Dante Gebel Live - Regreso al gozo

Episode Date: May 4, 2020

Ninguna condenación hay para los que están en Cristo Jesús. Si sientes que estás lejos del Señor porque te sientes indigno por tus pecados, tienes que escuchar la historia de David. Cuando David es confrontado por sus pecados, en lugar de poner la mirada perdida y decir: ‘le fallé al Señor, yo no puedo ir a Su presencia, ni adorarle’, se pone a cantar una canción para decirle con sincero arrepentimiento: ‘Señor, aun te estoy amando, devuélveme el gozo de la salvación y crea un corazón nuevo y puro en mí’. Tal vez por eso es que el Señor dice de David: ‘este un hombre conforme a mi corazón… porque él supo cómo regresar a casa, cómo regresar a Dios.

One other part The llama The flame No, the last In the

service anterior I said I'm I'm again that of all the

allagos that God could give I always I'm

propens to say that I would that when I

would when I want to I say a only is a a

fantasy not not not I'm But I would like that me Dante,

you're or you're a man conformed my person. That's me a good

so I'm so it's an not so but I know how to explain it.

I'm inflated the I'm I'm really because that that would

that would be that was one of the one of the good alagos

and I'm I'm a moment about the only

that that's that made that the Up where we know, obviously, David, the reid David. God said that he was a man, conform to his

heart. And God was he considered that form, he said, no, he repinted. But I think we'll give us a bitassau to the life of David. The guerrero that did he wasos conquistas militar, the one that's the city capital, until the day of today, there in Israel is the city of David,

He, he, he's a regress the ark of the act of the act of

so he he's he's the same he's a person because David, if we

have to give us an adjective not the God he does, it's extrovertido.

David is a man that says what he doesn't say, no and he

is a man without a man when he he's he's

he's he he's this but who this ball of grass

well no he conclusive to to tentate contra contraunas quatt, moccos,

he said his brothers. You dedicate to reparting cheese and pan. We're not those who

are the in the army, not you. But who is this? This is to tendar to the squadrons

a postorcito. But brabucom because it expressive, he says all what he says, he says,

and so he's poems, that even I'm just to think to think to think to think

in what moment I want to to look at David to see to start to start the story

of the because the epitet of being a man conformed the God.

And this is the moment that I'm very that I think that

I'm more years than the many that he has been. When

it's his shoulders can, his his head pending,

is he's like encorvable and arastra the feet like an Anciano.

He says pauses with frequency, not because the colina is impinned, but because you need to

yorough to get a rata. Now no use a coroner, not has a hogar.

One of his his children called Absalon he has to take the palace

for the force in a in a state and he the defiator

of the grand conquist the great he can't like a proscript, like a delinquent. The Bible

the book of Samuel, Capitul 15, verse 30 describes this incident of the same

form. D'adid subed the mountain of the olive of the oldives and the

head covered and the feet descalsos. Now you can see it? No,

imagine to the monarch. Imagine to an man that looks a homeless.

It's with his capuched to the capuched the head, is

a head is a discalce, encorvado, and also those who they were

those who are the officers officials. The entorno, the aniel

of David not was very very people. Who were to them were

the people, there's the people, and this are the people, and

they're those are because they're to be their leader that's

been a bad they're disbastated, they're saying, no I'm

saying, no congoja, it's all, it's all over, and it

has all and the moment we're to get to be after the

after he seduced to the woman called Bepzabe. In the time in

the rages to get to get to the soled in the

place, and in the terrace contiguous, a woman took a a

man, a man, maybe. Maybe the woman said that

where she was in the re and was seducing. but that would be a muchist. Tal-be, the woman no knows, and peccate ingenuous,

what he says, David, no apart the mirab, he, he lets him, and he'll try the camera, and he manda-mast, 14 years, since that's what happened. 13 years,

from the mountain, from the prophet, a padoos, he said, you peccast, you're gonna do you? That prophet, no knows how

to make to tell them to make the path and uses a metaphor, a parable, many ofpeas. No, that's tithe to the obecile

of the poor the only that he's enoja monta in colera. A man who does that cana'nachada and he's

a man, he's this man. Has peccado contra Jeobah. They've passed 13 years since he was confronted

and since Nathan he gave a sentence, he says, God, he, God,

he, no more you're, but the spada never say will be to your family.

