Dante Gebel Live - Rewilding (De vuelta a la vida salvaje)

Episode Date: February 18, 2020

Hay mucha gente que queda atascada en la pobreza, en la enfermedad, en la ignorancia, en el sufrimiento, en el pecado, porque nosotros no nos animamos a salir de nuestra jaula de oro, nos metemos en el zoológico evangélico y ahí nos dedicamos a pelear unos con otros por saber quién tiene la mejor o la peor doctrina, olvidándonos de las almas perdidas. Pero para cambiar a la sociedad necesitamos reinsertarnos en nuestro hábitat natural, volver a la vida ‘salvaje’, volver al mundo para ser sal donde hay sinsabor. ¿Aceptas el desafío?

The flame No. It's a It's a It's a ecologists recently acunied.

I go recently because was the word invented in 2011. So, recently,

it's very little time, it's a Rewalding. It's a word in English.

Rewaldin means DeWelta to the life silvestre. DeWelta to the

life salvage. It's like the ecologists say that resisten the care to control the naturalness that a lot

that sometimes not can't control and it has to be this word with the restoration of areas silvestres

of areas salvages, the habitat natural. For that they're they're introducing animals

salvages to get to their natural. With the the theme of the depredators

were been were liable or quited many of their habitat natural, and

they've got into account, after many years of studies, that, even quiting species, that could be dangerous, affect them to the ecology. And me

it was interesting what I'm going to share. I was going to see it. I'm very veryifically interesting, and

see you if at a case, if not come with me, this, of what happens when we're

taking when we're the ecology. In 1995, the lobo, the lobo gris, was, after

of much study, decided reintroduing it in the park national of Yeluston

after a year, despite to expect during 70 years. Seventy years that

the lobo gris not was in the park national and it and they

were back to after the years. The scientists did that in

many that many years did produce a effect ecological

domino. So, the loboes are depredators that are a certain species of animals but that indirectly

they're in directively they're done a lot of other species. When the lobes went to enter in the equation ecological

because the scientific says we're going to put to the lobo gris in the parkes, the populations

of conejos and ratones were because the loboos started to the coyotes. At

the coyotes there were more conejos and more ratones and that atrajo more

alcones comadrejas and sorrows that not were in the absence of these

depredators the serbos superpobl the park and then after many

sierves erosion those past so that they they were to the

many the many of many several the new patterns

of transit that paster per made that the flora

and the fauna so regenerate those arbusts that provoced a,

the population of osos that before not were. In six years, the arborles that were in the parts erosionated of the park who intuplicar

their altitude, because no there was that were that were the way that the vases were

reforesteded with arborstated with arbos and when that so that so it was so that you then there

were the castores that were the birds, but the the birds. The castories are engineers

of ecosystems. Construes with their dents repressas. They're engineers because they're

habitats natural. And in those habitats naturales live the nutrias, the rats, the pats,

the peces, the reptiles, the amphibios. Those are the lobes even changed the comportament of

the rios, that were the first, but now it they did a erosion of the

soil, and the canals they were strechated and they were like piscinas albercas

where the those bosques regenerated regenerated stabilized those are still

even though even though this a game of words when when they were the

lobo in the ecosystem all the bush came because

although the lobo perhaps they can make they

they're they're they're they they're not not just they

don't change the life of other species but can't

the rios, change the climate, change the the insectos that can be in a

park. What is the point of what I want to say? Is that we need

the lobes. Necessity we need the lobes. Without no we're we're

a very people, it would be a maldda , would be the carachach they'd

say, if one were to give us some merode. I'd say

of a chiquitito, if God is good, because there's Mosquitoes. My Papa said, what has to God, what has to be God? Why not it's not, what does it? What do you mean? You know, and he'sh, one is, desgraciated, if you're going to

pick me, and d'A-me, and d'Ate. Because, on the same, you'll get into this term, this termin ecological, I thought, yesterday, has taken implications spiritual, because when you're going to lock

