Dante Gebel Live - Reglas de juego

Episode Date: April 11, 2022

En la vida, como en los juegos, las reglas siempre ponen a prueba nuestra integridad y nuestro carácter. Podemos tratar de aplicar astucia a las reglas para romperlas, y hasta es posible que nos salgamos con la nuestra; sin embargo, no podemos aplicarle astucia a la integridad. Para no violar nuestro carácter con nuestro comportamiento, es necesario que nuestro deseo de ser honestos sea mayor que el deseo de que nos vaya bien y que tomemos la decisión consciente de actuar con honestidad, aunque nos toque perder. Pero la integridad va más allá del simple hecho de evitar quebrantar las reglas; es irse convirtiendo día a día en el tipo de persona que hace lo correcto y que está agradecida por el juego de la vida... con todo y las reglas de juego que conlleva.

Very well, we're ready, do with me, I'm I'm ready. This this week, I read the news, that finally the actor American's Willie Smith not will be able to assist to the premiums of the

academy during the next decade. For 10 years, no could exist. And obviously, this was for the boffetada that he propin-the-comedian to the comedian during the ceremony of the Oscars.

I guess you know that you're not not yet yet. I'm not sure. Because that's now they're learning the Bible, but I'll tell you. And as soon, and said, the Academy of Sciences of Artes and Sciences

Cinematographics, the Junta of Directive decided that the actor not going to be to participate of any type of event organized for them until the 2032.

Here, we'd have to do like when someone says, in 10 years we're we're going to and this beto It means that Smith not

to be to present one of the the premiums most important of the Oscars the next year, as tradition with the galarronados to the best actor, no? He's saying, the actor will have to be

63 years when he can't to compete for the statuilla, 63 years. Capacchia no has no he has to get a live to that,

no? And in his declaration the yearnest, the Academy of Hollywood also expressed his profound gratitude to Mr. Rock

because mantoo the composture in circumstances atypical extraordinary and he he made

that's a way Smith violed the regals of the academy I mean me called much

attention that phrase violed the because one thought that

because one thought of entertainment no there's this was this was this not this

not very important this time, that's a thing that's a not a thing that's a thing that is a time

that's a thing that's all in the time, even the life, all in the life has their own

their own their things, they have not you can not can't even be a game

on the in the tennis if a when a person comes to a point bestido

to a manner never to finalize with all the things in

the place, including the gorro. If it's the got the back, you know,

it's not what you know, and that's who, who invented? No, I don't the minor idea.

Any other a man, that said, no, and they're disabrigated if you go to

and you go to the t'cote. In the football, it's just a trotecta in the

atlottism even you've done the career and you've cruised the met, if you

you're to get the capis, to celebrate or whatever you're automatically disqualificated. There are precedents

of this. In the boxeo no's it can't give down the centuron. In natation have reglass. Not urin'n't in the piscina. But that's no you can't control. Then, look, in the water, if there's a little

more when they're in the nadators. But the arms, the movements, the have to be simultaneous, they need to continue a plan horizontal, the back, the back, the the head-bys-bages-altas. I don't know how

they're sub in the nalgas to nalgas, but see that the that they practice in this sport, they know. In the golf, no you can't get more of 14 palos, of golf, obviously, corresponding not you, no can't give advice to anybody that

not be your companion. You have to give conseil how to do your next sake, to who's who can't be to another, because you decalifican. In the football, that's a sport

more known, an infraction could be a fault, a

conduct anti-dportive or ambas. So, according the naturalness

of the infraction and the circumstances in that it's an a targetta

marilla, which is like a sort of a warning or a target roger

that's automatically has to be to get to the case.

And as the fact, and it's RAR, the year, the president of the

that is a certain with that name, Italian, approv, the utilization of bar that all the world knows for the football international. That's an sigla of video assistant referee, for those who don't dominan the English like I. I domino more than the English Britannical, but this is, traducion,

arbitro-assistent, of video, or of video. And in the system, this is, is implemented to provide to proportionate assistance technical to the arbitrists

utilizing the images of the cameras that was simply attraction to the same, what the arbitrator to see,

that one they liked, the aficionate, they said, it's a good, because that's the football,

that's can't make the arbitrator or no. Now, no, the technology

came to help. And, we're very frequent, we're we're always do we're

all we all the rules, not only the athletes, the the

players, the boxiators, the boxiators are they to pay. The athletes

tomans when not can't. Some are goals with the man and they they're

to give to give to do you. No, they're much, that Diego Lainne

simulah to Panama to to get to the Worldial to Qatar and

to the return the no, then Mexico simul a penal and said,

oh, it's, oh, it's no, he went to, or it got to

the world, we're we're trying to we're our dishonestity, and a sometimes even, we'll even, we'll also,

