Dante Gebel Live - Reducción divina

Episode Date: July 10, 2020

No se puede llegar a la tierra prometida sin pasar por un desierto lleno de aflicciones y crisis; sin embargo, esos tiempos difíciles son los que forjan nuestro carácter. Es a través de las tormentas que el Señor nos enseña a doblegar nuestro orgullo, nos hace trabajar para fortalecer nuestras debilidades y nos lleva a cortar relaciones tóxicas que nos drenan y merman nuestra unción. Y cuando quitamos de nuestra mente y nuestro corazón todas las cosas que nos alejan de Su camino, esa reducción hace que liberemos espacio para albergar lo nuevo que Dios tiene preparado para nosotros. Un mensaje para reflexionar.

The flame no will be I'm going to I'm glad. I related in the service anterior, something that

I'm going to tell what as it, without adorned or without occulting the parts more miserable of me,

the parts most obscure. I was a many years, a predicator very famous to

the Argentina, foreign, foreignio, and I in that then I was doing

my first passos, abriending a pass in the world of the predicators.

In the sense strict of the word, I was a pastor, was an evangelist.

So, in my heart I felt I really to be to be that

tremendous magnificent cruisada. But, I said maybe maybe maybe

maybe even can get to say, and I get to an invitation for

someone who a friend, he said, look, the people that are

the stage, the pastors, ministers that are to be in the stage and you are between them.

Yeah, of the oxygen of the emotion, because because, because all those who were there were

a man, and I was a man who was a mani a mani a manseas so I felt very

very agraciated to be in that city, and I felt that God was mimand, to get the day, the crossada is

there, I'm there and the person and, of the man of God that was that was there and he says

something like God will bring a mover about the juvenile of the young to and I know

that God God will get a predicators for the young and maybe he's just

for the but I want to get a year to use to that's

a stadium in the stadium very very great of

Buenos Aires so the all the people started don't and

and where And I mean, the pachito of palomas and I'm inflow, because, and even, I, even, I'm going to,

and I'm saying, and the predicator, and the predicate to say, what are the doctor, what are you, what are saying? Ah, te,

ha, so, the people he said, that he said, God, will be to give to a man,

or various for the juventu. Ante, aunt, pastors that are that are to tap it so

I'm going to taping with the spalda and I'm to be the head and you know I'm not

you know and then the predicator and says I'm going to go to ask that and de

and so one of the pastors minister that the cabo no no no no

didn't the case who he a man to he's he

he's he over he he's and he he's but he grita

and the and he he's he's he is he is he oh it's he is he

he's he he And then that Ningune me dole in the most profound of the no is that I'm not that I'm traumated, but the thing is going to put more fea today. Because it's the service and I'm I'm going to hear that the assistant of the pastor

says that to all those that were we're in platform we're invited to a dinner with that man. So I said, maybe it's a opportunity to ask me and that o'er for me. I thought, God, no me carey, Delante of

all right of For you Norgueska Talve God God maybe maybe

give to do me a private and then someone so they're saying

they're going to you don't you know because because he said

because he said those the he said no, me sent me I'm just

kind of kind of is a nipidate is a senior I'm I'm remember

this incident and I thought a night and yesterday when I was going to write the message, why something

so little still so live in my memory? Because not is that's a sensibly, I never was. Never was

someone who never was someone. I don't know why the years have passed and I still

me record what I'm in you. And I remember that incident as one of the

things more of my life and I don't understand for why. I'm never had

imagined that was a training divine. It was part of

that God was doing in my life. It was part of a of a trotto that God

needed to give me I'm trying to give you. I had to try to with that I would have

recognized that I'm not even not yet. It's to relucing my order.

