Dante Gebel Live - Reseteando

Episode Date: May 16, 2022

La mente humana es una máquina de procesar muy poderosa que nos impulsa a nuevos desafíos, pero que en ocasiones puede impedirnos crear un entorno espiritual para la grandeza y la bendición. Por eso es importante explorar lo que creemos y renovar la mente, porque nadie echa vino nuevo en odres viejos. Hay que profundizar nuestras raíces espirituales y actualizar nuestra ingesta de fe, replantearnos las prioridades y evaluar nuestras relaciones. Si no reseteamos nuestra vida y las cosas que son importantes para nosotros, nos vamos a desenfocar y comenzaremos a invertir nuestra energía en asuntos triviales y en batallas equivocadas. Recuerda que tú tienes el poder de dejar de lado lo insignificante, para perseguir la grandeza. ¡Resetea hoy mismo tu sistema operativo y date una nueva oportunidad de vivir!

We're ready, say, I'm with me, I'm ready. In-cass, a favor, no I'm never this, but

today I'm going to say to say a person, prepareate because God's the to be able to to be able to. In house

also, prepare and cabson. Deja to do you to do the food? Leave the ravioles. Of what

it's good? If you're not you're doing it is a bad? Well, I know what I'm to be looking I'm looking.

I'm going to start with this question a mode of trivia. If not

you'd be ated by the limits of your mind, what you

think you would you could you could get to do? I see that the

response immediate is, but I don't I'm not to any

limit. Well, the Cerebr has It has almost a million of receptors sensoriales

that gestionan information that get to our mind. But, but they're gestionated

in a manner cerebral. As you said one the neurogenesis never the brain, never the cerebral

doesn't to grow. All the other in the body, except to the

eyes, the baron that are the men who are making we're getting

to begecing. All all the other all the other except the cerebr.

And And those receptors are working at the years and a lot of and a

sometimes are distortionated are distorsionated for experiences negative that we've been in our life, in our infancy,

in the adolescence, or well, or in the life of adult. And the mind

human is a machine of process very powerful. For so Proverbios 237

says, because what is your thought is his thought of according to your

mind that is what you're not we're going to say this is a little spiritual the mind has to

be able with the science and not with God because the Lord even said

he should we should have and how is our mind is how

we're really we're so in the most of the cases

in the the best the the creativity the geniality

is what we to generate project, to gestioner, to think. In the worst of the

cases, the distortions of the mind deviening in the mind can make

you think that's when nobody you can make that you think that

there's a lot of people when in really maybe maybe know

maybe know they're to talk to talk with people who say

they're they're they're they're very famous and no

he no the But the husband, but, but she thinks that the mind they're just

makes to make as a way that when you don't apply for mis-awakatt what I

say I. I think but the mind you can make that's so. So, for the general, it's

something when our mind us impulsa more than to our more more than the limits.

The majority of the persons to the people who admire us encountered their purpose when they resisted to creen in the environment that was that they were maybe, but

reused on to get us condition for the situation that was involved or that was many that many have great loggers,

vied first to that person that would have to be before really to get to that person. We're a lot of stories. I can't get to get these stories.

Not is the message of today, but I can't tell a lot of stories of that they were before having been before having been before a camera. Viered to the artiste that was in one

before before to get a scenario. Viered on the predicate when there was a congregation. The empresario appeared much before that

was born to the company. The master was a somed in his mind before to enter for first first time

for the door of the door of the vision of the mother appeared

before that the baby was conceived before before that

had had a but the mind as it can get

more more of the limits also can give a

image a distortion of us and us and it

can ruin the people people that They're luching with the anorexia, they think that they're over-pessos,

they're in gordon or gourdas, when literally one of those see that are, people, they're in real-and-the-weasos. But the mind and they're of over-peasos that are gourd,

that are deadoments. It's impressive, how the mind is dissociate of the body. And I've known to people with a talent

incredible that don't do anything because they're never put yourself with their self-and-o. His mind

and he said, no is apt. You're not limited. You're limited. So, I go, if not liberate

our mind, we're going to create an ammophera, an entorn spiritual for the grandeza, for the

bendition. So we have to explore. What is what we're we're going? Permititurnes the debate.

A-er- in what I think? It's, like, and I'm a matter, and not

me do you count, permitting us the debate. A little we can conclude we do we're

super-liber in the mind. A little not. But it's good to explore,

excavary, archaeologically, to be what are my creences? Romanos 2.

2. says, no, you amold, not you amold, to the

world that the world around, but you don't be transformed made the

renovation of the what the mind. No say, renewing

the in the heart, renewing the soul, renewing the mind. And so, recently, they're to be able

to prove what is the God, good, a greatable, and perfect. So,

one has to experimenter, for that not let you just, applauding, for that not keep

just on just, laughing. There's therein said, ah, what I

did? No, it's the word of God. So, one has to know,

and explore that's what molded our system of creencers. We all have a system of creensions. That not is

what is the congregation, what you think is in your heart from your little bit. In reality

I'm saying the a metaphor, like a metaphor, what you think you think you.

No, there's a territory more critical, nor more difficult than

our mind. It's a camp mined. Total battle that we're

in the exterior with the world exterior, has, has, has,

has been be liberated in the world in the world

in the world. and you, is a father. Is it a good or it has been been?

