Dante Gebel Live - Recuérdame

Episode Date: June 6, 2022

Todos distorsionamos nuestros recuerdos, buenos y malos, a base de minimizar unos, mientras ampliamos otros. Y esa manera de manejar e interpretar los recuerdos, determinará nuestra manera de ver la vida. Son nuestras explicaciones a los acontecimientos, las que nos van a dar fortaleza o nos van a debilitar. No podemos cambiar el pasado, pero sí podemos aprender de él… para definir nuestro futuro.  Recuerda, hay una gran cantidad de explicaciones diferentes para la misma experiencia; lo difícil, es escoger la correcta. Así que, sea como sea nuestro pasado, administremos los recuerdos, pongámonos en el telar, y Dios tejerá en nosotros, Su gran obra maestra.

Has some time back, someone came to some some of some of any could even

could look at the eyes. So I remember that I said, look, you know,

you know, you know, to tell me to talk a little about about the my.

And, I've said, I commented that there are occasions in

that God live very very near the soil, or

for one one you He doesn't so metaphorically pegged to those that are rotos.

And finally, al-so-sudist, and he was y'all-all- what he occurred. And I thought, no is coincidence that God

has put the lacrimals in our eyes, because the pain and it's a and it's a bit. The cicatrice

is, as always, they have a beauty special. As I say, that no has any

A pain, it means that no has peleaded never a battle of the good. The head of the life are a plaque of honor, no? The arididas, or, they're not you retirastee, they're not you're rended. And those that are we're

that are we're all, we need to runper the habit of use a God as a morphine to adormecere the dolor. Or what is the poor, to go to the church to dormise the dolor as a posito,

like a benda. Because as more mediqued the symptoms, less possibilities we'll be that God not sanes interiorly.

So, we can't build all the churches that we're going with the more high technology and

multimedia, but if the people don't encounter sanity inside of our walls,

they're going to go to their with their injuries. And we we're

going to continue with our rhetorica, religious, with other cliches of always.

So, maybe your life is like this person that one of come to be to be

written to the tinta of the lachrymas. No, I want to give my word

that there are the infancy that never can't be able. They're can't,

but never disappear for complete. But to forget not is to acquire necessarily

annesia. Antoine Dengsign, the apeasio and name, difficult if there's

a sign supery. In his great principit that one ever we've been

all the people were at the principal were kids even even though

they're not they were kids. What I try to say is that one

back the gujong that we've done from the

family the sanity is inevitable even even we don't

we can't remember the But it's a lot, but now he doesn't He doesn't He has to a life, no

it's of the night of the morning, and it's going to pass out of the sanity I'm

absolutely. And to start us and start to start us we have to learn to know

but the majority of us we've we've our life as a time for

us for us we know more about the other than the other

and then our real identity what really sometimes gets sepulted

under the errors that we've committed, the insecurities that acquitimals, the mentiras that we've created, and we're being cautive of

the expectations agenas, that here we talk about, when we've much, we're trying to to be who

are the people, and well, because it's more easy and, and, because it's

more secure, because it because it's more sure, for so I maintain the idea that the

discovery of one of It's not very a excavation archeological because it's a much time

much dedication much intentionality to discover the treasures that's hidden that's entherrated

very a profundity and far the surface and never we can't be sure that we're

to find when we start to auto indagarned we never we we're

we're a process very minucius and ohho I'm not I'm not talking about of auto-a-adu-adu-ad.

Or, to forget a to-all-a-old. Because the auto-a-du- not-all-a- than charlatan-er and over-

with a smock-in a-vatt- -and-a-l-l- I'm- talking. If, if not we're going to be a

life superficial. And if one is a person, that not-in-as- how we can't have an time with

the other people? It costs much. It costs much. I know what you do.

because the intimacy via in function of the discovery of one of the so it's difficult

to get to know the people if not we're not we're transparentes if we

see that we know we're not we're so the people that's that's

that's to get to the accuser is because no he's

not not he's to see he's he'd who

who who No, no, no, is the because I don't know but if

if you know, I don't have authority the Lord, he's hypocritas

at can cargars difficult to get those and they're on the other

and they don't want to do you know to give to give you

for d' example, me so something to interview to interview to Joseph

Louis Rodriguez the Puma that we we're many many

years he was who that I was going to enter in television national in Argentina in many years, spoke with the president, and we did some people.

And, of time, I've done to interview him in CNN, now in the new program. And every time that public I'm about Puma, appear in decenas of comments of the type, this man no pardon a sus-hysh.