Of the who's dole if not they're to do it and you don't

not be family my my men were not me invited to the

boda to the son a scene occasional. Now, what I wanted to

tell you? I asked in that moment I was with much bronca, much courage. I said, this is this

no me doesn't know. If you mean, you know, you think that you know, to you know,

to take? To the redcoors, where me will make a line of social, and in a world where reigns the

impunity to say whatever I did in that the training my commenced in that

then that one is a money to be a new unction. If I want to go to

pay a price great, I'm going to get to our young, our young, our chos God

not come to give a gift of a not even a person to give

a because you want to make a mother, you're going to make a because you're

going to be without baniart, without, without, and having mal, saying, mandam me one,

no, not you're going to be a manned, for salubrida public, not you're to be able to

look to be little, what I see you. The same the dame, and in any order is of the

life. So when one starts to ask things to God, it's

maybe we're that we have to think we we're a thing we're

the pastor us instantaneously the those we we're we're

We can't get to the Tierra. It's impossible. The Peregrinear. Akechews that say, I want to be like Christ and that God

will be able to be like Christ complete, to get to the cross because it means it's a sacrifice in

all, to have to have to have to be to have seen a lot of the reason,

and not because God be sadico and do you feel in the cosmo

to be you're part of the process there. There is there affliction, there's

a problem, and crisis. And that's what makes that your character is going to and that God can

confiard more things. That is the university of God. Of other other way, God

not can use you go to the scriptures and discover in a book that's supposed to the majority

are that the book of Josue. For those who not know they know the

story, Josue is the that reemplas in the Exodus in the exodo for the

desert, now are at point of to enter with a new generation

to the Tierra the Tierra not a fact of all the victories that God

he has given to say that God's that he does a thing that after the

river Gorda God, God, God, God, he has seen a

little to be that people, had become of the clavos in soldiers, now are

an army, the nationes there, and the other type of that's that that's that

not they're and he he's something that every every time that I'm

saying that's he's he's he said jose chuchillos afilas there's

not I don't like the thing and circumcised to the children

not not is not that the baby a little people a

man he he's he he's he's his quichos

afil and circuncid to the of Israel in the collado of Aralot. Josue 5.2. That Josue is what? Yes.

If someone is not familiarized with the circumcisions when the bevittos, for the general, they cut their prepucio. That's just a almost nace. So the bevito

almost no can't know. It's definitely the best moment to do it. And here in Israel no, they had access to

instrumental chirurgical Sweco. They were Cucillos So, so that afilabing

against the pyrr, no there anesthesista and there to cut. For the people

Hebrew, it was a signal physical of the pact spiritual of them

for God was very important. Of course was one of the elements more

important of the law Jewish and was a moment a

very significant in the New Testament so the new

but the in the condition internal, spiritual, that's the external. He's a Bible, he's

a read to Rome and he says, it's necessary a circumcision of the person,

not only the is external and physical. So, in this circumcision, God, they can't,

this of the heart, all the that's, all the that's, that's

what was what he started to be in that incident where I wanted

to be found out of a other and the things that

would I thought that I didn't I'm that I'm he was impolute

but I'm never had to be to be in that you're that you would have to work that

that's that you would try to robber to him I'm I'm I'm

I'm the same the more more more people you're more people but the

glory no I'm not I'm you know you're going more and before the before that

you to start more so you I don't know what is more dolorous if the circumcision of the Antivupt or the

new? Because both dole. The of the heart is the most difficult because one thinks that

has to reduce nothing. But this upunt to a verand before that God does do

that through you, God has to do things in you. No, there's

not even God uses a burr, God uses a bitras, God, does a burrude

and there's a man and a woman of God disposed to be trained. If God has to

bendecisive a people sedient, the Piedga will beckhurtar water. But not ver you're you guys that the evangelist, and the Piedra, you'll end up dedicating to predicate for there. Bursk, where it appears the burrow that's a balan, not was the

Sam Burrough. Tampo is the that's the other burrow. I think, and what would have been so, and so, this choschis, no, no, no, no, no, we're just a lot, no, no, we're just great, it's a boberia.

The important is the heart that we going to circumcidating. What would have been been made

if you're doing it? I have the response. No, they've had been

to colonize the land. There's there. There's we have to do

in a certain moment of the life conformed or relatively

proportional to the we're we're doing. If Christ paid a

price to give a life eternal, it means that the salvation

is paid, but the rest I think that something can

can to get to get without a other way, the Bible not would say,

that's not a other way, the world not are replet of

counsel, not more for mention all the proverbs of how

manage in the life and in all there a person,

that's a very intentioned that. Nothing comes like lottery.

