Dante Gebel Live - Reinventarse

Episode Date: June 24, 2020

Todo lo bueno, lo malo, lo fácil o lo difícil que estamos viviendo, no es para siempre, es una temporada, sólo una etapa; y si tenemos la habilidad para reconocer en qué temporada vivimos, va a ser más fácil experimentar la guía de Dios. Mientras más pronto podamos reconocer cuándo una temporada ha terminado y otra ha comenzado,  más pronto podremos reinventarnos y dejar atrás el pasado para adaptarnos a las nuevas circunstancias. Los tiempos cambian inevitablemente y debemos aprender a considerar cada temporada que atravesamos, como una oportunidad para crecer y acercarnos más al Señor.

I was a The Yama No It's I'm I'm I'm a

I'm a year and this morning too. It's a memory if

they were about about the company Blockbuster was the program for

any time especially if it was a heavy or frio. Because one

said, me going to renter 10 films in Blockbuster. And we thought we going to renter all the life, go to the business, get to give the palmitas,

some chocolate. For that we had been because one would go to the movie and not was going to

the movie only. In the 2004, not in the 80, nor the 90,

in the 2004, in a new awoke, Blockbuster had 60, 000 employees,

9,000 tiends in all the world and the ingressions annuals were of

six million of dollars. It was the company that was able to be able to be

to be able to know. It was connected with Hollywood. While that Hollywood produce the grand

industry movies, Blockbaster always will be a business asured because

not all people could go to do you the movie. They were

they were their formats. that's, it was the VHS, it was the DVD, or whatever, but Blockbuster was a company that's going to be to be a company that's going to to be able to make for

ever. What we have to have to be in account is that Blockbuster not was to prepare for the change. And the change is that when they were in

plen no oge, only the 4% of the house had a band-ancha. We've been for a year

in our house. Look, how me look at the young and how they're saying, and how they've been, the other

day we sent him he had an attack and we said or epilepsy or demonio no, it was a

lack of Wi-Fi no. And we've but in the 2004, only the 4%

had Wi-Fi because needed to work, for the whatever that was that's

so it was a 64 to a 68% in the 2010 and obviously

the people for comodid preferio preferio preferio for video

in other platforms. When the the people say, I don't have I've got to go to the

Tend to rent a movie, that on that's that I'm remember. You know,

for a movie I remember that I'm that I'm that I'm that I'm contracted to

Tom Cruise and I was more better. All the that I did. So,

so the good if for a call me to get to the movie

and I'm to give in a buson. That was someone

that was someone that was an model of a system to be

a movie for Correo. It's called Netflix. And then Netflix

by and propone the business to Blockbaster. And they say, why not not we

don't we do this system of a movie, and the person, and the guy, and

he got to and they gave to the time. I have the dollars in the

year 2000. So, it's much money. $50 million of dollars were the

facturation of three days in the store of a store of the store. In three days,

could have paid the company Netflix, but there was a in the committee, in the commission that's resigns to and said, no, who will be to

not to come to the time and the people like to talk the movie, and the people have a relationship with

Blockbuster that never will ever re-gere. In the in the in the year 2001, nobody

would rent a people and and finally Netflix, today, is now it's currently

in the value of $33,000 of dollars supering the value of the CBS. This, in terms of

the business, is devastating and it is a ability to reinventing to be

not have the capacity to be a change. If we talk about in terms financial

or of the business, the change, can cause keybras, can occasion

disemployes, but always me has asked if we've been prepared

for the change spiritual, ministerial, familial, familial, social, anymical.

Many times I've been in consensaries where the conchuge he says to the

other, or the wife, or the woman, can't, you're not you're the

same with the same. And, you're saying amen for the end. Yes, it's that

can be you. You know, how many women say, is that it's that came

it's that it's it's it's it's a good and he said he

and she and she was she's a more a little and all this

he's changed not the same person I've even I hear

a don't change we we we we're we're

we're for me for more more more we're not we

not a year no I'm no we we can we

we can't we It's our obligation to change. How many people are felons in their company for years? Of course, they're going to firm, and change the way of operate,

the line of personnel, the line of production, the environment, and the employees, and the employees, this factory, this office isn't the office not is the same. And no, it, the countries canvian.

