Dante Gebel Live - Ricos y camellos

Episode Date: June 2, 2021

Tu enfoque en la vida determina tu realidad. ¿Te encuentras enfocado en las cosas que tú quieres o en las que necesitan los demás? Esa es la diferencia entre el egoísmo y la compasión... también la diferencia entre la infelicidad y el gozo. Pablo mismo experimentó la riqueza de ‘ser’ y no de ‘tener’. Él descubrió que ya fuera que viviera en el lujo o en la cárcel, tenía más que suficiente porque había sido librado del yugo de tener. Nosotros también, al igual que Pablo, necesitamos descubrir la alegría de soltar, de dejar ir. Tenemos que estar dispuestos a vivir para dar y no para acumular. El hacer dinero es la manera en que nos ganamos la vida, y dar dinero es la manera en que hacemos una vida. Dar es un acto de confianza en el Señor, es una declaración de que nuestra seguridad descansa en un Dios misericordioso y proveedor. ¡Un mensaje retador!

I want to start the message of today appellant to your memory and to your sincerity discarned and absolute. Because of other

you're going to to feel that what I'm to share to be a question, a little is for someone

more or that maybe not you include. I read during this time, while to

put the title in the various comments that said, ooh, this

message he's to come to come to a fulanito that I know. But the

fact that we're going to get the essence of what we do you know to say. For that's

my obligation to ask to you, who was the person more rich that you knew you

during your infancy? Who was the woman or the woman more that

when you were chico? Not now. When you were is chico, what was your idea of someone rich? In my

infancy, it was a resident of my house in Billinghurst, San Martin, Buenos Aires, and was the dewean of an non-emoeuvreouseric that was dedicated to desagotar cluacas and tuveria's tapas.

No me does a rizza to his officio, but that I thought that that was the idea of the rickess. And although in the gerga of the barrio was the bostero of

the world, and not for being incha of Boca Junior, that so is he said to the club, but for his office, he was the rich. It was the rich of the barrio. And, without the

carmion, that always was stationed at the door, he had, aparted, another auto little old, but there was, and nobody had a carmone

and an auto stationed in the veredda. And his son, fizzate, what rich that was, had a bicycle with a seat in form of banana that in my time

of my time of a new year was literally a magnate was the Soros of Billingus my barrio natal then then my idea

of who were more rich changed when the almasonero he quited the place to the new carmion atmospheric

the almasoner of the quina the corner of the first television a color. Seniors, that is a despilfarro of money. My father said, for me, that he'd be

to be annaz, but is a emasenero. And no, but you'd say that with the amazen he's going to buy a television of that? Of the way, even if we were narcotrafficant, he'd be we'd let me see tell in his house, no?

But, nothing is compared to a leader of the children of the church, not was a resident, even

that was a very, that he went to get so

that after the last of the 80 was bought

his own a vide cassette and after she

alquil said the legend after three films for

Saturday imagine your own his own video caset

final of the old my mother would to say that the people, so surely

is going to be to the end up God, or not can't love to God, and have a proper videocasseterer and less to behous

he was a man, he was a man, he was a caudalado, in an apostata of the faith for consequence. No,

can serve to two, sir, and my pastor when he said, he had a video casetera. If he a God,

to be a video casseter to the poor, or in all case, to his pastor. And when when I was

growing my idea of the the idea of you're not you're not going to

the idea when I'm when I did know that the the the

the the manofferical was a that the emacener that the

first the first the first the and the man the man in the

videocateta only had had been much that we would be to the besti

but one had the idea that that that's the reason for the end of the environment that we're

so I'm so I'm I'm and when you're a child who you represent

what you understand what you think you so be rich always guard a

relation with a parameter that is changing someone said that the

only one is if you're if you don't you don't you know you

can't a more more higher in the escalator and this

parameter of the of the Riqueza comparated is more for the fact that

none of us we're not that I'm that I think my idea

personal of the Rkekees was evolution with every

time because the wealth is a object mobile

and you not you don't how rich don't

they are they're that I have some friends, not much, but some of those, that have their own boat-attracked in

his moose, in the house, in Miami Beach, in some places, even in Buenos Aires, in some places have their barquito attracted there,

and I go, wow, a proper barco, and I say, no, no, no, it's a boat-cett-tot. Tendrish to have the barco

that has a fulano that, that's, is rich, of that. So, not they consider because they know they're