Nothing. Nothing. No, no, no, no, we can access

to the land the and a that you have to have to this

it's like it's not that's in a lot of or if you're doing a apology to doorms

to doxion et cetera no but there's toxic you know there's there's

you know it's you and the energy I said in the service

anterior there there there there actually there there

don't see I'm surprised much in the consens pastoral

to see a damas that are were being gulpeated. And one says, but for God, let's

let me, let's get him the police, we'll, don't you can't talk more. And you say, no, no, no, is that me do you know, the friol's a little crud. There's when I say, you're in the camera with

another, that's, that's you can't pay. But not you can't get. No, you can't even get the hand? But how, how to liberate the captivity of the mind when all the life had put in a relation

where they were and ingueneer. Where the what they said always were for a bit of where you're doing, with who

does it, you're doing, because you're doing the back at the suit, that's in the woman,

that's in a relation that is normal is that he he's that he quid, no, you know,

you know, you'll get you to get a pata, that's not the entry of the country, not because we're to cut

people of the church with the major the world of the

world, I'm in because I'm to cut out to make a reduction divine a even of the

people and the people that I was in other other way your

life always that not they're not there are

there there there is what you know we're to

we're to put to a building a car

of what me to have to have children and see to have them and I'm going and they're doing, I'm going to

go and they're doing the it's preferable to be to be present or renta and have a moment

to be to be able to and there sometimes we can't not, now it's time to have a

car I'm going to a car with a car because for now I need to send a selfie to

that's a child. That's is a time, when you know, when you have to put to to be the equilibrium,

until that the mare. Passes in the life. And I ruego and I know that I preend to learn that

because the circumcision of the grand dole more. When more little you

know, I had done whatever because a person me predicated like I'm

going to be because me evidences, me evidences. Imagine I was 20 years,

I was a gertentent of a company musical in Argentina and I did

I'm doing what I got to I'm juvilo the 40. And I I thought

that I had a panacea I had a good, I was a

good, and I'm a first, I'm I'm get on the

case, I'm know what was the family and I

felt that I would have in the faith. In however,

if that that I'm convinced that I'm I

think, I, I, I'm not not not been

not been I had been lived what I had So I suffered the reality of a court,

of a reduction. But to me, nobody was that God does that Jesus does it is because you are taking something, but it's not because

it's not even though. When God you take things, first, that not is deodor to you. If you can't something, it's much more

than what you think is that is that is taking. Second, God libera space in your cigas.

God liberate spaces. I, if I had been able to do my life, no me would have been able

God, what then then I'm then you then you know so you know never a never had been

so, I was always I'mojated and fadado and to someone God is about this

morning because if God says it is because there's a God,

it's because the devil is he has done to me and it is the

diablo I think I'm think you I did you you God. And that's a grand

demand a trainingment. Demandah, courts, of relations toxic, of ascendingces that there's

people that has been power of you, that says and that they're and that

they're they're how God you can use? If you depend of the

alago or the critic of the young I'm here. And he said

that if some of they depended their state of the people of the like

that they put in Instagram then they should be replantial their life

the people not are the people not are the people are the people who do us

they're they're in us they're to be you know you

have to and to get what is your entorn who

who who are who you're they're they're they That

that helps to reorganize the organigrams of your life, the chronogramma of your life. That's

does put the priorities in God. The is to be because God is is able to

space for what wants to give to do you for an actualization. No

maldigas even the time of the time of because God needs to

know how you can when The phrase of Pablo trisharla and I say, I also me gozo in the abundance

and me gozance in the poverty. God wants to be if you have said if really you doves, if minister's if you're going to you guys, or if you're

with a baritization in limon because you don't have to pay to make the rent? You say, no, you're going to be worried me?

No. When God you've failed and even when you to talk in moments of crisis of obscurity, of torment,

no, you're going to preoccupate. They're with me, yes or no. No discipline to the present

is cause of a gos, but of a lot of you say, yes, no, doesn't say that

you're pretty, but then it's a fruct apaceable to those who have been trained or

exercised. I see the life of the prophets and I don't encounter an example more dived

than Joseph, the trisada history of Joseph. God he does a

He's a kid, it's a dream. No, that's he'll Pied, it's a dream. And as a bocum, because he was a child of