No, it's not to be to be that with two neneas of 54 and 60 years. That's not if you get a bit. What I see you? I said. But,

they're not opinion the Do-Nia Florindas instructed by some program Chimenterer

of the time. And I can't have the authority moral to judge

to use to the other people? Who of this I, I have the

family perfect, the Sueger ideal? De-verda? I'm I'm saying

something. The Nessio that no he knows to see a-s- -s-a- a life

nimia, pygmea, pueril, fundamentally superficial, is that the one who is the

thing, that's other thing, that hypocrisy glorified. It's hypocrisia, nothing more. Dichich

this, I'll say to what God me said, that you say, I'm in

my question. If the time in minutes, or in seconds, or in hours,

I think the life is in moments, moments. And there are some moments that are

more than the own life. And are those those that mark our way to live.

Some of those moments are predesibles like the day of the boda, the day of the

day of a child, and others are impreteasible like an accident, like a

murder fortuit, a a new and the identification of those moments

is the to identify who are we're going to to start to know us. The investigations psychologics affirming that the

concept that we're not we're defined by a number very little of experiences that we

passed. The 99% of the experiences of our life, 99% are disvaneses

like the vapor, like the neblina in the abism of the subsurgency,

just only the cerebral can retain the 1% because it gets to the memory conscientious. Only the 1% of your infancy

you remember. What the past is that we're in the spaces vacuos, but only record us human, scientifically about,

only the 1%. And less of that 1% is really memorable, inolvidable. Those are the moments that they're defined.

The manoe of those records is a form of majordomy, of administration, of gestion. Because all those experiences

of the past are preparations for an opportunity in the future. All what we've been so, the clave to be able to to be able to be in those details

of the past we're the sum of what we've done, of what we've done, the person in the people that we've known, that is what we are. No, we're saying, I now am I'm Christian,

and my pasto no exists. No exists the No, no, there's a mistake, but our life is our life. David described in the Psalm 139, 16. All right was written in your

book. All my days were designed, although no existed still any one of them. So,

all is all is predisposed for God, and God said that we were to know people, what family we're going to

know, in where we were to know. At the century 20, of the the year past, a pioneer of the psychology

called Alfred Adler, he proposed a theory that's the other scientists corroborated, a theory contrary to the sense common. He was called the theory of the

compensation. Adler considered that the things that a few times we're in our infancy as as much or things

that we're we're talking, we're saying in disgrace, in mala suerte, in infortunio, terminan being ventasks diffraised

because we're to develop attitudes and capacities that, of the contrary, have been without having been more

more simple. The 70% of the students of art that indagued Adler had an anomalies optics.

70% of those that are related to the art, the picture, the the He had anomalies optics and not that the great composers of the history,

among them Mozart, Beethoven, had indications degenerative in the eyes. Or so, they were me too sordos, much before Louis-Migel. They're persons that compensated in basis to discover other points fervent. So the conclusion of this investigator

was that the disadvantages that the disadvantages that we perceive us, like the defectors of the nascences physical, the poverty, can convert to be

in trampolines for that we go back. So, that's a effort, no, you know,

it's not you've got to the disadvantages, but a cause of those disadvantages.

Me, see or no? Because one, they're looking with the carita, and I

don't know, I'm I'm not I'm, I'm Because I would say, because I'd insults your intelligence. I prefer to say,

I'm saying, because the imbeciles who is I'm I'm explaining? Because there there's one of the other too. Another example.

The majority of the the emperors that have had been exitics they identified as as he-missics. We could not read.

And, because of the limitations academic that has the dyslexia this group of the people of other

group of abilities. Some did very competent in the communications orals,

and they were doing because the lecture because the lecture is difficult. Others have

learned to support in abilities social because to super the challenges

and the things that have had been in an class. So, what I

do is, that our major ventas are in our major disadvantages. You

want to create a A little, he's a little money from from that's that's

that's the time that's the time of the time, hey, Nenet,

she's chung, gas, corram. And you have to have a adult

with a resistance in the frustration. That's going to think that the world

is a thing, but those that we're in our majority, accustomed to eat to

eat a lot, to be to be to be a good calcelssohncil erredado, and that's

people, we're going to an umbrella a little an umbral, a lot of frustration, we're making,

we're more resilient, so those advantages, and one of the claves to identify, that's

the advantage, is by a bit of an inventory of our own own person, I'm done

a way a lot of sometimes is a lot of but our destiny is still in our

story, no way when I was coming when I I don't know to to do conferences or to predicate,

I was I felt frustrated, very frustrated for the fact of that I could give a message

without a and I said, I said, you know, I'm saying, you know,

I'm not going to do you know what does, you know what I'm got to a little a lot of

chister, no! No. Ayer, someone put, I suppose, I suppose that you do a gosso and pleasure to beaversar to the Suegras,

no, certain? I said, I'm really. And, but me's only. And I had

colleagues, as I had 20 years, 20-pick of years, that said, we're going to help.

