Dante Gebel Live - Querido Dios... agrandé al bebé

Episode Date: November 26, 2024

Podemos tener la mejor teología del mundo, pero si no la vivimos, si no sabemos amar, la doctrina no sirve para nada. Recordemos que el Rey es una persona; no es un libro que colocamos sobre la mesa, sino alguien que vive en nuestro interior. Cuando estamos vivos espiritualmente, crecemos en amor, en gozo, en paz, en paciencia, en benignidad y en todas las virtudes. Dejamos de ser bebés espirituales y nos volvemos mejores cónyuges, empleados responsables, padres más pacientes y personas más generosas. Ese es el fruto natural del crecimiento espiritual, ¡y no hace falta ningún esfuerzo de nuestra parte para producirlo!

This week, I was saying that in the world contemporary, we're having a pathology called, there's a grand majority, that is a lot of a pathology called the Syndrome of Peter Pan, the syndrome of Peter Pan, which is a term that acuniaringed those specialists in the matter and that's the truth of those adults that are resisted tenasement

to comporting to support to according to its age chronological. Not only that they don't want to embegecene, because, for sure, no guard a relation necessarily with the appearance physical, but it's not that's the most, in aspects emotional or of personality. This complex, this tendency, or sesgo allude to those people

that have decided to maintainers in an infancy emotional because prefer in the commodity to avoid the responsibilities serious, evit them, they're going to make decisions fundamental and idealizing the youth and they resisted to accepting the madurest.

Well, I thought, I thought, to propose, of this syndrome, that in the church, in general, we're doing, we, we've seen a phenomenon similar. We have members

that are the church, that are the edificio to congregars, and all the years They sit, year-to-as-a-year-as-a-husts, but never they've got madurar all, at all the most they're all the most people, with the same deities,

no they're doing that have progresseded, according to the quantity of the cases that have congregated. And those most crevents, here and the world, they need to, a few of the leaders

to change the pañal, put them the talco, to prove that his beaverone not too calient, in terms of metaphorical, no? There's people that need a that's a segment quasi-symbiotic,

constant, not I'm not I'm I'm saying, what I'm going to, we're going to suppose erroneously that because we're going to

because there are fill as like in the case of the river, we're thinking in that we're in

the madurest. Well, we have a multitude, a gentio, a megah, then, so, so,

so, so, so, all the world has to be madduro. And no. It's more. I think that

even we're not synonym necessarily of creased spiritually because the cemeterio also the day's the

cemetery and it is full of people, obviously they're always they're clients. So, possibly not we're noturant

because we think we're that we're very adult and maduro, that this also also that's

the person that says, well, I don't know if I'm a little bit of spiritual. I think I'm going to

maturion. And that was the queja that had the Apostol, San Pablo, at observable the fault of

maturity and of the creation of Corinto. Pablo, he's in 1 of Corintios

3,1, and he says, I, I, I'm, I'm, I'm not

I'm I'm a person, I'm, too, to start a car. No,

I'm not to talk to you people, but I'm I mean, I consider those I considerer, "'in'nions in Christ.

And I did "'lea, A clara Pablo, "'because no could have "'to-pere, "'assimilar "'aliment soolid. "'The way that "'tapult can't

"'and they'll "'sa' start "'dellie. "'So, I don't know "'of, how, "'of, we'd have "'weesemus "'ofendid.

"'No, it's "'to be carnales, "'in'n't, "'in'n't "'it, you'd "'it's too "'and, "'and, "'and, life,

we're babies spiritual. Of actually, 1 of Peter chapter 2,

verse 2, says that even when we are we need we need

to be to put up to give, Peter recognizes. There is a

time to be a little when one when you can't the

first year, and even a one has to try to keep

to help remember and say with anx the

leach the the word, as children recently born-nac-nac- -nac-s. Pedro

is there a time for to be in not instead and it's

also also the food and so you may to be your

self-s and if one saying to Peter he he

he's that part of that we're doing work and

do the way to come to with the

how to pay our impuests and to be with the law, that's the the leech, the doctrine basic, the majordomy of the

life. We're going to Christ and we're saying, how can't make I'm my way of my way of

my way of my life, in my my wife, in what I can't make more, the first

leach that receive a recent born of his mother is the calostro even

is leach. The calostro typifies the repentiment the faith, the

baptism, when we part we're the Santa Sen, is the calostro

that is a person to get a time to take the not they're taking calostro

that is what is the previo to the life. The mom is what segregate

and the calostro depura depur the stomach of the

the past it's it is and it was

before and it he's he he the leech, if the baby is indigestate

so the calostro is a sort of detox. It's a intoxicating to the

little little bit more we're doing that's always that's now the calostro what is clean, purification, and

prepare the stomach for the leach. Well, one of times want to want to

say, I want to pass to the calostro to the leach and the leach to

come a good burrito to pastor, but no pass so. When I

I had about eight years, I preoccuped because no me out of the peasant, I had eight, and much less a bigote. I wanted to have bigote, because my papa had a beautiful bigote ruby.

I don't have nothing against the moustachos and marroene, but ruby, oh! And, my papa had various peels ruby in the pecho,

not was an osito, but he had a pelo and bigote ruby. He was a galang. And I said, Papa, when I'm going to to be able to to fight?

I want to be to fight after the eight years. But I wanted to have and cut me like my papa. My father was and he cuttable

and he cuttable and he put a pedacitics of like in the car. For me, that was to be a very manch.

I wanted to get to the college full of paper igennicenicenic, I. I'm I'm so.

I wanted to to give to give to some My papa says that when you start to feiters, you're going to start to start. At the 8, I'm going to be

to feighter, but I cuted all and not saw you any one. At the 10 years I got a solo pillow, here. Enruled, one. One.

