Dante Gebel Live - Renovarse… otra vez

Episode Date: February 18, 2020

Una persona que tiene autocontrol de su carácter, de su forma de ser, tiene la capacidad de volver a comprometerse con el Señor en cuanto siente que se aleja de Él. El buen líder tiene la capacidad de renovarse continuamente, de re-direccionarse cuando pierde el camino por haber descuidado sus fortalezas, por haber perdido la alegría o por haber dejado de escuchar Su voz. Si hoy te sientes perdido, tienes que tomar las riendas de tu vida, renovar lo que haya que renovar para regresar ya a casa, porque no hay ovejas que anden por la pradera de manera salvaje y puedan sobrevivir.

My epitomime on the leadership me record something that is fundamental and that one once we we've been in the reunions of ADN with the

leadership of this congregation and that is that the best way to know when one person is prepared

to lead to other is when is capable of leader to see to be a person

that can lead to see that has that has of your character of

temperament of his form of is a person that can lead to others. Of other

not, no, no, not can lead a not get to get to the

project of the and much less to do others to a

life better. It's the stilla that mentioned the

Matthew Jesus said that had to get the

vig that we have in the before to do a

surgery to the the person the is impossible.

It's is impossible that one could to help to others if first

not quitted what he molest personally. But the tendency human is always

is to think of that way a sometimes we're a institution

to instructing to other about the life and in

the rest of the hurricane Andrew in in house

we we're we we're we we're we we're

we we're we the incapacities and a sometimes we maintain us agenos

to the our own, to our problems. The Lord said. You're Pharisees you impose, you know,

they impose, to you don't can't charge. And we always talk to get a other people

to Christ. We're going to bring to people who know of the Lord to get us to the

cross and there is the key. Preguntarned if we can give us

Christ. And no I'm about to accept to Christ for the first time that the majority has done

I'm I'm I'm sure if we have been the capacity to

return to come to the Lord when we're to renovations.

The Bible is a continuous renovation. We know to

renovations always Jesus. Isaiah 53 6 says all

we're we all were every one segu his

own his The Lord, he's reacred over him the iniquity of all we're over Christ

the iniquity or the pecado of all we do you know before to build what I want

to tell this sort of introduction every time that the year that the year and

I've mentioned in other occasion I always me I've asked why

so he he's the he's the thing that people that pululal

in the colinas because he no no no Germanes, for example.

Well, I'm going to I'm like I'm like I'm like I'm like like they're

like tigers or like panther but why the Lord not it is very

allagador because the the they're very are a little

torpes nobody say amen but if we don't say

we're propens to accident us to to to

to because it's the only animal that is the only is the one of the no beavers no beavers

that are in the prager and can survive and they can't survive then the rest of the

animals have their version of the selfhism have a version not domesticated even a

cat can be a a perro can be a but not

an one of a be a a need a a a

person that is the reason because he's the Solos we are a deriva like a comet without a

like a ovation, and now why we're we're doing we're doing if we're so we're

two causes common for the questions we're and we we know we're we're saying

we're first first we're not we're the things what we're

what we're solems we're we're we're not we because can't

convertives to a in our major debility. For example, a person

that has the don't of the gift of the don't to be in the way, you know,

can't feel because the thing because it can't help to do

and it and it and it is a thing, a thing, a

thing, the without the help of a pastor, without the help the spirit

and it has been impotent to and then then it becomes preoccupated

or live angustiated for all what can't do if God God

to do you and that's his fortaleza without the after the pastor like any a be

you can't be because all the because he knows all the response or she

knows all the answers so it's an of the power the don't

of the love of the good with the pedantery with the petulance I'm

am sure what I do you know the second thing I I see, for the

which we we're we're in the same to decuidate the God does, the people are the

people, is that when we're we're we're not we're the thing,

what I'm the algeria robada. David, when peca in the Psalm 51, 12, he says,

and to other things, devulmem the agree me the salvation and that a spirit

obedient me so steng not. It's not casual what he's saying

the Salmista. I obedient, but I need to recuperate the joy of the salvation.