people who knows in the carlera be a person that's not they're not even and so

they're with all. The sabio wrote in Ecclesiast 5, 10 who,

who loves the money, the money not sacia who has who has

the people never has sufficient figure out what what

Perla, no? Ecclesiastis 519 says, Also, you're saying this is very important. To who God le concede abundance and riches, to whom God he conceded,

no, he doesn't necessarily that the enemy that will be to conceder riches and abundance. To who God he concede,

also he cancee, come from to them, to do you part, to, do you do this

his affanes, well, this is the don't God. Palabras of the Savi. And for that me is to make clear this

before I'm going to do an apology of the rich. No, that Abraham was that you see that

Moses too too, that's many, I'm too much Mercedes-Benz. I'm going to say that

boberies because I know that's art of listening to hear that's so to

just to just to someone has more or no. I want I want

to This is to be rich? Because more of the middle of the world, live all a month, or a few

a trimester, do you know, with the money that the majority we pay for the

subscription of Netflix or what it costs to maintain a cellular. There's people with

what we don't know we're in the majority of the world. One a missioner

gringo, He brought to States a Native African this this is a part of but I'm

fascina because the card is real, the story is real for that it produces

more fascination to make that an allegory or an anecdote invented

a he brought to the country to know a country and all regress this man

he's a man to be a card to It was like a sort of memorial, and it they'd have to be partied with his own children, of actually, some day. The carted said, more or less so,

"'Ivo, in where I was just two "'isdhundred, there's people "'than rich, but so rich "'that has its own mobility. "'Sy, your own auto. "'No, are much, for suppose, but they're. "'Then I read that only in three "'and a five percent of the population

"'mondial have their own own. auto. And some have even a caris a car it's like

a carat it's like a carat that's not the interpere. No, live

people. It's what you do you do? These people are so rich

that's so much, and they go to the car and they're to be places.

But not like in house, they're they're they're they're

so so they they're so they're so, they prepare, they prepare, they prepare,

food, and they're silvers. Asy, so, so, and some of these rich,

they're, they're so, that are so they're so, but they keep eating

more and more, no, they're because because, because, they're

so, they're to places that they are in the ,

and they they're they're to dogazer, so so, so,

so they're, so, And these rich, some have quarters specials that are closet or

roperos or placarres that are full of rope. No, they're not serian, children, they're they're not

quarters for guard a noty nobody doorme only the the rope doorme. It's in

perches or in stances like in a tienta. No imagine what I see. Tanta

Rop Ropa for the days frios, for the days Ropa for the work, that not the same than the work for the church. A lotura. I know that is a

locura, children, because we always us the same robes, but the people rich, can be a rope. Combina the colors. And I'll promise that some day, if God it will be, you'll see

this maravis'as with their own eyes. The rickness is relative, sir, and we're never even to see how rich that we are. Now, why not we're

not we're looking? Because what are you, no, I'm not I'm not so I'm really, and I'm not so I'm so I insisting in that for that God we need, we need, for who is this message before to continue advancing? Because if not we're like in the initial, oh, and this

message, the vendre to be a fooling, that has like three auto and a company, no. I want to make clear this. If you come you two days a day, no three, and four. We'll take to put it the dinner and the meal and the

meal and the dinner. If you're two times a day, you're in the 4% of the assalariated

active of today and you do or not you do like, but you do you

do definition, you're really, you're really for definition. If, another to come

two times all day, listen, you, you can, you can in your own house.

I mean, I'm talking that you count's with water and you're to the fortune that can be tibia. So,

that's, you know, you're in the 8% of the assalariados more rich of the world. 8%

in all the planet, in all the globe. If you can't say, today I'm going to bea-a-a-a-a-

and say, and you can't if you You've been to be in the morning and you said to the night, May I'm going to be in again, you're in a day, you're in the population of 8% of the world.

Of the most assalaried, of the assalariedos. And I do this, because to honor to God with our rickness, the first that one has to get to get the money is that we're rich.

If not it's like that someone more has to earner. You know, you're always we're still we're still we're trying that someone more

do you know, do you remember you the message, Em, here, envia loel? As you know, am I here, sir, enviole, that he can't. There are other millions that say, ah, if I were

rich, too, would be generous. I'm, I'm cance to hear this during the pandemic. If I had an an English in the States United, if I would live in Yanquilandia, also would be

to me surprise the urticaria that a lot of times is generally in our Christian when we talk of money. And especially those who don't like to listen to

talk about the dinner, no have the minor idea that Jesus spoke more about the money that's over the heaven, the oration combined. Of all the sermons

of Jesus, the money was what most about. It was almost thematic in the messages. If one to look to Jesus

with eyes new, as always, you know, he's going to know that the more about the money.

