Dante Gebel Live - Responsable

Episode Date: March 26, 2020

De igual forma que en la vida debemos cumplir con leyes gubernamentales y leyes naturales, debemos cumplir también con leyes y principios espirituales, o se nos atrofiarán los músculos de la bendición y los músculos de la prosperidad. La Biblia dice: ‘el que no trabaja que no coma’, ‘el que no provee para los hijos es igual que un ateo’. Vivir por fe no significa ser irresponsable y que nos mantengan, eso es dar lástima. Y Dios no bendice por lástima, Dios bendice por fe. Y la fe es trabajar, esforzarnos sabiendo que Él está con nosotros y no nos deja caer.

Or of an argument The lampa The llama No. Much of years, the Savio Salamon says,

I'm Paseh to the camp of the Perewsosos Proverbs 24-30 says Juntal the

VINNium So, not is about of the fact of instruction, not is someone

that is neophito in terms that he was to the school. If not a

of the understanding and he's that the that's intelligent, but no is a bit of and I'm sorry, you I'm sure, and I'm

a little bit of my thing, a little bit of dormitur, a little to decanser, and you're going to get the misery like a vagabund, the poverty, like a man armed. Even, use the metaphor of military, the poverty

is going to be as a man armed, as a hercuit, and you're going to arraiser, because you're perisoso. What you're saying, Salomon, the irresponsibility will that, for much as you are you say, for much that you're going to say, the church, for much that

is, the irresponsibility will be that trophies the muscles of the bendition, the muscles of the prosperity, will that you have to be. I'll a parenthesis, and now continue with this of the atrophias muscular or spiritual. In the life, for that we're citizens of good,

for that we can't convivir, there are leases, power executive, legislative, judicial. The laws are puttes to complete. One quibbri the law governmental and has consequences. Always, you're irresponsible at manage, you're consequence. robes, you consequences.

You're going to the carcels because you're in contravention with a law governmental. Well, exist in the

ambiton natural, leges governmental and also in the aspect spiritual. In the spiritual, God,

God, God, you know, decalubes, you robes, you know, adulteras, any

peccation that is in contravention with God also, you know, you know, you la Activa the

death. No, there'scapatoria. It's the law of entropy that's that they

start to your life to be able to do you to beckes to beckes, because when peckes

you, you give access legal to the enemy. Not is that God you feel

with a rio, God not is waiting to castigartes. Simply he's

he quits his protection and you put under the legality of the enemy.

You're problems. After the laws governmental, and this I've been there's what

the names the years irrefutables that are on the things that are the years

irrefutable. Well, for example, the mathematics is a law irrefutable is a science

exact. No, can be to be a communicable with a discurs presidential

are the laws of the naturalese not can be altered. The laws of

the physics, for example, no can be can be changed. The

Court Supreme tomorrow says that the law of gravity has been abolished

but I think I'm here and the law of the law for the

CD and it's for a little for a question the law

and that is something that is something that is something that are

not are exact and they can be changed

by not not many men and there many

of many of some I Like, for example, the faith. No importance who are your parents,

where you're your race, the faith functions for all. You're going to a mountaine and you have faith of that's going to move.

If you'd have a mountain, move it, in the name of the Lord. That's a law. Functioning for all? It's a lot.

You say something like, me is saying Dante, that I can't know think of God, and even to have faith?

If you say, I think I'm think I'm to have the Barice of mom, I'm sure, because me in the legs, I'm not going to stay. I'm going to die. I'm going to die of Barice.

You're going to die of Barice. No, it's a prophet for that. It's a promulved in faith. What you think is, it's overbeendra. If he says, me parece to go to chock, I'm going to chock, I, go to chokar, I, go to chok. Vien, it's a chok.

That's so. Funciona. It's a principle. I can't predicate them. I can predicate them over the faith. But the point is, it's a principle. is a law spiritual. Another law,

the honor. One semitra and a coseach a honor. So, it'shune. Heshesi, Obedecese to your fathers

because this is just. Honra to your father and to your mother, that is the first commandment

with promise. So, there are other other mandamiento that is, you know, and that are

to be a carcel, sonso. No matter. And that's, and that are the premium? Nothing.

It's and you, point. It does or you fregues. And here, and this is, there's a preem. The only thing is, promise or premium, for you to be able

and you're in long a life over the earth. So, that is a secret of longevity. And that has to be with your

fathers, but with you. No, it's not, they're not they're doing, you want to do you

want to do your and your life and your life and your life, it's a principle that

function. And, and other way, It's, it's for the credent and for the who is? Until there, I'm clear, if or no. Another principle, because I'm notew for those, for you know,

to see that they're in that, that's not any or not. Cobring the denudez of someone in terms metaphors. Look, when one expone the denudez of someone is violating a law spiritual.

