Dante Gebel Live - Rescata tu vida

Episode Date: February 6, 2020

No hay peor cosa que te sorprenda la tormenta perfecta que te lleve a vivir entre llanto y lamentaciones pensando que esa enfermedad, ese divorcio o esa crisis financiera es insuperable. Pero la Biblia está llena de crónicas donde Dios le dice a aquel que está triste y fracasado: “Levántate, cíñete, porque largo camino te queda por delante”.  Está bien que lloremos, Abraham lloró ante la muerte de Sarah, Nehemías lloró por los muros derribados, Pedro lloró por haber traicionado a Cristo… está bien llorar, el problema es permanecer en la angustia, en la tristeza y no poder avanzar con los planes que el Señor tiene para ti. Un mensaje que te ayudará a rescatar tu vida.

The Lama No. Can you record a story is one of the gems that appears

in the Bible, semi-scondida because not is of the most a more

a more mythic of the Rai David. David still not is Ray

in a particular even he was ungid in this moment of the

story. He has now 29 years of the He will come to the first

three decades of the and because he's a person who is a huge rey and is proscripto

is a fugitive and the government the fact of Saul he's he's he's

obligated to bagar by the ladders of the mountains of a band mercenaria

of 600 men is a sort of Romin Hood of the era is a

fugitive amado by some by others and other other of the same six hundred mercenaries

that are their people who are they're proscripted to live in a in a city or in

a house because it's a sort of mountains a place where you can't be called

cyclage there live with his own the Bible narrs that they

lived a year and four months in this city they're to do

they're to their campaigns and they're to the

racelach to the ruins of cyclag as the day

to It's a place for David because not is Belen and it's

Jerusalem was David between the prophecy and the destiny and present attention to what I

say I'm the mercenaries to David had said the Bible that

they're a a story a day a story

I've told in some occasion they're on the three days

to Ziklaj, to his bunker, to his site of re-abasteciment, there's where they re-agrouping, where they're the costs, where they're in the next battles,

regressingles, their trinchera, his city, I insist, between the prophecy and the destiny, and they're that all are in ruins,

that came the amalecitas, during the absence of the soldiers, sequestered, to the women,

quimed their cases, and these sorts of terrorists sequestered all those that they had in the same day.

I know there are people that are people who are very, days terrible that were that were

that's not, and they're after I despidid of the employment, after I'm a grip of spantosa,

my wife and my wife and I'm to dinner to be better. You're saying

that's that was my poor day. I said, no, no, it was your year,

because I'm sure that anyone of here they sequestered their family, he came their

house and they robbed the pertenances all in a one day. That's the only day. That's the

word for those who say I don't feel like that me has sequestered the family or never

my house, nor robbing my pertenances, but if I'm I'm going days

difficult, days grises, days without, in the area sentimental, in the

area spiritual, in the area material, and I feel that I'm getting that I

had been that God You're going to recover your life. God me gave a word for that you recuperes your life. David, regress a cyclone

with his mucach and see that there are ruins. Something that in the etica military, not should be

not they're not the enemies, not they should to be able to the women of no soldiers of the same when their

menhuis. Even when are enemies, it's stila in the wars, not attack the hospitals,

not bombardial the hospitals, no bombardial innocent, not sequestral the women. For that I'm a sort of terrorists of the Orient

with those who have to confront David. So when he regressa, I know in the scriptures that makes

four things in a manner progressive to recover what had been and I'm that I'm prestees

attention as you never has presteated to give to the path of the planet and

the combo and the universe. Me you know amen. Amen. The Bible in 1st, Samuel,

chapter 30, verse 4, says that when David regress a cyclag, and see the ruins of their place between the prophecy and the

destiny, no there's more things that are doing to do that and that you're

a torment perfect. Surely that that's you've been said, my life was all right,

but of that's that virus, that tumor, that cancer, arruin't our calendar, of

Pront, our plattics passed on to be Disneyland, a visiter

to transform in sueros intravenos sessions of chiro chiropran, hospitales

internation your charlas changed of the night and the storming makes

that you can't you to get to give to the time. I'm the

time the storming the crisis economic and you don't I can't I don't know

I can't get to think in anything because I'm to see how I'm going to do you know how

I'm going to the time I'm in the station of the life. I know what you see when you

get you know, and you find that what you was construy as

my dearer a duras peter? De pronto are ruins of the

night of the morning I'm I'm I'm something should

be that would be extraordinary if how occurred with the channel of the time. Not would be incredible,

something like you're in the altar with your novia, casano, and you say, in three years, she'll have a food spantosa. A those four will you'll have to urcharlah

and at the fifth year, say, is it like the mother. It would be extraordinary that you're casading to him and you something, you know,

this will be, this will be not so far far as in six years? No, it would be extraordinary that to do something,

to be to be anpronezsche, someone to say, you know, this man has to be to be a 10 years. It would be

extraordinary if all could be a pre-nosticated. But the torments are in some previous a bit of so.