And you have to decide, or you're a predicator or an comedian. But both things,

no. And me have said every Don Francisco, Adal, Ramone, Cantinflah,

So, yeah, it was a frequent that I was trying to be more serious. He said, no, no, I have to want to want me, I have to want to. And I put a car of enogado for that I had authority. That this not was a chist, no? And I thought that my incapacity, to be a manner serious all the time, was a limitation. But what I perceived as a disadvantage,

because then it was a advantage, because then God me started to pay millions of ears, especially the young. And the same was when I was little, that I was little, that I had to get alone, during many hours, during the sessions of chemotherapy of my mom

that made me permit you develop a talent of which not learned in a school of a school of and for that

to do you have to develop the ability to be very detailist to draw, to do you to do a caricature and say

a tallyista in a relato is fundamental for the oratoria so for me to draw also is a ability

compensatoria the bromas is a ability compensatoria that I have is, if a a message of those of those me, he'd quits, the rosa, is an operation

without anesthesia, no me get to anyone. Me sacks, and you dole. So the risa is a a dresiardy. And I can't say many things.

So, our fortaleces are in our devolities. And nobody is an example better of this than the rey that came diffraised of pastor.

I'm talking about David. that, that without the disadvantage that had not had been

a time, when David has to be to be to be a matter

to be about the gigante goliate, he comes a little a

man furious, he records, he a balancas over one of his ovations

when he was when he was doing the of the other in the

afuars of the and he he calmer the neverions stabilizes

the man and up and up He's a punt with the honda to the front of the

leon. The pierga in the front of the leon, it's a turd and he

does the time sufficient to rescat the obeha. In that that he recall,

that he evaporate the terror to be a being a big

to be a revelation. That Philistew of three meters not is

different to the animals and the animals that he had been

when he did, so David, what, so connect his experiences

of the infancy of the past with his circumstances of present and all does sense and he

does a pass and so in 1st Samuel 1734 he says to the rey when the re said how you

go to play to a giant so is a man you're he's a man I'm to take

to care the rebaio of my father and when a leon or an oso and he

he gets a boe and he's I don't know I'm sorry oh well you do you do I'm

and I gollpeo to the animal, until that resuelt the prison, and the animal

logically me attack, and I still go and I'm going to and you this serb

of your majesty, has made a lot of the moses, has made that ball

of grass with that philisteo pagan, because he is a defyating the

exhirting and if the sir me librough of the loo, also,

also me will be to be to be able to the philisteo simple, mathematics. So all the experiences of the past

were the preparation for an opportunity in this present for David. God not only so is limit to rediming our lives. Also redime our stories,

our experiences. And not only those good, also the malas, especially the malas. Very many times we're not many times we're the lessons

important of the life in an aula with conosimements of second class. That's not to learn. That's to acquire information. When we're just in the sentiments of an aula, of second-a-man,

it's a life vicaria. It's a life prested. The expectations of the other is the question in our guillon. And we've lived all the life of experiences prestated, what I said my professor, what I said my father,

what I said my friend, when I was I was to predicate to the 19 years, I had a lot of theory, nothing of substance not had lived enough so I'm

so he was about the knowledge of second man I'm I read stories of other

experiences of others because I could not to tell nothing me if it was

a a man a little but what he add credibility and that's personal. No, there's

a plan of study more effective. No, there are. And the way of approbary the examin with success is to learn the lesson that God is trying to teach. For medium of that experience. Lord, what do you want to learn? I mean, it costs horror is to learn. I'm not going to be

talking to the type of the type of me does it. I mean, it's auto-indagarm to say, what I have to learn, in instead of culpire to because every experience, for a trite that is, is a opportunity to learn to make to

every one of those animals salvages that attacked the rebaio of David was a kind of an ex-same surprise. They put a proof the character, the abilities of the little pastor. David had,

had been able to sacrifice his obejas in arras of his security personal, but passed the examen a basis of risk his life for the rebaio. And God, what was seeing?