Enruledit, I was a chubaka of Star Wars. I'd be a camis and I'd my hair. Because me came out one, one, one, no,

solitito, Kung Fu, it was, only, only, was like, only, so,

so, so, Or God never me He said to the 8 and to the

10 years or I should be to be able to happen that you were in a way that I

were growing that's the what you did it say, oh, I'm to have

to say, but the day that no me I'm so I'm

bad, I think that of a bit of a, you know, I'm, you're, I'm, you're, I'm, I'm, I'm, I'm, I'm, I'm, you're, The calostro, the leech, the food, the food, soly,

one is organically growing, when one is living spiritually, creas in love,

crees in a joy, the a legria, not you never, you're a fias

for the funerates because you get a good, creces in peace, you're growingically

in patience, paciences that you had been you're a mace and you're you're

in benignity and all the virtues, but it's are you're not sure. Those are like the peels of my pectoral, no you have to

make a force. It's the fruit natural of the life spiritual. No, it's not any effort of

our part to produce the fruit of the spirit. I said one once, we never we'll see

a plant of an orange doing, what is doing? Expecting that me

out of not going to be a not going to come out of it's because the plant still

is a little bit produce because no it's or in the defect and in the worst of

the case is sterile but the plant a when he's going to do a fruit

it's without it's not we're we're that we're

that is we're and when one says I'm doing a

study biblical and that's very good that we have been we're

we're we're we're we're that's only that it's even

and a even it's even is a even it's even but it's to say, I'm

maduro because I know much the Bible or I'm because I'm much. No, a other can be a little.

It's not. But the problem is when we're more the doctrines, what system theological to

what system theological we pertenecese? What do you have been to go to advance? Let me to

let me be to come to come and the domino we're going to say, today, we're going to do you

the gosos of the and you put a title original, we'll celebrate us we'll agree with, et cetera, no? And I'm trying all the versicles

that are the goso. I'll look in the concordance, all of what they're going to do you. And I'm what you

mean it's in goso, in Hebrew, and in Arameo, for if someone want to talk to in Arameo.

And also I'm also what you Paul and Timoteo said about the goso. Now, I'm going to

go all to goos? No, necessarily but not necessarily they're going to experimenter the gos of the

Lord. I've learned the doctrine of the gosos not is the true. I'm still up to this

or not? The fruit natural is the gozo. Aprenner of the gozo is other

other thing. Hace many years in the church has been a great debate

in the church in the general about that if when we accept

to Christ we obtain sanidad instant I'm I'm I'm

so or we're going to acquiesing a sanctity progressive. Maynana you're more santo than

yesterday, that you're pastos are more santa than you that year. So, so it

generated a great division in the church. And so were different

denominations and they just they're to be to be each. The

people say, no, we're in the sanity instantana are

they they're to they're the sanctity progressive that

all the all the days. For Consequient, who's defended

the sanctity instantana or the sanctity progressive, both groups were

and they were the sanctity for to be to be able and they were in

what they were they were they're because a group that Jesus

is that for come to come to come to and

out of the other people saying, no, no, no,

no, no we're we we're we're we're we

going to the The other thing is that, if it's that's true that Christ or not comes, will be to succeed or not going to be to happen

independently of what we're creames or no. Me, see, if or no? Creas in the raptor, if you're going, in calcone, you're going to be up around.

No, creas in the raptor, and if you're going you're going, you go to go. Creeas in the raptor, and no there's rapto,

no can't nothing. What we've changed is the cross and the resurrection of Christ that we brought to

we're agree, if or no? Now, and enter the cross, and until we touch part, the theme principal is the fruit of the

life of the spirit. Me, see, if or no? The fruit. The fruit is what we creamed of the raptor, of the demons, a church that

he's that love to demonos, and they can get to give more glory to the demonio than God. He'll

and they're in those books, serdos in the salas, how to be demoni-demoed in 10 passes, and

those things. Another, they they've got and the angels. And the angels exist. I want

one. There are other that in the doctrine of the baptism or the Santa

Santa C. Galatas 522. Pablo he's a Galasia and says the fruit

of the spirit, the that they've to be to be organically is

love, algria pass you're checking and checkiando patience amability bonded

bondad fidelity and humility humilded and dominio proper, no demonio

property, dominio proper. So, the only way to confirm what kind of we're doing what we're

that's the fruit, is one that produces all that. Not are the fruit, it's the fruit of

the spirit, is a fruit that has a benignity, faith, pas, more,

is a super fruit, is that fruit, is that is that produce our

life, and not our doctrines? Me see at

this did do? The fruit. If we don't we can't love, the doctrine

no serve for nothing. If we have the capacity to love, not we know the

doctrine, nor the theology. I remember a certain a person that one once

he said, when we know we we know to God, we're

we're a cato. We we're saying grosseries all the day, but now

we're not we're we're saying insults Christians. It's she said

she's incircuncccis Judas and Mund. And she Dalila apostata

and he and that sepulcrow and he Jezabel Not not it's not to

change the semantica but one thinks that's insults Christian a hypocrite

is aftar in the infirons is less than if you can't you

remember to you know that's so so Paul us that some

some come of other are vegetarians and some

even even even even even even even even they eat popuses because there's a good because there's

some people. Some don't guard the day Saturday. Some don't guard a day for God, and others

live in all the days for the way. Pablo, it's clear. And then they're Romanos 14, 17

because the reign of God, not is question of food or but because

justice peace, peace and the spirit santa. Justice, PAS and

Aligria. Anyone is receiving, if or no? Now, this not means not not to have

convictions. I have, you're and they're very good. It's very good to have them.