And when they're they're and they're going to and you get a feeling of

the frustrations that says, all the you're all the you're in the

scriptures that David and those that were in the chaos, they put to

y' and to get to get to get to a lot of a piece of a bit of

a lot of a lot of un-controlled soldiers soldiers, jol-old long as to get to

get out of this phrase, this gem and the notes, the scribes in the tables

to your heartes to your cuell, the those that we've we've

we're we're we're we're not we're we're not the last

word. When you stankas in the emotions is when you deprims. No

you can't live you're you're you're to get you know you know that

you're and it's you're in your and it's all right to do my

my my father said, you're my son that's there's there's

it's all right the time is that when we when we've always when we're

we're we're stanked in those emotions and we have the future.

No we can see more than we can reinvented us. No, there's a re-engineeria, no there's

no there's a time to give you're to workes and that you'll be back to be the Bible

is full of chronicles where God says to that's that's you're to get

to be you're because the long way you're to get a life

you know signete signete signet means subete the pamp

the this power is for the Barone, pongas on the pantalones, Pongas what you have to put. And the good

understood, that's if you have what has to have to have to put, and to put it, and to play. It's fine that you're we're going to we're going to

we're not a time of a tristesse, Abraham he wrote before the death of Jacob, he wrote of

love when he knew to his brothers and he wrote, Nehemia, he wrote for the muros derivos,

Peter, he wrote for transioner to Jesus he wrote. It's good You're trying But the

The theme is Permanese In the Angustia Permaneouser in the Tristessa And not

Pondes Where the Emotional You're Dementalism It's what me PASO

And Wuelles has Huelles Al-Umo of a Fewgo that's There's

I've That's That's that has been That's When's he's

Divercio Fifent Five-Greux A-Gre D'Rour There There's people that

wuele to look and one says, you know, the view of the woman

that's oh, poorsite so how does that's he's he's

over? So, you know, and he goes, like, as a dutas

ah, and he kept the trestice for more that you have

a man there a moment, in the life, you can't, you can't look

to come a carmobile looking on the spejo retrovisor, the Dida, God, exige,

that mirees to go ahead. God says, you have to continue. If you've beeniuded, you have

been a child, you've got to continue to your company, you have to get to get to a fracass,

if you're a sportist, you're an athlete, you're a home of a business, or you

are in the frugator of your house. If you you're in what came

you can't do you, you can't think of things to do of the well, I have prepared for you, but I need to

you know, I need to you know. They're with me, so or no? So, David, so, now. The first thing I'm that I'm just never, but you're

do you. Loret, but no he's there. I remember the moments that I've longsolately of adult, because of the children

I'd be a adult, no, I have jorado much, but I remember the first infartes of the year, for example. When I

said that mom took a infarct and I think that's going to die, and I don't I don't know, no, no, I don't know how much, you know what I, I think he was going to be from my mom, I said, I'm going to be

dead. The old woman was going to be psychopathed all the life with that she was going to be to die. But of a sudden, I'm a 38, 39 years, and it's an infartre, and I'll give to my brother, look at this, you know

it's not, you're doing. Me says, no, I've had an infart. And I'ller. And I'm when I accused unjustly of something

that I had done I'm doing. I'm and then I'm in because I'm

to do you think you're going to let's get you like that we're we're a postura

an attitude of a of a and if I got I learned of the Veeha

is to not act to not to overactual in house not overactual with

with the and not say what I'm not do you do I'm to make to make you

to make me So as a adult, I've like David reponermere me, that is the first word that I'm that I'm trying to I'm in it's not sound of

the most spiritual but the Lord me said one and other day and then again for the time,

that not is time to you know, that not time to lamentarse that's time of restitution.