of the equation, there are consequences not desired. In absence of the bobeja still being a vexed

and the same the same the same we're going we're going that we're we're seeing

with lobes we're going we're going because the word we're not saying something like, hey here,

me I'm I'm sure that there nobos for the people can be the obeges

and they are little that's that's that would good for me. That would that would be good for you. Something like

with me, says the Lord, not tendras affliction. With me, no tendres problems of money. With me, you never

you'll never never tendras or not a frustration. The Lord no says that in the world,

you'll have affliction. Because even you don't do you don't know the ecosystem

spiritual. Sin adversity, no no us make women, nor men, it's what

does does so doros. In the service anterior, I talked of the necessity of a heart a child of a real of

a son for the man, but protect them to a pill of a realerone or a pill

dure, for that the critiques not you offend, for that you do you're not too,

to make like Bruce Willis, dure to offend but also I'm that when

our our heart when our is true and the piece is dure, pass exactly

The skin is the heart is the heart when you're in when you're an offendedidious for all, when any

adversity you're doing, your heart is the word, that he'll change our other

other carcin' for a heart. That means that the heart is when the skin is

fine. No, we have to confunders. What has to be hard is the

skin, what has been to be bland is the heart. What does the

lobes? The adversity. for so when the ecologists say, we're going to to regress to the animals

and the natural, a me produced something because my fear was that the evangelist no civilize

that we have an evangelist that septico that we don't the risk that we'll

let us the adventura to see the one once I said I don't I'm

I remember in what service and in how many years you have that I'm that I'm

that the churches that the people are the solosical do you do you do you

to see to look animals in cautiverio after that you you're you're

to be a pain to see to do you see what you're seeing what you see what are

there's a there's what I'm there's no see I've passed in sologic

and the maximum that's a logartica is a lot of all the little are you all over it's a

lot of us and they're all I'm and I'm I'm I'm just don't they do you

do it do you do the sociologists to get us to our because

Jesus not quite Jesus not why not sure not you not even into a

synagogue and said now now is Pablo dedicate to predicate to the synagogue

and the the can't Why he'd he'd the four corners of the world Antigues,

why he was he's under the Greek, under the Romanos, because it was the only

that he knew that that he had double city of public, and he could be

there in the middle of the tinibells, a times in the carceles, in lawfragios,

in barcos, in boat, in barcations, he could be where had been prepared to be

to be a bit. A few, God, does a lot a life,

we're to Christ and we get us in an ecosystem infirmiso, in a sort of vivero

spiritual, where we can develop and we're doing this. My temor, as I'm

my time is, what we we're doing the people of the natural, of what

can be the way there's there's, for fear to be to be the

people, we're we're to be the clents, into the religious,

in the barrottes, because always you can't be able to a life we're in the hauels of the others for who has the

better or the poor doctrine that this not can't do, that this is that is a that is a good, that this is

a bad, that this is not the apology of the what I'm saying is that are so grave the pecations the people

commit we as the omission those that not we do do not make things bad not means necessarily

that is a good person. The bond- not is an us a uscences of maldard

you can not do any maldard, but be in a person inocuous, insipid

that no transform, that not affecta, that's that he does it, that's that

not transform to the society, that can even can transform to the people

and to the people, you can do you can lavartes to

life or lapart of Jesus. Ambos are in hygiene but

the first typific the not involucer He's not for nobody and pass

the life gris between barrotes the second means provocation to be active in

the life the life is short and pass it into a carcel or

that the carcel has a cross in the door Bible on

the table on the mess of the world ask

to ask you have the Bible in the camera, if that

has that the carcels is a less carcel. No important how power of God do you

want to how much alas you can't live all the life in a carcel without barrotes

visible but barrotes psychological. Barrotes spiritual that not they can be able

that are free. Those barrotes can signific the kind of the

other the way, the want to continue the the other

obejas, they can signify the following a doctrine and question to questionate if you're still those barrotes

that were those farcees and Jesus said, I come to talk to the realty the truth

and the truth and the is that that? Libres, Libres, someone has

someone has to say, I want to be free in all the areas of my life.