Our family can have a lot of prejudices that we're

we're not part we're not to be a great in our

brain that not because our system of because

we molded when we're when we were when we were

things that were prejudices and the life the

the future So the person that they did during the infancy always will have an influence

very important in our life if we can't we can't have an influence positive or we can restringer anything

that's that you said I just I just me I'm just I'm not because that's because that

is the sub-consient is more the dynamics of the house while we were we

molded to the If the children, if you've with brothers or grandas, those molded to

different form to each one. We're all those brothers in series. Mism

same house, same gens, the same entorno, and of a prontont we're

different of adults. A father alcoholic can educate gemel identical.

When they're adults, one is a alcoholic, like the father.

And when they're he's, he's, he's, he's, he's, he's,

he want, I'm a co-est, he's, he The other gemelo is a stymio, no prove a got of alcohol,

he's going to be at the antipodes of the brother. And one says, why not take nothing? How am I going to take if I create an alcoholic? So, each one took a posture different. Each one is a one is a posture diametrally opposite, one no wants to be with the papa, and another imita the papa.

And were the two identical. So, at margin of what we have lived, be celestial, be terrible, what we have done, what we have informed,

the formate in our mind, has a significant very in our life if

we're we're the the we're the peridas, the

humiliation, the orphaned can help us to get to our

destiny if we are we are we are

the the Cerebro. Much people always have an opinion of how

you're your life, for example. There's many people people who think you think you

think, I'm to be me. But only we can have the vision

of how is our life. Because only we can define what are

the priorities to get to that the destination to that we

put us. So our decisions not don't have no

things. There things that our fathers don't don't understand.

Because They don't They're not what we can't do. There are things that our

people are you don't get into their priorities. Because nobody knows where you know to do.

Nobody knows where we going to the reds. Explain me, what you try you do you

do you do you do you? Or why you put you on a vision? A vision no can't

explain to where we're we're going, what we need to get to get to there. So,

so you. So, there, decisions our, that are your that not tendrown

for the people that are people who are really you are going to respect

your priorities even they will be respect your priorities that you

don't want you do you do you don't want you don't you know

your your children the I'm that I was that I were

a technical electronic because my brother was my

friend my man major and they don't you don't

you think In my time, when I was a young little carerner, industrial or commercial. If you were a little, if you were a commercial, if you were a baron, you were to be industrial. No, there was much to to think. No, it was divided

of that form, but in the subconscious, in the prejuice of the antes, it was, how an man will study a commercial, how an man will be a carer, have to manage machines? So, they were to make a technical electronic. I said, also, that has said that has a word. Someone's a word, has

a salida laboral. There's people that will be to be to get

to be a lot of you're going to get to get to be and I'm trying to a time

I'm in a company of telephons quen any telephone that they did it to make

whatever I'm and if I would have lived according the expectations

of my parents had been a cost of my purpose and at cost of my destiny. So I don't have any

doubt that my parents intentable to help me and care what for me. But the good intentions not make necessarily

the direction correct. I was destined to be a communicator. In all its forms or in various ways, I could be good,

me diocre, malo, but communicator at the end. I was destined for that I'm just to communicate,

I'm in the television, in a book, or what whatever or but my parents

no me they're they're they're not no no I'm not I'm

not pages in blank for that they're doing this is what you

do you do for fear for for love for

what so so I want I I insist

with what I think I I'm the I'm

we we we we keep the the Even when the person that

put it there is someone to whom we have us, we have to say, I'm going to get that the chain of the year. In Mexico, the old is they say in the woman, the woman.

And also of the woman, if you put a cadena, also. Me, I have to keep the, the, the, the can't be it. Because,

at the margin of that love, they, without, even, with cases, with with fears,

and the carcels, is the carcel, or without intention. A young a new girl

in an home abusive, or in an home where always all is to say to the gritts,

will have a configuration mental of victim even that's adult,

and will get to Christ, will change to life, but always will

be being with his parces with his own his

own Because of the chiquito, he he, he, he's the result. If not that intentional

respect to the change, he's going to be to be a lot of

to despid and me they're because no me want to because I know

no, I'm going to English, de be because I can't because I caste

to victimisars. A a little a little a little to be a The kids are they didn't know

I didn't know I didn't know that we're poor. I was even that I did know that could have a carolnsico

proper. But for me was normal. Your brother just abandoned those calsoncies because no they're

you're doing a fief but I don't me know I didn't even that's too but there there's a

problem for the bullying for what they're saying because a day a companyerito to go to

a car and and of his configuration is to live with to be to be

then so then thence then God bless God does and then

never is devotes devotes the virgin of the god never no

he's he's he's he's he's so I know people

I'm people people people who are that they're

not that's not I'm they're they're they're they're

because they're they're in Ratolandia and they're They're just to look at the more more, and I'm going to

I'll get two days more because there's a little money. And so, ah, of the

really? And it's because perhaps a infancy that they was configured.

A man whose wife was he was for another will have a

configuration of a self and you don't this is biblical

because that's to be with our mind. We can't do this God

did the when it baptized he was all this. No, if no there's a receteo never

will be able to confiary in the new woman or in the woman of your life because always will think that

they're going because he's going to get all in the same because it's his way in that

it's a way in there's families entire that are in an

disfunational because nobody has the value to resetial the mind and

they're repite in the pattern generation transgeneration can in the tramp cyclical

and only those little decided they're but many are in the same for that

we're in the computer that's a time when to be a computer has to re-inciar

and start and start and you get to start and you get to start

that's a because it's to be to be to get to start and a new

reseterla and then to work the algorithms to way optimal. So the

desintoxication emotional spiritual consists in receteer the mind for what? For that

our system operative can be able to make new information clean, secure.

