Dante Gebel Live - Rápidos y furiosos... pero agobiados

Episode Date: April 8, 2024

La prisa mata todo lo que consideramos valioso: la espiritualidad, la salud, la pareja, la familia, la capacidad de reflexión, la creatividad, la generosidad y el escuchar a Dios. Seguir a Jesús es una relación, y todas las relaciones ameritan y requieren tiempo. Si hay algo que podemos leer en los cuatro evangelios, es que Jesús nunca tenía prisa. El seguir a Jesús tiene que convertirse en nuestro estilo de vida. Lo que necesitamos es una espiritualidad más lenta; que nuestras almas, que se quedaron atrás, alcancen de una buena vez, a nuestros cuerpos. El Señor, nos invita a caminar hombro a hombro con Él, a compartir el yugo; de manera que, a nosotros, el vivir se nos haga liviano.

I know a story marvellousa of a mangrover-in-gles that is Africa with the intention to make a safari

for the jungle so that that he contracted some natives for that you are to give and for that

they're in a day agotador in the the way-a-pied to bea-pice pass in the middle of the selva

the voyager is up very time to continue his safar and the and the

guides notives are in manner categorical not they're so they're so that's

the man, exasperated to persuade them to to borrow them, but nothing function,

no doesn't move and finally he's he's he's why they're

not continue and one of the native he says we're we're we're

we're not now We're still waiting to our almas that our lives that were there are backens in our corpses.

And this magnificent and a little story me sule to record to our style of our own

life modern, that we've goted, exaust, abrumated, the only difference with

the natives of the history is that they were they were they were what

they were what were what were to the equilibrium of their lives, while we're always we know what we need

we're going to a day, that is a new bit, this in all the world, and we don't know we're doing the soul behind, that the soul has been to be

the body. The occupation does it's doing that, robandons the aliento of the soul. So, what is what normally one

respond when us when we say, how are you always, we're saying, well, being occupied, thanks a

God. Always say we're going we're occupied. But how it's not good,

yeah, thanks to God because being occupied, is like that's

like it's like you know, the universities, are occupied, the parents

young are used, those parents people who have in the nid

that's are used, who are people, who are people, are in front of a country,

are the greees, the chiefs are occupied, the careros, the ninias

that are in the time, the American are there are those American, the Salvador deemois,

the Argentino, the Guatemalteco, the Chinese, the Swiss, all are all those are all over. Now,

it's certain that there an occupation of the type that is

when our life is full of things that really important things

essential the problem not that we many things to do,

but we're not a other things to do you, and the majority maybe not they're not they're not

they're not they're more time with God, more time to pray, to learn the word,

but it's only that it's it's not in that, because we're occupied, or

too, too, because some days we've got us not even to get

to the time, I'm I'm, I'm to goastee the children. If no there are chicoes, apagel the teletemprano.

But then the anxiety not you'd get to get to be to get to the madrugada. We're going to a series, while we're

we're doing the text of the cellar, checki- the reds, contested the email, we're doing the news,

and we're all together. And so to give us to get us to get us to have problems physical,

somatisamos, we're going to We're in the people, we're getting several times a year, we're we're

more more more than we we're we're and as we're

we're we're with the four genetees of the apocalipus, caffeine,

sugar, alcohol and gluten. So, psychologists and professionals of the health

mental say, that is an epidemic of the world modern, that is the the disease of the prism.

We're afraid. We're always we're upurant. And affirmation that's a new pathology, that is almost normal

in the majority. More of the 60% of the humanity. This is more of the

middle. More of the humanity suffer tristorms to sleep, the trastorned

of the problem. It's an epidemic of an anxiety, that's a pandemic. And this

data has to conforming saying, well, at least I'm the

only I'm to say, I'm going to eat styrcoy because a million of moscas not can't be not quite. So, so we can't say, well, all the world no, no, we're going to

to dover, no, we're going to resolve it. So, so we're still we're constantly, we're still having time, and we're frustrable, we're just trying

with the most minimum retraso, or if we're in the market, do you, we're in the field where it seems,

or we've been what we've got more than the car, and we're we put us back, but more it's more valid that the lady that's the lady

not intend to pay with coupons. Or they're they're rechasing the targetta, or has problems with the code of the product.

Oh! The worst pieceadilla our, is to hear that the cajera detain and

says, for the microphone, I need the code for the tomato for the tomato,

give to give to give them a run run in the pentagon? No! Because we don't have time to spend. We're going to the route

zigzagging all the time, trying to look the carrile that goes more rapid, we frustra to be able to

get to calenter something for eternal three minutes. We're there and we're not, no, no, we don't know,

we can't get a cancer of being in front and looking how does the plate. We're not a mal-humor

that we're send you on a video for WhatsApp that is to go ahead and get a rodite so we're out of the titles we're saying less bad that Netflix has the form of saltear the titles and the introduction? Who has time to see the credits?

The point is the second. A life accelerated is the new normality in our world but not is less toxic, it's normal for us but it's toxic. Our culture,

the adjective is pejorative. According in the dictionary of the real Academy Spaniola, of the RAE, says,

dicese is lent. Dicese del mental mean, torpe, stupid, naturally, inert,

and perexoso, fault of disposition, prontitude, or volunt, that is lento. For so

someone says, no, say, you're, look, all the thing

you're all, that's insults. For that when someone has a coefficient intellectual, a low, we'll tilded them

when the service in a restaurant is malo, we're saying, oh, that's how lentit to, to take a simple order and that

I was that I didn't, I, when a movie is aburried we, it's a little bit

because we we're going to a few of a set, a term, a tsunami, something, that's more

the Hispanic, the Chinese, and the color, as always, first. We don't have time to dilapidar or to lose.