because the games, whatever, say, from the most small, insist, a game of the big leagues deportive, always prove our

integrity. And all the reglas, not of the game, but of the life in general, we're

in a question more profound, the issue of the character. When one one of the incident,

now, when you serious of Willie Smith, one is he asked if it valued the pen for 30 seconds, of mal character, of mal genio, to lose a career,

to get out of projects in streaming, Netflix, he did on costado, no could integrate more the academy, no can't compete for a new Oscar,

and other things, because the condena social a bit more than the condena judicial, that in this case no there,

but the people no pardoned, at times, about 20, 30 seconds where the asunder the issue of character not is

resolved. And if one has the sufficient intelligence, it's possible that we find we always the

rules, but that's no impede that weole us our character. We can try to apply astusia

in the rules, but it's possible that we're not that we're in-court to that

nobody not we know, we'll make us to we're not we're

we're we're But, but we can't apply the astusia to the

integrity, to whom we're when nobody us be. After many years,

Aristotle said that the question central not is what is the

question has in what kind of in what I'm doing? What

image me devuel the space when me I'm

I'm the question I'm I'm the person in the

way to Well, the questions of integrity surges are in all the moment at the long of the life. Independientimenting in what we create, the politicians

urden their promises, the executive evade in impuctions, the majority of the dama niggas niggas that use Botox and they are just a lot

and for that they're allugged the front, those who look at work, adorned their eyes of their own

and they're going to to tell, who will be to the tarrererererer mechanics abulted their factures

and they that arelearned something more. The students copy and pegs and pegged

in the classes or in the and they're saying, oh, where's where's the time? Capacques in the other service, much people. The consulges are a question of respect to the fidelity minor. And we do this, as opposed to that the Bible

says, for the time, degen, the mentira, and each one to speak to his progimo with the truth, Ephesios 425, no? Dehens to men Terecter

to men, because here not is a metaphor that has been said, de mentorses to us to others, and says, Pablo, to the Iglesa

in Colosens 4-3-9, now that have been cuted the old nature the ropage of the biggues, the realcha

of his vices. Yeah, not mined, They're not. They're talking with the truth. The Lord abhorreces the balances, the balances

adulterated. But approvah the balances exact, says Proverbs 111 at the same to say,

so yeah from time immemorable, there were balances adulterated. There were things or

were in situations to make trampa, to timor. So when the day of today we say,

well, I don't say a time, but the time we're, we're doing, Some time you got a time you've got to a

second, as we said the last, and culpast to do you to do you know to get us

but the most fasted is the transit was ferrous but if it's 4th there's nothing in the

car but there was a but there was a shock just to a

back a one a one you a That's

I had to pay the Papers, he said one. There's a very serious that calcula that the 50%

of the people who say are Christians, Catholic, Protestants, Christians, they're

doing a trampa in his impuctions. The R. ARIR. is the homonym of the

FIP in Argentina, of Asienda in other countries, it's, it's called a

account for the account for if you didn't for that the people that that get a remor d'remontiment during the year

can't mandarro without that has repressalia I don't know I'm not going to there is a note that the area is received a card

that said me molesta the conscience for having done to the money so I've sent this cheque

of 10,000 if not it's just me despise the conscience I'm envio the rest that

I'm so there are other and says more if I don't pay better than what conscience

But we want to beaise the regla, but we're prepared for to bebrantarles if it's what it's what it's for that we can't or to go better, so we're going to

do so we're doing if that's what requires the the game, that we go back. To that we to trypeer, have to timor,

and we do it and a lot and a lot in the conscience there's people that that's justuped to say that at the way that does the job clandestino

for not to lose the help social. And you say, well, it's a little bit of a little, well, that's integrity, or a fault of her. I know someone who's arreclosal, to continue cobting the jubilation of his conjuge who's not here in this country, but in one of our countries.

And every day that I'd say, oh, that's a good thing of God, what a bendition. Not so I'd say about the death or, or, or, or, of the jubilation. Others simulans a lesion

to be able to realize a demand, to be able a secure of a job or a pension

federal and then they're doing to do you do you're but simulan something a peddard of

