is God giving to the message,

saying it's time, it's time to keep the navies and advance to a future. The best, the best days,

the years, the next time, the same thing, the same they're going to the Lord. You bendis, the Lord.

Father, I've transmitted what I think I've said to this is your your exorcist, to your sobreroes of the first line. Squadron of emergency in combat against the filas invasors Now in the name of the sir, this squadron

of buskedom of almas perdid, I do you I'm bendigo. I'll sulto over them your benition and declare that December will be a month

of a bendition. December will be a month of a case as as we've lived in River during the first 11 years of this

year of this time singular. Like these 12 months, these 11 months of this year I declare that the first that the best days

are in the body, in the spirit of those that I'moen. Amen! And amen, glory to the Lord. That God

you know, that God you guard, that make a resplandecer his rostro over you. that you have a

a day of a good that you get from you don't you know you're like a rata agrattes

the sir and the sir no you're so much you're he's a him much firm

like a tallon ofos you I'll just I'll just you're just we're just we're going

to the program of CNN radio we're we're we're we're

we're we're and that this action of grace that's that's that's

that's No, that's not terminate, that we're in your life, we're gladysed for what it comes and for what God us will give. All right. God, God, God, thank you. Until the next. Chao.

I'm a perdido, I've recognized. Your voice, saying, no, temas. I'm here. The father me me called for you. And me curates the injuries,

me sanest in me, Jesus. Allas my cargas, last you in the cross. Something so grand, and no, I don't know what I can't comprehend Owego your dulce voice

Dicesterbos saying, One and another other way Oh, oh, oh, Oh, oh, oh, you're welcome a year another

a way, and I've cured, the of my Jesus and you just,

you're going to