I read a studio that said, that the people now want to go to go to

because no has the control remote to to do that or in the

defect, this is incredible. No can put pause and see how

the time that's a custom that's a thing we have 15 minutes.

So, so as well, it's got to anxiety, and what he has even more grave this pathology is that

supposedly we're more technology than what they've never dreamed our boys. And even we're always

we're saying that we don't know, that's that's, that's, incredible. I'll say

that the majority of the historians coincide that was the year 3,70, I hope that none of you

have been born in that year was the point of inflection in our relation with the time, because during that year, in Germany, was built the first tower of a reloge public.

No, there were reloches public. No, no, no, there were no, there were real clocks personal, but that was the first reloge public. Before of that, the time was natural.

It was linked with the rotation of the earth, in its the other four stations of the year,

the people were the men, and they were in the sun.

There no, there no, there reloges. The day were long

and very active in veranors, short and and long, and then the

winter. Then the sun was not there was there television

and there was internet, no there no other nothing

that was nothing that nothing to do, and there was nobody's

that was of a light of a lampra of an oprah of a caeroseate or because that daeneed because that

one has to force to be much to learn a little to learn a lot of the lamp.

So the rhythm of life was dominated by the rhythms agrarious. Salir to get to get a

time, to get the pork, the can't the animals, the the other

the year, I that in that the promed the promed the amount was of 11 to

12 hours for night. 12 hours. There I understand because when one I've read the biographies of great predicators of the century 19 like John Wesley

John Wesley Charles Purson that were at the 4 of the morning to honor and I much a few times I said but I'm a carnal because a peterate

I'm going to reptan't to the bayon then I'm rastro after the cafeteria and I go to do how did these types to get to the four of the madrugated to look at God. But not we don't

in mind that if you were to be able to be at the 6 of the time? In the winter they were to be at 5? What other thing

would be to do not be to be able to be 24 of the morning? And more, well, that's, that's spiritual. But it's the

get a legation and it changed all. Because it created the time artificial, a new module to structure

our lives. The module of the time as we know we know we, no existia. So, we just to hear from our bodies and we're when it's the alarm of the alarm of the relock. A little bit more. No is necessarily

when our bodies were all over the sufficient. It's when we put the alarm. So it's certain, we've got more efficient, yes, but but also more less less

more than God than the Lord. that was the more demandant. and that when when we're we're doing the

presentism or in the worst of the case, we're to do you, so yeah, by 1,879, appeared Edison and created the lamp

And created the lampra. What it was possible to be able to be able to the sun. And this still still after now.

For us normal, to do you to make a nightoach, or even at the madrugada if we're

that we're marathoneing a series, never or and looking the Lord. He's ried nervous because

it's really. Also, in the time of our vis-a-wilus, if it were in-vier- had to get to

to get to a buske that's a time-torned an arbor, with an axe, arrasnard the arbor front of the cabana, cortal it in pedasos, encend their fire with their own own.

Now what we have to do is to come to the thermostat of the wall, and even though, there's a friechita, and even if there's a man, and say, how is this?

Or if we're back the application, we do from the telephone, from the camera, the air air and appears magically not,

that has to get to get to Cortaleenia, no there's to play with the osos. Before we used to make

all the food from our food said when our mothers said, the domino I'm going to

cook and I'm to make sure to make sure to the night, that after the time

was that was much to work all the morning like a sclava for

to come in five minutes. I said Moma what you want you want to

come we're to do the time. Today exist

the delivery Or so, we never we need to get to get to get to the food

to get to the house before we're always we're to write to make a man,

now message of text for audio emoticones and for supposed our best of

our exeper no no thought in the spirit santa

but in fact of our phones mobile coffee cafeteras lavichas

lavish lavap topado all what we had our our

abuelos, the majority of we think we don't we're not time in the way to have more

time. Because those things are you suppose that are to get to get to

start a arbor to carter to help to get to prepare the food

necessarily from very time. Those things should have

time and I'm so why we've we've really

we're so agovied I think the response salomonic is

because We've got our time, I'll say, in a manner biblical, in a lot of babosad. The world changed radically in a few years.

Some are we are part of a generation that we've seen that we've seen that don't have our children. We, those of my generation,

we're we we're not we're not we didn't many of options of entertainment, The other day I remember that in the house there was an antenna

on the techo that hadrava four canals for air and if we wanted to see we're a quinto, there was to move her to the other

side. And when I was a torment and it was a turn to turn to the mono, the antenna, Papa,

you can't go, I'm going to get to the other is that we're that's not the day.

And the degraciado was going to seest and we'd be to seest, and we're when it was

when it was he'd and I'm he said, yeah, No! Now! Now!

Now! Now! Now! But because I'm talking. Soltall it. No! Get it!

Batch! B. Bhoping! By the way! There's a view! There's a bit! There's a chapuline gris. So,

so we didn't have... We had access to the Wi-Fi. What Wi-Fi! And if we were in train, we'd have been in train, or in bus, collective, we'd say in Argentina in a

carmion. We'd get a revista to a book, and if we'd calculable, We did not. We were done before

to get to and we're just we're to look at the page not the whole of the time.