But, our defense of the convictions not not signal necessarily

the level of the level of spiritual. There people very

carnal defending the life and the life, and

the affand to go in contra the abortists, they're in the abortists, I've seen, basura of

the infirno, they're going to do you, and if you have a love, the doctrine, no sir,

a little about the abortist respond with more love than this, that's the convictions

not demuestra our job of spirituality. And we we've been to the people, come to

Christ, because this not is religion. Tal-be the Catholicism is religion, the Mormonism,

we're not, only you have to receive a Christ in the and the people

and the we're going to we're going to get a well now you're to be out of your and you're in to get us to

and get us to and get us and we're we're getting a lot of things that we we're going to we're

in the first event and that's doctrines or emmiendas that we're we're we're not we're going

to come and we're not going to get used because this is a church there's a

thing they're in idols Pablo, says in First Cartes of Corintius 13, if I've been in languages human and angelical,

do you remember, if I have the don of prophecy, and I'm all the mysteries, and I poseo all the knowledge of the

world, and if I have a faith that can't do you know, but me a lot, no, I'm

nothing. You're clear to the Bible. If I'm I don't want to love to my brother, if I don't want to my ex, if I don't want to love my Suegaret,

you don't love you, I'm not, I'm not, but if I, I don't know I'm not, I'm know, the person that more than I'm done, for more that I'm going to be languages, for more

that I'm not that has theology, I have my convictions, but I don't have any problems with the your own. To that's resumed all.

If I'm sorry, if I'm going to give me to do cross. If you you're you're wrong then it's probably

that I'm who is the cross. But if the two we're to play to make the cross, no one

will go to get to the salvation, we going to get the most important. So the the founte

of the truth of God, it's God, that said in second of Corintios 6, 16,

I'm with them, I'm going I'm with them, I'm your God,

And they're my people. Of that's a a church-centric. At there's they're seeing, if or no? The apostles

never predicated about the Bible. They were about the person of Jesus Christ. Utilized the scriptures

when it was necessary, but the people not was to convertia to the church,

to the quadrangular, to the baptists, or to the scriptures, it was to be a

God vivient. So, if we're we're going, we've limit us for

the above of our interpretation of the scripture. And there is when we're when we're

going to get to get to the sky, to the door of the door to see,

and he's going to say 10 questions, my son, if you contestes well,

you know, you're immediately. Meno of seven, you're you're getting

in the limbo. With less of four, direct to the So we're in the

multiple choice. Put a cross in the response correct, multiple choice, because we're going to to help. First, in what baptism you think? In the baptism of the Trinity,

Father, H. Spirit, Sain, in the baptism, solo, in Jesus Christ. Baptised in a alberka or in the Jordan? What, we're going to have Jordan in River? In your church, they

were in languages, or they were for the time of the actions of the Apostoles? If you're a woman, What was about? Faldas or pantalones? In the case of having marked with a cruz-faldas, up the tovillos,

over the shoulders, or almost like a cinturon? Markar. And we're not going to to be able to copy us from the right there is a boutist and at the left

an adventist. And the day is Catholic, and the back is a Catholic. So, so we're going to respond to do.

So, I know that this will will not the doctrine of many but in the

world there will be examines doctrinales no there no

there's no the and the and the not and the moda

and you you in the world there there is a

an angel and we're going to be so you're your

heart does you have the heart you are

right right right right right right to We have life.

The salvation is to have life. 1st. 1st. 3.14, affirm, we know we have passed to death to life because we have. We've passed

to death to life because we have. Someone has to say amen. Now, I don't want to leave any wayco legal.

No, I'm in contra of the theology and the doctrine, although some will puttrak the partecit that want to

tic-tok. What I'm I'm what I'm implying is that we're going to have the best theology and doctrine of the world? If no we don't have life, because we we're not having, we're

getting, we're afraid. First of Juan, 2, he affirmed, the one of the his child, has life. The one that has the child, has life. No, there's other thing. No, he's the doctrine,

the nameination correct, the person correct. correct. Recyne there there the whole

the clostro to the leach and the food the element solid. The who has

a Christ the who received really in your heart not that a doctrine

and that is when occurred what he said Pablo, we're changed

of glory in glory in the same image for the Spirit

Santo. Me are so are very complicated me

me see or me so so so in

first the place, a priori, now, this morning, tardy or no night in house, we have to

be humildes and recognize our fault of the maturity spiritual if is that we're

we're going. If we are not we're not going to abandoning, the perect, we're going to

grow never. In a moment, we have to abandoning the viberon.

Here in Disneyland, very certain, there is a little city Scala

of Mickey, Guofy, Miny, and Roger Robbie, that are the the people

who identifi- I'm Tun Town and when one goes to Tun Town the

and the cases are of the small for the people in a city for the

people are the same is the structures religious that

for the general are rigid and static and sometimes we're

we're we're just for the people that's going to continue to

continue because it's all all is But the life is dynamic and continually we're going to crescent,

we're necessitating other type of other type of we're going to there's going to there's always the word of the word repute to me

and I'm not I'm not saying there's a good that's good that's okay I want other other thing that's

any person that's a start to chocker with the structure and come ensues when I when I had

five or six years I said when I'm when I'm going to look all the different and I'm animated that

that I can't and I'm going to put in a lot of

VHS VHS VHs not is a infirmat is a thing

that's that's also that is a chronoscopy annual I I'm

I'm I'm I'm when you got to you got to I'm

going to buy all the BHS of the different and

no no it because when I had 12 13

13 14 and I had other interests and

I chocked against the structure of a I'm going to buy to all the peluches that I'd want to when I had four years when I got a 20 me to buy a exorcet, no, I don't do you. If you had an exorcet at the 20, I have a problem

more serious. Now, how we know we're going to we're really we're best? First, to do you know, when one is to be the doctor,

so I want to take you do an auto-diagnostico, that we'll make us an auto-evaluation. First, the fact of to depend of others in the

other of that's we're in always we're doing always we're always we're getting visit,

consegeria always we're always we're looking that's good at a problem is when the

when the peluches are until the five pastor me can't

be over for me sure sure sure sanna sanas salas

salas salas salas salas she no sun today say

now Luzza. Pastor, now me duela, casna, salna, salas, a colita of rana.