I prefer prefer to give me for honor to more or to who not is it, that equivocarmes for desonrary to God ungue. I don't talk to the ungied. So, if you see, metiento the pata, that's rea-in'clock.

What I'm going to put, I in a judge? If I can't put it on my life to occupy me to be what does the other. This is a principle, cubrudez. One more, the finances, is another principle. It's a period of time

to talk, to how prospering. When God says, the dihmo of the earth, the cimient of the fruit is of Jehovah, The who semenra scarcely Segarer scarcely.

The one of the generously Segarer generously. So, principles that function are, whether you're Christian or no. The sun is all for good and for malos.

Siams the earth a degenerated a pedophilo, an abuser, or an man of family and to both them in the coseach.

Cree that that's not is to beuland is to beuland principles spiritual. Until there me see, yes, or no?

Well, this is the point chat, I'd say, the Apostol Cantinfla. Look. So,

this is the conclusion that many times we've done we're in my matrimo but no me acceptua

of the responsibility of being a good conjuge, of not violar the principles.

I can can or my family, for my children, but not me exceptua the responsibility

of not to make them to to look at my kids. I can

order for my parents but no me quits the rule of honorals. Orar for the

finance, no evita that I have to be to make to make sure. I can

or do that I can do that the deusk but this no me quits

the responsibility of the principle not to be to the congregation.

We going to let me transform in a church in a place

I've been I've been as a congregant, where the people bring

his cardet of credit and put an acid in the name Jesus in the name Jesus for that's not you're

not a pay. De Verda. Creeing because you've hung it in the computer,

no will have to have to have to do that's a tonteria? But I think you

don't you don't you don't you think something from the intellectualism assumed. I was a student,

and I was a secondaria and I said I said, I'm the day and I'm the church, I'm the church, I'm going to be the

year, and I'm going to a exam, I'm occupied of the things you, you're not to be the mine.

Decime if no suen spiritual. And the other day I went and you did and I

have a God more powerful. No, I put in a zero, me put in a bicycle

two zero. And I learned with a lot that if not studied about was

the base of the basic of any principle that is called Responsibility Not

we can be an church irresponsible spiritually unresponsable or mystically irresponsible or mystically

irresponsible The that not doesn't come, says the Bible the

that for for the not we can't be irresponsible Salomon said

I did the Desdem I did the oldgas sergis and I

the pastisals and the and the vagance, you to attack like a

man armed, simple. No, you know you're not you don't

do you do you're not you're productive living for faith not means irresponsible and

that's that's that's that's that's and God no bendice for

last time God me me and the faith is to try and

to be working I'm doing because I'm that I'm you

you're that you can't That's responsibility. The ex-Primar minister, Britannico, Churchill, said, the price of the grandeza is the responsibility. Well, the excuses are the clavos of those clavos with which is construed a house of fracass.

And if one wants to advance, we have to work, we have to work in the renovation of the mind and say, a little, no I can depender that God me de, that God magically me make up to make up to make a price of money,

that me pardoning the debt, Those testimonials are wonderful. I went and I had more debt, so I'm there's and there's

and I'm up over the because I'm doing the general. Some testimonials that we're saying,

oh, that's that's what has to be to pass. The most probably is that you pass. Look,

what pastor that has an allentado today. One has to say, to be, this year I'm

responsible of my attitude, responsible of my finance, of my decisions, is a principle fundamental that is a fundamental that we have to

adopt if there is to live if there's a lot of that God wants. I think there are a lot of or say, say me, say, Lord, prosper me. God says,

who is prospering? Siamra. The samebra, isca sasament. Cosecherah, scasament. What does it? Manzanita,

for that you understand. So, if there principles that can comepene, like the law for those which no,

there. You can't order, sir, ablam me, if it's to pray He says,

I'd, and predicate the Evangelio to all the creature. Basta! What are we are you? But when we assume we

the theology irresponsible of that God has to give to make a magic for osmosis the things without the

matrimonies are the quantity of the parties that are that's that's that's

because the and the condoenado he said I, I did in a

dream that you You were you're going to be. Lea Cortaza, better, and be more digno. So, one can't assigner. I said in the servicelo, not you put the key

of the felicity in the bolstio of the other. Not just to, not for you, nor for the other. When to me they're going to resolve the life, I don't want to

resolve the life of 10 years that you have to do the things bad. You're going to have to just some things.