There was not there other thing. It was to be the window and it. It's the

world, or look at the new, or we're at the hall of the revistinges. Nassie,

a new actor Harrison Ford, there newita. We'd be we're going to work, nobody could be

to be it to be it, a minute that we're we're just we're just we're just we're trying one that's we're going to

get to get monedas. The Millennials me are saying in what country, in what world, in the

Tushio, the that never you will be to live. Now, no we can what I

do is, it's, it's my people, I know, I know, I know, I made, I,

I'm a, I'm millennial, but We don't imagine us to live without

something that if we were when we were adolescents, no existia. The experts affirming that Internet

is diminuting our coefficients intellectuals or at least our capacity of attention and the cellars

putiered to the internet in our bolzio. So, an study recently discovered

that the userio promio of the iPhone, for example, to talk to his mobile 2,620 times a day.

And the woman to count so. And the majority of the encusted, no idea, the quantity of time that really

pierred in their telephones, yeah, so, subending content in red, revising the courier,

viewing, how is the climate, ojending notties, music, or delisand the deduator

on Instagram or in TikTok, the The propios creators of the networks confessing that all the applications are designed with an axioma, a consign.

How can we consume the major part of your attention and your time, so time as possible? And concluded that, for that that something to come to give us an injection

of dopamine, or something similar to the dopamine. So, every minute, something has to segregate to our brain, an emotion, an adrenaline, a dopamine,

that is when someone did what we did our photo, or he's a commenter of our posteo,

or put a like, that's a liberate dopamine in our body, it's a drug, that makes

that generate more content, busk our like, or the like, more comments, is a cycle

of retroalimentation of validation social. To be validated, all the time we're subbed content, a company only

can only can't get our money onlyly if first has our attention. If we're not we'll consume us.

And the companies know that for every year that is going to go passing, for every generation that's

the attention to get us in the year 2000, before the revolution digital, our capacity

of attention was of 12 seconds. We could we'd look a trailer or a teaser of

cinema for 12 seconds. Our children not support a content that dure more than 8 seconds. What I'm

surprised is that any pest has a capacity of attention of 9 seconds, a pest.

How is this? Because if you do you give a pecerer, the

pes, look in direction to the head, so, for 9 second,

a second more than our kids. Or, our children are, they're

they're not those people, so there literally, millions of

applications and dispositive that are designed intentionally to robes our attention and the time.

For that we have been time. And obviously our money, because I remember something,

our cellular not a for us. We're we're paying for the cellar, but we

not we don't we're the client, we're the product. All what it

is great because we are the product, any application that is gratis, because

We're ratones of laboratory. What is our attention and our data personal, with our past mental, all of our mind, we'll, put us in a motor of buskedom, or, we'll,

in voice-alta, front of a cellular, will parer at different bases of data that that are monetized for millions. If someone is thinking, no, no, no, I'll apag all that in my cellular, every that you do an upgrade

in the, cellar, every that says that you put a new actualization, boom, it's going to sender all. So the intelligences artificial listen words clavis or recurrent of our conversations or buskidas, and that has an

enormous value publicitario. For that is normal that if you have been to the cellar or front to the cellular with a friend of a pilate, that same day you're going to appear

decenas of publicities in those that could go to do, and do you, photos, offer, prices, so you

keep, so you care, so I'm about, and the other, and the

other, and the own the great creators of the applications,

they're a money, to put to their children, and

that they prohibit to them, because they're they

those people, they're never come, you want, you

want, in words simple, never you don't you

druges with your own mercantia, they don't want that their children are addicted, but if they're working with the addiction of the other

and if someone is saying now, well, the mine is not for a lot of things very essential, well, then I'm to retar to pay the cellular for

24 hours a week, a day a day a day a digital. Aju-hoo! Ajuno digital. To me, what

what happens? A-be-to-all-a- to support a day without to take the telephone without retortes

in the school, like the chica of the exorcisto spum for the

boca, giving a head, having abstinence neurobiological. If this is the

church, sound to those cellars, and that you know, that you know,

and that's people, that's in the risk, the security national, what's doing,

in River, sir, come, come, me, you know, the FBI, nobody,

and then that's Pee, and then it And then, and then, it's the people. It's not, she's not,

that's not even he, who knows where he puts the cellulah. You have to say, the, sir, get it, with cellulat. With a cellulet to do you.

If we don't we can present attention to God, during two hours in the time, we're a problem

serious. Of fact, if we're going to we're going to get a something, we're going a problem

serious. We're not we're addicted. And Jesus said, that our heart is going to

to keep our treasure. And one of of those treasures is the time to the

time to the majority of the attention. That's a form of idolatria. Because in what we

put our attention will result the person in that we going to we're going to

let us we're going in the place in this deposit is what is what

to try the the way of our character.

What we we'll the deposit, the The prisa and the lack of time is an agenda

disordinated. As a person, it's a heart desordinated. It's a heart that per die of the priorities. Not is that the life modern, is in time, here in California, in this case

is a lot, in Mexico, too, in Argentina, the transit. No, we should have much, we should have much more time

than our vis-a-a-bulos. Because we have things that can resolve in the life, to be able to have more time for

us. We don't necessarily to moler the coffee, we don't necessarily to cut the

leon, we need to have to make them to make them to make them to the people.

Today we're even we're even to have to get to the night. So, that apur,

that prisa and that lack of attention in what really important is an assessino

of the goso and fundamentally of the gratitude. us we'll get petulants, desagrategisive.