But the new information can't come if we're going to get us the vehicle.

So I know to start not is fracasar and each every morning is

a start. New are the mised and God every

morning Volver to start, no is fracasar. Stavis. Volver to start is conceders a new opportunity. Some of them,

no, I don't I can't start. Volver to start is conceders a new opportunity. Talve you not you're a

mom, a good father, with the child. But with the third or the fourth,

says, no, I'm going to change, because it's the manner. Tava was a

mother, primerisa. And then the The other he's a major, you know, to

this, you know, to do you do this, and I'm to do you do this and I'm,

you're going to be learning, one, but one was learning, I'm going to listen my first time, and I

have a very much to hear of the day, I'm going to hear. Because one has done

new opportunities. But for that God comes to something new, has to do you have to do something

he has to run per the other, if no, no can't start God,

not constructs over scombros to start something to have to be to get to do you know,

and we do you're very very good, give me something and when God be able to do you

start? Oh, is that I know I'm that my mother's not, you know, doesn't know

something, can't do you don't get to do you don't get the thing, and some of

that process that God is not rompient all the known. And it

is a manned because all the I'm in the thing I know the thing you're

going to do you want to run to build no new. In odres bigos in Damajuanas

bigas because the wine rompe the odre and the the wine and it's

the world and so then it's a wine new in odres newos. So,

God has to sometimes to sometimes our mind, romper,

to keep scombros, desapprender for that we can't learn what you're what you're what you're

to get to the cross because he said, oh, you know, he's the that's said to

what you're to say, who's the poor, desaprender. The poor public that can

to talk to me, the the poor of the public are pastores. Because the

pastor comes with an attitude to be what I would say to be to be

to see, the way with what heresy. Yeah, it's with a bad attitude. Then, in a level of the peer public, the Christianes evangelicals. The best public

that I can't have I, is the recent-convertidito, the atheist, the atheist. That is spectacular because he learns, because receive. The wine new,

and gets, this is a good great, marvellousousa. So, we're familiarized We prioritize with the word reinitiar, with that concept, primarily because we have done with the apparatus electronic.

Reseteer is a modism, a way of saying, it comes obviously of the English reset, a telephone, cellular, a tablet, is a modism of the language, a license of the language that is if I'm going to resetia. It's like when we say, check to this. It comes to check. So, resetia

is a An apparel is simple because a sometimes is to press only a button

that says literally reset but a life no, a life more

difficult not is to press a button after after you after

the button to the new there things that are

to change some for and others for more

and not doesn't and the first of those

change when one is a Because a sometimes have to, to be, to re-ver

our our roots spiritual. Fingers what are the reds social as the

people who are the people are the evangelists, are the because they don't

want to re-ver their spiritual not. No can't that

something can be not they can be able even can't be

because we're not because we have to actual our

ingest of faith. That not we don't we can't say, a little, I'll see a

Jesus with new, I'm 40 years of a cremendate, not sure that I'm and I'm

interpreted mal and so it's not, and so I consume it. Apocalypse 21, 5, the who is the

he's the right here, I do this new, all the things, not some

two, 17, says, the more that if one is so that one is

that someone is in Christ new creature is the things that are

and here are made, and here, are Ischial 1119, I'll I'll give a one single and I'll

put a spirit new into of them and I'm and I'm the carne and see that there's

an operation a operation and then there's a post-operatorio I quiter the

heart and I'll give a heart and I'm the carne and I'm the pader

there and to keep the surgery acesia etc and that That's dole, that incommoda. What is recently operated

can't get to juerga? So if we don't revise the class of ensignance that we're seeing, is how to create a voyage long in an

car with gasoline barata. So our don, in occasions we can get, we can get to a place where the

character not us to sustain. And I'll this, one way more. our don

our talent us can get to a place where the character not we're not even the time

is getting, the thing is permanence there have to get said

the sabio chente so so I think you you

think you you think especially especially if has years

that's in the pregrin christian and in this in this in this

that I'm talking of the receteer spiritual. Never before I had about this, and it's the first time that I'm not I'm a memory that

it has been done. We're not we're doing. My papa me said, you know, you're to be

technical electronic. Like if the identity was assigned for that what I did I'm

and then when one gets to Christ you know, you're to be pastor, you have

to be music, you know, Ujir, evangelist, a master, et cetera, and one crees that also makes that's a

so it's vital that we're not we're doing we're not we're not some don't.

Much of we're we're doing what we do we that's a chain mental.

They're doing so or no? No we're what we're something. It's

a thing that the pastors we should learn to learn we're we've got

to have a office that I said, I'm the Padrino of the Boda. I'm the friend of the

no-soy the novio. I don't I'm the noviour of the church. The novio of the church is

Christ and is going to be esposar with the church. I am the friend of

the nobio. But in some moment, we're in the pagerer

and we want to we're that he's he's made, me divided the

a church. A me no I'm not a church, but I don't have an church. I'm the my friend of the

noviour with the novio. I'm not I'm going to get to to get to God, I'm not.