This is to say, I don't say I'm going to Jesus, that's not Jesus. If you're

to be a story with eyes new, you're going to be the Jesus of always, but we're

not going the Bible without prejuice. And one says, that, because Jesus

was about that's about the money? No. But I

knew that we would be we would be we're , he

He also knew that for the human there's a certain encan't in the possessions, a control dangerous of which

is difficult desacers. I think that Jesus also also is especially problematic

because the adoration to the money is difficult to identify. A reason for it,

I think, is that is that defraza the adoration to do many ways. Fichtate

that a person can to gastar much, you know, could be an hedonist that he gast, while he's

an author, he can't eat a car, and a both one is the same reason, although

they're in the antipodas of the comporting. The conduct of one is very different in the

conduct of the other, but if both both people, the that's the that's

the money, are using money to be to be sure, if with control, is because both amos, amman the

money. We're in the first I want to let me ask you know what I'm going to advance in what I think I'm said, because

me chener on the message in the red, oh, this message he's going to be a man for the fulano of this, no, this message is

for all. Because you can't live in a casicita of chapa, of lamin and amar the money.

You can't gain the salary minimum and amar the money. For the time, according Jesus, it's very difficult that herdes the God. Jesus no

will say, to be how do you when they're in the account bankaria to be and who is the carousin, not the

bankaria. So, you, insist, you can't live in a villa in a condone in an

assentament if you amas the money, or say, how I'm going to love to if you're

is desperated for the problem is in the heart the same the

money, the problem is that the problem is that the majority we think we're we're

we're not we're propensos to believe that the money is an idol for us

and you know because the avarice and the materialism the two aspects

of the idolatria to the idolatria much you know

how always always for association. You, you think that always, like, we're comparing with people of our level.

As you told about in the level of my barrio, of the infancy in Billingur's, the rich

was the the man or the leader of the young that's the video, we don't know,

we're not compared us with the dukees we're doing, with the dukeying of the carmion of the little

little world, of our little environment, and we make our entire, our entire

our ideas of what is normal, what is sufficient, and what is necessary. So I'm,

no, if I'm not a Avaro, that's that's see, look at

the remodelation that's made to make to the house. Look, the agita

that's that's the money, that's in the money, look, what

is what it is to maintain semehant peopinia. That's a rich. And that's what we recalls Jesus in Lucas 12-13. He says that one of the

people said, Maestro, tell my brother, that's parted the herence with me. Jesus says, man, what me put to me

to a judge or of you? And he said to the people, take a good and they're allah overicia.

The life of a person no depends of the many things that I posse. Fittate in the

lection firm. Tengen Cuechew, Jesus. In other words, maintainance alerta.

Because he knew how ama gnaecate that could be this idol of the money.

You know, the materialism is a fact that a difference of many other

is very difficult to us to not in our own lives.

I can pararm and to a congregation and to say, who here's a lot of looking at least no, me levanted the hand, put a few

about saying, yeah, I'll say, yeah, I'll say, to be, who, I'm saying, but if I go, who's going to be a barro and egoist, there's a way

more, and not because they're all generous, is that one will find to Jesus, saying, take care, to,

and say, to that, that, you're to make sure, to be, no, no, you have to

do it, If you're transuling to your Suegra, you know that you're committing a assassination. But the avaricea not is so. The avarice, the materialism,

the seravarer is intrinsically auto-engrooosos because the money generates like a certain toxin to the soul. And, on our

culture materialist that doesn't help much. So Jesus not was ambiguous with respect to the danger of the idol of the money. In one occasion, says Matthew 624, "'Nongone can serve

to two seniors. Because abhorrecerer one and will the other. Estimar to one and menopreciar to the other. No poday

to serve to God and to the riches. So, I insist, I need to that at this at the level of the message, we'll change the paradigm

of this message he's a fulanito, that has much money. We need to change the paradigm. I need to, if I gained a case, to be that we're going to

this issue from the perspective of, hey, capa that this person egoist and rich easily, I can't be I. I'm going to maintain my