And a bays, we're just we're just to do you to give us to get them to get

little pardrits in pan to sacear the ambromom momenta and even

we insults the intelligence to the people. I've sent me

insulted in the intelligence when I took to be to be there

to be the other God to be God centim of cociente intellectual to retain a one single phrase. Diggily that's your

side, prosper, now I'm going to, now I'm a lottah. It's a little bit more. It's a term, pedagogical, for that the children retent. Two for two,

is four. How's two for two? Four! But that's in the class of the Chabot, with the professor

Girafales. How's the leon in English? Lyon! You, Gourrion. Gourri- No,

we can't be At my moment he says, Basta, not me insults more the intelligence. Because the purpose of the

church not is to entertainer babies until that's that's ag and the

baby's aground and and it and they're moving. The pastors not not we are the

pylyladrissos. We're the constructors of the building of the building. For that

Paul comparer the church with a church and if in the way

there's the soldiers can't if there a rive in a a point,

if there a mountain, they're The soldiers no can't give us the luxury

to desert. So one of the first reasons that is to say to be there is if still

we're still we're dependent of someone more than of God. The

materialism is the second indicator of the materialism reveles that

so it doesn't make, because the children are because the

childrenists because not sure they know the value of the things important to

when a little he has been a chiquite he's all the little packets great at the little bit of a packet chiquet

a little is a piece of a gift car with much more than the other and say oh, the more

chikito! The children are we're materialists and who crexed in the life chronological and still still think that

be bended is to have the house property, the auto and a good cellular, in the

other to be bendicions because still is a little, the still who still still does

the Sooan American and the country to see he's going to be to see if can't be able to get to make and make remissas

to your not. I'm not. If that's your priorities because there's your needynery.

The children are the things as the way. The same manner, the creyentes live pendent

of the exterior, of the the pecados external more visible. So, then we

our doctrine and our sanctity and the ral of the sex, who's who's

the alcohol, the tobacco, the drugs, the moda, and, if not we do we can't get us

never we're to be able to the other the pecados external. For example, in all these years,

I never have seen to nobody be disciplined for being suburbio orgulose. When do you

ask you're that they removed to a pastor for being a orgulose?

Now, if they were if they're a correction, but could be to be the person more

arrogant and never receive any a time of attention. So the divisions,

the hypocrisies, the ambition, the envidia, the chism, are the worst the church, especially

than the pastors. I know to many that just that something that something,

they're in their own their own their own reigning. And they say,

now, we're we're to look the the interests that they're doing the

same that was the same, that's the same. And the cause of all these problems, not the rebelia,

the fault of the development of spiritual. The children don't they do they want what they

want to hear and then they're also other reason to hear or other place. So, our structures

religious I recognize to be a few notureer. For that the scripted to the

Hebrews in Capitul 1, he says, He's a little more and says, to you see if you receive a card

as you know, not you know, if the scriptor of the Hebrew, it was Pablo or no. For that's always I'm

clear the writer of the Hebrews. Some of others not. But he says, a

you know, it's entra this to be an word, and he says, in reality, at these are you

should be not, and, and, and, and, and, they need,

that's them will ever to to learn the realities more elemental

of the words of God, Calostro. Ditch of other other more,

they need they're in best of food and the food. And the only

the is the person, is an expert in the message of

a man of a person, but in the

thing is for the adult, the who have the

people have the same to distinguish between the

good and the Malo, because they've exerciseded the faculty of perception spiritual. Me, they're seeing, so, or no? No, they need to be able to pornography,

me can't tattooing a bivora up toca. I can't talketeer to my nović? Or so, no needn't ask. Because the discernment was growing. The writer of the Hebrews about to exercise our senses, the sentities, the sentience

spiritual. is? Ser maduro is what is good for to eat and what me

and what I know not. It's not what I'm not. I'm in Halloween, I'm

make a marathon of people's and I'm what? You're not? You're don't? Where?

Now, me alimenta or no me alimented? When I do you do it,

me quita the pass, me does a car? Or me me, I'm going to be

to be to be with a pass, ah, me a screen, ah! A! A! A! No, we can't do what you see, no, you get that to the book?

No, we got a caramel of the piso when we were a little. Well, they were all in Buckingham, here. I had got up, pussas agarrable from the piso. But, when we're, we know what to eat. Even when we've, even when we've, we know,

we know, we know what's, no, no, no, no, no, no, no, no, no, no, no, no, no, No, no, no, no, no, carbohydrates, I'm doing a diet of carbohydrates. For that reason, if you've ever been able to Christian, never permit that any of a pastor, and much less you, nor nobody to tell you, with who you need to join, to whom you're going to get, or where you're going to go, or where you're going to

go, you're going to respond, no you're not to be able, no's preoccupies, no's preoccupied, I'm the good and the mal. To that he's a lot. Now, applauded, eh? But a sometimes we think we

do the element solid is to learn words in Greek we're we're going

to learn how we're doing in Arameo the Amor that's that's

the ostro and then the leech that's the teaching about

the new life the said Peter said good

good men good employees how off how offender

how come to but the writer of the people affirm that

it's a moment that in a moment that, to be a moment that's in we're in we're in

the way the principles basic. Dehary to be left the leech. Basta. There's

to have to the law and advance to the perfection. So, I don't want more

less leach, Basta, no I'm going to make them more than make them more.