Those are not you're to work to work. How I'm to pray that God that

God. And then, oh, no, but over, because a me destrozen in the heart, because I don't have you're going to be able to you're going to be going to change paradigmas,

forms of view the way, form of affrontal the life. So I do a question. There's a aspect of your life that

today you should be more advanced in the profession, in your character, in the in the parche, in what

so, well, if you'd be better you need to be behind of what excuse to you're to be

to what You're you're just culpando, and you're going to a lot of things to the head. Because so we're the Hispanos. In the football, in the politics, the Hispanics, always that your team gana, what we're saying? We're going, we're going.

For fin in Mexico, we're going. If Mexico, we're going to say, we're not saying, per diemish, if you're saying, they're not, they're not. Always the culp is of someone. What is your problem? Ah, if I don't have a suitor? no, we'd like, we'll be able to my

woman. The problem is that was that was the problem. Ah, no tenor responsibility of nothing. The suera

that's the mother. So when one displaces the responsibility, and he's another,

to that other, or to that other, or a person, we assign us a power that not is a power

that we can give to nobody. One is responsible of his own life. When

culpamos to the power has the person to the person to the question of the responsibility. I mean

in congregations where all the fault of the devil, all. All right. Justificing

our irresponsibility asignant that if we were bad or even us went over the media,

it was the devil. And God says, no, you are responsible of what you

do you the mentality of victim has that you you're saying a mental

that's a little can't be a adult mentally, you continue to be to you know, you're in

a time to the same to the circumstances according to what I do, according what

they're doing, according the pastor that's the professor that's my people,

like you don't be, so it's a lot of I'm not over, I don't

support the adrenalina to think that I think I I'm to

the way to be to respect to the other more. I know that when

one manage an automobile some inconsient you can chocker but imagine if that's that you would be

to get to not, no, it's that may be going to chocker. No, I'll do the same for the project, no visioner because I'm

always I think that agents external will determine my destiny. That's being a little mental.

That's not responsible of of what I was the what I assumed, of the compromisos.

Look, I don't want to work with in Lucas 14, Jesus tells a

story fabulous and that one to learn about one about the

one on the man. He a man that he's he's reconfirming

the people. He said the servant he's to the people who have

to be to put the places in the other the serb

and the he's the he's the first of the first he's I'm to buy me a

term of the I'm you know to go to you're to go to do you I'm just

I'm I'm to try you're to give you give you I'm I'm sorry

I'm I'm so I'm so I'm so I'm so you the same the

person and the duke of the house he's noj and he said to his

sirs Sal, for the plaza, for the people, to the poor, to the invalids, to the years, to get the

places, to get the years. So the sierro, says, I did it, I did it, but sobran places.

Well, be for the road, and the veridels to enter to get to my house,

but none of those first people of the people, he's, he's,

he's, he's, he's a lot of things marvellousousas, and all what I

heard, were excuses. So, so I've two things here, two paradigmas to

in this story, semi-ocultos there are two things or two adjectives descalificatives that have the invitators.

One is the of the first things one of the first things that one notes in this passage are the

egocentrics that are. I have to buy a yunt of wyeye I'm I'm a

person. The orgulio makes that one has that one has to not

have autocritica the The No, I'm so my father me creo so. I'm saying. I'm not taking the money that he has. It's the Because, no, are my children. No, are my jeff? No, I'm so I'm so my wife. I'm sorry when I came to this country. I'm that we have we have

to not to know to know to be in a lot of critic Jyn Collins that's

a renombrother in a business general he's about the qualities that have

the executives of the most the people. The elite of the

leaders have two qualities CIDQan you have to have to be to come

in the world business two you're you're you're you're

you're not no no those are two qualities that appear in the scriptures.