Cultivating his character, her ability, his ability compensatory that would change your destiny personal and the

of all the nation of Israel because he was to be the king of Israel. Now, we're going to be a

David, although the history that's the majority, the majority. They were in

a disadvantage. No, even pertenesia to the infantry of the army,

his were more qualified than his, his brother were the men,

were the not, he didn't say to be a blaned a blanerer a what was doing and

was doing and he said was to be to be a soldier. And a type that's a guy who I'm going to

give to the war? The soldier minimum. But that advantage he gave what he

needed to do you know because the soldiers of Israel were trained the same

manner that were trained the soldiers. And nobody would be to be

to goliad in a combat in a combat to the biggant in

their own their own rules of impossible. It was necessary to change the regals of combat. And the best form of combat it was using a honda. And that was an ability that the pastors of obella

had to cultivate for necessity. So, even one da the impression that David not was prepared in absolute and was in the moment of equivocated, at the hour incorrect, was it perfectly prepared. David no won the battle with Goliath in the valley of Gila.

It was won't before in the prairies in the colinas of Belen. So the battles of

the battlees of the world not are in the camp of battle so they're not so

when we're when we're when we're we're we're we're I'm a centenar

of conferences before to get to get to talk before you

read many of one. And no would change for

not those times that sometimes because it's that time that we're in the retaguardia what we're prepared for the lines of combat tomorrow. There are temporaries to learn to

be a leader not as important as to learn to be a seeer and obeiscer. Me, they say, amen, I know that nobody said amen, but more important to be able to beaiseer. There are temporaries in those ways to know manage the fracasos has a value major than

know to know how much to manage the exitos. David has the aspect of whatever thing, a manor, for that Saul, put in doubt his credentials. For that's

Goliad, when he with a pallo, and says, ha ha! Cree is that a boy? Oh, me say that

boy. Listen, what I'm saying. Oh, me ask to predicate so. God grita oh, but

David, for seia, for being a pastor, a ability that posseeing, that not posseals,

that posseals, only the pastors. While they were their training in their campament

traditional of reclutas Dadi was trained in the war of guerrillas of the

colinas to the old to the old a year a year usance

his camp of training was in the ladders of the

lander where past his rebao his practice to

the was constituted by the animals The animal was to him. And his ability compensatory was the use of the Honda. David no had the menor idea

that God was going to use. His ability of pastor as a trampoline to put it in the center of the scene national. If David had not had you had been the punteria

that he had been impossible to roter to goliad. Never had yet had yet had had been a lineage real of which would be the Messiah

Jesus Christ. but God used his ability apparently to adder to put David in a position strategic and the

Honda not is the only example because I'm sure that David was when his father he was made to make sure

all those who have done classes of music today today you to play piano

oh it's it's spantoso to learn music when when you start you

but you but his ability in the arpa was the the world was the

the door the palaces so So, it was how he learned the of the court. Without his abilities musicales, no have put no

a foot in the court, in the palace. For that never subestim the abilities more strange that you can't have. God can use whatever for his proposites,

any other the ability of Noe to construct, the of Jose to interpretar the way, the Begets of Esther to seducing a

Rui? Al-an, someone said, yes, I have those. the connoissements astrological of the magos, all. No, there are ability that not

is redimable, that not can't be used in the grand plan of God. It's, or no? No, no, no. I'm still surprending. Look, me sorprendous.

When in my program of television, someone asks, oh, but you're not you are a pastor? What, but that's not a person? I'm a vago that's

a rask the obligo every day and not can't live of his profession. And even more, if in that profession I can get to talk to God to people that

of other form never have yet so I'm so I'm not that you're not to make sure in the way. I can't see

many things. You can't do many things we're bended to do some things. So God does it.