a heart sensible to the fact that maybe God to give to give to

give to give to this was a message for the people but I

think it is that this me englob to me too. A part of

there, I'll say to what God me said, in the first

in the first, most more or all what we have are

things. The definition of a house, know what? A house,

you the definition of a a house is a pile of things with a

top on a house is a a caja for a lot of things

and some people are in reality have been don't be a

one of Jesus never was a house the thing

that the people pass for the life we we we

we What happens with the Well, they're going the kids and they're in the people who are

not more but that in reality are people are pre-mortas those those are people

go to the house of their parents know, revolve the things of their fathers

like wittres carronieros and they're and they're they're to get to what this

me that this me that's that this ventilator that me No, that the telele me I'll give I

And they're just, One way that You're just, and they're a poignal of a pout of a ponteon Toe,

a por-as now these are myas. Then those children, and they're vitras new for

them. The nations are in the war for causes. Why are to the war in the

nations? For causes? The families are divided for causes. The conjuice discuss

more for things than for any other other thing. So imagine it's just a way.

If you were only a day, now you're to make a exopado and you say,

sir, your problem not is the COVID, your problem that the problem that

is a problem that you surprise, you're all the things that really

you don't you know. If you you were 30 days of life

the things not would importance for you. It's more to bring them

to consideration would be absurd that's I'm afraid to say immoral savoural the

life. Extraer the more valuable of every day would be the

most important for you if you get in 30 days

of the time is that we know we don't know we

don't know the feas in any part He said, look at the dorses on the feces of the bencimites. If, for the most in the dorses, we've been to tell day, the valioso,

it's a new and the common, and the common, it's because we don't know when we're going to go. Your sespe, if is that, you know, you can't have paster, my papa solacee, oh, it was a cult, to cut the past. Your sestpe, you're going to survive.

And it's not to have the past, no, but the next time that you're cut, remember that you are you are the servient temporal of the pasto not is your

pasto you're you're serving the past some day another will be to turn

another will be your house and the cesspe will be going

going and another will be to get to

get to and someone is going to come

to get and people the the car are

all chars and presidents executive that committed delitutes to get more things.

The majority is there because they're having more more things. Why?

So, are things. The things not are not a treasure. Jesus said,

no, accumulen for si treasures in the earth, where the polilla and

the oxido destroy where the ladrons are, they're accumulen for

if in the sky. Where neither the polilla, nor the oxy

carcomen, nor the the ladrone and the lot of you're in your treasure, where you

your treasure, where is your tesor that's there's not there. It's really.

It's a question. So this to be rich. Not for that he is for the

Wall Street in the bolsa necessarily I know. I know people that in the

year 2000 he bought an auto year 81, a fortierra, and he was going to be the end of the

week oflustrantly. He tocalfe the autotito, you'd cut down the jugular. He passed over there, he was looking, he had his heart, there was a

bad to have an auto, no, is that mal to be to love it, serve him, God says that in who serves a two

men, it's a fregou. even an auto in the year 81 there's people

that they're in the people they're more than more than you're more than you're

more than you're Isaiah about how we're about how we're five,

eight says there there's they're to come to house to

and add to hered to to occupy all to and ask

after there after you those solos in me

the In other words, there's In other words, there are, of those that adden tantas things, your life, that you know has more place for nothing. Your life is full of things, but those things

not exhaled, and the cavity pectoral that solie to contain a carouson calid, palpitant now is now free and vacia. Issaia is described these words in the year 600 before

Christ, has more, has more of 2,700 years. has has yet to my eyes to be

a lot of the army of the men that the many castas

have to get assolated without not those most and they're

going to are cask cask all is ephor the country

and country is a fimero or the casita of a house

cars cellulars plas plasas ultratos and robes and purses

together in the democracy of the decomposition. Vista a adult us result ironic,

comical, to be a little two years, he'd say, this is my, because the

adults know, we know, that the children of not have not of their own to their things.

All is all. Any a two years doesn't go to to be

to do a job. It's a gift of someone much more

more more more sabio than they And for the

general even they're not even those things. But how are the

young two years? They're supermating to their things. Mio!