Salvador deem Mexican, with a little other ascendence chapina, no count. The

proof of this is in your houses, today. We're in the Middle Orient,

but we're in the time, you know, to get to your family, to do you

do you all the other, you're all you're all right, the caselazzo that's chico

that you they're to make a good to do do you, so, Jose,

all you some day you're going in clina and I'm and he he's got poorstos

because it was the sinio and a part of that after that they're

they're to get the palos and they were in a cisterna and

said it said it said to he said to be a tiger he's a we're

we're the rope manchated in the soniator in this should be

about me that in some you can to you will have and you will be you're going to

you're going to and then the end of the end of to make you to make a after that you think you

to think you and all you and all you and I don't I think you you make you insensible because the the

heart is being tiento but that you affect in what they're not the abuchee or the applause, you maintain

firm in the call. How do you think in that's making a little at and I'm

going to a hand, I'm going to a unction of that's exercised. No, you can't eat a good plate if

you don't you know you're not you know you're doing if you don't work or do

or do but even the narco but even the narco that it's going to take as a signal that God is to training and that you're going to

and that's remodering certain areas of your life, not you're going to understand that the affliction the afflictions of the time

present, not are comparable with the glory venidera. So a grand called, exige a grand

price. And I'm going to say this for the last time. Before that you want to

you're going to this to the form more simple for that never you forgets. The most probable is that not

a single person, among of the ministers, and the pastors, that no has a call in the life. I re-use to think that the life not is onrarlah, but simply is to survive. If now had to have a little bit of a little bit of you

just to think that you're going to do you, and that's all of what you do to do your life, I reused to think that that can be your life. I'm absolutely convinced of that it has to be something more. And you too, also.

The life is something more. When one is a solterer is to a life

is to be a lot of and think that the life is to be a papachado and that they're

and then you're and you know that that's that's that's the life

will be when they will be that you want to the life to be the life

more than more than the grand-gars more than the graduation, the jubilation, of the retina, of the vacations, of the auto, etc., of what can't

or not. And I will go insisting with this. The life is this. The life is this. The moment's good and the bad, the days of the sun and the grises. That's the life. Creer other thing is a fallacy.

No, you know, any predicator in bustero, and me include, if one day I'll be all be good, all, it's a leach of rosas. Not so. In the life,

tendre this affliction. The life is the structure. The other constructors, the rock and over the arena, but for both will be in torments.

The prognostico are torments. This is not it means that always will be a new year, and you have to be prepared.

Now, well, if the life is something is a little you're living means that intentionally you're going to

have to do something to do you want to do you really think you really think you're

when I'm about significant about it is to get a pulipser or have a Grammy or an Oscar over the chimenea. I'm about to be a way that

a way that's been a way that you have been, that we've been, that's been to be you're going to have to pay a price, my son. No, there's a lot of

form. Not I'm saying something that I'm not going to have to pay a price. And that price is a force, sacrifice,

to love, dole, to be kids, dole, divorce, it, dole, the life

dole. The problem would be if not you know if you're not because

would be that's more. That's being to dole. The question

not is if you will or not to be to doleer. The question

is if is you're to a reduction, aced to

to give to what God to give to do. Something God

you're to be that you're that you don't you say

that you're that you possibly not to talk about this time.

In much, much time. So I, that you know you know you'll considerate.

The most probable is that you have to reduce a little, you know, a relation,

a job, a job, a job, no, I know, there's many of variants,

but I know that the Lord, you know, I'm said, tell to

me my children, I'm to the north, I'm

going, I'm I'm two days, the day, the doming

next, and you you'll say what I you'll do you do you do you those

conducts to me and you will give you want to give the

land that is more the majority of the

time the I'm that I I reclom me

like I like I'm the I'm the but

tell you that even don't circumcited no don't

cut that that me me stor in your

there no there me are pithed the table of your

carous to your call it to do you don't you forgets it's cut a

that's that you also sumable and multiplicable and the devil is the

restable oh no no not you can't you when you

you you're you think this that this didn't for

me not in that didn't in when they didn't

when they did all all the days Cren that I do No, there are

things that I go No, sir, no And he'll He said my Proposal my own My Pettiste Coses

Courses Where nobody had been I did Me pediste A great Me pediste Me pedis

To start Breach Me pedis To be Beaconor So I too I'm So I'm

Conforme to you What you Deree The response that you You're Because because not

At the Altura The You're You're you're asking. The response that is in the way in the way, and today you're doing, what you're asking.

If you're going to God you're going, if you're going to, if you're that God's talking. A applause to the Lord, and the Lord, you've been saying, you've been saying.