I'm not I'm the no new of the church, I'm the father, so I'm

to have a sound mental very clear to say River not is our church,

not in my church. Because I don't know for nobody and I didn't be able

to me crucifes for you. Until there's my love What happened What's the You can't

You can't You can't You're Rechewenseloh That's That's all I'm gonna Who can't

Can't I'm gonna crucifical for me? I don't I'm gonna cry for nobody So I Differences

What we We're just And what we do we do we're Because A be To know

To know personally To be Manyest Predictors that me has passed, from a young-cito, or to many artists, I've done that the majority are totally distinct

to what one in television or in public. No, it's that they're a double-cara. Not that necessarily are hypocritas, but that's a sudden. Your actor, favorite, your comical favorite, a little bit not is too sympathetic, out of the set. A little bit of the plateau, when not are in the cameras oncend, no, you know, don't want to talk to nobody.

I, I saw, in my Argentina, some fanatic who agredian a Robert De Niro. Robert De Niro was a couple of semas in Argentina to grab a series and, and, and, of the American no,

he doesn't like to be able to Beverly Hills and it's eating Robert Dunnich, Jr., or is coming Harrison Ford in the other mess and the gringo no, say,

a photo, a photo, and he's up to get up to come, and in all the case, if he'll be to humor, and he'll get,

and they're accustomed to that the celebrities, comein, can't, for his barrios and without

and nobody he's because the gringo no invades the space personal is Latin

and not I'm always used to be used the much did the man who's did it

in Argentina he's he's he's he's and the poor man

he said moment please I'm practique much for this not that

not that celebrate it's like I'm like with Maldonado, I'm practicing bilingual. Moment please.

I don't know. I didn't know. He said something more, but I said he was eating that was eating with his with his wife. And then this fanatica, that just a minute,

he loved, he said, Rada, we have to have MESY! And we have to Mesa that's more humble than you you, I'd I'd like,

borrado on the list that's ya. That was the experience of Robert Deereo in Argentina. It was surrealist. surrealist. Ase a little bit of the Mava, he did, because no he did the photo.

So, it's just that any artist, any other human public, does his don't and his talent to the public, but that's not an indicative of how are in their lives private

or how can be being consume, is a dwean of that image. No toller. I'm in you know what antipatical that is.

He was. In the airport, Pover man, you're always You're always on the whole lot? You're going to the market? Hello? For if someone you know, I'm going to be.

Ah, I think it's another day, Dant. Nothing to be, no, know, a car. Because, Capac, I, could, I, that's I,

so, I was, so I was so I, so I was just, but, I can use my don't, but that's not means that

that I'm so much so we do we do we are totally agenous to the reality that we're going to be a person with dones, with talent, the people you're going to look at.

There's a marvellousousa promise in the Bible in Proverbios 18, 16 that says the don of the man he ensancha the way and it's a lot of

the grandes. So it's fascinating when our dones us are in the way, puirtas to do a company,

to play a football, write, think it, repodelar, practic the medicine, to teach,

to cook, what that's that's to be to do. So when you're really

really good in your don't, and you work to put your destressas, constantly

they're to require your services. The fact that you're that's

that you feel that you feel that's admired, but not confundas the don

with who you're I never I'm my don't with what I'm that's

part of receteo spiritual. Separate both areas. For my health mental, I've seen a much predicators that

can't separate. They're coming the personage that they're they're going to get to the house and they're so unjid

that they're not able to do that and the people me be to predicate every time and he

knows. There people for that me can't with total impunity Dante

Regresses to the Dante that I did I'm with the Dante

of the Dantes I'm I'm How you changed? You've got the Scents Antigua.

Others me allaguer. Oh, now, now, for fin, not to your

maturity. No, know. Almost nobody of who see my program or

a message or read one of my book. He knows. Just read you

a book. I've been television all the time. And for

some I'm a pastor. For another, I'm an artist, for another is a conductor,

for another is a false prophet, for another is a company, for another is a

charlatan. and I learned to have that nobody more me define the last one of my father saying, you're going to

be able to do you, I can't permit you can't be a lot of the if you know

they know my don my service and I don't we're not we're not they're

they're not they're not not they're notting Miguel the man

I'm I don't you don't you don't you never you never you

Just because the people ameth your don't not means that you know that's that you're doing they're not even they're

they're not Genesis 4 or 6 relata that Cain was celos because Abel had the

favor of God that makes the path for the rest of the humanity look at

when I I'm Abel if you have you have been the favor of God

I'm I'll give that's a lot people that will be

that will be I don't know. While nobody I hate, it's because it's because I'm not

because I'm the moment that you is a thing between the the favor of God and the

resentment of certain people that no can't have that's a favor. And that occurs because

they're to have what you have but they're not they pay the price to have what

you have. They're what they're, they're your Tierra but not they're your

They want what I have? Well, then, vivant 30, 40 years as I've lived, as we've lived, to have the bendation that came after. So, the majority of them

never get to know. And the majority not will be to beckon. It's a hard, but it's so. And it's fine to share the don.