an discrupulous that says because you don't simulas that you

don't make you some that's a one of people others

are other's chasan fraudulent to do something they're

in occasions is a mean, the important is the Grinkar. No. The travesia

of the integrity exige, first that we'll we need to do you. It's necessary

that's a major our desire to be honest to to be to the desire to

the desire to be a person has to be more a person, it's a kind of

it's it's but that I'm can't come how one can't

make a more desire of doing what our children know

what we're to do what we would be what we we're the

antagonism of what we're we're we're we're so we're so

so it's an decision I'm to play to take to

make to I'm before to do before to

make and the time even that make a

time that more more a a tachau to to gain and

it's a conviction. No I can't have in what I'm not quite

in what I'm do you do you do you do so I'm on how

I'm person and in what I am what I see the

I'm so integrity not not not the reason

not our problem in general not not is that not

we know we're we know we know the

I know the No, it's like the Bible, and not live conform to the Scriptures. There's a story of a man that

went on automobile, and pegged at a woman who comes with much prism, a dama that comes with much prisa, and the type to get to an intercession

when you see that's a light a marilla, the woman who comes back, that says, that's upure, that's upure, that's upure,

that will change the semaphro. In the way, he's He has the He's the front of The Amarillo is to stop

The Amarious The Marino is Passed Boland that still there's time In Argentina The Luz Roja

is I that you would be The Amarillo is aceler But here The Gringo Entiente

that the Amarice is to be a red or rojo I can't And the Mugher

And the Mugher and Mara Salvadorean with some Asententent Argentin

he's the stribes he he's he's he grita he he wants

a he communicer the he communicates the most condoondent despotrica gesticula

and in those insults iracundos someone he to the ventanilla he gets

a manned and discover that he's an agent of policeia and he he invites to back from the automobile

and he goes to the commisaria no he He doesn't ask them, where they're catedan, they take the whittas, they're in a cell, and after a few of hours, they're

in the left. And the official that arrested, he devolve all those of his effects personal, at the way that he says, I'll give, I'm sorry, I said, I'll give, excuse, sir, it, was an error. Me detue, detain of his automobile, and when you tooka the bocina,

had gestures malos, used the language vulgar, and she says, and that that may make me met in a cell, two hours? No, I observed that there was a calcomania in his paragope, that said,

if you're going to Jesus, see me. The parabisa said to say a Juan 316. He had a cartelite

that said River Arena in the experience. And logically, I thought that's had robbed

the auto. The world so of people that have calcomanias Christian

in the paragonal of his automobile, verseicles Christian in their books,

Christian, in those repisis, canals Christian on cruises,

and the cruises, but not have the love of Jesus in the heart of that the people are all of

that we have a discurs so that we've that we've a life different to that we're

to develop a reputation of integrity not is the same to have been the only person

that in the New Testament used the word hypocrite in Greek hypocritos to describe

to those to do practica what they say or what they and there's a image that subjaze to this

word, the etymology of this of this word. Recently, I read that archaeologists discovered, excavated and

discovered a great city called Cephoris that was the when Jesus supposedly was a

nine. So it was visible of the colina in the which was emplasada

in the placeada and there albergab an enormous amphitheatre in whose construction is very possible that

has participated Jesus and his Padrastro Jose of Joven and to the actors that were presentable there were

called Hippocrates because used various masks in his work or hypocritos in Greek, used various

masks in the work to represent different characters in one of a same opera

theatrical. So, aorrable personal artistic, attraction a One was in a villain, and a hero, at the way, he had to change the maskas.

And the Jews devotes not assistian to those spectacles, because he was it completely those considered paganos. So the word hypocrites or hypocrites no other part of the

scriptures, until that Jesus he said, he's a young-sito he resulted very known to that scene of people changing the maskaras,

simulando what not are. For that when I said hypocritas, They produced a scosur to the leaders religious who

were considered to see-missue devotes because it was a doubly a lot of their to say that so that they'd

be a bit more to say that's doing an actor, but you're even you're in Hollywood not you even act you're

in a novel you, you're just a paper in the life in the church or whatever I

think I'm much of hypocritus because in the personal I've I've lived much with

that when when he's when he's I was just in house, and looking Tilly, we had the televisions of lamp. That the millennials no have the menor idea

of what I'm talking. It was an armatoste that literally, after the 10 years I thought that the conductors and the actors lived in those, those,

things, so. Apagabed the tel and that was at what time to get to the time, the point it's

so they're in nervous, because they're not saying that's the time. Those televisions with lampra calentat. So if my dad put in the

hand, he'd have seen, if you'd have seen, it's like Netflix, that said, he'd say, I'd say, with discernment

if you had, had seen, tell you, and I, I'd be seen, with the car, all the time,

because they'd be a stupid. And if Papa, stationable front of the house,

I'd I'd be, I'd a quick, the table, and I'd to give me to give me

to give me the appearance, that I was So I always had a book a man. A grab the lib of the book, what you're doing? What's doing, Pappas! In Argentina, we've

a president that when they asked about his habits of lecture, I said, I mean, I read the works complete of Socrates, when Socrates, he never even wrote nothing. He was the only

a philosopher, a graph, or he no, he no, he didn't write to do his own ideas, and what he said, Socrates, we know to do with his disciples.