And even those who leadered the list of the Revista Fortuna, the first in the pinnacle of the exit. We're talking about

of the success financial, convengames. They're two qualities. One is, they're doing credit to the

other and have a great power of autocritica. For that they're doing. The dargetto

to the people are that are that they're around they're they're around the

people more intelligent than them to them they're they're they're

they're they're they're they're and then they're like they're and then

they're they're they're more, because they say, what I'm what I

investe in the wrong in the box, I'm I'm to get

the world street for a time they're doing an

re-engineer and studios of intelligence to be better they're

they're they're they're an autocrity they're in the

pata. That's what they have the great leaders. Autocritica. When there's when there's people that has a lotocritica, it's tremendous. Because I've talked with people with

car of being baptized in limon, amarrad. That's me sit down here. Not here. Here, here. Here, just all the aleas we have to come to nine. I'm just one that's just to be

and I'm saying. And I'm like, look, you're a lot of trying to change the because the people see. A me revienta what they have. Seria, he says. He's he's Hayd. He's

he's a good. He's not able to do. No, there's a poor siego than the who can't see. No, he can't help. Because no has capacity autocrity. That's on the life is fatal. It's fatal. I listen to predicators that no see can't

that the congregation is that's dreaming. The husband of him, he's, duper. And the man, and he's, and he, and he predict, I know that he'll I've got two hours, Alleluia, and the people are

And not he's got a question The man, someone has to say, No, he has been Abuela, the man.

He has to say, hey, you're doing to say, you're doing to do you do you, you're just

you're doing, you're doing, so I'm so I'm going to the fiesta. What I'm see? What's the

respect? Because these people have been invited and had accepted the invitation. For that

so it's noj the infitrione. Convengame that the Amfitriot, not is a feudal that says,

Fiesta, ma'giana and all the whole world has to come to come. Manda reconfirm not what the

Lord not what the sirs are to be and now they're retracted. One says,

is that I'm casso. What? No, you know, you was to be to be

to be a party? Another said, me I'm, you know, you could buy a

before, you know, you could buy after, you know, one said, me, I'm,

I'm, just the day of the fiesta, you've you've a troughed and if the

terrain and you're going to do you're going to be not going to do this because of

the excuses. Excuse us that the hispani and I include you, because I

think I have a other time, we say, we're not offender. The

compromet and not to do not come up the word that the Bible says that

the anphitron so in in the other in some other so

so I see the story of Jesus and people and people irresponsible, that's people irresponsible,

that's that you know, I'm at the path, no, there's a no, no, no, that's the day I'm a lot, no, no,

that's the day responsibility us can make very mystic, but at the final of the life, we're to terminate in

ruins. My carid, nobody can't live for us. When we've exonerandons of a

and culpando to other or a factors external, responsibilizing, responsibilizing, pardon, to others of our fracos and our felicity,

not is just for us, nor is just to those persons as those people, as well as those people. I don't know a pastor that

a drug dependency pastoral. I have been a pastor of an church responsible like I was a great. A church where

not we were to study, where all the intellectuality was with spirit of a suspicion of with a suspect. With that I read a

book secular, you've got to read a book secular? And how do you do you know to read the book secular? If one has

one have to learn of all, books, about books about, books, poetry,

all. So when one of the fear the fear of the world, because if God

would have wanted to set aceptically like a new new to be

to get to not to come to be in the time is with the

purpose to be responsible to be responsible for that the principles irrefutable are in our life. So, nobody

has to pay oration for prosperity if not is damning and not is fendering and not is embring. You say, how I'm going to sembra if no,

no, you know, you know, because it's the egg and the gullina. Nobody has to ask you to prayion.

Venger, come to the clinic to honor. And it's that we're not we're going to go. There are

there. But I want to put to a church that see that the Bible says, and these signals

will go to who? To who? To who? To who? To who see the signals?

The pastors? Or to the people? To the people? So, my carid, the same God

I have you, is the same God that you you know, but we comegams responsibility

is that the same 24 hours that are you, are the same two, the

same time, the same the same two. We're we're in equaled of conditions.

All we're we're we're the caseries, of the bestinities, a minute that

that one has been a lot of after we know, the other the other there was

a lot of a pata because you baniables one a day a

time. And then we we're because some one not for the simple

reason, that the principles that the but there something that's responsibility

if you are responsible God you can't if you believe that God said,

Pavo, celebrate the Lord of the Lord, and the Lord, you have talked with your

people today. Hallelujah. In the original Greek, victory and victim

has the same three letters at the beginning. The letters Latinas Vic.

Victory or victim? Cac the same prefich victory and victim

Vic. The difference is of what side you are the manstor or

of the beencilled. And that's a victim or venceder. To have victory or be a victim. And I don't want to live as a victim. And our church is not going to be a church not going to be a

church. We're going to and to cry, with those who are people, but we're going to have a mentality of victim. We're doing, us attack, us they're going, no. It's more powerful. Who is more powerful. That's

all those who want to be around us, the God of Israel Heal a For us Someone

has to say That is the God of River Church The

God of River Church is a God that has beencid A

God a God and God God God God

God God God God God God God God

God God