It's good to serve with our don't to the people or that can be to beinficia with that God us

did. But I'm conscious that you do you and you and you're

doing this distinction, you're just you're doing that you're not a lot. Because the people continually

to ask you give you give, that you're and at the whole not the person

that's you're doing. And this I'm not to look to me miran for television or me

look at through the laptop or the if you're a servant of God, you're

you're How and how you're to vacillart in others? Because when you're when you're matices and you're in a camera of yerro of hospital,

that same people that's the same that's the amargo to say, he was to be it must be sure, Paster, I'm going to

have you, but you're saying the don't the don't no brillia if the dador so stinger.

Then we need to be the For that's why when we recetia us, we're going to be to get to the destiny and we're to maintain in the call. We have to define the priorities. The people see our don't but not our price.

The people see what you have but not the price that you've paid. You're going to say some parientes that are there. Ah! You're in Yankeelandia

for there. It's so easy the life. You know what you've to pass? You know where you're where you had to to work, of what you to have to have to work,

of the temor to deportation, of the first... You know, the sacrifice you did you? Sabran that here not can't be called to the light? Sabran that here not so. I'm not so. So the tormentas more d'ormat more d'Ortas

are the others not can't see. The monsoons of angustia, those not detectables, make that the people think that never pass us for nothing. Because every morning, we put a sonrisa like if we just as a trage.

And it's a tormentor to the world we've been the people cased pass by torments secretas

that's perhaps that they're in public but in the house they're

not they're a company can't a car a new

model, living in a great house and at the end of

the kind of do do you do that and while other

people are you are that you are a

with all your force to maintain the image and I say, maintain a figure

public, not quite. Because I never came here to do lastime in moments

difficult. It's it's not our best our best in public so we do we

do we do do you want and but frankly there

sometimes there can be that could be a person that people know

the internal and people in an agent You can help to rent or to buy a house

has to give the image of prosperous although there's a time difficult in the market although no vendy a house in 10

years. Because, because we're sceptic if the agent immobliary appears with an auto

start-al- -d-pup-pup puss. Oh, no, you don't you buy you the house.

The house is of him but no important. It has to have an image. Pidd

an auto prestado to go to go to because the image in those cases is important

but that image can can be to be to be to be able, if you have a torment internal that not you're doing trekkah. So, we're going to the

people think that all right, that we're doing, that no we're going to be able to that image, until that's until that's a very calamity. A tormentment of secreted can be a bit of a year, a type of

a inferno in the earth. Because, because when we're when we passable and they're your friends, your people, that are you

are you're doing, that you're your son you're in drugs, someone to get a paraguas

because is a problem. But if nobody knows that you are in problems,

they're that's your appearance external, that's you're in you're in there.

There's a poetisa British called Steve Smith that that's that

to a new infancy difficult that she passed. And his poem more famous, data of 1957, whose title I used in one of the messages that's available in internet, she's called,

I'm, I'm not I'm, I'mhugating. I'm about a man revocating in the mare that not is capable of the help of those

who can't for the ori ya. Because he says so, and assume that's saluding that's saludant does it. and continue

their way to give even the but nobody does nothing

to get to get to the water and a a

times that the the traumas and you suffer

when someone is that you know that you

know that's you can't you can't but can't so

so there are consier that envid a congregation

more and without the pressure that's the pressure to be in the same

a nav insignia, that no can't do not be the night. For that

our health we have that the people know that the people love or or

you know, it's that you know to do you to do you ignore your torments. For

that the receteo is a thing very personal that we have to have to

change our a new normality. I know a woman that was in abuser with his marital,

where he was he was denigrava and then and then to do what we said, always I

always had with him. And a day, he changed, he said, and he was just

more as an not is my identity. And he said, I know where I'm going

to go to but I know where you know where you know where you know where you know

has the middle of the way done he's and where you're going

to go no see, but here not the marrida not quite

the marital because while that's the mind was

slavis by the abuser was and the same was the

same of the the tradition of the old doctrine of

an alphabetism or whatever other other other things you

perhaps because circumstances terrible degradants abus a perid of employment, robes,

but not you have to be a clob of those experiences and that's a chain of a new mental. The first retort is

your mind to get your mind. When your mind is free, all the other is possible. The mind

of a person is a war spiritual. The mind is a camped a manado. Can you

want to change any other other other thing. But you have to change the

mind. The recetee that does, insist, try the new new, plant a new that's new,

that that's that's that's when you decide that you're not an inepto,

the person is that always you denigra how inepto you has a feel the

power over you because you said, I don't say that the person that you

have to feel inferior or intimidated no has not even over a

mind changed and renovated and recete by the power of Jesus. I don't

I don't I'm not what they're doing. Algin'i someone has to say amen. So, first receteo, a receteer

spiritual, separate me of the don't. Because if I think I'm Dante Gavelle, and I'm for the life

crescented Dant Debel, it would a petulant. Me would be my own publicos

of the press, I'd create to my own posteos. Not I'm saying that

I'm think I think he's that's to interview a agent that did a one of a one of the

record a that was a year, and he got anclado in that exit. And he gets all tegid,

operated like a tortoise, so, and you said, you're, you know, you? You know,

you're not? You're not? No, the fact, no, how? No, how no? Someone,

me has to know, someone got an an unclable, so they're in the person, they're,

they're in tapado of the And this in the ambitist Christian, no know how many times it's going to. And nobody goes for the life saying,

hmm, oh, Ludi, I'm going to buy a ross, bendito, be there's a man. Nobody. But we're going

that we're going to the cars of the fire. No, if you're going, a lot of the Uber, if you're going. Another part

of the receteo, another part of the spiritual is enfocartes when you're what you're going to do you're going to do you're going to

not luchemos, that's I learned to be a time. A bit of a time.