Because when we're apurated, there's a point to do you know, the first of the end uproof, there's a lot,

to be able to see what, to be sure, to be able to the endorough, we're doing the endorno, what God is

not really to be regalando. A me me surprised that it was a patrimon of the orientals,

not more when they were in those many machines photographic, the famous Kodas you know,

I'm surprised, I'm surprised in the parks them, in the churches, in the

number, the people, the number, for the people, I don't know for what, but

it's not to be present, or for start taking selfie or is taking photos,

me surprise people that says, in my case, I'd know, I'd talk, and use all the

time to get a photo in grab something, and I'm asked a not, we couldn't talk,

not we didn't have a time, to give us because what I wanted was a change of values,

where the important is superficial, and the superficial is important, and a prism, and a prism,

that's that's what is that should be that spirituality,

the health, the family, the capacity of the capacity of saying,

me to take a time to reflect to disconnected of

any different to the creativity because being connected

all the time in line I I'm I do

the creativity the generosity? Because we we're not to not see who we're going to the need of the people,

the question to God, how is that the Lord is going to be able to be there. There are. There are. There are. I. It's a. I mean, I hear to say, God. This is the

manner that you're going to talk. Of other form? No. If you're going to talk to the question or in the quietude the night, I don't be to get quiet. So the

The apuro and the lack of time of quality is a depredator sociopath us da carcoming so is like those Pac-Man those jojit-a-its-of-a is a depredator

a suelt in our society and satanah no's present with trident because at times we imagine we have a catan has a collar a trident and the voice of Rudy

is a great friend but we're saying we say I'm saying I'm saying that's not to tempt to now. That's that's

that's Rudy. He's much more astutto than what we're we're

if the devil can't make us then we want to make very

occupied overpassed and without time for the really

really and always they're no, is that be so

the rapid is good so so so let's however

we we said the prisa the prisa the the

prism not the prisa and the lack of time is the devil if he he can't

not we can not be not quite we're going to be to get back to do you to do you

to say what Jesus opinion about that that's about that our power the

man was to get a yugo the yugo was a expression

common in the first single to refer to the form in

a rabi lea the was a a litigation, a discipline, but also it was a metaphor of the form of

the way of the life, matrimon, divorce, children, oration, dineros, sex, conflicts, government,

all that, the equilibrium of the life was represented in what is a yugo. For those that no we've ever in a society

agropecuaria, is an example strange, but we can imagine two weirs ensuged, together, to turn to

a car, guard a camp. We've been in the manual, in a book, in a photo, in a picture, in a

little, two wyeyes, enjugated with a matter, to say it's to do it, that they

unes, with a mold to the clasper the clue, and they want to put the

arado or what that's a lot of, a word, is the form of support and equilibriar

a carg. What was the unique to Jesus, not that he had a jug, because all the rabbinos didn't have one, but he had a jugo, according he, fastil, to get him. And Jesus

he did many invitations for that you see him, but there is one in particular, in Matthew 11-28, that I want to listen that, that we'll hear, of a way that we can't dogering and enter in our metabolism spiritual. He said,

come to me all those who are very very can't agovied those who can't doormy

those who live in those who live to give to give to cargan with my yugo wait for

cargan with my yugo learn to me me me I'm like I'm

I'm I'm apaceable said the and humilde of and they

are to find a time to your almas. Not about the no about

a physical necessarily but when we have the our time.

Because my yugo is easy and my carg is very libyana

does an invitation for all those cans those agovied those

anxios those stressados those who are in the life retrasated

and other coffee to to restrars some hours more if not

they're in the transit there will be so? Or reformul the

question, there's there someone that not be that's

all those who are stressed and and I will be to give a

descans all we we're we we're we but

in that invitation there has there secret of

the jug one of the messages men the So, he says

something here, but very profound. This is the secret the axioma. He says, that if we want to experiment

the life of Jesus, we have to adopt the style of life of Jesus. He says, learn of me.

No, they can't a joke that's like someone that's the children, no,

learn of me. What is a style of life? I'll give an example practical. I've admired those

people that no important the age that they're and where they're they're they're

at the 5 minus 4th of the morning to do your routine to do I'm

just in a car thoraxic dure so onbrose an a

coo so tonificated so is the cooo the head a tortoo

but a so big. Brazo fibroso. They're bicep, tricep, perfect. Generally, a barbita, like Steven Furtig, so, or as like Gaston,

to dissimulate, any papada that's to want to smote, and mark the menton masculine. When you see it with barb, because I don't disimule more. Zero percent grass to corporal. It's all fiber, it's all fiber.

They're all fiber, and they're all the ba'nipers. And, I, I see you. I mean, you know, you know what I don't have, nor I'm going to never.

No, it's false modesty. I just say a man who looks very de lejos. I have a good lejos.

Oh, so young, because of the leo if I'm be a job. And I see these people in the

gymasio, always, I'm am sure, and me asthmbrough that they're like, they're like

antilope, like gazelles, like acelas, like. And they've two hours and a half are going. They're gazelles, elegant.

A me, when I talk to go to get to goreve it in a airport to not lose my connection, I'm like the lagertyja

of National Geographic. Because me disarmes all, I don't have a style to go ahead. And I'm a tinozozoous.

I'm a thing spantosa. But I confess that when I see these people, oh!