And they they're they're they're they're and it's his his

and it's his favorite. Dealto. Deh. The things of the

things we're we've got people more people more dearer

as a fervous a more more more more

more more my You consider some declarations Provenientes in the Scriptures Teller is the

land And all the How is it in it The world And what is The Lord Your God Because is he

He can't He does the Power to To produce That reason If you There's There's a

Fuerza and The Salue To do the My is the plata And my my is the lorro, affirma, the Lord,

all the Lord, all the Lord to be a good at you know, and I'm in this time I'm in this

ambience ecclesiastic. Since, since years, some when me see, in CNN,

in this case, in Bortericks, or me in some other other other place, why don't

say, you know, because, the Christians, not so I don't know so we're not we're doing

we're doing to be we're trying to we're that if we invite an work, say, all the Lus, the blood, immaculose, the blood, immaculose, no rim,

the coccupresence, the car, in allulia, mm-hmm, and one has to be bilingual, they have to be a little that is the same than don't know the peccal.

Is to be adaptarse in the city where we're if you're despise, they're they're from the university, then one has to do, what has to do

and reflect to Christ and have to give to let's to give you but I'm this day, since I'm, since I'm

many years in this environment ecclesiastic one of of the questions that is in the idiom

Christianes with more frequency is I'm to dismal over what I'm or first

I can get to get the costs in other words of the net or

of the Brut? And if there are people I think there people that

people about about about what I'm to do you make more

or can make the the question because no I will talk about the diomo now

I'm going to let's get it and I'm like to it's a traducion because there's

another other thing that's the deem the offrenda the the translation is

how is what is what I can't do without that God

so the question is with how of my things

I can get in I put in I

know what is my response of that people,

caret with everything. Guardatel. Mettest it in the bolsillo, no des nothing. If you intents to

negotiate with God, you have to be miserable for the net or the brute, no of the

nothing. It's like to present to your mom, and say, Mom, what is the

minimum quantity of the money that I can get to get to give

your without my life? And, I, I'm, come, me,

I'm something of a little of two peso, and

He said, a piece and a medium, could be? A year, we're going to know of what God knows confio. And that day, could be a occasion of a grand regosito, of profound remodement, not are my things. A day you have to rending

to read into account. One of the declarations more marvellousas in quanto to the church primitive is that no had necessitated between them.

Ficate that no had needed. You know, one said, Perdi-o the Humilded. No, there was people

needed. Not said that were rich. Necessarily Not even they were not in

them. Because if they had things, they'd have been a community like this

before. For that sometimes me do a lot of when certain people say,

and river are the rich me do because here the 99.9% of the

people, are people are people are that the whole

the We don't have gringo millionaires. But it's people that learned to give, and during the pandemic, no need to even congregars to continue doing. That's our family. It's more, our family, this people

envied more, as, as well as, as a lot of the world, during the 2020, we're a lot of 2020. We're a lot of it. It's more, Enriver, never needs our family, that I let's predict about the dar. Because one of them, one day that

prove in what is to do it, entran in a circle of the thing to be in a

question, when you're in the pandemic in the 2020 Chedden, for favor,

manden the diem, if not we're to fund it. When? The who does

know what receives, how is a and it does it does, if you

result, not you have to end to get to the time to be

the don't know for so I never there never there

never there never been a I mean I'm out of the Argentine there's

absolutely Pablo affirmed because nothing we're to get him we're

never even we're not even of my mother and desnude and then is to

part- so we're we're going to a centau and in the

interin of the courtavita we we've we've some things

to put in our our in our bolzillos, but in reality we have to devolver all, nothing we pertainees. We paid us for a time to get a day that we have to

devolver all. My mother, guardaba baguilla, mantel and even a a lot of interior, that never used, for if some day he said the baby. And a day he had to go. Tomo the last train to-casa.

You know how it's my mom? How's they went to all? with an ultimate vestidito that, surely you've got putrid and no exists more the vestige. And this is the

medular of the message. Our desire of security financial is what we impede be generous. Every

piece that I do has to be to be my disposition for my protection. But,

but my sensation of liberty always augment when do I because is a

declaration that my security, descends in a place that not is the bank, and not

create that with this I'm going to be to make a cairn, I'm don't need to more finance than we need,

and for so we're going because we don't because we're doing, because we we're doing. This is

for that one of us know we learn is an act of confidence in God, it's a

place a final. The other other way, the poeos without the necessity, never is satisfaces.