It's the best of you can be able to get because you're not the

stuff to get to and you and he disarm to be to be to build

to build to build the the person could disconnect

the enchew of a relationship that was in

a during and someone took a chchch ch-ch

And applauded all, then, "'For fin, "'todd, "'no, no. "'Abauds. "'No, no. "'When the

"'sa' they're "'saughn't, "'if, they're "'because, "'for-fee, "'mend they're "'that's all, that "'I'm sorry.

"'The expropriation "'Detting the "'the car "'that's your "'Pasaport, "'te, you know, "'as, you know, "'theon,

"'Theo, well, "'the first, "'that's a car "'You know, "'the low "'that's a lot "'a' "'a' I paid, and you lost. The next day,

learn to administer. You redime the Lord. It's redemption. So, to say, to get that time, it's

question to revis our ego and quit it's a question really brutally honest. No, applaud.

Aluna ever you've been involved in a luched, and then you did you know that

all you was that you was not was defending a cause if not to have a cause,

if they were really really useful there. Who is he to romper with me? A me, nobody me cutta. And so, too,

but he'd do a bronch that he he courted first? How will be going to be so? The lochas

are fias, violent, irrationals. When one recete the mind, one learn to learn to

have priorities for causes nobles, not to defend the orgues. No, no, you want to

have a reason. When our culture is about the ego, we take all the type of decisions stupid and rationales because the ego says that the only

important is we're not going to we're always, we're quite, for an enojo disfaried. So, no we can't

play with our chief in the work because we're not we're not so we're to get us and we're

we're going to play with the conjure with the causee, because the last time we've revoled a o'clock

for the case so we we're going and we'll we'll we'll we'llcate

to the people to make us to get us and we we're not we're to say

in the we're not we're we're we're we're we're paying the

minimum for the money and we're we're to get back the coffee.

Because not you don't you tryves to order your gasos not so

the coffee or the maltratators Like whatever, whatever. I'm talking much in English. Other peleas in which we're attached are the plays of others.

The people who have made to play their own plays manipuling to others to play for them. So, before you prepare you to go to a battle, assure you to start

playing your own battles. No, no, you can't the battles of the fathers of your your own battle, the battle,

you know, a battle, your own battle, a life is very short. For so when one receteer the spiritual, learn to elective the battles

and valor the time. Our time is your major arm. There's to goger the situations, the battles that are the

pain to the luched. No malgast your time. No malgast your time battallying in importance.

The combat without sincited you get in the lones and you don't get a nothing. So, receteer,

to say, to be, how much me I'm going to be there's a better I'm more close to the tomb than the cune? There are some

that's like I'm more close to the tomb than the cune, I'm more about the sepulchro than the utero. So, inviartes your

time where import, you have to know that you know that you do you do you do you

are the things for those that are the money to but even you're even you're

to have to have to abandoning a play an battle that to you. So the

time more more than a course more valuable because no can't reproduce. One of that's he's was, you can't get more money, you can't get other

matrimo, you can't have other house, but never you can't have more time if you do that regalal. As a more

I recognize that the most precious not are my vienes. No, no, no, no, no, no, no, no,

no, no, I would be about, that has learned to guard and appreciate is the time. I can't buy a new, but if I rob a time, no I can't recover it. It's irreplaceable,

and, for the time, no has price. Imagine a bank that you deposit all the mornings in your account, $86,400 dollars. $86,400,000 every morning. The saldo not is accumulah for the morning. At midnight, the account is now. At midnight, the account is

And then you know, $86,400, but it's borrower any salo of the day anterior, that no used. Tampo, there's guarantee that they're going to to put $86,400. What do you do? And I'd go to do. And I'd go after the last centa-so.

If, if, after the night, no, I'd go after the bank me loquita. Well, every one has a deposit so, all the days. Every day, we'd start us with a credit of $86,000,400 seconds diaries. All the

days. Every night what we don't use in the day is per die. Never

the time accumular the hours of the year for morning. No

permit the time goes to the discus no you can use

what you did the day before if you don't use the deposit of

the day, and the reason is that the recite is this the present

with the the the very very It's very easy to to make the interests of the other

that admire or they don't they're they don't they don't even to be suction in your time

the agenda of others can succion your time I prefer that I get my

money before my time so one has to prioritize the people

that are in our life I'm I'm I'm more more

every day we're going, but they're going to say that I'll say that me So many times, for you get to get you to get

to get to get to get to make that you to make a year to and the first to

decide what in my life and what is is receteer our life, and we have to

know we we're to know we're going to people and be more more more than

today, not with with the life and with what I think. The first

type of person, the most important is the confident the A friend.

We're to have very few in the life. Of the fact

if you find you think you three, four, five those of

that I want to have a million of people and can't

be to can't do that's an invento of

Robert Carlos three or four. The confident or

people are the people are the people are they're they

are they're up and if you abandoning, they're

to visit you to the carcel, they're they're to get to get to do it

and they're in the process. No, they're not even you'll get to be, we'll get to

who God want to we're that we're the other is the don, or odia

the don, are the followers, the word of we're, we're going to have many

many, we're not the people, not are the people, are the are the

more they're with us, because they're beneficials with our dom. While the is what they need, they're going to

be there. But never think that they're in your team, that's going to get to do that the day.