So, no. So, the ability with the hounda was the that he made that did I

had had some first 15 minutes of fame. But David was more than a simple musician He was a composer And those Cancions called Salmos

They're being classified As part more popular The book, more popular of all the times But this is what I want That I want to see Those songs Marivis, that are the Salmos

were composed in circumstances very difficult David, Damned through the valley of sombre of death and feelinging that he's going to move of the depression

that has David, he's full of of angustia for a relation adulterer David

converted a fugitive living in coves and those circumstances produced were the profound

songs that we found out of the Psalm 53 the Psalm 51 the

Psalm 41 so so it's very possible that not you can you

know what God is doing is eliminating what so

it's scalping your and you're preparing and in the worst circumstances

are the those who produce the different characters, the encounters the world to do you know

with the lions, with the those were the moments decisives that

that did form to the this is the lesson that

the man that's he was a little when I was the

the horse and the leon me to be this philiste

that was his name his banner Every day that he was If you were 50, 60, 70

years, ante a eventuality Ante a gigante of the poverty of the war, of the misery, of the he said,

the same God he was, he was born now, that was his leam? So, what are your

first records? What are the success both, and both, and the men, those are

your years of the primary, of the secondary, of the university if you

had the Providence of I went, I went to the vered to see how it's a way, you

that's in not a mystery for me, but for the outside, it's a wonderful, I

know the university of the education, to know, I know, I, I'm all, I know, I, I'm to know, I, when I said, to

what university, I'm, like, I'm, and here, and here I went to to say, I'm in Harvard, what, what are what are

those experiences to you? Or, what are about you? What you is that you is that when

when you do your little archaeology personal, is the form that those success that were

that's different to form to your system operative sub-consient, like David, as if

me liberer of the the loins and of the osos to liberate to be my father

that's God, that's to be the system operative of him. What

for others is insignificant can change for completely the trajectory of your life

some comments made to a matter can produce you an impact prophetical some

some success some those are consequences that can't your paradigmas your system

of your life everything we know what we we all we'llphate all the

things conscientious all all pensions inconsient that gets grabed

our disc duro internal the region of the

brain cortecese cerebral. Some no know they had, but we have cortes of cerebral. When you

you're a song, or you're seeing a me, it's trazada in the corteza cerebral, a line

ingrama. Engrama. The Cerebron function as an appar of a little look.

If you the same same image, you see the same image, a movie is

going to to cross the line so with every repetition

the engram is more more so that finally

the music the picture the message the message

that is grab in the body and never not

all memories are because there are three levels

of memory one of one of is so fun as

so it's for the moment and that the memory of short-plazos.

Quinten have a life more long, a little more longer. You can't record what you've putt up yet, what you've been, there's things that does it automatically, neither pass through the engramma.

I'm going to what color of the calzone has you? Now, some of it, you know, I saw, and the rojo. Some of the other thing,

and say, I'm not I remember what I'm going to go to y'clock, I remember that I'm a little bit of memory, but also those details are banexed like a photographia

sepia, a biga, but finally is the santo grile of the memory, a number of experience that get to the engramma, after the memory at long-plas. And those are the records that are formed

to our wittyle of the alma. Or so, the duration of a record and the profundity with that it gets grabbed in the engramma dependen of the

emotion related with that event. If no, there was emotion, not it was it never more

The more force is the emotion, positive or negative, more and more and duratoror, is the record. So, almost all our records a long-placement are associated to emotions intense.

In the best of the case, a brazo, a carino, in the worst of the case, an abuse, sexual, psychological, spiritual,

so is how God not structured. The 99% of our experiences of the past are old by rapidness, because

a penas sent us. Not we don't we we're in we're just I'm here I'm not

I'm remember, but there are things that's we're that's so it's

very good the manho of that's so the thing is that sometimes is necessary

to fragment some some that's, in the good, you're, and more profound, that have ever have been written,

it's called Germinal. It was composed by a poet I'm a old old called

George Russell. And he says something like in the sombras and panumbras of antonio

where the nine-ece had extraviated nascied the world, and also were just forged

those heroes. In the ninies perdida of Judas Christ had been been

had been has been been triedon in his heart so what says the is that Judas

not decided to do you to be the same the time

have been being been being a time that's that

that is oh well poor so because he

could do do you but the decisions many of

those we don't have a genealogy that remont

our first remember those there things we do

I confess that, I'm that sometimes me as a few things. One, that my hands every every seem more to the man of my father. Me, because my father

had had a manofeas. I was an sculptor. He was a a good, not an artist, he was a carpentier. And every every one,

I go, wow, you're all more to my father. And to other thing that is more grave. I'm going to see in his manner to

contest, in his form of . No, I want. I want to get me with the better of him, what I said, I'd say, I'd ever be a

but, but, but in the engrams that are in the engrams that, in a little I'm in

I'm in a little bit that's in the level of popularity that experimented a new in third

grade, is the way to pre-decees his social and mental when

I get adult. Tal-be not in the third-grad maybe it's the second or of

the second or of but the experiences that and then they're them all day and they're in a manner profound because

the children are cement, the children are cement without raguard. David was a sack of boxeo for his brothers. They were to him when

he went to visit to the valley to Eil? The bullying of the brothers of David was the first gigante

that he took to do you know. Not even his father was capable of his potential. Because when