I think I want that. what would be for that state physical. I want to see me with

camisetta justed with chinchupines. I mean, I know, but those... And if if you were

one of those would be a tattooed I, I've had a past, I'm,

but my braus can't write, nothing, nothing. But I want that

that level of health, energy, of vitality. But then I think in the style of

that's what's the life that there's in the sacrifice that these people do to look like so. So, when I'm a rick a tira

with an enormous chori, with chim-churri, they're they're in salad of apio, rucula, and nuis. I'm with a good

cup of a tinto, and they're taking t'emot that in the place, they're saying,

they're to take 40-l-c-l-d-d-d-d-d-d-d-d-d- for day. I get to take two bottles I'm not back, I'm I'm kind of I'm kind of

I'm kind of for the morning. While I'm took my fifth coffee, expresso Italian super-fuerte,

they're they're an espantoso batido of clara of bea with arandanos. These

those things that are they're who can't who is an arandana until these people they're

going. And for so, while in the In the plenno, I'm abrigue like a bedouino, or me tapo

under four mantas, they're going to trotar under the elada and the rosio matinal. So I did an analysis of costs and benefits. And I

decided. For much very well that I'd be my arms tonificated and the quadris of the the pyrna,

I resolved that no is the case. For that reason, no I critiques, but

I'm in a gymnasio to see them to see the other I'm in I'm going

to be like this but I'm not I'm doing this stuff. So, we're

we're seeing with Jesus. Leammes the stories of Jesus his gosso, his pass front of the

torment, front of the incertion Lord, no best we're we're because do you

don't know men of a poor faith, his his his the invitation

to an life in abundance, a life of peace and we're saying, yes, see, sign me, sign me,

inscrime, inscrime, inscrime. As many are you have been in the matricul of

inscription. We've heard about that the use of the life, and we say, I need to

that I need that, but we're not we're not we're not able to adopt their style of

life. So, what in the case of Jesus, is yes, is the cost,

benefit. So, it's a worth the cost of that has to take the

cross. So, what is to give to Jesus? Not is a whole

what we call us theology, or a list of things to do do

doctrine. It's a new style of life. When I accept to Christ

in the heart I, adopto his style to this

is imit to Jesus. Imit to Jesus not to

say, No, it's imitur It's imitur his way of living. There is the treasure of the Yugo Fasie. So what is a style of life? The form in that we organize our time. There's a phrase magnificent that says The insensatee or the necestead

is to do always the same and to expect results different. And that's exactly what we do. We have a vision all the end of the end of the type of

life that we're going to the new. So we're to go we're a little

or we're we're going a video and we're we're we're going to the church to

house with much of the power of and we we're to

we're we're we're we're we're we're we're we're

another marathon that that not I'm talking if it's a

because I'm about to Another way, we're in the sillion, to pass hours, and no we're not changing in nothing, no we change the style of life. We're going to, because we took a decision in the church

and we did a oration, magically, the life not going to change. But it's reputed the same cycle. The dominolemen we took the decision for the Marche, we're full of stress, cansancio, distraided, and one more, rapid, furiososos, but agovied. Why not we change?

and because it's because it's in something intentional I have the intention to change but not

we're not the style of the minding the way of the not even we're not

not even so that's a lot of, you know, the world, that's all the four evangelists, that Jesus, you never never, you're not even a-hour, to do you, that's after a-a-hour, for a minute, Miser, Pupusa.

Because not in a grand Cucinera Maria, not he, I'd say, things in Argentina, Pupusa, burrita. But,

che, me pass on the day being, when I'm getting, endemone, the only that I

pretend, is get to get a little, something, I was, I said, I,

had a good sandwich in Chick-filet. Imagine to Jesus doing that? Chick-fil-A, no

abe the domingos. For if they want to ask, not say, the mark of the

Pajas, or so someone and he He's a question, Jesus, what I'll do to hered the life eternal? Dlam me a minute. I'll send a message to text to the group

of WhatsApp, of disciples, and I'll contest in a half hour. Or, saying, Jesus, I'd would caretary to curate the Ceguartimeo, dear. But not yet I went to the Congress Prophetic of Athens, because

me exploded the ministry. No, paren't to get to get me the invitations. He's got the voice of, you know, that multiplied the wine in the bodes of Cana? I'm just trying, not for the

but not for the miracles at all the other side. Why not you can't make a sister to make your Mr.

Iscariote to see those eyes and revisart that's a time. You're going to do you. It's like

I'm just like I. Imagine the Bible narrs that Lazaro, the friend of

Jesus was never and when Jesus received this message of death or

death, he was two days more where he was the life of the

man pendia of an In other Relato Jesus was saying in

a synagogue when a man called Jairo literally fell to his

feet rogandol that for favor to save a his mother again.

Another another case of life or death of Jairro a

woman with a problem of a chronic has done after

two years interrurupted to and Jesus he took

all the time with with she without what has

said Jiro? I imagine being of the really, my daughter

and you're you're doing? You're not you're doing? You know, if you're going to be this story,

me surprise what present that was Jesus in every moment, me surprise the form in that not,

and that any, and any any, any, any, any, any,

any, an emergency medical, a person, and they, and they're under

, and that Jesus was that was interrupted constantly he, he never responded,

neither no nervos, norris or stressed, and the agenda of Jesus was repletta.

Never reactioned apurated, malumorated. And not it was that was that was that

was that was your style of life. It's a man that was a time for

a first sermon. And in a single day, after a day as a

messias, he went 40 days more to do you to pray to and pray

that never and I said that he had three years of ministry, three. We're always saying, no, I'm, I'm, I'm, what I'm, what, I'm, what, I see, 30 years of 20, 30 years, maximum, 20, three, I knew, and he's, he was. And he wasntable, before the other, he'd go to a place to be in a place, to be, and he wasentable during the night,

only to partars to the multitudes, and uners to God. He knew that less is more. less is more more than a more than we've seen the story of Jesus and the disciples trying to

to start out of so that is he was agotated to be able to one has been to be very agotado

to me me like to see to that Jesus that when I could assistia to visit

a bodes that would be a good food with a good with a good bottle of

wine with so overmensas of conversations profound that that stim

would be long would until the madrugada. I'm sorry, for those who want to be more to find out of a man,