The followers not are friends, not are confidents. The followers always are looking

a better. We're going to abandoner, they're to get to other

person that's that's that's better to the purpose of the people of the

people and the purpose that you have to be and distice are when they're

when they're because never they're in your life for you but they were you

know they're they're not I'm a lot I'm a don't know we're people we're we're not confunding

our people in special in the moments that we're because the people are

going to get to run per the when we're when we're when we we're

going to connect with other person need They need I have passed

a lot of times here in the church there's that I'm that I'm that I'm

river when we were when we're going to and they're to get someone

more that's it's that it's I'm I'm more

I'm more I'm I'm so I'm other people they're we're doing and then

they're doing it's done to do you and that they did and that's solos deshonran

to who inviverted to give you and money in them. Because they were followers. Others who

said that you were his own, that we're our own that you're to be to get back,

and they even to say, oh, honoring the time that we're doing but

the followers are like the endamiage in the life. They're to

come to do a purpose. We're done a time, but that

time will do be able to be are limited for our don't. When

the proposal, it's dismantal the end of the endamiage. But not you're

exceptions, because when the endamiage the edificio is a place.

So we're to be to see it after the time because he's a little because you

didn't because now I'm got, I'm because you do you doones

and my dear Robert De Niro can't love your movies, applauded your

Oscars. So, so they'll they'll see, you'll they'll be, you'll

they're with, they're with the same and When you do you know, what you need to ignore. I mean, it's all the time. So, so it should be.

A me, I'm appears decenance of those in the cellar. Dante! Sierbo of God! And I'm going to see, what do you want? If when I was too, I'm not saying in what I can't put up to you. And not is that I'm resenting. For my health mental,

there's people that I know that I'm going to say what you're going to say, until that's to cutar. How are your family? And your things? Yeah, that's what I'm doing. What I do you do you do. I do you do, I go.

At a rato, I will go so. Look, I'd like to pay a favor. For that's me called. And it's good.

But if someone is really really to you're going to you're going to you're going to you're going to if you're

and you'll do you know you'll tell more your things. Jose. No, you know,

you're more your tunica of colors. No, he'll be a geter. CERra the jetta.

Compartes with people that am that God that does favor. because he says, that's good,

if God he did a this, it's not to do you. But there people who think that

if God to do you to do you to be to be able to him. Because to him and not

me? And he he's generous, that if he does one, that's

a other if you have a favor, is because you know, you know, you can't

my favor, pay the same price and you'll you're a same best you're

a same is the right, do you know? But if not recetees your life and

your things and not you know you're not what's important for you you're going to use your

energy in things trivial you're going to pass the life me mintio my

look about me remember the minds great are the ideas the minds

mediac of events and the minds and the minds you determine what are

those the things you do you determine to be I'm

I'm more I'm about the tomb. I have to be, what it's my time? You have the power to

to leave the insignificant to pursue the grandeza. But the insignificant and the grandess not occupant in

the same space, no can convivir. Dime what you all the day and I

say, if you're in the world of the nimieda, of the insignificante, not you

don't live in the grandessa. So, so no block the favor of God because you

you're giving priority to things menores. The grandeza corre for the

profundities, not for the superficial, for the plagito. And the thought of little is cancer

igeno. The sorras little, says the sirras they're in your potential

of the so you don't arreggles every problem that's you're to

you know you get to redentor because you're going to try

to not try you findes you there. There

of the family. I want to to get this because he's not a cune with the cune with you

don't you don't you don't you don't you is the papa not not the not you

get in Ukraine and say ma'am you with your family not you know you

see that rumor if there's people don't you know because

if they're talking not not are important because if you see

if you see me to me to be to the and never

back after the reina that did some good good I'm interested in your opinion. No, I'm

interested. If you're looking to you're not even my interest your opinion. So,

it's so it's so to make that the things can't in priorities

because then they're going to come to get the things and not to have

power. Ahorra your force, not you don't do you not

for every thing that you're that's that's never let's let's

energy rumy the problem. No you preoccupies for what the person said, that you minted, that no me invited to the event,

that's not a rarer the other day. A person is rarer, if you're so rarer. People are rarer. No, it's that, imagine those people that are the day are things in internet.

But I guard my energy for an us more elevated. Much of the things that pass in River, arena, I don't me And I'm a matter that I have a

team that can manage the issues of day-a-day. Because you know that my time is limited, no I can't permit me the luxury of distraerment with things menores. In River, we've got people intelligent,

not with thinking limited, no, I can't contract a person less intelligent than I to feel me superior. I'm just to be more intelligent

than I, to be and know that the things are doing, and that each one is good in your area. I don't have to be to be in the photocopiator,

who's out of vacations, or if it's this morning the transference bank-a- not I'm here to control the nimmiedades of what the other are the other than doing. So, I decided receteer my mind.

The grandeza is marina a Fuego Lento. The grandeza no, no, no, so, we're a generation of micro-ondas when we have a god that's a-o-o-lento.