Samuel went to his children to unger to his children, and for order of God, nor did you not

to call him to give him? He said you're sure that you have a more? I'm sure

he's one more but the cued obeja? So, the renacoach was the old-o- but

no he that he that's in that you when we have degecese first than I

for questions logic I'm I'm I'm and before more than that's

the phrase? Eh? Ante-morto than is the simple, like. I want to

to move a young to have a little cadaver. When embece

we tendem to exaggerate to do what we're and how difficult that was not

there's not you see that you know my time no doesn't that you

don't know you're saying you're because our records not are not so

are very subjective so much so much so much so we are we we're

we're the Add to add to romanticism in the record, dramatism catastrophic. So, my mom, my mom, me psychotea as if, you know, what I mean?

Oh, I, and I was, it was a Laura Boso. What! What! The accuser! It was like. And, and she was

actress, imagineate. Oh, my how, what's, what's, and what's, and she'd say,

and she'd get in a vass. Oh, I'm very, but, and a rato. He'd be I was just to put in the dents and it was Merrill Monroe.

But, before that, and my abuel was like, my abuel was my abelts, that I'd really, to think that was the nietto of Rambo. I thought that he was the nephew of Rambo. My abel said, in the army, a bit of the attack, and say, ah, and I began to get her,

and said, if you didn't even did the service military. Distortioned our records in basis of minimized to minimize some and to amplers. But our way to manage our records, is to determine the way of

to see the life, it's so. There are people who are very difficult to borrow the mal of the recall, the bad of our records, and the mal manage of our records can be a debilitar,

so debilitar as a misnobalia mental. Because God we got to three manner distinct of to look. Asy atras, as I, as I've

librae the obeja of the osos and the leones, this is I this is I am I and I see a delante I can't with this gigante that capacity three-dimensional

is part of the image of God that makes different to the creation the animals not are so the animals

actuant for instinct reaction not reflexionan I'm sorry I'm sorry but your perro

no is more intelligent than your marido almost but no oh is that when

when you get at the hour of the food you know Yes, but not for that he's going to graduate in Harvard. No. Avisa when

wants to do make a caca. Ah, in serious! How, not is that in Microsoft? No, because don't know I'm not

I'm not sure I'm am serious. In change the humanity is metacognositiva. Vivimum the life to the last

but also we've lived to back back. Romanos 828 Pablo says to Roma

we know that God does all the things, for the bien of who who are the way that this

is for the good of those are called to their purpose. So when one sees your pasto,

through the Lent, of Romanos 828, one's does that wow, God,

God, God, those bado-chefes, those despid, the collapse nervos, the separations,

matrimonial, the opportunities, the opportunities, the infirmado, the present, the world, those,

castes, and batidos, are put to the And then those ingredients result in something that's worth to get to the mess. But that's what is what you're

going, forging. So if you're just to do a little of archaeology personal, you're going to desenterer many things that are and other artifacts of immense value.

So it's about your life in capitals that corresponded at different different etapas, edades, then it's like Like if you had to write a biography your,

like if you had to write by pass, all what you didst, until getting to your records more tempranos, positive or negative? What?

How can't you molded? And how can we redim? How God redime those experiences to help me to move to a future? Not stankart.

I'm saying I always, the nines, much, are to pretend that are adults.

Juerre to the muckees to them, a casita and a day,

someone pervirted that infancy. 10, minutes to solas with

someone and the pretension is a reality and that's not want

to be to be because they're they're the most they were

the was the and so it was a tis the two

pists, as those elevators that never doves, and they're not too adult to play with with other nine and

a little to be a little bit more ever ever to retomar his life that's an attack

between two pesos, is the generation old-evided. The thing is, what we

don't I'm minimizing a little something as that's, what I'm what I'm going to get that

that's a little that'scated there, his husband will be that never can't be

the love, that never can't to be with her intimately, because there's a caparazone where she believes that any man will be leftimar, or will permit that God redima that experience.

So, excavate the past, it can be agotable, I know. Someone said the other time past, that's, that's not of God, the things, dearas, passed. Yes, for God, all, passed.