that was just to get in the desert, eating longoste, but the Jesus to whom I didn't a Juan the Baptist,

not a Juan Baptist, never was a time, it's that he had made a vote of poverty, but it was

minimalist, need a little. No, there's no story of Jesus outying of

coming to a new tunica for your presentation in the temple, ordenando sandalias to the

on Amazon. People, he's a little, libyano, live of all the distraction

that generates to have a lot of things that we need to know. I've

talked with people rich, the new rich, the first that I know

muchchos that's people, who's made people, they're to come

to buy two, three, four auto of the car, they're

they're three, four auto Because the is a piojo resuscitado, said my papa, he wants to show

that he's bought an exoomone of the chion man of of the realerick that's more and it's more. And so on the billiuterie

that can't get into into and it's got of gold, there and spines and things, that that's all too much. And so you

come to a house in an house immense with a with piscina with four perro, with a kanguro

that's after with an elephant, an elephant, a nutria. They want to be the life

of narco, because never But I've talked with others that are rich that have had been

money all the life, and they're living in an apartment little in a cabiner of one or two, in the possible

they're not, they're not to start the door, to go to go back to do that and they're

on a carion, because they have done that they're little to have little that's

money, they're using to have experience not to accumulate things. And those

experiences can be to be to be to travel for the world, to know certain places. They have a little ditty,

but no they need to buy a house. They can renter for two days, the people they'll give them and then they

will be able to make it, and someone's in charge that's a little bit of the topence in the Bible when the

Lord says, Nesio, to who you will you have to do you have done this? Then, then less is

more in in the amount of the money. And less is more in in a total of occupations that we have. There are a lot of things that occupant our day that no can be in nothing if we're just to do. The reds social is going to there. Internet will continue functioning. The world will go,

to go, to go, to this world. All of going to continue functioning. There are a lot of things that will survive. Our cestep, us will be to survive. We're going to go and someone more will cut your

sestpess if you have you have to be that you're that we're and hours and hours and maintaining, sustaining,

painting, and all that if all of all is going to run from the law of entropy, it's going to

putrid in the democracy of the descomposition so. We're sometimes we're at a lot of

things, I can't let's go to the other days? No, and the cookie, the cookie. No, I don't I have nothing

against the mascots, but at times me surprise how we're we're going to we're going to when the perrower when the perr

to get in? There's people who say, and let's go to the piscina that's all. But there times that we're

that we're going to have more and the same. And I'm, and I'm not occupied, I'm occupied, I

I'm up, I'm to what? To get to Jesus with a image of a jug, that, for a certain,

is a vocabulary extrano, especially if it's a invitation to get to be in the world, the

agriculture. The agriculture that I know is a work, not a single an instrument

of a work. So, when Jesus offers a jug, the last that one

would be a thing, one would say, well, why not offers a meced

order, some vacations, Not a jug. But Jesus is a good that the best

a good that's that you can't not a a a second a sabbatical

but a new form to ordain the life and to assume responsibilities. The

life is responsibilities. Yeah that we go to the school primary, that

you're saying mom, your only responsibility is studying.

And then we're the responsibility of the secondary if God is well, of the university,

of the consulge, of the children, live, congeve a emotional and spiritual. And all the

world is looking a escape, a form of the form of the weight of the end of the

end of the end of an sabbatical to take a sabbatical of various months, go to mediter

to the India or bet to meditate to the pinnacle of the mountain

and you putes a tunic an orange and says he he not he offers that

he offers a room for the thing he's you know I'm you need a sabbatical of various seminars I know

what they're thinking I don't the back the spalda financial for to

take me three a sabbatic who who's who who can't who

and the cookie so so what does Jesus he offers a new new form to

give the piece of Our humanity, with with a facility, coming to your side, like two beches

in a camp, unidos on on shoulder, with Jesus doing the work on you do you go to the

way, you go back, you're going the responsibility of the life, to the rhythm, says the man,

without a life is an option, clear that no. But the jugo fast, is,

to go to Jesus, that he He's the weight that we can't do the

possible and that do the possible, and that to be the life. Our time

to be father, our time to be children, of being of being esposos, to

be professional and the to be to get to get to a style of life. Of that

he comes, what would Jesus? What would to be the things with calm? To be the

he no he'd not to serve to nobody. he, he no he had no,

no, of the work with lavary to the people, and he said, oh, because I

know where I'm, and I know where I'm. If we're we're we're

eternally thank you, we're going, no, we're going to not it's not going to be a

more than the origin and the destiny. So, so that we know that we have to

have the style of Jesus, and we we started to think that we can't have the

style of American but not the North American does it result to their style of the

other no, no, there's suicidious in Beverly Hills, and to

the people, it's a style of the because for more Oscar,

Grammy, or Emmy, or Emmy that's inventing, and have dozens of the

chimenea living vows and vows. If the life were to be the house and

be able all these people, that are all these quit-mills or ingriending barbituricos or drug to have a little of felicity. And the Lord was,

he said, Salomon. All what there is above of the sun is vanity. And if we don't adopt us the style of life of Jesus, to keep to Jesus, will be always an idea, a doctrine, a theology,

never a reality. But this is the problem. Much we are too occupied to have the style of life of Jesus. For that is more easy to empower that would be like I enter to gymnasium and they'd say, no, there's a form of

to have that body, but I don't put to dedicate time. And there's to come, the, sir, no, I can't, no is a form of that I receive, receive, receive, receive, receive, and that one of those

musculos-me orre and, ooh, me splotent the brasos, no, there's form. But the people compra those timos. Compras those staphas. For that people, and say, pass it to the altar

and pass on couruiting because they're that from the altar are musculos. If then you then you're retomas the same

style of life, you're going to be a rakitico or in all the case,

inflated with anabolic. That not are the muscles reales. So, there's

someone that's very good, but I even so I know how make me

more time. I'm creating a son I'm a new I'm a house,

I'm I'm a other I said I'm I'm to study just I

started to I'm going to study. Me demand a lot of hours. My children me absorb in the day. Others, I don't know why, but I get rastrantly I'm at the casancio,