And the Mexicans not so ried much I thought that they've got an Enrique Peña Nieto. I was like, ah, ha, ha, ha. I was. I was in the fairia of the book of Guadalajara. Coincid. And he asked, well, now I don't

I don't know of any one, because I'm so much attention to the lecture that I'll forget the title, the condo. How, you know, to learn the title? Well, for the most

no, no? So, so we simulate to be what we're not We are we're not going to be I remember that during the secondary, I wanted evangelize my mom me said,

you have to predicate with your life, predicate all the time, and if it is very necessary, it's a little, so how you're I'm going to

a regla, a regla that was always always over the pupitre for that the professor was I was

and I was that I had preys the verseicle if one of those your regla, put it in the

verse you want to I'm not me to get with your and one you know to get

with you. I'm not what I'm like that see? If one of you're

not that you're about you know, think you that's convenient for the

person to do you have to give us pidate to us to give us to do

to do to do this so that's so I'm so I'm so you put you a professor

that's running examen with a good a qualification that I had noted all the possible

responses debaughed in letter a little bit I said so I was like like the regular like

I was going to look to the support biblical and looked like the after the professor me cached and the

and the class he said so n'nicious and said what's good the good so Gavell it

seems that the sabidurial abundant God doesn't you for the doubt you you get mortified

of the manner that he he was but even now I'm sure if me dolea what I

had made, or me do it was a little bit that I thought it was more

to the people to do it to do I think I prefer to make a trap in secret

and obtain the benefits for being more more intelligent before to be

honest and I riskgarm to to have to have to be

to be this incident even that is chistoso, without that me cause a dolor because

communicable certain gritty, certain phalasias in my character. So, Professor Marrone,

where any care that's and I know where you've got to have a life,

I'm I'm a person, because I'm an realest, and I'm still that my imbecility not

that's been to get to a little to you. Not more that I. In the years that have passed, I don't me

could forget it, was the verguyen because I'm going to be the first of the word of I'm,

I'm copying, I'm trying, I'm trying to be a school school secondary, but that you mark an

even in the adult, to say, at least if me going to copy, that give a regal

muntain, and some the power rangers of the era of the time, all, the teletubi,

look, what you do. Someone said, that the hypocris is the omenage that the vice you

do the virtue. And, What is the dolor that's the actors

when when it's disbandes the applause? So we we're we're

because we're that we're to get to get a lot of but what we're

we're just about the reglas we can't break the

we're in this type of person that that's in a person

in a capable in able to be in what

God he has done because in a In the sense strict, nobody can

to be able to the regla. The regla are going to purdural. Reflejohn how are the things,

how function the system. We're those who we're going and we're every way more,

every way that we know we. The best the best the first did an orator

was the Lord Jesus Christ, the he said, the termed the sermon of

the mountain. It's all the world. And there a section called the

bian benturances where says Dichosos those poor in spirit

because the Reigno of the sierra the world of those who are because

are consoled and socessively and a people he's a lot of that's all the

people who do you know the people imprimed these words and they're in their times

then you describe the uh... the humanity redimied and says

you're the salt of the earth you're the people and the people

also also they also impriven these words and they're in their and then

then they're and then the ira and of the lojury in the heart and adjerk he says for a

time if your eye right to be a case of let's let's take it and tiral

the twirto we'd we're sienes if you your man or right

you're you're cutat and arrohall and ral more you'd

just just a part of the person with a In the In the Inferno, in the same orator of the Bienaventurances. And I never had called that on the parade of nobody.

Is it that the dismembramination was a strategy of integrity? See, that at least, the churches celebrate, well, we're, but we're going to celebrate ceremonies of membership. The dominole that we're going to celebrate, for example, the Domingo of Resurrection. We'd like, celebrate, also, ceremony of dismemberment?

How, am I, Amanda Floreinda? And, more or the day, I was going to do the filer, me exceded with the chisemes and the next time and the day

they're in a tapper to get to get to get a to get a house. No, what Jesus

is a dismemberment, is a debate fundamental. Acerke to what does a

person that's that does a person the bondage, from the point of

that's that's that but the absence of maldda not necessarily bonda.