If I want to repeat bobada, I go to get to the kind of

So, every that one person gets to the same we'll share those principles other ways it's all

but if all the world continue we're doing around of the same we're condoned to rakitism

to the enanism to the garden of infante or at kindergarten we're we're going to

the primary then we're to the secondary then we're to the college, then we're

we're we're we're we're we're another the The scriptor, agrega, the

that only is an expert in the message of a man of a good, me are you? Are you doing

written, and fiddly that I'm that I'm and the the Bible, and I'm the Bible,

the word written is here and the word is here. When we're about

the word written, we're refering to the Bible and specifically

to the food that the people, represent the animal

of the single past, the first the first the first the first

year. We'd say, we're going to let's let him the food God gave Paul to

Timoteo. That the God gave to Paul to himote. Let's let him. What do you

what you do Paul to Timoteo inspired by the Spirit Saint? It's good. Now,

what what does God for Dant in California? What God God has

today? Today, today, today today, today? Well, what is here is the word

written? But what is the What I am I amynton has today, God? I don't even with the images of what they served in the Corinthians. When we go to a restaurant and we're a menu,

all I'm just to go to the restaurants where there are photos for my English Britannical, that I don't dominion the of the acal, I'm basically. I'm fascinated. Oh, okay. Ah, I'm sorry. This, I'm going to.

I'm sorry. and I'll that day, I don't come. Because I don't know anything. But when you put the photo, and I'm so I'm a sushi, I want a photito. Because, on Sashu-Shama, Shiasaki, Nagasaki, Nagasaki,

Nagasaki, Hiroshima, Pearl Harbor. And I don't have the menor idea of what I'm going to eat. So I go, this, with this, and with this.

Now, no we don't we can't let us with the images. We need we need to bring the plate

real with the food to to eat. So, so we're assomber the food with the Paul's

alimentable and that God he gave to give to do you know the Lord we're the New

Testament, but also I need the food for today. Nobody is all

all all and understand the menu, lehending the menu.

Fus to come and I did I did all the menu. I go to Chex Factory

that there is a Bible. And You've come you? No, no, very car. But I learned the menu. No, we can't

alimentar us with the photo of the menu of what they've eaten the church before two-mill years. Let me have in the house. No, we'll peddren. No, we can't

alimentar to what the churches received in two, twenty-four years in different situations, culture, ethnic, and state of

that's not only with that we need. We need to the food that they need to they? I see.

You always mention, and insisting, with that in my time of youths we're more santo

not for intentionality but for the lack of no we could not be

there. Separate one and said I said I'm saying, I'm sorry I'm in where, where.

Quentin, details. Why? Because we were not we were we're not even

attack that our children today. And we didn't, we

that our children have where the master says if today you can't you self-percives percives percives percives perforceive and you're

to urinal the arbor? How do you self-percives this morning? We don't we have that indoctrination

they're access to our children immediate to to any type of perversion sexual,

any type in their own cellular from the 10, 11 years or when you've

done a cellular to the children have seen more pornography of 30 to 20 years

after 20 years so what I there is there's a doctrine that no serve for

our children not in the people who are that that's that's a reunion

of young and singing hymns and music and don't

get into with that that's not so. Now this not means that the Bible not

don't want to work we're We're crecidos we're We're trying retrated our condition in the

Bible. We're at that I see or no? The Spiritu Santo is the that's the thing

in our heart in our words to call a word a ram. It's

written a logos. When it's a car in me is a rema. A theme for other

message. But when we're maduramos the Spirit Santo comes to

communicate to communicate directly with our spirit The rey is a person,

not is a book that we're a person that's a person that's a person that's a life in our right,

the rei live in the book, live here, we're here, we're in we're doing so or no?

Vivir with the author is much more than the book of the author. Someone has to

say, Amen. Now, suppose we suppose we've had been to him him

he brought a burrow marron. You're I'm Because he could tell those things in the cards.

Of a moment he said, traem me the capa that I'm in Troas, traem me the pergamino. I could put

his salutations personal. What did if the salutations would have said, I'm a burrow

Marron, Timoteo, I'll you'll that if you want to want to be a

man, that's fabulous. Conform as we we use the Bible as we

we're used to how we all all you put you all the predicators

that we should have a burrow marron in the garage. It's like when

Jesus, Jesus would use those jeans, not would be in an avion, Jesus not would have not going to photos, because we're the word written with the

word alive. Why God did a message different to each one of the seven churches of Asia?

He could have been made the same message to allas. Sin and however, Juan

he said, something, the in the cards, there's a there, there a card

so of Juan for the Jesus of the Jesus of the the Lord, that he said to Sardis, that's the

church of Philadelphia, this is another for the other for the other for the message not for all. Because there's

a word written and a word of life, and a sometimes we know we're we're we're saying,

we're saying, the woman caches in the congregation, that's the Bible. The Bible

says, the woman the doesn't the church until that's that's

to go to the church that we would No, the baron also are too but I go

Pablo says The woman siar the jetta in the congregation what are all the predicators no,

that was for the time of Pablo in a one of a one way misogina machista

because of other other way they could explain the other and it

would be a lot with the women in the house but but then

we're we're saying that the woman no use the woman not

doesn't we the word written with the Bible the word the

word of God, but not it's God if not we're not we're making bibliotria

where the Bible is more important than the is the they're doing so no?

I'm going in words more simple and pragmat any religion has

a fundator Mahoma Buddha Confuci Joseph Smith and those

leaders for the general they're a little and

all his all the people is the only thing is the book The only thing is the book We're

Christians also we're using we're Jesus Christ and we we're we're in the book

but a sometimes we do we're we're doing and we we're playing between us

with us with us Tomas you're reprend and we we're just we're we're doing

we're act we're we're we're doing like the other religions because we're

we're going to the word we're going to we're going to we're going saying. They're doing. Of actually,

act we're like if Jesus not had any new message for today. Like if it's

that's that's that's that's that's that's he just just to

give us a little now. Glory to God for the book but we

we're we also we that he is that he's alive. today, is

a big, yes or no? And as we'll forget not that we're able our structures

mental not are not done for a Christ but for a funder

and we come to the church and we have to talk and we have

of the deus of the dee lepros of when Jesus calmed

the God of the Ceyo and the the

multiplication of peces and and we we pass we all

the year and all the Pascual is the same, and all the days of action, the same. And repeat, with me, look at his own side, and say, oh, he has been born in Belen in a pencebres, oh, you have been born in a Bessette, all the day.