It's a family that will be moments tristes agonical you have to

open a world a enemy and your family will

resentir now I'm I'm I'm remember that that the

time the things not not not they're saying

you know you know now you know you know

I'm I'm not you don't think that I'm in the past

pen't with the feet of I'm in a caselo, the head tapada and y'allowing. Every day,

the life is a quest up up. Literally, like the pendentent that is up here. I'm trying

I'd be transformed. I'd be able and I'd and miry to get back. But let me that's see a

indefinedas in the archaeology of his family. Because the Bible narrs that David has various

children of different mothers he has many he has many

his one of the his his wife and he's he's attracted for his

media a mar Tamar Tamar is a never was no

he never never he's he's him he's my

man he's him am he don't know you don't he's technically

technically we're we're we're not time time Tamar he's

near him him he's he comes to The viola for the Forza

Tamar Rompes His vestige He's The vestige of color means that was a woman

And now has per'd his virginity and his innocence with his middle his middle

and he uses and then does to her a unneka used

and the Bible says and the king David all after

after he was he infurceo and and it's the ultimate

that the Bible narrows to David with this

incident he infurce And then, and then And then I was And he was overrecia Hegues, he got two, three Gritok, like

Padre Latin, and other thing. And, too did nothing with Tamar. Tamar Necessesied a Papa, and what

he obtu was a silence. Kede a a vassio and that back to his other brother,

Absalom, who will say Tamar, I, will, I, will be, your virginity.

I'll devolverer the dignity as a woman. So, so Absalon embriaga

a man, in a a friend, his punial for the back. So we have a family

where there incesto, a child a child a child a commotion and now

an assesino profugue. This is the better than the Rivera. Absalom is in the

house of his abuel for three years. He's has a son. And those

two nietitos never never those never he could know

David. David not know the two of the Osalon Absalon

says you don't have an an abuelo. Now, Absalom, anida, rencour in his heart, all reconnoisse, that is the son of David, and he asks, why not you

talk to your father? And he says, that's not a father. My brother no, my brother, and he simply occupied in his conquests, in compone salmos, in matar philisteos, but it's a piscimo, father. In being a grand guerrero, it has faulted,

with the price of his family. I could be a great more equitative, and he gets to Can't win the heart of the people. Some

them make a army, and he's a good a lot of his father now he's

he's not he's all right. Absalom to do you and then he's not to be

a lot with a family, you have been a lot of a child, he's

a child now now he not not over after Absalon so

so are the people who are to you want to him, who are they're

saying David, if you you can't do you can't do you can't think

you're blockado, we'll resolve them. One of of his principales, his second

on Israel, clava three lansasos in the heart of Absalom that quailga and pender

of an arbor enredado in their cabels. They're going to the

pestia has been now Abseh also. Now, Absalon that's the

first time that David orer for someone of his family. Absalon! Absalon!

Absalon! Who me did to me the of being to be in your place.

What words? In what he's he's from the soul when he

says that he's he's not he and he he's in one

of his alms who me to die to in the life

in the life he he he he he he's

that he he's a father he never never to

never never many have many ask how I I see a David in this moment

subient by that impinada colina it's apco gris and he

did the joy David no has Godd when you know when you

don't mean you know you don't have seen you people

in whatever office or profession that has per the

good I'm I'm my word of that not pass

a minute more front to you not the team of the time

I'm I'm the gozo of to serve. If some day this they'll make a

pleasure and it is a more than a cross in a cross in a carg

because that you can't notar. No we can serve without God.

David did the gos that not is the thing that that's a godana,

it's a form of your fortaleza it's doing what you do energy to get

every give back again and when Natal he said David you have

said you have No, never doubt of his salvation. Not in this that is a thing that's

a matter not this not a question, no me quits the life, he's me the goosso,

regress me the gozo to be a soul. He knew that he could be to be

a lot of the gozo. Devuelem the gosso. I what need to get to get a

place in my amuade to be able to see how, Oh, how does David?

How recuperer the gosso? David says, Borr, my transgressions. Lavam me of my maldap. Lampia me of my piqued. He's conscientious is violer a limit.