Well, I'm not a delinquent I don't do a nobody. That's does well, necessarily. That's what you

should be, it's supposed to be it to do. But the scribes and Pharisees consist, all in not desovedeceal the Torah. Not to bebrant to the 600 and pico of the leasies. So, that if the integrity means, evite

the type, simply evitably evils all the women. So, it was the time of Jesus. It was a strategy. There were one who called the rabbinos, sages, and sangrants. You know, because

they were the rabinos and sangrante? Because, first, never never when a woman never,

and then then they were in the eyes when in the field of the vision

periferyery was there was a woman, because they said, there was a woman,

a woman punch, literally literally. The integrity of a person not is

not to modify the conduct and avoid to do you can be like

so. Well, while I don't participate of the comport

prohibitions, while I don't trafficker drugs, it means that I'm very no, Jesus for that's it's a

ironic, almost irisible. If the manner of you're not to avoid the I've got an idea

goodissima, cortens any part of the body that you obligar to do something to do

to get to see it in a munion mutilado. If the the arms and the

pierras, me those language. The lucre. Jesus is a erroneous because you're

saying, no, no, the problem is it ironically ironically. Cortatel the problem

is in the heart the integrity is much more great than the simple fact

of going to avoid to be to keep to be to be

in the type of person that is the correct the integrity

not means that me do do not do

what in what in really I do do that when I do the gira, at the conferences,

I always I always, in the majority, in the Gira Autentica, I was always, almost at the commencing, then I'd say the people, if you'd have 24 hours of immunity and impunity in a manner legal

and in a way divina, of God, it's a world, and says 24 hours, do what you want, to do what I want, and what's going to be and the law is the same,

a purgah. A day is the way. complete where nothing of what does that

is a crime or a a thing you're and the question

to the whole of the of you know, well, well, well,

well, that's, that's what you would be if not if you do you

don't get a pen, is what you're you're all you're

all you're just just because oh, oh, oh,

oh, I, that's my suh, but me can't

but I want to because he am no, No, I had to get to to get to

you know, I'd get to you know, you know, you know, you're going to not the

time, you're to do mean to be my desires. It's a integrity in the type of person

that desire to do you because it's because it's not because it's not because it

does it not because it's human we have the capacity illimitated of the auto-engue

and this is the same way If I occur something I'm

I'm going to the Aurelis If I occur to or a bad or fracaso is a because of the

circumstance if I'm bad at my bad in the exam is because I'm bad is because

the professor did so trampa he asked what he didn't he's a person

my message is because I'm a good orator if you don't

you're because you're too to understand prepared for Brut I when I'm when I'm a

What he makes that result a even the other engaio is our manner to explain the comportment ageno. Because we tend to explain our

mal-comportamination from the perspective of the circumstances attenuantes, from our motivations. If we were we'llie Smith we'd say,

no, no, no, a little, to be, a bit, a bit, a bit, he was about a lotpene of my opusia of my

sposa, put yourself. But when we're from we're from we're to explain the bad

comportment from the perspective of the defective of the character how the type

not you don't a chiste if we're well put it in my

place if it's the other no had to have been if you you're

you because mokos so so he's so that

that got that a poter that time time to

come a ripipip the head the the other the other

the other she She said to his in the supermarket, it's obvious. What a pain me did, what I did.

It has a pain. It has a problem of control to ir, the seora. I bendigo. I'd never have to give the custody of that that's a new. Now, if we do we

do, if it's all, if it's, it's, it's a mal. If you do a mute for excess of velocity, it's because the police to the police,

the people, to cover to a cot diary of stiquet, and it was in the corner And in a bit of you're going to be delinquent, for 10 miles,

I'm going to get. If a new a new no recino they're in the same to do you make sure,

that's how imprudent, that's a person, and no, that's it. No, and integrity is to play with the

rule. Foure de a lot of a lot of a man, and I'm a student, and me pere a

question. I don't do advice if no me they're but if me say I'm saying I'm

I'm going to get to try to work I'm trying I'm trying to I'm I'm saying anesthesia

I'm doing two recommendations fundamental the first the first I'm the United

America the Union American has many many other other other

but but you have not that you the is a human

is the only that a man sure is a crime for so

here until that's to prove the contrary, to the rebe to our other than our way. Not is

a thing that the Constitution of the United of America is based on the Bible.

So it's much more than a pliego of the of the rights. It's based

in the Bible. It's secularized, it's made a laica, but the fundamentals are

based on the Bible. So, no can evade impuice, no can't be to live of

the end of much time, no can be more less

cruised to detects to detects that's a whatever that gets I know I know

a woman that's a woman that's a detain he's she put in

her she said she's she's she's she she was when in

really no didn't get a back to get to his country

not is the not it not a official of immigration only only

he he said the license to in all so he had

put a He said, he creed he, he said a warning, an advertentia, and let her do her years ago. She was her recital and appeared in her record, his antecedents, that had

a manned to a official. So, they deported. Because no, they're a criminal. Mintio. So my advice is, no try never to burlars to be a system. If you do you,

you're going to do a career very short. Tart or the system will ejectar. The same of the the same of the country to vomit. It's so.