God no has a register of the past. We know, we have, in the engramma. But there is a secretive has been a in our destiny. In his Libra,

optimism, has learned, the Dr. Martin Seligman, that is an eminence, in all what is the neurology,

the neurociencia, he says that we have what we call an style explicative, which is the way,

for the which we know, we know, we know we're we're talking, after we've asked a accident,

we've been to talk about, if you had been said before, if you'd not had to have had to be

retrased, that why I went to the if I would go to be to be in the

I'm going to have been and I'm not even I'm not I'm had to get to

the car because that day my mom me gave a marg because I'm

my wife and I didn't have to have confi that and etc

etc etc etc and and that is when the why

is more important than the what you the what you do

because not the the thing The poverty of the infancy, an abuse of the infancy, not is what you aplast or what you up, it's the interpretation that you give to that experience,

what determines in who you're going to convert. Those explanations are more, the explanations that you're doing, are more important than the experience. Cuitary, eh? I'll give you an example. You to take to pass for a divorcee difficult. Yeah, is sufficient,

DURO, to have to to confront to the realities of the present to the present, from the

custody of the children, to the division of the business, but you

have to confront to the multitudes of the past not only you

don't you to talk, to do your and you know, you know,

you know, there's a lot of options. To know, you can you can't do you

can't do you, and well, my papa did you divorce, my divorce, so he was,

he was Genes. He said what was going to pass. You can explain in

function of the incompatibilities. Well, not we were not done for the other.

You can justify you're the cause to your ex? Well, is that

never changed, no changed. You can't be a responsibility

excessive and and you'll do you do you do you know,

I'm the second part I'm you. It's One of you said like I said the collar,

he was talking to me. He was dumbing with us with the devil. You can rationalize it in excess or rationalize it less than what devido. It can overestimar or subestimar. For me or for mal, there's a great quantity of explanations for a divorce. The truth, that with frequency,

the divorce is so complex that is that over over the capacity of explanation. But are the explanations that we're going to give us, those that are to give us, the fortaleza or they're going to

debilitar. Since little we're that our fathers are to do. That first are going to

do the world of natural. We're not we're talking of an accident. But when

when he gets in that moment one no, it's with a

time, and I know I did I'm there's well, you know, you know

he's a lot, you know, the explanation that comes when one when one

comes when you to will be to par in the life. Because he's

a good because to get a person good, the people and the people

who are and the you're going to do you? I'm going to get to put up you

to get to a pachon a ture on a carhonts of a baby or of a

little of a four years that the leusemia the the word

leucemi and not should be in the never never never

is a it's a terrible no no no no

there that because you're a child and you're an orphaned you're an marriage, you're

divorced, but no there's a name for when you don't know you're not a man, you're a

child, you're a good, no, no name when you're a child to dole so,

to see a child that's a word in the vocabing that would be that they're

what is to be a child, but I'm there's people who there's that you can't

to allentart with a versiculo no, there's a moment that any of the Bible

want to know, you need an explanation and for God,

no there's there's this light of the sun. No, there

no there. So that explanation can be a catalisator in the time,

or can be apprionator as those barrotes of the metal a cell,

a lute eternal, a lute that not to do do you do you they've got on

vivos. And that depends of us. We can't change the past, yeah

it's not, but we can't learn of him, and so is how is how we

can be all the life, I should have been born not another house,

I've had been another name, I'm a other father,

there. There's there. There's a great quantity of explanations

for the same experience. The difficult is to make the

explanation correct, to see is saying something, for something, for something to prepare. Tal-be, to help others who are in the

same d'olour. As I go, always, show me a mom that luched to the cancer of seno, and I'll make a problem

for babosadas. That no they molested the migas, or a roto. Because, because it, the aliento fetid of the

death, and from all, it's a nino. Pretendemes that all can't to learn to learn to live? But for God, the explanation that is a ditcha, a

a regal to live, is what it does to enjoy the life plen. So, there we need to look at and see the propositist that God had in in about our past. I don't see if you've ever heard you to talk about Corrie Timbun. Corrie Timbun, or has read his book, The Refugee Secret, I'd, you'll recommend. During the occupation Nazi in Holland, in the Second War,

World the family Timbun arraig arraigued his proper

security like a slender and hiding the Jews in

his house and a 28 of February of

1944 irum in his home and Corrie and

his family were invited to a camp to

concentration so his father and her and the campos of concentration. But for some reason, Corrie, Tim Boone,

survived. And during many years, he traveled for all the world and, and, well, or, maybe I'd say, to be,

to be, with his explanations of those experiences. And with frequency, she was about with the head inclinated.