I don't even to be my family. And honestly, are excuses, and very good, because I live in the same world, and,

I'm sure, are very good excuses, and all nobles in some point of but I'm to do some questions incomododas that,

that obviously you have to respond that I'm going to myself, how time you pass on the social? How many times

you're going on movies or series? No, me respond with a excuse,

and saying, well, but that me diste and that I'm that's a question

direct, merese a response direct, how? How time? No, it's

for what? And if we're a register serious of the use of our

time seminal, we're going to to be a quantity of time that we dedicable to do something insignificant

not that we're not that we're not going to all the world we'd have more communion with if not

not are we not are you but we're so abrumated that we don't know when God God

not long to not because not because not not because not so it's not for the people and the respect

to our albederio no you know, we're going to find the wayco

where we're in because we're in the we're in we're in we're not that we're

not we're not that we're we're we're we're not we're not we're

not we're more the cinema, the reds the sports, the companies,

the so the activity, the distraction and the anxiety not they're not

are assassinand Almost we have time more than sufficient to work who says no I'm

I'm not I'm don't work even in the time in the time of the one's

time to work because we understand we understand we we're we're

we're we're we're we're and one we're not we're not time, for

that first be the reigning before the reign of God, before the reign of we're doing the not entertainerner us, I'm, and I'm in inreturned, us, I'm going to entertainerner us, I'm

a day of an interviewer for radio, and someone me asked something recurrent, me He says, you see that you see that's doing many things or traveling, et cetera. How do you

do you? How do you to have to explain? That for me all what I do you are like my

vacations. For that me cost to take a time of doing, because I do do you do

do you do. And my life is easy, and it has cost to 40 years to order

the priorities. Still, but one once that more or less or I can do

to do you do to do. The life is more suave, more libyana. Compartal the jugo with Jesus. I've

learned with that the church not is my that's of him. If someone is going to

get to more, I dole as a person, but no I'm to me

redil, it's going to the redil of the God, or

maybe other. I think I know I know I have subed

to the cross for nobody he he's he's he

are not some are to the conferences and the day that decide to not to bring them, for me, it's a good. It's a new business, I just serve. He. He may precepts the people, and me

inspires to transmit the messages, the day that, I can't give credit of nothing, but the day that that decides not inspire me more or not prestrares of the odys of nobody more, I suppose that it has been because he changed my assignation, or have I terminated my mission, and

me will be joined to him, no The truth is that is that is something is something is something is a very easy

and then it's easy one says but to take the cross is easy no, we're going to

cost to all but he says I'm going to do you do you do you to help

when you know when you know you know when you see to Jesus is

a relation and the relations amit and require time he

He us invite to come to hombro-a-hombro with him, to part of the yugo, in a way that to us, the living is a lividian.

The Christians not should be anxious, or be able to be able to be sure, that's in the market, in the

transit, to try to to say, there's a purpose, sir, for this, you want

to know a person? It's, you need to look at the senior that is that that if

not he can't get to have to make a mercaderyia and that I'm not that I'm

put a offrenda to make a little to help you that's in that's that's

that's that's and that to pay that that's need to get

coupons of the periodical so I'm in semism in my world and

I'm I'm I'm know I'm I'm continually and

continually the Of what is it? To carry to the temple to predicate over the good Samaritan while we pass us over the same of the the person. So what we need is

a spirituality more Lenta. I don't know if it's the but I mean me to start the march and start to live a little.

Me, it's I'm of those who come in apurado, corren apurado, camin an apurado. But the Lord me says, shh.

No permit that the the soul's you keep in the not you don't

permit that you do you know the that's that you do you need to

this morning, or in this morning, the use of the time of

the life to do your life with Jesus obviously

I insist, is the other option, is the time, you know, that's

it's a pain the price and with him. Soapes, tranquill,

libyanus. We'll give an applause grand to to the sir of reyes when you

put on the applause that that's to Mexico, to Colombia, Hondura,

Dominican, that's that it that ecuador, Chile, that tiemble the that we've

How much us the Lord. Bendito you're Hallelujah. Santo!

Hallelujah! Let us. Celebrate the Ray, the hablad this morning. Wow.

Padre, thanks. And now I'd like I'd want to be that you're

with me in house here that you do this oration

that has to do to adopt not not to be not

adopt the style of the style of the of the thing is the Lord. I want your style of

your style of life. I want that the worst torment not me quitted the our

our children admire that when no there's money that when we don't know we're

how we're going to find the debt papa mom not you don't

get in the calm we we're but we we don't we have been Fiel What is the

worst? Here is a point linted where we can refugn't a few of days

not is conforming with nothing is not to lose the calm not to bring

the calmer is what attracts to the captain in the storm

the captain says I've had had been I've been

years is what he does that one confi in the pilot

that is If you take I piloted the plane, I have hours of flight, is what that one confi in a pastor, that you say,

tranquill, all is all right. I'm not you are making a life fast, and I'm making a jugo a discipline

fast. We're going to get to this. But for that you have to change the style of life,