The same happens when there is a church a solid, a church whose leadership is a very compromisive, the chismos, the divisionist,

is ejected, because nobody he prets to his verborea venenosa. You know, nobody who want to hear

hear of and my second advice, and my second to have been to have been many things,

not the desporsentate, see, said, the gratitude is the capacity to experiment the life

like a a gift, we liberate the carcels of the egocentrism, of the false

life's great-of- the gratitude is the gift-to- is the gift-to- the best-of-

the papilla-gustat-a that we can't can't that people was a

the first that was the first was the first was the first you was the because you're doing

targopole. So when one when one If no, no, the capacity of gratitude, no, do you know, the benefit of the present.

At the principle, I don't I can't the security of this pay. I don't I can't think that here they're going to when you're going to

and then we're to start out and we start going to and our life deteriorate and it's become in envy, in satisfaction,

in quejas. So, so since the gratitude, we're We're we're we're what we have and that we desire more to be happy. And if we're new, a few,

to be a fear, to that's a syndrome of of all the papas, that we're pasted when we're children, we're doing, and so we adormecese the sense of gratitude.

What are going to do? We're going to be creaking. Mocosos, capricososos, with attacks of frustration if no we renovations, if we don't we'll change the cellar, if we enter to a restaurant and no Wi-Fi,

go, let me down, and so, and he's going to to keep your life, when of adult someone does reclety,

or someone does despise, or someone he's reprue. Because his umbral of frustration is a

bigot and his sense of gratitude null. And as they'll think the life

they'll think they're that they're that's on the regular, I'm going to tell the

experience that I back back from from a back, I'm a time,

I took a tornado of the volcano the Palma, that had had arrived to the peninsula,

and we left barred in the airport of Barajas, Madrid, and the airport was convulsionated because there

had wuelos and all were all overp in the doors, and all overcapable of passengers, because

they'd be a passenger of other airlines. So, with all the amability

that I asked, I'm to one of the assistants of the airline,

I go, will, will, will be an I feel I'm still, and then I'm my status

as a voyager frequent and my carita of cordero de goyado this carita no fasha this, this, this, this,

this, this, this, this, so, the nalgas cae, po, poor-sit, the subjugue of the lastima.

Well, no, sir, me temo that we don't we have coupon in class tourist, so,

so, we might we have to put in in class executive, in primary class, not it

would be it, this is the practice. No Passager was more more

because I would go to go with a with a Coochid with a palomas

that is that's they're that's they're and they're and they're a little

a lot of a eight passenger and there's he's a every rome to and I'm and I'm in business

in first classes from barrajas to Los Angeles and a man from the other side of the passio was he was gonna'noy because I had only a almoad and I'm a little whiskey and where is my whiskey and where is the difference?

The grunion had paid to go to me me they'd have been me they'd have given me they'd have been in a vase that not was that's a plastic I was just about

so I'm gladdened so in what ascent you do you in the life in what? What? What? What? What do you think you

that's? Or in the other that you're There's galarone. There's a big movie of 1965, interpreted by an actor that the majority not know is James Stewart, about the war civil,

where he interpreta a personage viuda with a grand family agricola and is a man of a man, hostile, with an alt-sentied of a self-sufficiency,

and at the beginning of the action, before a reaction before every because her his wife's so he let's if not any orator.

And a oration a certain acerbate, a rarer, rarer. He says, "'Sir, "'Despethamous

this land. "'La-a-sembram. "'Cosechews, "'cotechable the "'cultivus and "'reparate "'muched, "'much,

"'Nadstarie "'in' "'If it would "'it would be "'the way, "'it's just, "'if so does the "'a-sa' like

"'I can't imagine "'How's akekeke. "'And then "'Lue to in the film, I can't polliare because it's of 1965, heardt all.

Pired a great part of his his family gets destroyed. And, advanced to the war, the remanent of the family. What he gets

is just, and around the mess to and come. And now the person of Stuart commenced to pronounce to

another again, we'll do this the land, we're but it's

a tragante and not continue. Because the suffering, the The Pyrida, the

MIRT, had been had been had been to have been

the thing. The errone is that the problem are the are the

person and the person of the person who did see to see

the things from the things from the reality

is that his is a real his children are and the

children the sun, the the growth, the The job is a real thing is a

real thing. And he has to understand after a war, after a pandemic, of the

really? Of the really? We need to two got of moco that come to China

and that you're the oxygen of good to first get to to get to to get to

we're to be that we're to really? Nobody nobody nobody.