She never was like that was like was reading a book of notas, but when she had

I was about, I was in a tegid with augas, in a sort of tapis. And then, then, after his story about the atrocities for those

the other of the Nazis, Corrie, reveled the the tissue in that had been and he was present about

the reverse. At the reverse, only was an pattern discernible. It was a so it's

like, how we how we've some of our life well some of some because

it's the part of the one of the one of the great gosos of the all the

past enter in perspective and and there we understand a moment we're we can't

what it was what could have happened like if were lego's all will tendr and you know

we're not we're we're we're and not we'll we're we're

when Corrie was a short of was a frequent that recital a poem

that was that was my life not not

more than a thing between my God and I don't I go

the colors he's the he's and to stop with a frequency the tege in the

and the joy. And I, in my neceo I forget that he'll be the above, and I just see the reverse. Only when

has caled the teller and the landsaders have done to voler, God desenroller the lienzo and will

the reasoner the reason those hils are so necessary in the abelies men of the tegedor

as the the hils of the gold and of our identity is the reverse the hils sin-sentied and our destiny

is the right that's the what we're in what we're doing. And the circumstances are the

that connect the identity with the design. Are the colors that mark the

moments decisives. Pablo Neruda wrote the the A little He doesn't

He doesn't He doesn't but the man that no he doesn't for ever the child

that was he was sure that he has sure he he has a lot of a author

un-known said, if you have you never to be beheces that's

that's the that's that's that's that's evergues that's evergues

that you be a pasto you, I'm to do that we do you

do this in the telar, that we'll put us there, and God tegera in you and in me, an oebrae maestra. It will do. Celebrate the re! Let's go, go, go. Ponte to be, give an applause grandios to the senior of the Seniors and the Reyes, and that

that applause is he's heard. We're connected with all the world, and that that's a applause, in Asia, in Africa, in Europe, in America, that's that, that's, that's, that's all, that's all, all, all, there, there, celebrate the re, the re! the re, the re, the rey, the rey, is in

house, people! Levanta your hands to God, say, it's with me with me, God, God,

God, enter in my heart, enter in my life, and I'm my pecas,

pardon me, say, I'm, when I'm know, what you're doing, but I

know that I'm in a plan. I'm to be in a plan. Dile, me fascina

to be a plan. Thank you. I'm. I'm I'm sure. I'm and that's your amen. Levanted your

hands in the last few minutes. Let's go ahead for you, I want to thank you. We're going to welcome, Spirit, Santo, to this

place. Generally, in the second service, when we don't we're not going to the hour. But,

meanwhile a time. I want to you know, I'm good, I'm good, I'm you know, I

want to be you're redimir the experiences. I want to you know that you jennes of power, of the

goce, of the let's those who know, they're in to know, now,

be a sanated your alma, see has a son your heart, you can't

you, I'm in that I'm now, I'm doing for your life, bendice,

Lord, to the people, to the life has got those has got

I'm saying, that the death that's that you will be that the

mark are, I'm, just I'm just I'm saying, There was something God to give

and that that's a insignificant you're going to serve, David. Some day you're going to to get your

on your own against a gigante and you you've been to say what I've been the new new today.

You bendice the Lord. Bendice the Lord, your resilience, your resistance. Bendice the

Lord, your life, your mind, your body, your body, your body, receive,

receive, we, we all those who can know, those who have done, they're,

they're, they're, they're I want to hear you. We are stills here. And I want to hear now, clamar, to pray,

to the Lord. How not to be to be to be the man who you have you on what they're on the television

to be through to give us to beundig, God, to save, to get, that the things to go back

back in we're going to get a time here to the people of the world, see, don't afloge,

no, You don't you rindas, the cicatrices that not you have retried, that not you have rended. No, back the brasso. God, he says, firm as a talon of osso. Until the next, and after the next

dominoe, the people of the world. Chau, benditions. And here, let me, give a applause to the of the sir of the sir, wonderful. I'm

I'm a I'm a word, saying, no, tenas, I'm here, the father me

bived, portures of the your, you're my Jesus, all my cargars last you

in the cross, I don't know I can't understand, I know your sweet voice

saying, one and another again, oh, you're welcome you're unay

another again, well, and I'm abandoned, and I know, and I'm

put you, and me curates the your Jesus, all my cargars,

last you're The line.