Like if Jesus no had ever since he was, resuscit, like, as well, as if all came to do you, the Bible. I think that even Jesus, it's never

to be aburried, to be other sermons. He says, an angel, no, you're going to be the same, no, see, the same, but try me the case

before. Because, that sometimes sonnames a funeral, because we've been about what the person diffunta did when he was a little.

I imagine that some pastors we got to get him my rebaño, yes, sir. He'd I'd all the life in Stun,

Gerber, and puree of sapo during years. Dear God, agranded the baby. No, no, no,

but you did you, leach, and I did leach, and leach, and I did leach, and leach, and he said,

and I'm sorry. and not to be to be able to the people in the church and not in Jesus Christ and the end

of the same to see a reunion on the morning of soltero on Thursday on Jueblico Jernes and we're saying

and we're has grown this brother no has grown and the poor is stressed and the poor and if you're

getting freeing the manitio. I'm in in in in in in in in in in in in in in in in in in in in in in in in in in in in in in in in in in in in in in in in has to come to be with congregar us, con congregars, with come to come to reunions, with not falter, with that we'll have a seguement. So,

we need a generation that's a generation that the church that's around of one person, and this is Jesus. Diggum with me, this is Jesus.

Now, Jesus not just in a book and said, here he'll leave the Bible, try them to discover what what means

every book, do you, do their concordances, his versions to the Vista, baby and he's he went

no he said he said I'm going I'm going you know I'm going two three

congregates in my name I'm I'm never said he's he's

he's he's he's man he's he's he's he's

he he's he's he's he he he's he

he's he's he I'll be for you. Not so with a book.

I abit in your heart. Me, I'm going to get into with a little more

than I could be to be in a time. In my spirit will

you know, and we need to know that Christo in us. That the

author of the book is a marvelous the book, but the author,

the the who is he, we we've, we're we

not. We're now. I'm I want that you

PIRDA the second. I see a enormous difference between

the Christ that was the Christ that we present us in the church

and me, no you know, Paul expressed in

2 of 416 so that we we're that

we we we we know to nobody to

know we know even if a Christ we

we know We don't know so, said Paul. A Christ no so know in the car,

it's the other form. When Paul predicated the Evangelion, never presentable

the Christ of the Christo of the Christo, to Markos, it's different. Never Pablo

about the Samaritana. And it contemporary of Jesus. Never about the

alimentation of the 5,000. Nunnka Pablo predico the predicate of

Paul of the endemo godareeno, of the resurrection of the her,

of Jairo, never. Iran, miracle, fresquitos, never Paul I've been of that.

Paul proclamable a Christ ascendid that's a little his way, and to be

and we're and we're and we're we're we're we're and we're and

sandalias. The author of Hebrose 1019 he's so, so,

brothers, now now having liberty to enter to the

God Santissimo, for the Sanger of Jesus Christ, for the new new way, and vivid, that He was abriot, rompient the velo. Jesus

was alive before to come to the earth, no naceo in Belen, he was alive before the to come to the earth

and to be a baby? Vive it now right now after that is going to get to see or no?

So, why we we insisting in present to the world a Jesus historic of two,

2024 years. What is the reason? That every that we we're doing, we do

know, about the Jesus years. The Bible said that, Christ was over the world of it said, it's

re-bejo to be able to God, taking the naturalness of the serbent to the beings and murgently in the cross

as a criminal. Today Jesus has a name, over all the only number. We're in a quarter, until the world, but while he was overre dothed all right, but while they were in the

earth, he was known simply as the sonnaker. The Jesus who had been in the earth, with barbe and sandalias and tunica

was a Christ despojado, and to us still continue not surprising the things that did that Christ depojado

like, for example, when maldijo a hirer. But reasonem is it's a miracle for

that he created all the wurt of the eden and all the world

of the world to make a single iguer I'm imagine to the

angels saying, oh, I, no I'm what he did you did it

a malle a began to say to I'm see to

create the world like when when calm the

water the the jubes he were they was

the one the only the little lagito? What represents for the creator of the galaxies to quiet the waters of a little bit of a little bit?

If we move us a water so, we'll make a tormented in a little second, we'll get us. But to us surprise tremendously, the Lord, that calmed the water, what is what we've seen here? We're going to do here. And we passable the life predicating about that

because we know according to the carne. For that someone says, Jesus, no, he wastesy like, Jesus he had been in burrow, pastor. Jesus, no, that's not so.

Jesus, he had to rest of your business, and you've recosted his head, he's not

the perspective, of the body, and not from the view of the spirit, what are 33 years

compared with the eternity? The same than three cents, for a person,

for a person, but to be it's that the only that we know that we're

not the three years, and we we're we're going to that three years. It's

more, I'm to tell to you're to subjectens in the head of the pelons

too, because something they're going to in the church of the church of a lot of a lot of

first gets a Paulo, the missioner to predicate to Corinto and they they're all the first

predicator then after a tal Apolos was a kind of elucente charismatic

he said that he was that's he's an Argentino Apolos behind

to make Peter and the and of the night he's a flower of division

in Corinto The admirators of Paul and of Peter discrepaving with Paul. And they said to same as well, I am of Paulus, I am I am of Peter. First division. The same message, three leaders.

Pablo had been the precursor. Apoll is the charismatic. But when he came to Peter, oh, he was one of the 12 that had known to Jesus in person. Apollos and Pablo, no. and when

he was a manned he was a manned the message of God I'm hear a

Peter grittal it was a rockstar but he never need never need not necessarily

that I've lived with Jesus he'd tell you I'm going to come in the water

and he he gotro he was he was a testigo ocular of things that nobody

had seen had seen a manit that's that's that's in the a filer in river, and he says to another,

you see, this is to be an apostle. Because Pablo never never told this type of vivences. In change, this Peter, if he was he was with Jesus.