I've never I've never I've never ever ever ever. In the station

final, in the train to house, everyone wants to know if there's

a lot to be in a lot of we're in the situation, algy, to be to get to

give the regular. Look, I've had been a tio that had you

had been with a man, he was that all the people

want to have people, because he was he was he was

he had more more than any world in that

all you like he I When, when they were in my country, a man adult, an tio. Some of those treasures, the traitors of the exterior, also had menacea.

Collectionable munke. Me too, he was a rarro, the tio, but he had a mukech. I'd go to houses of antiquedades and was and was she was probably. Comprava and vendia, with regularity, the revicts more exotic that any other could be ever be able to be. It was like a little,

enshrado in a body of a man. to visit his house was just comparable with to know to know the revist of a story that's that you

occurra and in some moment or other my Tio that took only you

could you could learn that unimaginable of the unimaginable of tessoros with

laterallyally while you were in your house you could get never

so so you could pass hours in your and

during and during the very very free my my tio

was on the tio a little bit of a wall and he's he felled, and he felled from the techo to the soil.

A ram a great of the that was a serran, he came to urgency to the hospital. Ambus were these had fractured, those shoulders were in

his cradere and his costillas had been more easy to numerar the those who were not fracturated than

but when when they were to the hospital, was maried, what nobody was that in that in that moment the muscles

were that had been kebrated that part of the grass was scurrying of your medulla ocea

is something that's a rare a bit of that's liberate and it's in the fluo sanguio

when if were perdigones of scopeta and with rapidness they were a way

to their pulmones to then to then then then then then

then it's a same much to a attack cerebral massive or an ACB, what is known as well. When he got my TIE to the hospital,

I had entered the Tio in a state of coma. Tubbered to insertar in the garganta a tube of alimentation to find to maintain it nutrido, they've got to connect to a respirator, of the contrary, he was to have to retire. And it was a day after other,

my parents went to see it, and to nobody had a doubt that it was to say to God. A integrante of the plantel medical, de pronto, he said to the Tia and to the familyaries

more cercano that was the time to take decisions difficult. If connected to the respiration artificial permanent, he was going to be living months, maybe, years, in an

state vegetative, if, for other part, simply they'd justically, they'd get the alimentation, and the respirator, he'd go to die. So, hour after hour, day after day, my Tia, sat down to him, he'd, he'd, he'd,

and he'd, he'd, and he'd, he'd, he'd gave some historiata, and they'd put in the mesita on the left, and then the water, and say, and say, for if you

You know, you're just to read and you're and then every day, during the semans, she said the same phrase, Alma, my my alma, despirtate, I need to say to you I'm. My

alma, I'm deported, I need to to say to you I'm. Every day, would be a visit or no, my alma, I need to say to you know, despirtate. With the coronas,

opened the eyes, tried to sonraire, it was the beginning, and one way more as much had succeeded for more

to 60 years when it's a miracle of the life he's

back his book was his first words came

when when they were when they the garganta

that is a a a a process a very

no and after and after many of rehabilitation the

time he was he He was coming and, reading historiottes other and for

well, never never was to be the I've known never to be the only he's always

to be the thing a newelogram and I said we're saying we're not even, but something

that's normal, but it's a clear for all my t'clock that my man, that the life

is a real thing we're talking to the day to be to every day is a miracle that not he comes

a every second that we we've been a second additional. The life, at this altitude, transcurren the time additional that is aggregating

the arbitro. The person is that still still before the minute of 90, is it's a past 90 minutes. We're just going time extra,

even 30, 30, 15, 16, or 75. I don't know because the game works in this way. No. I don't know because

some people can recuperate while other are people, I don't know because some orations receive,

response, and others, all the are a unpercivied. I know but what I have learned

is that the life is a good I'm that it's that we get us something

something we we're something we're something we there's that there

in about to us is that we're that we we're we're

we're we're we're we're we're just we're we're we're

we're we're for a centa. For that's just to say that we're living and not living murgending. It's a little not a small.

And in the same manner that some have deficiencies auditive, there are some of their gratitude. For that's they're from for out of the regal

to get a lot of the lotteria, to buy a new, I'm going to say, oh, I'm I'm gladi'd for this a second.