And the era of internet us does the impression that the fame, the popularity and the grandeza are in YouTube, in Instagram or in TikTok but only have followers

that they're going to abandoning when they're another YouTuber that make an stupidity more great. But those who have solidness have to pay

a price to be there. They've got to work in the place where was a little, to work gratis as a volunteer,

How many of you, you know, so partied in the loom to have the benneditions to you, for that God you've got to

serve in an church that you're not you're in a chief, with a chief that's with a

time, then it's difficult to continue in faith when there to receteer. Because one

of the things more difficult is confiary and believe in God when we are in

construction. A me no I don't the chaos. I when I see construction and I'm mugre and I

because I don't know I can't see what the architect view. And there is when we need to re-iniciar. Capas that you did you're going to be a manitrimoing that was that

the world. It's necessary for that God can't fill that way. God can't get a barred of things old. God can use the

disorder to create a new order in your life. But needs to to break the old to give to the new

and a a little and a time the interruptions serve to order our circumstances

and get to the new place like the mama that doeshase unid

to cause incommodid to cause unidated to sometimes God, and desace

our lives. Because we're we're and the changes and the

revises that experiment we are not some of satan necessarily

a Sometimes that revest, P, is an arreggloidivino. If there is mudance, there's chaos. Acordate, if God you're not going, if receteo, there's chaos. When recede you're a computer a cat, all negro.

And for a rato, it's a little bit and one has to wait. If there's reform, there's cal, there cement, there's arena.

Proverbios 14, 4, says, Sin wuishes! The granero is clean. But for the force of the whey,

there's abundance of pan. So, You know, I have to choose, a granary limpio, or a graner, that, of a prongue, but that there's abundance of a pan of future, that you know,

that God will be in your life can be of God that's claring situations, persons that are in your way that God wants to keep. So, so let's the the loss, the past, soelt the cadenas of the mind,

because the systems operative of your mind, a little more functioned in the past but not you're going to to function to where God you want to get to get to

and I'm today to reset your to your system operative to live the new again, the life of the new other way.

You know what you're? If you if anyone receive this power, I want to you give an

applause great and say, I receive this power, I receive, receive, I really think that God

you're talking receive, receive, receive, receive, receive this power, say, You're You're going

Receive, Receive, Receive, receive, receive this Palau give to the major

applause to the Lord of the Seer and Reyes, God has been

God be the Lord. Levanted the Man to say, and I

say, and I say, God, enter in my life, pardon to

my pecas, do say forth, anote my name in the

book of the life. Thank you, for receiving me. Mantle in the Manthel the man in alto,

we're going to let's gore together, we're going to let's be in the country, in the continent and they're

now to work with River we're not unimus Padre, we're saying and we're a new

receteo spiritual, religious, mental, anymical now emotional and it's to occurr

in all the minds. I'm I'm trying in a change, in a change,

no you've temor. Oh, this is that was said more I said the Lord.

I'm talking to those that says, no, there's nothing new I'm in the this world.

this is the I was caughtive I was encirrated but now my eyes but now my mind

is being living out of what came to my and papi of your brothers I'm not

I'm not my my appeasid I neither I'm not what I'm you're

that you're that you doges all of the your mother

receive receive receive I'm I'm I'm I'm I'm

adults. How they are the Lord. Look, how you love the Lord,

how you is talking on the Lord. The Lord, the God,

now, now, impressive and we're going to all, all the young

call them. Iglesias we're many. Clam the the Lord of the

Lord of the people for a receteo that's change the

mind, change, change, change a different, change, it's, there

people, I'm I'm going on for ministers, for dearies that are on the other side,

that have been in years of those, for divisions, for consierves, for leaders that were

who were, who were not to you, you know, you're not the no you're not

you're not about you, about you, about your don, they're not their don't, am your don,

they're due they're due to do they're due, they're tranquill, no is with you,

no it personal, no personal, nothing, noces, business, are, no

things, are the reyno, nothing, nothing. Libera the mind. Libera,

libera, libera, libera. Bendito be to God. I'm praying for each one that's here

and receive a new normality. Receive, receive, receive a new a new mind. Amplia the mind.

Cambia, reforma, is God changing. Moment. Moment. Changing to your

mind, changing your situation. I'm do, I declare. Receive, receive,

sanity. Let us. There in house. Receive, receive. In house,

receive sanity. Receive sanity in the alma in the mind. Liberate. Liberate in your

mind. Now, liberate. And the Lord, I'm free. I'm prosper.

U. I'm very. I'm bendecid said the Lord. The bendice the Lord.

Recibe, receive. Doble portion of the Spirit your Padre. I've

about what me has said, that you this is your your your exorcist, thanks for

affect us, imprimed a new portion of your spirit, receive now. We're free. And do with

me, I'm like, and I'm like, I'm like, the sound to the sound of the mind, so you're

free, liber, liberty, liber, be free, you're free, you're free, san, prosp,

bendito. Amen, amen, and amen, glory, to Jesus. We're going, no, no,

livid, people. It's We know passed the hour. Chao, chao, chao, chau,

chau, until the tomorrow. God to be in. The cold is abandoned

and per die voice saying, no, you know tenas. I'm

here, the father me bivow for you and me curates and you my Jesus.

Allas my cargars last you're just you're in the cross. Algo

that's so great and no I can know you do you voice saying

One and other Oh, oh, oh, oh, oh, Oh, you're welcome You're Amid One and another

Oh, oh, oh, oh, you're Amher, you Jesus,

you left you