Governors entero, muting for elections democratically or at sometimes in the worst of the cases by the worst of those cases,

people who think they're to live all the life playing to those 36 years are considered

old in the grand leagues. Padres that so soon we're to learn

with a baby and then you say I'm an expert in a kid that's a person

that's different from those children and then when one says you learn to

live with a adolescent and they transform in a mammut with pen on

the pastes, has 42 years. Never we're never we're never

a father so we're in a person, we're to be the life. When one

you say, now say to be mom, it's an abelah, when one says

I've to be to be to be to be a husband, he's a divorce,

the life is going going to much more more more than

more than The changes are so frequent that the experts say that the way to lidier with the changes is aferrars and anclars to a God that no change. It's the only way.

No, there's form of support the stormy of the changes, if you're not anclad to a God that says, I am, I am, I am the same yesterday, today and for the years. I don't change. No, it's a wonderful. It's the only way to manage

the changes in a God that's not a new we're not we're not the most not the same the Bible

in Malakia's because I'm Jeobah no change to me that me that's me tranquillize

says Santiago 17 in the which no there's no a smother

of variation or so that not only only there's there's there a sombra of change

nothing God no odia the peccation that he did about a few years after. God no

changes. He never he never he wants to his restrictions. God not is like the light of the

three of the madrugada in Mexico in Argentina or in Ecuador. That no respect to

nobody. God no can be no has exceptions of any type not he

does well, we're not we're we're in the single 21 and you're abelos, no. But

also can't change his grace, his miscarriage. God is the same that says, you know, I'm in that my way, and I

am in the pat, that's in the path, abogados you have to give an opportunity, I will give a good, I'm

to give, that that's the God, that's that's the fallacy. Look, present me much attention to

what it comes. The theme is that we think, well, if God, no change, I also I don't change.

From there is the legalism. The traditions that we learn the how to do you don't know we're doing

the reason. Well, is that always in this church is so it's so. And why

they're so? Because it's so we don't understand because. I provendment

of a tradition where I think that the water's that the

water's I said I said I was a part of domino I said me

baptize and I'll know new. I had 17 years when I baptized with all the hormones in ibupilition

and I said when I'm baptized, I'm going to hogar a dante and lucurious two days after baptized I made count that the lusurios knows that's bad to know what? And I

said, but why the water of baptism, I said, Pastor, no I can't baptize another again? I don't know in a process

that not a magic, that is a process of change, that one has to change. I'm

hear my first messages. No, no, what I do my first? Messages of my first. Menace of eight years ago, and I'm overgwensate. I go, oh, why are you? Why, why are you? What I said? Oh, what, that's brutal that

was. And I know, I'm going to say, what bruto that I'm going to do. That's the good one is going to conform to the stature of the Plenitude of Christ. One has to change. God loves the

renovation. What happens is that we're going to, our brainerver, tinder to operate more with the records than the future,

than the vision. The Cerebro is so the people that pass at a time of a time. Always is always about of the past

of the things that we're going to do and we're to repeat stories. And not

not bad. Not to forget what God did because continually of genesis Apocalypse

the Bible is remember, remember, where you say, where you know,

it's a The problem is when only we've been in the past and not we don't we don't have to not have a place physical, no we have to

assimilar the new that God wants. So one has to understand that all the things that are going passing not are for

always. It's something but I need that you listen because God me made emphasis in that you

did this. The life not is unidimensional and lineal. For example, the life not is one

one one of the thing that you pass and that you define. Grand error

that we're not in the human and what is you do you do you

do I'm no, no, I don't, I'm to be with a

cartel divorceated divorceated divorceated divorceate before question here

question I don't what is you have I'm

I'm I do you my and I'm a No, that's not can't define you.

That's not lineal. The life is made for temporaries. Tampoco are not quite don't have

correlation. All has a relation because the word says that we're predestinated according the

plan of that he does all the things conformed of his voluntas. What I

try to say is that, and is vital importance that you

or difficult, what is a time, a time, a temporary. No, you're going to be divorced for ever, although in the papers, figure that is that you. No, you're going to be for the lot, although the

the dolor never never is going. No, you're going to be an orphan for ever resuscite. What I try to say is that there are in those that we're

to be ready to this time, and I go, I'm I'm the chapter when I have to start. Salomon

it's about in 28 times different. Epocas in where if we have the

ability to recognize in what we're going to be more more easy to experimented the guide

of God will be more more easy to see so so so

does it says all all all. All. It has under

the year his time, there's time to to be to do, time to do plant

and to plantar and to plant and get to kill and to curate, to destroy and to edificing.