The people that have a great capacity, and this is in this is me include you. Of course, I told that I'm a hypocrite for a time. I mean, I'm a manorkelete, that I'm a guy a grateful. We have those who are grateful a numberal of gratitude. Any other thing does

thank you. And I know there are people that see that can't of a post of sol, agradein the fact of the respiration of a child that makes brotar that

has brought that sense of having received the blessing of a You're a gift that you you gothast. In a certain occasion, Jesus sannae

and one only only was he was very again. And if this history must have a statistic, is

that 9 of 10 suffer in gratitude. They're proportions pandemical. Of

really, that one of each one of each each and 9 of 10

are ungratos. So, if you see you you know you do something,

prepare for a life of an hard am about, you

you, you're get irritated and resonging to a Meworthy. The heart the heart

and the life every day like a a good and in the and in the Wiske that

that's that he's not going not you but I'm but I'm Pagued for this and no be

that if it has to pay because if it has to get to the salue and he not a tourista, and in business

and you know or in the ball. It's in the table and it terminate with a baton, and a biombo, with the tracerito to the air, and with a soar intravenoso. So, in the other

the heart is like a man that recoge during the day reasons for being aggratio. A trillon of diamonds brilli contra the terseopelo black,

with all just to get the but there's people that even even a visit the night. And you have a spectacle

gratis. Broadway. He never could superer. A miracle of muscles permit that your ears can't these words and that your

mind can process all what you did you. Your pulmones inal and exhal 11,000 liters of

air every day. Your heart will palpitar three billions of times in all your

life. Your Cerebrose is an authentic generator electric. And also we can

thank for the coffee of this morning, for the frasada that

that we have co-bija for the chiste that came to time, for the millions of that were not culled today. The gratitude is the that we're going to

for times difficult. So my suggestion is unirce to that 10% that that's a

way. Be part of the people of the people aggrisied. Jack Nicholson he says a phrase

marvellousous to the person that's a person who interpreta in the movie the movie there's

a phrase magnificent. He says, you do you do you want to be a better man. You're not going to be the best version of me. And that's what I

intend to do. Nothing may be more more happy that today you'll getpest. The Apostle Paul said, Depiartate,

you that duermes and you'll light of Christ. So, if God you said today, what my auntie he said to his husband,

my alma, despirtate. Necessito I need to say you I'm and when days like today is

like this, some people is a people who do you and when they're and the gratitude

and the gratitude us can't make to play with integrity even in the way to make the gratitude

is the great secret to play the life that's the that is the big give the

big give you give you give you give you give you an applause gigantes

to give an applause grand to the that's that is our God how you

you love the man how not you know, to love. Give a applause a marvelous to be

the applause that the applause is in Africa, Asia, America, Oceania. In Europe, something

in river, and there's a a better person, you're a a better person, and you're a good

the other minutes here and in other parts of the world, did with me God, and I'm

in my Pardon my pecas my help me to be better enter in

my life I'm want to have a new life now

now I'm so I'm we're in the minutes in the minutes before

I have been I've transmitted what I've said

to your your army to your your two

your little you come let's come come to ask you

to be my heart for having violated the regals, for having qubranted my integrity help me to be a great-addle-me to be what you have done

in the other than I've done to fanning for what he still me has felt that not too too, so imbe to think that the life or

you me deves something. Grasia, give you thank you for for the pulmones because the

majority can be firm in their extremities because you are confined a sill of a chair of

you, give you can't be you can express because you can't For a moment,

you know, you know, thanks for what if you have you have to God, look at where you have come to

you're going to get to come to your heart to joy, give us, give us, give us to

get back to give usherina, thanks for because you've used to these times and not you go to

give us to give us to give back the hands and give us thank you thank you

thank you of the pandemic, my my son, a survivor, you could have you had to have you only,

without the man of a man of a man of a car in a car with year of the hospital and here

you're you're living you? You're surviving a war? You're are you

are the people who have crossed the frontiers with and it had to

have to keep the and to get the m'amie to come you you're

you How you Am I the Lord? You know how you know how you

know? Yes, you know you know you're in Burberry Hills but you don't you

don't you don't you have to make arreggles and you go to work and that is made

the people his people we're doing we're we're and we're and it's and it

gives to places that we're to know princess the the

man you know we're we're we're we're firm

no no floges not You don't you You don't you You take You're

You're going Bendigo your Entraiser To your Your You're You're You're

You're going to And that You're You're To give To your In your mornings, in your

Tardes and your Noches To get you To get The fruit of Your Your Wants To get

Your fragile. Bendice to the Lord because you can process these words. And something

is to try it because it can't make that your health say that you need to do. The Lord

there's there's a time to thank you thank you we're we're saying we're feeling

felices we're saying a bendition double, triple, quadruple in all the areas

be so you're amen amen and amen and amen God you bendiga God

you guard until the Here, people, wonderful, firm, like a talon of oso.

Chau! One and another And I'm over Oh, oh You're welcome You're amused One and I'm One and other

time Oh oh Oh oh Oh Oh Bienveni You're Amado

I'm I've I've I'm said me the Jesus Allas

my Jesus, all my cargars You all you all right