For much that we've always we're going to people who know that's that for the people with no exist

satisfaction duradder of the alma. Oh, and I mean, I didn't know that was a cellar, but

I'm not I'm going to live without him. That's the problem of the same the

same the year not I didn't know, how now now can't live? Now,

for other part, we're rich, we're a human more rich, experimented the life in a manner different,

experimented a sense of gratitude for what received, in the place of resentment, for what he no obtu. Enfronted the future with faith in bed of anxiety. Pablo experimented the riche of being the

riche of tenor. Discovered Paul, that, yeah, that that lived in the lucho or in the carcel, had more than sufficient because had been liberated of Yugo of Tenor? Do you

the words of Pablo? Do you do you believe humilded and

know about and I'm all the and for all I'm so you to be

so that to have hungry so that to have abundance and to be

that never did that he didn't he didn't he

said that I'm the money means more things

the The richeces of being to to be with to tell more things. So when I think in being in a good and to have a reason I'm

in the case of two men, I know I know how to tell this because me going to get in the deal. So I said to preserve the

identity, I've been to do you know, like the of the Newies Miguel, that says, the facts are fictitious and

some numbers were changed, but the one of them, to call Larry, never said he was a new year, never was a

time, never he took vacations that you should be a mistos, he had a don't of people, like a few times I invited the

people to integrate to the groups, to participate of opportunities to be a to make to make,

I'd prepare great merendas for those that had to eat, the type had the potential

in person disanimated. No, I had a money for himself, but always was doing,

he was a radar for the people solitary. And it's like, let's say to the

people who could get to get to do, I'm looking to start to the eternity, he's a

funeral for Larry in the cathedral of crystal, where in that moment we were nobody

knew exactly how'd would be to be to the Larry, never had a

house, I don't have a lot of children, no time, and the automobiles

came to caratats. No, I think the funeral dured, eight, eight hours.

It was so the quantity of people that did to the house,

that the line was that the hall, it was a lot of

hundreds of people that were in in the hours to run

in hours, and during the service and in the

reception, a person after other manifestable how his life had been been

been and it's a lot of the story had been to be a few the

money of all the all are about the capacity to love of the

and we asked how could allow to have given

all his time and the little the people

in that in that same a same another funeral

for a the name of the name of the Dr. Miller. With more 90 years he went to be the man

most known in the world for co-edars with celebrities, the enormous fortune that amazo. He was an

orator, a philanthropo millionary, the periodical Los Angeles Times, one of the gigante

of the capitalism and confident of the leaders world. Even he did it

did it a statue of CER in the Museum of Hollywood. without an actor

of the industry his last years of life he was in a geriatric and partying a bitation

with other old and when his his wife was doing a collecta to pay

the taub when when he not not existed family

to the funer those that were in the the

and the other employees. a man was a adenaged, adinered,

related, invidioed, and temed. The other prepared mariendas for those who had no had a

home and were a manned. What do you think, that was the real real the man to

God? Look at this passage that the Apostol Paul he wrote to his

young colleague to him that's then I did you to make a

a church in Ephes to teach to the people that the not be

that not are are very areguososos, and that confine in their money, that is inestable. Dilles that they should

deposit their confidence in God, that we give an abundance, and us do all what we need to

we need to do we do it. The person to the people, or better said, the advice

that Paul was giving to Timoteo, it was for people that were people who adorable with the

music of Miel San Marcos of elevation, that They'd assistian to the church,

and repetian the apostle, say that's a little bit of their own side, they're that's your not that's

he's the people, they're the people, even as he's the even as the time,

no come back, they're not coming to to create the promise of the money. No,

they're not thinking that they're that they're to provide security to the money.

Any other this this conversation with this conversation that's If I'm here's this, oh, if could have my casita propia, I don't, I don't know,

great things. I want a techito, a techo proper. Humilde, even if I could have my casita, there, if we'd be sure, not tend to be preoccupar no more. So I'd just be a techo secure. And, for suppose, that all the persons who have a teche sure,

says, oh, if at least could have a auto-propio. That my kids no less than, then I want more, eh? I want to go to the university. there, there, and then then I'd

be worried for the money. And the people who have a house proper and the

and the children, say, I'm the what I'm the a house of the time,

to get to the place, because we we're like a house, and then we know about

a place. What's you think you're you need you need to you're to be

you to be a reason? I mean, it's that question to the question is the

same for all us. More than what you you have now. And many feel like their problem