Now I'll explain this to destroy and to read, time to do you're to do you

and to do you to catch, to sparse pyrgues, dejuntar piedraser, and of

that's that they're not they're they're there's, there's there's a person

in a brother in a no, it's a time, time, time to

to look and time to be to keep to keep and to work and to coer to call and to

call and to talk, to love and to be overrecer, of warrecer, Salomon, has a list of 28

temporasos of the types of the type of tapas that probably experimenter in the

course of your life so that when it's you're not you're to say,

well, it's well, to live another step. I'm I am sure what I try to say,

because if you see like a time not you're going to margare, there's a time that your son's going to be a rebel,

or that's a case, it's a part of, a time, you're going to think that all the what they're

an idiotess, and what he says, eh, that's a, you don't know, and you know,

and you said, it's a demonio, it's a time, it's a time, it's a time, A time

that you do you do you say, Papa, that's a sabio mom,

that's that you're times, the matrimoions, pass for temporadas.

Not all they do you love on the kitchen, and the and the

little like the like the people, yeah, when, we don't do we

don't know because it's wrong, we're we're not, you know, it's

separations. If one not the one does you, it's will say but

what's are times. And in those temporas, in experimenter new and to get it back, something very significantive, and I'll say one and other time, are the relations

toxic. A bit, I'll do the claration. No it means to stop to be a lot, but it means to understand that the people that you drenas, then you have to say,

look, I want to be bendecis to you want to help me, but until I don't be strong, I'm to do a diet,

relations toxic. I mean, I see in the scriptures, Bernadet, Paul, in Echon 15,

that were to have frictions and said, well, each one will be going to your

life, now is the moment of being in the time. And that in the

life, in the parties. There are different that are different, and I'm talking

of a marriage that are the couple, and from the person, and that's the person,

From that you're with that person, you've got to ask you to look to God, you've been less patience, even abjentast. Here not pass, but it's in the service of the 9th. Much people that's abegenta. And I'm

why not cortan the relation? Because they're in a in a spiral, are in a vortice that's chupes, that's dres, it's a relation toxic.

There are relations that have to terminate, that you infirm, And one has to say, well, a bit, Saddamon said that there's that's, that no I'm

to farrar me a time because I don't do a lot new. I'm kept in the time to yore and no

accedo to the time to read. I'm in the time to join piers and no

I'm not I don't pass the time to get to the

time has a offand. Every every time has to pass

when not we're when we are propensos, when no

we open a part cognitive of our brain to change, we can't even maduramos

because I'll say this, we're going to be able all, if no any anomaly physical.

Invegecene, we'vegecees all, with an anomaly or without anomal. But madurar is optional.

Madurar is something is something to put a example, in a marriage, a partner,

a partner, a partner, There are two ways to to lead to a matrimon your marino your marital

custom of to benares and inunding the banion and turn the and get the carseung soo

socio. She's one day, two bese he does do you, the best of the

people are going to be a matting and is the carson of the mario

that's you're two options or you do you do you go to I'm going to

change, I will be to madur there problems more grave than this. I'm not

I'm saying an apology to you're doing a question, but you have to

say, and if I want to I'm in my problems have been more important

for that really really me make so that so when I

can't I'm I'm to put I'm I'm I'm I'm

I'm to do you, I'm to do you go to go to all the order.

Now, God, but we not sure that's a repentiment means a change.

in the process mental. God says, this 2019 you have to change your way to think. You have to say,

I'm going to be a different, I'm going to be the things, I'm going to see that. I'm going to be this,

you're going to you're going to a scale a lot of that you look, look, oh,

look, look, where I'm going to get to that you, I'm going to get to be everything,

you're going to see, but if you look you, wow, all the what I'm what I'm

Well, could be now like a few years. Look, all the that's the difference

between a petulant and a person and a question and that's that's that's

that's what has in the pulmone, the rinions functioning, is a real

all of all this to do the pout that you are the part of the sacred

that the sacred not you that's the that's the now Abraham

Abran Vivian Nour of the Kaldeos that is of the world

Antigue is what today is Iraq and one day God he said Abrams Sal to your your

child to your parent tell you know that's impossible that he abel and he

has a family and he's a son a subrino that was part of the

parent that he brought a lot then I'm when I can be to change

and to change completely in a little God God no

bendice the obedience for approximation God you says,

see, go to the north, and you go to the northe you're not

you're in you're doing. Well, but for the most I'm going to

go to the no. God you're to be to the Africa.