Hallelujah! No, there's nothing better than more than an is an

authentic, salvage, in the best of the world, that the civilization not you

in a zoo, in a sociological religious. So I thought, for example,

what are the things that are not sure us, reinsertarnes, as as they were

those ecologists with the lobes, and at incentars in their natural, to be

the ecosystem in this case, spiritual, the atmosphere. Well, one, one

in whom we are in Christ, is the excessive responsibility. All what is excessive, all what is over the media, always is an addiction. And when the people are addicted to the credit, to pay the auto, to pay the house,

you're going to get a lot, than when you got to. And the life, says the, is, is a little bit of the courtes of funnebres, and if you've got to be a carmion of caudalers

that's that's that's the cajohn. If someone can get those quadro, the camera,

the plateria, the loza, nobody, they're going desnudes, as a continual recordator, and the

life is a libyano, be minimalistic. RICO, not is the more has the more than,

the less, needs, so, be minimalist, not you take care of responsibilities. Trata

to be how many things not you are using and you are paying,

Trata to How much you can't You're This is Retroceder Volver to to the

Misery, to have spirit of poverty God may Libre, I'm contrary. But many times

we're things that not us and we are paying and we get into things that

not even not serve or that it's just for a moment there's people

that people who can't be to use a time partido? I'm saying

I'm not paying so 8 years I'm never I'm I'm going to you're going to

get the place for what there's there's a people that's so

they're in a super television of 7504,000 and so it's that's there

down the many of many of how many they're not I don't see

the cell the second is the routine has the one has a

good but I think a we're we're we're we're we're

we're Repettes a routine of exercise, is atrofian the muscles. And also, the muscles spiritual when we're doing the same, when we're called the same. I say, when we're doing the how and we'll forget about the why

the sacred is common. The routine is another barrotes, other sociological, that us quita the habit natural of what was the adoration genuine. The Lord continually in the Bible says,

remember from where has I've been out of your record you say I'm put the padders on the door of the

door, scribber on the front, anotel for your children, for the children,

why the Lord would be many many recommendations? Because you know and of you,

and that's always we don't know we're we're going to the church, for you

come you why? Why? Why? Why? If we'd want to ask us why, to not be like those gorillas behind the barrotes,

in a solosophical, forgetting that we're some day salvages, silvestres. Another barrote are the limitations. Never you're

to think you're ready. Never. Necessites to hear this another time. Nunn't sufficient time,

sufficient preparation, and sufficient money to do what God to do you do. Never. never

always that you know, and you know to make a sure you and you know that's not for the

business, you always that you're always that you're limiting to God in your life and metientient

too barrotes of limitations. No, they'll be not, I know, I know I'm not because

first I want to go to go to the seminary biblical and even when does it

doesn't know and the life is and a day neceo They're to bring to your

Almas, you to make to make a and you go to do you know, to get a year of the

if you're talking to the sepulchre, is a master in culpability. And he's a goodpability is a reflexe a goody, because if there's conviction of a peccas, you give a repentance genuine. I'm about the false culpability. That's what you met into barrotes and

you say, never will be it. You're a bad person. Look, what you've done. It's a lot of force psychological that not you deca is safe to be Libre. I'll I'm always to our leaders and they're like they're

there's just there's going to get to make a sueger, even as you serve, because if you expect you're not

having a mother's never will you'll discuss or not you'll have a good day or a

bad day not you you're not you're just that's an indispensable as to believe that's your hand to

your hand to God what you move the man of God is your dependentsia your obedience, your

your endregia, is to say, I'll hear what you do you want to do you know, even if you're a torpe

of language, even he has a capacity. Someone has to say me Amen. Hallelujah. I know

what errors you have committed. No, I know what pecados are in your

corteza cerebral, but the Lord me says that you say that the natural

of God. The nature of the Lord is pardonart and say to

put to to have to be in my sand is abundant to pardoner you. I don't have done to you. I don't I don't even