The restitution always try to make multiplication and always try more. David, in one

occasion was deba to a aboelera of balsameras. Balzamera is like an arbor

joron. In Argentina is a sause Joron. It's an Arboron because when one is put down

of those arbores, the wind has a sound like whoo, that not is this of Mexico

at the this that is the Yorona. Sino that's in the balsamera. So,

they'd get to the soliards to the balsamera, debae of those arbaled as a year, because it's like a ruggio

for a dormit. It was like, it was a music of the fond, it was an music ambiental. So in the middle of the battles, of the war, encounter balsameras, and get to beattos, and it was also, and it was a place, particularly if you had been able to and, you're not yet? And they've been

a lot of times. Here are no a lot of them down the balsamera. And put it a Jesus, Luis, Perales, to terminate. And then the sir, he says, when Oh, you know, I don't see

where's the marches. But David was very very little bit of the when you know when you're

on the cup of the balzameras, then you have you have a time in the scripture

where it mentioned that he was he was there's about the above of the arbor

yorones and the he said there's a there's going to be a sound.

And that's the word that God for you this morning there's there there's

there's that you to your life, to your things, to your finances, to your family, and that marches

one, two, three, go, one, two, three, go to be over the yankton. I'll be to be there

God, so, no. So, receive, so, no? So, so David,

he's, and then he's, he's, he, he's, he said, David,

he's, he, said, he was, because when when he were, the

people, the people, about they, to upedrear because they said this he was

he was brought to battle and not us covered the way of we're in the people

about it and they were and they're amarged for the perid of the

people of the money and put his confidence in God that that's good

he was he put the confidence in God why the Bible says this

because it's that he had got he had the

in the track in the he he he did the He's actually, there's a moment

where we we'll just to believe to you and me, we're just to confiating in him. David

put the confidence in God, another way. Talve he he said the Psalm 34 that he

had written about two years ago, he said, he was he said, I'll say to Jehovah in

all the time his alabance in my book will be in Jehovah will be gloryed

my Alma, Loir, the mansos and they'll hear in the soldiers, he's

can't David. In a moment, he's he's saying, and they

they're they're they're to know that God is a a

alabance of distance. He is he's he he's

and the goos of the God Were and to

all my temores me me me my time

me me book. Hallelujah. Somebody has to say amen, I know. Because when when grandes

to God, always in the people your problems. Nehemias said, no you don't you

don't put a because the gozo of God, of Jeobah is your force.

You know, what is what is what you want to want to you're going to do you

gozo. Agas what you do you don't they're because when you're

the gosos you have lost all you have what do you do not you can

robart to your children but can robart to your children, he can't robart the matrimoion but can robart but can robart

the gosos of the matrimo he can't robart but you can robart the gosos of servile. And what

does that Abbe to recover the goce? Canta, I know, and he looks a power. He says

the sacerdote Abiatar bring me Elfod. El Fod was a sourte are a suarte

to chelelike for a officer to be the man of the

So, so So as soon as Aviatar He's He's a He's got David consults the Lord

And he says God, God, I'm persegir to this band, I'm going to get to

and the Lord respond Persigelos because you're to get to get to the

and you're to get to that time? Because when God you say if I'm because

God God and you majority Yes yes or no? No

What no, it's what you're going to what's in the life, or what's angustied about but the Lord me has

said, number one, no, you know, you're going, you know, you need to hear the sound of the

angels on on the light of the balzameras, you know, there's to hear that are the

battle. Number two, cobra forces, and he's to laver a God, recuperer the

word that God did because even you don't you'll you'll that you failes, God no

says, what I've said, what I did you know to do you don't have to my naturalness to get to

you, I don't I'm not I'm olded to you. I'm not I'm not I'm don't need to

you, I'm sure, I'm you're a rebate of my man, what is my

no, none, no, no spirit, no, no, it's my says God,

someone has to believe to say it, amen. No, no I'm no

nothing that that can more than a leader that and reorienta the vision. Listen me in men,

listen me in baroness. It's a good that you're you're all right that you're it's, it's well you're to say you're

to pay the rents and I'm because we're a group. But there's a moment and this is a message machista is a message

of responsibility of a man because we're not we're men, but we're men and when you're a man,

deja the things of the little to the thing, you're a Actua and decides as a man, and says, Basta to yore.

Now the family will be done the end up because we're to belear. God is with us. The victory

is to be to play with if you be with a vision clear. Yes, or no? David comes directly

imagine it's what we're because God me said, because God me sure, I'm getting reconfirmation, and he's the soldiers

recuperate the confidence The man of vision will be a prophetize And there people here that have prophedisado always to

his children, a family has prophedisaged but something that's been in the life you detour in the way,

he put in a channel negative and you've got to prophetize how do you do you say that's

the creation of Tom Hans of Stephen Spielberg with Tom Hans in Nauphrago who can know what

will be the maria this morning Who knows what can bring God New's sol, the misericordes of God