That maldine is transform something little in something that's feo. That a sin is an offence to God. But he

needs to recuperate the gosso. And what does? He's scribe. Compone the Psalm 51. The

life of David is divided in two parts before the Psalm 51 and after the Psalm 51. David devio had terminated the Psalms in the 50. Not is it is a man with the

man full of bloods and of adulterio still scribing salmos. Sin embargo, I'm going to the 51,

I'm going to the 52, the 53, the 54, and I'm going to and I'm going to keep and writing and

and I say to this man that's going to say to this man that's not to say to get to say to apart to get to get to partarse but God

but God says it's a man conform to my heart. What is what does that is that conformed the heart

of God? So, David says Devolem the goso of your salvation and write the

Salmo 51. Every Salmo, if you're dethist before to come back have some

letters little little the original Hebrew, that when was composed, in what

moment? And here I put to see when when he said the same to

the music principal. So, is that the notes is the

music principal Salmo of David after after he

was and was confronted by not by notan,

the prophet. So, is confronted, and in the I'm not

I'm going to adorer this he's put to adorer he's put to to sing a

song he put to say to say to I'm I'm you're like that

God I'm going to say one of one more of the millions of years

that I think you know I'm you know I'm the type that

I'm not I'm better than Saul and to say I'm saying,

I think I'm that's a unison in me that the day that the quern

burtied over my head over to my head. Pessim. My kids are my

detestan. I have a I'm a child and the who are who are

not to know of me. As my I'm support because

I'm the right. But all they're to run to

have to be I'm a man colina ascendent. It's I've

perished all. But you know, when you me found out God,

I was a man chute that I know that so I did that all the of the

osos and leones of any depredator but I know that I know.

That is something that's in me from me from the the

middle of I I'm I can't I can't another another

maybe not can't be a but I can sing

to take the guitar and can't I'm I'm sure to Christ I'm I'm

Christ all I'm all right all I'm listen to sing to sing to the

victory and the of the death and the have heard when

he had the baby in the breast he he was

he he always he's always more than Salmista, more than a prophet, more than a

king, is a cantante, music. It's what he does it. And it's like that in some way he says

God, maybe not can do it other that you're still to be but you know,

I'm sure to do you can't even when the Saturday for the night

was atroos, when the diagnostic was a terroror, I can doerer in the

angustia and I do you I'm a time this time about that's

if you you're if you're that's lejo of the Lord, that you

you're not you're not you're you're you're you're what you

can't do you if you do you what you do you what you do you

do you think you should to be to do your things of your

unignitary apparently you maybe you could say I'm my

matrimo is a disaster but I think could I can could

have some of what they don't they're they're they

they're not they're I feel that could help to

someone. I'm doing I have fregated a lot of but I'm going to

bring a question to make to make an coffee to get a person not so

that's that I know that I still still even I

still even if I'm that that's that is what he

exactly David sir I even I can can't can

to the name conformed the heart of God, I will say the secret. The grand secret,

the grand secret, is semi-ocult in the pages of the Bible. Because David said, is the

only of the prophetes Salmists, or David, or reches that have existed, that's

that they were the way that's when you did you see fea, when you met this

the path, the the way, that you regress to God, is the adoration,

is the hand the to do and do the hand the and clam that,

that will will return to your God. That will be able to connect to your God.

Alex, that's that's wonderful. No I'm another reason for the

God would say, this is a man in my heart. He's is a

house. Inmediatantly he's put to do that is what has done after

to make the oxes and is what has done after to cut to in the

case when Saul he was what he He's what he's done when he's He's what he has done when the arkentro It's what he has done

He's what he said he'd, he cantable and He cantable and cantable and he was And God separate and separable and separate in his throne to hear him And he said to Los Angeles, to the seraphines To the Kerovines, to the coros Superior and Inferiores, Venn how it's made?