A veces the enemy us deviant from the corral, and al-al- us to get the pastor,

we can't the when you get the all the thing, all the thing,

not has to be with the felicity. The felicity is a ratito

and it has been for the happen, but also it's

back for the happen happens. It's with the birth of

a baby and it's going to the murder of a man. Look, how the

felicity can scurrisis between the dead. Look, scuridisa is that

gets, the felicity not is the album of photographs that you're

in your house, those are moments. So the the thing has to be

with the thing has to have to have been to serve to serve

to say, well, look, look, not, not me not

my not my my family, no I'm not the job that I'm going to the way of the the king of the

that's year, that's why it's a degree, that compensed the life common, or the life routine. recognize in his voice. My question this morning is

you know, is you say, is that you're not the I'm not if he's talking,

the question is if you are still you're again. The question not is if God

is that never has the frequency are the frequency are the frequency of radio. In this

moment we're with a lot of ondas this arena you say but I

don't hear of no, because no, because not is synchronizing

any of those frequencies. And you you can't to hear his voice. So I can't

see three things in this to do you know we we're we're and we're

to re-nobes. And I'm that the first to say, well, we're not we're not we're not we're not

we're not we don't know so we're so we're now. Now, me are

seeing this or no? Let me that you say, some tips that I've learned,

not know much of of the but I'm about my 32 years of my 32 years of my

I've lived much. I see something. No, I go to my middle of

life. I've learned some things. Because in that middle single,

I've been minimally about about 42 years in the

things of the thing of the thing, and then I've

I've learned many tips in this of perder's and to be found out of because a lot of says, I'm the obeja perdid, that me vogue to look.

And the pastor is fiel to look to look, is always? Is fiel to look at the Lord or no? It's.

But being encountered requires a certain cooperation of our part. As I said, in behecerer

is automatic, madurar is optional. And to be found encountered, the faith is always a action,

always that God us look, we have to want to be trying to be three reasons for those which

you might be you know, this message is for those who are who say, why me I feel

can't in the alma? No, I'm about the cansanes physical that

is recuperer with seven or eight or eight hours of the time,

He spoke of the Canceance of the MENT and the Canceance of the spirit and of the angustia of the that's that

determine in a surmenage or in an stress and we'll look like those amalgated those torpes those petulants

for so I said at the initial of this message that the capacity to leaderar

is it's when we can we can we can't we and I

say I say some something about this of this

if if a pattern constant, you know that the pastor utilizes the correction. In the culture of the pastoral if the peasant were

the peasanters, the depredators not could attack because they're the pastoral, he has a lobo, or the person or who are

but the predators are patient and they're that the obejas is deviant. So when a one obeja is deviant,

the pastor He's the doctor, as 99, as the parable and he's a manned and he's and he's

he's over the he's over the hand over the question, because if you're going to get to the rest of the

muchaches you can't you can't you know, but if the pastor see that that that's propense

to devian that's five years, no can be the baby the oweha four years and there's

to talk to the same and of the and of the same and of the and of the time and all the tomas

that's the time it's about in contra of him or in contra of there. There's people that no

can't be changing more being more old, more bigger, is more

being more more, and there's people who are changing for better and other that's

going to better or evolution or we've or involution so when the

pastor see that the obe the obe a one and two and three

if there a depredator astut isconded between the arbustos says there there's a

one this in any moment he's just to hear the voice of the pastor

no quid his his talent in some moment he's there's

and he prepare the adercero and to be to be because he's

going to eat and what does the pastor before

that before they they say the part of the pastores

the pastors fatal that has a bobeja and says this is this is

she's a lot of it's a two, three, four, five, it's a little bit of the pat.

It's biblical. Just that I have to have to keep that because I can't with the

arm, but in some form to the quiver, I'm saying the

part, he quber the pat, he he broke the pat, he's a luch the pastor

methodically is entablillyar the patarota the envulve in gaza and will be to the rebao carrying to

the over the head over the under the when we're going to be in when we're talking about the greeks, and then we're so that's going to do with the

other than the parable to the parable that the curation the cupes, no, the tuesday, when the bobegits can't to have to have to have your own personal in the process

of sanation is a transformation in the mind of the obeja. The old tendency me desvio,

me desvio, me desvio, me desvio, he's, and if me desvio, me rompens in other pata.