Well, no I'm going to do you do you go to your

offending, but not you don't when God you know, you can't

get the you can't get a piece of the time, you need to change

totally. Someone again to get to and I think are many. They say, is that if I'm to abandoning what I know

for a future that I know know, well, I'm a life real. That's the life. Abandoned the solteria for a matrimoion that you know how you will go. Abandones the

being parents without children for having children and not you're going to know how you're to be a father.

Salissteed to a country to to come to this without to know if you're risk,

no, no change, If no, there's change you're and for much that the calendar

the digit, the digit, the other the first, you're in aferrado to the year 2000.

No, there are moments, that have to get to the arad, we can't what we

know what we're to know, to make the the time in the past

and to do you do you do? Is it is to do you? Is it

does, Alvin Toffler, that's a revolution the book called The Shock of the Future, he said, the alphabets of the

century 21 not are those that are going to be to read or write and to write, are those

that are the capacity to desapprend and re-apprend when you regresss of the seminary

or of the university, or of the high school, or of what you have studied, and you

you're an alphabet. Because the Lord every day us want to teach things

new. But when you say, I just learned what I have to learn what I'm a

about it's a little bit and you're not change, and that's not so you can't be you can't,

you can't, we're doing, we're doing the thing, we have to change. No,

me have to say amen, but certainly some of here are to be to be

to be that they're that's because the technology. Yes, so no.

I thought that me not I'm going to pass. I'm the pastor of the young. I said, I've been children of all the ages. I'm going to never in the technology.

I'm frustrated, and I want to share this, because I want to romper my paper, too, with you. There's a television in the cell that has four controls remote. Today I said three, are four, me corrigued. They're not four controls. I don't know what's a fact that they're in alphabeto for the technology.

I know how much. Imagine if this all the life, the life spiritual. When we're aferramos to something and we're saying well, it's that

my mom cuted the part of the part of the part of the is that we're all we're allphabets

rakitical because we we're to learn to eat and this is to make to make

put pantalones to make to make modern because so I'm in the

people no, it's means it's that you're that you that's

you're going to change the the thing is the the thing is the

the mind and a And a mind that ensanched, that ensanched the staccas, rar a bit, will be to its time original. When one ensanched the mind, God's a profit.

And you do it, but one has to understand that we're evolutioning. Look, I could, what I'd say? Acese years ago, we'd live in Argentina. I was to predicate 700, 800, 800 kilometers to the other side. Predicable.

Once, the night, I'd grab a portion of pisa. I said, I don't doorm in a hotel. I'm going to all the night the eyes like I'm going.

Cantan't. Oh, I'm doing my dorms in the mess when I'm to doorme to do. You're changing.

Not you're the same. No, I'm not the same. So, what we're to renegate of the

changes? Or, to understand that there are some but who are in the two years

more than more than even, the that says, but you're just, no, it's more interesting. Someone can't

tell the rugga and can pass all the time. You're interesting. The time have changed. The time have changed. I'm so

happy with this time in River because not is the same of the cathedral, nor when we we're going to come another.

But this was good with the things bad, with the things more feas, with the

things more little. It did a year a year and you know what is the

good the news, we're going to continue changing. The things that are major. They're going

with me. Yes, or no? Yes, or no? Now, listen. Seah that you're in a good

time, whether there's a winter, it's all all the all the all you,

all you, all the time to do you're, time to you're not you don't

you're to be down to last the tuesday. But you're for the

never, you'll you're just that mehisha Calient, always. Approvechal

while that's I'm in the same not always you're not quite for now

do you know not always don't ever don't even you're like you try to get to say

because no trystate that enjoy that nobody because all right

because all all right you should put down in the in the in the

water this also will be and the auto, know that the

temporaries that are that's the time that's good of this, is that if

you're disposed to do you do this God, you're going to give

things wonderful. Let me get to be a play. Let me

celebrate, celebrate. Dallel a applause to the Lord of Lord of

that's that God. God to say to God. God. God

to God.