to change some habits. And, maybe they're to be some very basic, like to

go to a gymnasio. But in terms of spiritual, is to get time and,

before the coffee, I'd say, I'd dedicate five, five minutes to the word, without,

and divagal the mind. Tal-be to get that and I'm in the inodoro with the

cellar, I just to that I'm to use, you know, you have a

day? Peanas things. This is a call to take the botos to be

ostracism and to live to a convent or a monastery. It's

to take the yugo, to keep doing what we're doing what we're doing, what we're

in the car, rumbo to the work, news, and if one day

a day, the same, we'd we're a adoration and we were we're going

to come to the time, and if that were the way to to get

to a house and maybe maybe maybe a time,

little disciplines, and if before to to be on the television, I'm a Bible or a Christian and I'm dedico

and I'm going to read two pages per day. Because there's someone who says, I don't know. I don't, no, I don't, I know

I don't, I know in the Spanish, in English, what I see you, but a book, two pages, two pages, of a book

Christian, the majority of the responses to the problems of the life, are written by authors

Christianos? The great problems of the leaderagos already problems of the book of Maxwell or of the author that were written. There are all the resolutions. It's to learn. And when one lea one or two pages of a book,

of any, of any, of whatever, per day, you can't. The lexicon, the way of your culture, your manner to express art. And all is there. But, of course, it's more easy always in the cellular,

I say, I'll leo from the cellular. From the cellar, not is lees, see, they're not things, images. I'm going to, how I'm going to cultivate, how I'm going to be a good person, how I'm going to fill my deposit

of passages biblical, for that when it's in the trial, the Spirit Santo, try to, that I put in the deposit. If what will to bring to record,

is the last the last, of what you are in the deposit, is the tools that we're going to be to confrontal the data.

So, so this is legalism, is a stil of life of Jesus we're going to we're going to be able to well we have to say no I'm going to

start to eat pasto oh I have to come rucula and letchuga I don't do with that the fritos me make my frettos me

are you're making those that me come to the morning that's a man of the arinas that he likes to

eat to gover to the so they open the bocote like my popota oh What would be if I reduce

the portion? The style of life is for all, in the spiritual, in the physical, in the soul. And of

a point, one's a mirror at the world, I'm going to get a say,

I'm going to eat a eat, I'm going to eat hamburgesa, all the day and all the day,

we know, we're doing the arteries, that we're doing we're doing, we're doing, we're, we're doing,

we're, to the to the camera, to do the digestion, we're going to beaccomptuous, and we're going, and we're going, and we're going, Lord, bendisem, I said,

change the style of life? Everything has to change. Our way to consume entertainment, our way to our way to our way to

work, to look to God, and you're to know that all the body, the soul, the spirit, is

related, that of the bad humor, that we've we don't even the voice, that when the cajah of the supermarket is put a lenta,

we don't want to to get a man who is there when we're in the transit and we're a trancor a cron, we're glad we're, for something,

for something, God, for something, for that we'll hear us, to, we're, meditemos in something,

or no, we're not a accident, that will occur more ahead. The world spiritual is real. And if one

live in-simimized, in that drug, in that dopamine of the red, des, of internet. Bendita's herringent, for sure. All is licit, but not all of all me convienes, said the Apostol.

So, whatever thing can be more nocive than to beoracharse, that drogars, that the lusory, whatever thing,

the gula is nocive. The not to be without the wine, without the tequila, the not to be able to be

without a television with Wi-Fi and in a restaurant, I go to another because here no there is a signal. That is a signal of that we are addicts. And the Lord is celoso. I am God celoso. And if you put in the center,

says, God, all the other is fine. But I want to put you in the center of your life. We're going to adopt the style of the Lord. Do you know? Let's. Let's honor. Father, thanks for this time.

we're our our we're our our our our

our and we're a thing and a bundis now bendisenos

now to what we are to transform to transform our

our style of life and we put to your

feet a body a mind mind spirit Spirit,

take control of the four dimensions. Toma control now, sir. Look at those who have to have your body for your own own,

today we'll we're going to those who have disordernes alimenticios, to those who have some with the

sugar, with the water, with the sodas, with the gaseousos, with what whatever say, I need,

I need my style of life, of health. those that in the Alma, the

Alma is I'm I'm sorry my style of life spiritual I need to take a

new time reflection to change my life like I'm like you up

the hands and he now he's here in house those

who are who are receiving to Christ in the I give you I'm

just just say pardon to my or a piquot, I adopt your style of life.

Me He says the Lord, that you record, and apprended me, that I'm

manso and humilded. Lvac with me the yugo, I'll you help. No

you're you help. I'll supporter the car with you. Dice the Lord,

no you're not you're very the lugue is easy.

Benditio you Padre, transmitted what I've said is that this is your people, this is your exercate. No has agregated or omitied to

what I think is your revelation, but I know that your Spirit-Santo has arrived where I torpently

not can't get the Spirit. How do you love the Lord? How do you a princess?

Prince-Pencipe. How do you love the Lord? I'm I'm sorry to you a new

new oxygen, a new atmosphere to to start another time. We're a time.

We're we're in we're we're going to say Lord, these three months are

not the year of April, the month four, the this to this

I'm I'm to I'm to adopt the style of

your to know, to have time, to gain 10, 15

minutes to day, to go to go to get to Only you make is to be,

to be, to, start, to, per noctar, confiated. We believe and we we're

we're saying, Amen. That we adoram God, bennestead. My God you've left you in the

cross saying, me, you're being welcome, you're a man, and you and you're

your