The thing is that murmuration began to escalar to the sound of Paul, and Paul, he got the plume, that is what more well he'd was, the lapis, the

paper, and scribes to the Corintius. And, says 2nd of Corintio 516. A bit, a part of now in the end up

we're going to know to nobody, according the and some that have known to Christ in the

carne, yet none no one we're going to know we're not going to say, no matter,

if you're an doctor, if the apostle, here what says you know your title,

but your title, but the significance of his words was, I prefer to know it as I know how I know know

Peter. How knew Paul to Jesus? Possibly it was the contemporaneous was the contemporaneous of Jesus. He had the same age. Never, we know if he was crossed standing in the earth. But the

Lord, one day, came to Damasco, opened a ventana in the sky and it was a person resuscitado. More later, Pablo,

was up to the third sky to the center to the reigning of God. And in that and in that occasion he was an interview with Christ

in the skylo. When Pablo was abackated to the skylo about the

manned and then you've been to be still recuperating of the cross not was

that it was he was he was he was

in his perfect state he he he was better

than he was he was during the period

of the humisation as he had known Pedro.

The actually, for that he had difficulties to understand some of Paul. In second

of Peter 3.16 Peter says, Tengan Cue when they these

the cards of Paul, because he has some different different. Pedro

had seen Christo from the ministerial Paul. He had contemplated in his

glory. He had a comprehension more profound of Christ. I always I always

Catholicism with what I am the brothers Catholic, a sometimes they

cost to believe in a Christ a Christ power of because he put in a image

of a Christ famelical in the cross of saying, and what I can't

to do you a man? Liberate me one, and at the way I'm a little. So,

like Paul, we're we're not to be known to Christ as now. And not

when I used a barba. A bit of people, I said, a vision he presented

with a sandalia and barba. Of course, no could go to go to

to buy something more decent. That is your image. Thanks a God, that we know us as a human. Because a conscience that's too great of Christ in the body is an impediment

to know it in the spirit. And every that those that they were in the car, they'd record them their appearance. Of actually,

they'd have to get his edithes to think he was that he. Pablo, no had that problem.

He'd had that Christ as a For Pablo, not was a procer, not was a personage a personage of a mortal. For him, it was someone that was sitting in the throne to the right of his God. Hallelujah!

That was Christ for Pablo. For that Paul never cited a single story of the Evangelios. Never says, Dear Timothy, I'm going to explain the passage of the woman Samaritan now when you go, no! I'm going to talk about the Christ that I

I've known. So if we want to abandoning the inanism, we need to remember that exists the word

written and the word vivac. Who are only am the word written. They are

those who are the predicator not opened the sacred and not did it

even the name but they say it's that they ask you to be the pages, what's

Because not aman the author, amman the book and his doctrines. But so they'll insist that this book and he says that he's alive. And he still still doing miracles,

still doing those. He doesn't that we'll hear that we're going to make them to be in a book all what has done.

We know the decimaparte of what he is. And we're almost amarrated those 33 years. Like the

Lord still has to calm or transform our wita in wine it's just I'm sorry I'm sorry

but our Lord Jesus not use a barba or not and don't we'll be so in the skylo

that he conserved the moda that he had to acquire when only

was a simple human of the first he was in a vision

in the sky in Padmo and so he was he he

was he was a band dorada a to her his

Beecho. His hair was like the land or like the

name. His eyes were like a fire of

fire. It's like of bronze brilliant. Reci said

of the or no his voice was like the sound

of a catarata. In his hand there had

seven stars and of the book was like a

sort of a sort of a double fil his

face his was the with force and not could be able to and as

as a good newas in what to me respect while that God

may have I've decided to predicate to that Jesus and when he gets

to the and God me question for you, I'm to

need to a river much a papilla much a

lot of many years I'm I'm granded the baby

that I granded the baby that I want to say, the people of River has passed to death to life because they've learned to to give, to expect, to receive,

to love to those who were people were changed to glory in glory with the Spirit Santo. And here I present the fruit of the

church, love, peace, agia, patience, amability, bonda, fidelity, humility, humilded this is the church,

this is church, we're going to a Christo Christo Vos! Hallelujah! Let us! Let's go, go, putte of

a foot and give a applause of a while and say, tell a applause of and say, the Lord,

is alive, the man, the man, is alive, oh, more, more,

more, more, a t' a tomb and it is a big, there's

a big, there, there's a thing, that's the thanks, for the Thanksgiving, thanks for you,

thanks for you you live? Oh, bendito, you're the Lord. Let's go,

go, go, go, elevate a celebration to the king, the rei,

the rei, is a great, and the Christ, Re, and the hand,

the Lord, I want to give me that today, and you

get to the the house, we're going to come to the

Lord, we're we're going to come to together to

the Lord, we we're to I want to know to you in the Spirit. Orvvvvite of the word written, the Christ in

the car, forgettate of Jesus with sandalias and barb. Dile to the Lord, I want to know Jesus that saw John in Padmos. Akele that is like the struendo of many waters. That's the rostroofugent that has his feet like of bronze

because then there's going to chican your problems. Dime the time of your God and you'll tell me the time of your problem. You have to elevate the time.

He's here. You need to see the grandes. Engrandesed to God with me. Engrandece

means change your perspective of who is Christ. Christ not someone that's a person from

a mountainia. Christ not is a cordarito. That was his part despojada. But he

is like a king now. And he said Paul he doblad,

all the roadia and all language confesser that is God. U.

Mas, more, more, up your hands and come to come to me and

come back in the house. Dile, Lord, I see, I receive, I receive.

This word now. Receiva, receive, receive, receive, receive, we, we,

we know, the word of but more we're the word, that was the verb, that is

the verb, before, the time, the was alive before of Belen and the he was alive

before of the Godgota. We're that Christ that's life of the Hechus

chapter 28. We, we, we're to the disciples, to the disciples, to what does today,

God, what does Jesus? What reme there? What reme there? That's a

reme for you, thank you. I don't know if all right to understand the concept you have to see

the message of new in house but now God me say that

you say that you think that the spirit of the spirit of

come back come back come back claming to clamac I'm clas I'm I'm sure

I'm I'm listening to hear you hear hear you listen to Voses of adoration, Levanta voices of the Lord, I'm going to receive this

power now. Christo vive today. What does today, God, for you? No, more photos of the menu, no more. The word is diva. God wants to talk now.