His tendency change, and her tendency is to maintainer's near the pastor. Then,

the obeja that's a here, here, here, intimately, is the most intimate, is the

that never more is the pastor. You're the you're the what you're going to see me the way, I'm going to no, it's

a pego. Because the obeja logre understand that they he's got the pata a cause of

the amor for that a predator not so that murese it, a oldeja an animal

a quadruped it, a quadrupedo it, he knows. Now, in the moment of the

lesion, I'm sure that the obeja thought something in the moment that they're kebri-a-pastor, chiebremel, keep-mela, no is saying, no-is that's saying, that's enoja,

maldice, but now less can't be from the pastor because is the only that can't cure. That's what says the Lord that does.

The faith is living anticipatively what we understanderable the correction is in anonym of protection. So,

sometimes, some of us God has to do track and we're because why I've

to have to have to get to the work why I'm my my time

this in the matrimoio and if we're going to make this back to we're to discover

that we have a tendency to lose to serve to start to hear to hear

to hear the voice to do the world that God that's every 10 years a decade a

but that he's carried and every 10 years is a little. When the tendency is the inverse of how

I'm the pastor that you a matter to get a patita you try in the sombros

and for the mountaina to look the foe she she she got

to nobio with an inconvers he he broke the

pata she she she she brought the and the

when the the sir see that there's a tendency and we're a new and we're

to get a and we we're in we're in the second that I'm I insist not because

I know of the because I know I'm to come to come in the thing is

the the way we're our is our life and a devia

and it's disbigh and and it's time to get to get to get to

to get to be and you you're doing you're doing you're

not You're going to record like a father that he took the way to make a correct but that's

a good suppose we're a woman solterer that says, I want to want to get a

person who really want to be that really that's a person, that's your intention but then in the

way to make with the first that's the first just to and then she'll

that she'll that Egypt is just about behind the car a day a day

she's disdiated and the manada and no know how he goes to go to or

suppose that a suppose he's I want that my kids my

respect when they're but his his his he

he he he always and he got to his jute

and he got and he got to the guy he's he's

he he's but a Syria is the back the question

we say I really really I really desire a intimacy

profound and duradena with God but all the day is he gets a time your Facebook

your social and live and he and get to be a lot of God

Egypt is the next the next the freeway. The recent

people are having a time of the time. They're they're not, they're in credit, in

abuses, of targetas of credit and I say I'm I'm going to packed well for the

torments of arenas that you are to get to get to because you are deviant

so when when I see a a tendency a tendency to deviance to get to get to

to be to get to the most probable is that the Lord has to correct

to with the pata to try to be back. That I try to

say that to be that this what you is what you a causeal that the

enemy who metio the necessarily but that God you're because you know

because he am a status social me consta the Spirit Santo me has

not you're not going to not have the papers because in when when

they're the papers you're to the I'm I'm

the people other others Because if his body were a certain

he'd they'd the back to be a matter to be of the mode that I said,

my body does what my spirit no want to be and the Lord's not at you know,

it's going to get to get to be my grace every but I want to

get to the guichog. Because that pernykebraed that that's what you

maintain of me, Pablo. If I do you do the pata you

me pierdes. You've known the third sky, has taken revelations that

no man never never never disciples, you're the only to

I was the only to I'm personally after you know that you're to be in

you know a man he's not a man who did you do you do that man who

was a human was a multicultural cosmopolitan that was that he had a

profession that he was self-abastecis to himself, letrado that could debat

with the great cerebros with the same and the same and the simi baley

and the was a man that needed to have a a patte akebrada. Of other not would

be the grand Pablo that we're maybe have been the way of maybe

other. The Lord knew that that was that would connectaria

with that God that would that would so

so that I'm that I sometimes a few that's something that

has that's that you have given to that for that you know

is that's you're going to God knows it. You're saying no, if God me does the

security of that this will be going to give to your abel you know your old? Your abuela