Ben how he commuebe my Correspond? This man never He never demer me This is a man that He has a man that has he's repient. As he

was all the life, sincere. He no and he goes to he's he's not

he's he's not he's he's he's he's he's honest,

I know my rebellions my my pecality my and against me and

contra you against you only he's he he's you

you can you know in the secret me has made I'm

know some episodes of the fascinating, extraordinary, formidable, inegalable, incomparable, Salmo 51. That Psalm that the religiousos would be the motive for the whole rompam

the rest of the scriptures of David is what I me comewove. Never hear a man gritty, cure me, limp, me, with isopo, and be limpio. David is a rye, but knows the officio of the

sacerdotes, the sacerdotes take a a oja that's a opo. Not is the

isop that we know we're not the one of the plant that mojable in the

cordero and salpickable and roce they're they're saying technically David,

I need the samegrim with the sandpickame with that never you never you'll

when you clam for the blood because the the fermenteded, the blood

not has rumbraud, the blood still being fresh for you, the the same

the same the clean to be able to be a lot people, people

someone said, David said, David, did it did you did it

did you go to a way, we're all all a trapeasio and uh,

uh, he's been so, so, he came to the grace, no,

the that was not the not was not it was the red

the red the red the red is the He said, It's called in the grace.

When you fracas, you not can't of the grace, you can't in the grace. The

Lord's saying, Peter, you know, you're going to know you was to make the pat,

he's he's he'll be to be to be to be my heart

is, I know I know I don't know God could do you,

it's so sure my my heart has got I'm such

I'm so my heart is impuer has impuer, so indignos,

then he's saying the Psalm 51 learn to learn to David,

and no pite that God he's he's a new and clean me.

You are creative? Me said my when you're your wurto did you did you

do that you do you do you again again again, I'm

this time I'm I'm honorerer to don't I'm I'm

a I'm a new a spirit and to

me And then says, Wulve me the Goss of your salvation. Ah, be a David

orando for the gozo. No, I've seen not for a battle

or not to make a Philisteos or to any other other enemy enemy.

He clam the Gosos. He no can't continue without the

Gososos to live. No Pied a better one not the

no he can a better a better a better throne no pite

any tonted any other rye, honrame the last of the men,

he's he's he's he's he's you know he's only

let me feel the I'm the God David you

know that the true that the truth not the

prophecy, it's something that's the spirit, and no the the

joy, the joy of the joy of service, the gososos of the The gos of studying, the gozo to get a gozo to levanted.

That is the gozo, the evidence of the Spiritu Santo. Alleluia! And no it's just as as well as you have meted the pata, not you

would like to recuperate the goso? No, you'd like you want to give you want to be again? Dicester,

no condenation there for those that are in Christ, Jesus. O'ist that you'll do you again

another another another. No, no No, no, no condemnation for those who are in Christ Jesus. No, no one.

None. And then, no is less salvo than the first day that God was you know gottaste and I gotted the miscordia of God.

But we're so torpe, we always think that over-giram the line of credit divina. Always we're now, now I'm

in rogho, now God, no, I'm going to pardoner, and we're just going to adorar. Recurda the story of this man, for

favor, of David, adultero, fornicario, assassino, father passive. A type so not would pass'd for the vered

of our congregations. Sin however, he's put to compone the Psalm 51 just the just the

first of being confronted by the he adora. But no adora to, cackens,

the rei will can't do, it does with his guitar and possibly not

not be sated in the throne but one of the one of the escalinatas of your palace.

Because that he recall when he sent over the mountaines and he he said,

Siento to Christ Siento a Christ, he is he is just what his heart

has been that he was a child since he was my crosson my question, they're

in the palace David he, he was to singed, the

Reyes, is can't He says, and one of his officials, Joab,

says, he's that he knows, he's he's the key of

access to the throne of the God. The question is, do you? Do you

want to do you? Want to want to want to feel like the effort of

having been? Look, I can do you can't do you can't because

there's a be a beha rota, with patas rotas. I can lidar with adulteros, unforenicarious, with homosexuals. But never could be lidar with heartons with goso. Because I would say,

can't, rie, rie! And you would have you would have said to feel the pesadumbrated that is the heart. No, I can, for much that me force, to make the gosos come, a minute that you adores. And he says,

Lord, I, can't that you can't serve as a my father. I'm a spososos pissim. Now that I'm a business

I'm a fracassion. Oh, as a member of the river I'm too much to desire you.

Just so if someone knew I would be to be here, but I can't can't

to know, even I can't say that I'm so. And that's so, that you

want you to get the the joy, the the joy, the that God

you do a little I'm God, I'm Lord, I'm

I don't know.