God wants to talk in your recamara. God will be while you go in your automobile, in the bus. God wants in the moments

of the bao. There are moments that God will say that you will say, that will be that you say, and will you shusrars to shusrars

never will be the character written in the scriptures. Never will you will be to beca.

But I'm I'm sure that there's fresh that you the battle for our our nieot and we can't look at the

anti-pacto nor what he's no he's not that Abraham, Moises, are dead to the

the carne. And even they're in the skylo can help us as you can't

say Carlos Anacondia predica the only that is the because the respaldo of the Spirit

Santo is that he's that he he's not his proceres mortes David no change a

life, Moses no changed life Abraham no change a life Job not

change a life or no no no no life

is Christ the life and the spirit and the spirit santo

repal Christo and Christ he's now now now now

now now now now now now no no

no no no no no no no in the

no in the right let's accept it in you

start to you will to your what you you can't be

and you will be by sendas of justice for the name and he will be

to be altrues that never know that never this

new revelation this is the Christ that we pray

no more calostro no more more leche aliments

solid sign the words and my am my

no never we never we He said, I don't you'll I'll go. SIGERALDINE.

We don't do any of nobody and it's a lack of your intimacy, to your intelligence and fundamentally

to discernment of spirits. You know distinguish the trident and the mal. You know what consume

and not to consume. What are? What are you? What is you have to and what things do you

get to get to make? The Spirit Saint is the that is the work in River. And every

person that is from the conviction of the Spirit Santa, not with the MEDA

the pastor. No we're not we're in God, because it's the Spirit Santa

the work the man, no can be a lot of and if the Spirit Santa

you can't do you do it, where you do you do you do you do you

to do you to come to come in the way, he will be the world he will

he'll be an angelus to you put to another feet in a

other piece in a never appears the Discipulado. Never appears The consolidation. Only appears.

And the Spirit Santo, and the Spirit Santo, and the Spirit Santo will be a truth and to the Lord. Let me want to the Lord.

I want to be full of the spirit. I want to be full of that spirit. This morning. Wow! Those who are

full of the spirit, receive, receive, receive now. Let us, go, Recivan, now! Receive!

Dill, Lord, in T-N-Tis-Keev, and me leave the major regal of my life, the baptism of the spirit. Receive, receive, receive, receive. Presence of the spirit, sopla. The north, of the south,

the east and the west, and the west, of the four viento. Sopla, sopla, there, there is, there, there, there is, there, there is, there is, there, there is, there is the man of God. There is the man of God.

There is the man of God. There is, there is, there is the mind of God. There's a man of God. Impressionant. Padre, in the body, in the soul, in the

spirit, so pl now. Those who have received this message in house, imprimed in his

lives, this message. We're going to be adult, we're madurar, help us. Helpan us. Oh,

dulce spirit of God. All-oh, all-hocom, all, all, all, all,

all, all, all, and do you, don't know, and adore, ad, ad, or,

oh, presence of the spirit. Pad, I've transmitted this morning to the what I think

me has said, what I say I've aggregated no I've omitied nothing

to your revelation be that the fruit of the spirit organically grow

in us peace benignity faith templanza love mancettum and

help us to grow organically don't let us to we can't

give the other food and don't give us soid so

you you want you you can we grow

to get glory in glory the image your Jesus pardon us for have been so necios,

so torpes, so children, but like all a father that has the priorities incorrect,

your love supera all and you're going to give the opportunity to grow up we're saying we're just the

year thank you for the food that we have received and for what you're going to prepare the

stomachs for what will come in the next weeks because it's a food for

you're going to help us to grow and to come to a 2025 with security

depending only of you not of men not of reunions but the

genu the genu of the spirit in our in our houses now

no we confiremes that our the children are educated for the church, but we're going to, we're parraean, we're going to the breach

between the lives and the mortals, and we'll we'lll, and we'll we'll want to be when the enemy wants to come to our children, and we'll belearrae

in the trincheras of the families, in the trincher of the parientes, in the trincher of the churches. Sir, you give us

our thanks, we thank you, we've got this morning and we're thanks because your word is alive because your word is because you're still

because you're because you know permits to continue platicating with the author, with the inspirator. Thank you, Lord, for your

blessings. Now, levant to your man one more. I'm a bit more. I'm going to get your start to your

day of action of grace. We give us to God because you have made part of this family.

If you that you are local or you has been visited. You're in our family, in house also. You're part of our.

You're best we're. We're bendicemus. In the name of the Lord, all your commences and your jails of day and of the year.

Bend, God, your suspicions, your hours of time, your hours of your time. You're just, God, in the camp and in the

city. You're prosper in all what you and that you continue to make the month of November without that

has said that has grown, that you have more stature, that you have more aliment, that you support as afflictions. You bendice God in all, you fortaleck in the number of the Lord. Receive the

fortaleza of the Spirit. Receive the cresiment of the Spirit. You bendigo, in all the areas, in the body, in the soul, and in the Spirit. Amen. And amen, glory, Jesus. Behan benditutes to bendecis.

Good Thanksgiving. Good day of action of grace. to the people of the rest of the world, firm as talon of osos, how you love the Lord. Ciao. Until the next and until the dominole that comes.

You're saying, me, no, you know, I'm here. The father me bivow for you. And me cured the injuries, me sanest in me,

Jesus. All my cargars last you left there in the cross. I don't know I can't comprehend. Oiggo your

voice, saying, me, no, and another other you're welcome and again. Welcome to the mesanas of me, Jesus.