every morning you need to prophetize here are there are women of God, women of

God that need to say to be about their own and say me will

be going to be going to be a man, I'm going to hallelujah santo

but but for to recover what you have been reorienting the vision you

I say, I, I'm saying, I'm sure, I'm going to do things to come in the contra. Do you know, what is the

place the world for you of the world? I'll say, what is the place where nobody can attack, where

nobody can be molestate. I'll tell this secreto that some would be money to money,

to you do this secret and you do it do you're going to do this because we're family and

for the same offender. The place for you is the Voluntar of

God. If you're in the Voluntat of God, nothing you can't do you know,

if you're in the voluntary of God. Antenote I was an nighte a man that had a

grand called a missionary, but the husband has panico to the aviones. So when

she says, let me go, because I have to go to missionar aconement,

he says, no, no, I can't come because the an avion

could be an accident a aerio no there's not there are in

the way and she said, but the Lord me envis you're doing, I'm going to get to a little bit of

an automobile that is a control and she strella against the cordon and she gets over

the woman. The husband says she she had been she had been a perfect

volunted of God you. You're you're in an car you you

In an auto where God you put it is an auto that's a car and it costs to the life. Entiente what I the word of God you preserve

of any great tragedy. But no I want to be your zapato if you move from the God.

Not you move from where God you know you're going to go to other side if you

not you're not sure that's the God. Davy not he says I'm going to go to

his enemy those recuperer and I'll say, see, I'm I'm I'm

Pudas, after a rema in the Cairo? Yeah no. But the people, we've lived, torpently, moving us, without that God not doing to force a verseical of the

Bible, that we can't but God never us spoke. And then there are the fracos. And you're insecure.

Why are you because you're where you're where you're where you're where you're where you want to you're going to

you're going to you're going to be the and then you that's not that's insecure. No is a, not a, a circuit in the

that God is to protect. You're not out of the district of the Spirit of Saint. If you want to be in a place sure, you have to be in the Voluntary of God. God, what I do to do?

Because I'm going to you. Necessits, a rema in your Cairo. A word direct to God that no quipa the menor doubt that, even though it's in the Bible or was predicated by this man, For a lot of other mills, you

you're saying, that's a word was for me. They're receiving this word, yes,

or not? And recuperate the vision. No, you can't have vision of poe, of poeo,

or of poeoo or the idea. You have to look to see a press of

the far. David he infunded that his own to the people,

and then they recuperate the ganas to conquist what does

what doesn't, pardon, that no, Sientes you know, you know, how does that your days are repitent

one or another, as if were a pachno, you're in a life gris, monotonous,

in the ruines of cyclage, in some place, in a place, and the rest of

you, and you're just you're there, and you get us, I'm here, I'm divorced, I'm a

child, a child, a child, a child, I'm separated, I'm illegal, indocumentated. I don't know

how you have called the Adida because God not you know so. But something says that's trapped in

some part between the prophecy and the destiny with a poe looking to looking to the food.

No, there's nothing more more than a galley we're much in the mom

me said, try me a gillina that I'm a lot of sopa. I'm I sentia

that I'm that was I'm but no no more more eye of the other other side.

Then you do you do you see a sussut and you're and the arm of the other. I don't see they're

because they're to discover the secret of the gillina oh. No, there's nothing more more than

a galley. You can't come to be to get to the way. And when you're trapped in

a little between the prophecy and the destiny you have been, I've been a pastor in

those, I've been many years of pastor, but I've been front of

a pair of tumbas, in hospitals, while they'd disconnected a serkeer, amado, people who have been in bankarota,

I've seen the angustia of the people of their own and the dignity, and the time of God,

not permit you to make you that a fact that you know, the fracacos to you, but that's

you're not you're not you're not, you're not you're a man, you're a problem of

studio, but not the man is an man, it's like one it's like adopta. And,

I'm going to You're going to I'm going to I'm going to an assessino of the old. It's just

the etiquette that they want to you know I'm I'm defina David,

he's I'm going to recover all, you're to get to and you you're going to

and the Bible says that he'll get a he's a lot of he's

a billionario because not only only does he the one of the the enemy

says that the botin was that the boe He's hagana the people This is the botin

David. And, of the repent, what was for the morning, the yantam, for the night, pardon, the yantamina is the joy. The Lord me says, even if you're yoreen, even

say, no, I'm going to go to this lute, receive the word of this man that comes of the confines of the earth. God has said that

you say, you're going to celebrate, you're going to celebrate. Somebody has to say, I'm going to

say, I'm to change my lament in ballet. God will be to change your

lament to God God will be to change God God and you

you're to celebrate and say oh we're we're we're we're

we're