I've done what I'm going to do you know I'm going to and I'm my son, I'm my son, I'm your father and

nobody you get to then the fracassos intentsar to try to try to be to make you

can't get and nobody can't open and nobody can be able to that we're that we're and we're

we're asking us and God and we're going to and then it's a reason why something that's a way of God,

never is the most rapid but always is the best way, and there's the people here that I've fracassed for that's

I'm fredrottes because when I've created to be my own and if my dearies,

to those we're to give us for the essence that God we're we're

we're more more to make to make errors that those that they get in

the haul aceptica and disinfected of the church and not they're

in the that's in the habit natural comete errors corres every

every every the is the in the haula no does

nothing. Only only crea tracero. He was creasing tracero like tarantula

so not he's not but he doesn't do you don't not I'm

going to make to be to be to and that's a cell no

I'm not because I think my great soltero a you're

you go a and that princess is that

transform in a little and that prince is be

The other prince, he said, but if not corres the risk, you're going to get with the doubt. If you don't impendousel, that's in the business, you're going to get with the doubt. I could have done it done. Pude to have done not only for me, but for the future generations. A few times we think that the only

that we're prejudicamos are we, and we know how we can't perjudicate to those who come, to our children, to our nets, a good decision, a way to the altar, a decision in a a business, no see,

something of that can get to affect to third, fourths and five generations. But there's a moment

that we get them back the barrotes. And the solosical us encirra and no

us to be the opportunities we're we're we're we're just of questions and interrogates

and what if God and that if I'm bad, and I'm I'm I'm

that the church to do some crevents, what the zoological does it does it

not we need to we need to us in our habitat natural other

other way to change the ecosystem not not sure that we're

we're we're reinsertated and and thank where God we

put secular to change the atmosphere of the art of the

communications of the things of the what that God

you have to have to do not not sure that we're going to

be able to this not mean mundanos this means living in the world being the

levadaura that permea the society the levada that changes the mass for complete someone

want to I accept that this I'm to be to me to be

to what you're to you to be to you to you do you

are you the limitations are the barrotes of the religion what are the barrotes

that are you that are we're in the liberty of the spirit saying I am I am the same

because I'm because I'm free because the Lord paid a price for that

we're free in all listen listen you're not going to

think you you're not when you when you when you want to do you

And you, don't do you do that because that's nothing that's pinoccho that in any

moment, and you say no, because I'm going to do there's a people that the

crata and the and the and the heart and they are so because they think that's

the sanctity, not more liberator than being that's you are you are I'm

I'm I'm I'm going to I've been I'm going to try to be like other predicators

until I'm I'm going to I'm going to the cross of Calvario to give life eternal

to Dant with all the errors with all the virtues God said he he's

he's he's like he he's authentic that that we're that we're

a way that works the Lord, you love, Lord, thank because

you could fulminar but I am you is a people people people

to be a man I'm attracted the people because it is to be so

to be so so is so so for him and

free of barrotes like how does the gorilla

when so does get the right no liberty

in the spirit liberty of is true. Libre in the best of the sense.

It's I want to be what I'm not you know you're not you're you're

you see that that's that's we're we're when today

when they're so when they're not so there's there don't know

there there but if tomorrow Monday are they're so

on a moment if you have a if you a complete,

better, quit all the and it's so that's that you do you do it

is a little. For the general, because all we do we do we

do we and we and we put it and we do and we and we

get us and we put it but there's a moment that and it's

the life the King Kong and it's you have to reconcilial

with that image You have to say, wow, and for this, you're going to be, sir? That's liberty. Quattro says, God, God, God wants that we're that we're a church

Libre, Santa, bendita, prosperous! It's a I'm reading.