your said the Lord in Proverbio 18 16 know the people that I know

that says I'm going to be to be a day that God may be to be in you know, you

The people in When when receives that When I'm going to pay my debt Then the church and

he's always He's he said Because he He knows He knows that We need We need

immediately We need We need We're Let's get us To get us Let's I'm

I'm I'm this marvellous story in the two minutes

A Buo RICO had a child a child who

loved profoundly Bidu, multimillionary, and with a child. Among other things,

the Padger was a fissioned to art and he had been in the world collecting works of

great painters Rembrand Monette Van Gogh The man, the man and

the mangion. So, every that every that was that he had been in a

property, those adesorated pictures. The years passed and the

The young grew The little the his was in the

year of the and the he was to get to combat, the

Padre received a telegram that he informed that his his his

his had been in action, had had in combat. With

that the father, he got the and the various invierns

and with the father not he was over to not

I was not even to elaborate his duel to lose to his only his own his own his own

a night, because the story is real a night, a old old a soldier

a person, he said, he said, the young, said the young, I was in

the little the little during the war, we did we

did not many and he was he said about the love about the

love that you had to I'm a good artist but

one night I in a I was a retrata of his

he's not a not a not a monette but I think he would be

it's the retrata of the picture and the image notably to what

was a so that so he came tears and the piece

of art is the part of the person he

he was on the chemene and every day

he he was he Passed some years, and the Padre murielists of all the country, came,

voled, of all parts of the world to buy the works of artes that were to be subastas. Never, many works of

art had been under a same techo. So, possible comparators, millionaires, colmary,

they're in the salas, waiting to offer to a rembrand or for a monette. But for

a surprise of all, the subastas not commenced not with a piece, with a quadro,

that not was in the picture in the young soldier. The subastator said, the subastah

will come with the job that did the surprise of all the surprise of all, they were

disconcerted, those could hear impacientes enojated saying, no we we've got of a

newgat, of a novato, for favor, we'll get this subbastas yeah.

And the subastor said, it's the subbast with the photo with the

picture with the photo, It's a subasta of millions. To start a subastah with a lot of nobody. Nobody offered the subastable

said saying, we're saying, we're saying, we're going, 100 dollars is the offerta initial. Nobody offered

because it was an insult to get the the newvato that, and also he had done in the

front of battle, and not they didn't a title, no, no, so they're

saying, so, pass us the quadres and the subastator said, no,

first is this one, $1, Who has offered? And let's the back, a man. And he says,

well, I don't have much money, but if I was a family, of this family, of this man, for many years. I know the

husband, before to die, I know the he was, so I'm going to buy the book.

I don't have much money, but I can't put now the $100. The subastator

said, well, the offer is of $1, someone has a offer to $150, and nobody

offered. Then he said, Subastado for $100. And he He gave the quadro that was over the chimney to the

manse, that was the collectionists said, very well, now we can continue with the

subastastah and the subastor said, no, the subast is it here, the subast is impossible.

The multitude commenced to protested. A collectionist said, but if we didn't even even

we can't the subastable, why the subastas the subastus the subast said, the subastator the

subastast is finished. No, it's Insistia The Collecionists and then the subastator le a part

of the Testament of the Hoh, is very simple according the testament of the father,

he said, when subasted all my pictures, commencing with the of my and that

that's that he gets to get to my his he gets to do. You

do you? You've to give you? You've that's the senior? That's the senior that

I'm pure, simple, Simple. Hallelujah. Alian has to applauded more than that

if you're that's that's have been a man. I'm that story.

And the Lord to say this morning you're to go to redire? Do you

want to come to you want to you to come to come a

way to go to a car and you you do you

you better than more than the little even even even gogey

but it is marvellous cogear because it's the mark that you've a

time you've a man soplantator called Jacob I prefer I prefer to the

prince with God called Israel because this man he had

a encounter with the he's you will have to have to

you do you do you do you do me piscine with my

and I I don't let me do you I'll be there to say, let's see. Let's go on the foot and we're to pray to the Lord.