are in the interests. And say, I'm what I'm saying just what I'm trying to get more, no pique more. You I'm sure that not it's not about the interest, it's spiritual. Because when you're going to do's your style of life, it's your style of life, and it's put a toned,

dragdose to an opportunity that you sobree to have something to give in those interests, sub in your debt. The root of all is a problem spiritual. Proverbio 11,

says, the riches of the rich are their city fortified and as a more an murro

in your imagination. You can give the word clave here? The

money is a muro old in your imagination. It's what imagines. No,

it's real. And not only only those multimillionaries are the people,

the The richness material not can provide security nor emotional or spiritual question to

any poor young rich that's created in the place in love of attention

if not they'd have someone who said somebody and me says Tantte

listen me this this this I'm I'm I'm

I'm that I'm for me that I'm a herencia that

me travors those abogates how are these Butte.

A herence that me travara. If I cobr, you know, count with a

good part of the money. Orrard, because if I cover, more of the middle,

I'm going to get to the river. Me, you know, to be a mod of so-or-

because I did, and I'm and I asked, you do you, you're reparties

something to do you do you? I'm, pardon me, that in your life, but 10

more, you're a cause, an individual, a foundation, or not me say, yes, but I do it in secret, that's the resource of the great majority of those miserable.

I mean, when I do it, I do in secret, no. I'm asking. You may have you the heart that I'm going to ask you to order for an herencia. Well, I'm going to

now, if you did you for something now, without gain the herency? Me said, no, if I'm going to be the minimum? And what do you

do you think, that you're going to be more generous with a herence if not you are with the salary minimum? Maybe this is one of the illusions more great with respect to the

money. We're thinking that the only reason for the that we're not generous is because now we're very very aparted and not we're going to get much. There's much people who say, I'm going to get more money, I'm going to start to be generous. But the signs are, those who believe in, those who believe in,

or not see in the signals. The problem is that not pira this so. various encuests recently indicate that the people with the people with the same

do a more percentage of their incomes than what they do they're that's what what is what is exactly

in River you know because we're we're we're the church that's the church that's

there's there's there's there's there's people have been we've been to nobody and

we've got a plant a grand but we're we're the salary during what was this

year, the year that the year that they're going to do you, who are to know how is that we've

got to almost two-mill houses amoeblated for complete with the domestic, with mueble

because the most are the most are the are those are the are they're they're

to make more receive, more difficult it's to be to be being

If you can be generous, ganando the salary minimum, you assure you that you're going to do do you're going to be able to do. If not you're being generous with what you never will be generous with more. You can't remember what Jesus he said to the young Rick, Lucas 18, 18?

He's acercoed, he said, I'm going to do the landmitted, I said, you know, to go to the sky, and say, you know, to go, you know, go ahead, you'll finder a thing, vendee to all the poor and you, tell you to the soul in the and then you'll sender to you, see me. And he said that the young,

o'yendo this, he put a bit of this, because he was very rich. And as well, he said, he said, he said, how difficult

enter in the reign of God those who have in the richas? No, the people who have more of $1,000, those who have been

more of $2,000. The richecese can be an auto-model-o-chent, could be your antennaeat of direct-TV, could be your subscription to Netflix, your cellular,

the last year. What, what for you is a senior, that's, difficult, because it's more easy to pass a camel

by the eye of an hook that's to get to get a in the reign of God. And to

this, I'm not I'm going to presume you to be a expert in philology. Philology

Greek, because not I'm so if someone thinks that I'm think I'm in instead to say

other other thing, no, philology is the science that study the

structure and the structure and the evolution of a language and its development historical and literary.

That's philology. I'm going to be to be the expert in philology Greek, because I'm also I'm quite, I'm quite

don't know how much my judgments are infallible. But I've seen a much people or I read in the reddes this time,

repeat things that people repitens and of much repeat them and they're that's really. Like those

that sometimes are of intellectual and say, no you don't you say, lad, sancho, like the

Chihote, a signal that cabalgame that we cabalgamos, and never he said, no, is that in the Quixote of Cervantes.

It's a phrase, it's a myth, never, the really, the reale the choyote in the mancha,

never says that burrada. Because in all the Quixote, not appear, LADRancho, senial,

that cabalgam! And no, no, he's never, Cervant. It's started to repeat, and in

the imaginary popular, that's that's what said that, Sancho Panza, and that responded

the Quixote, and not in the story. Well, so there are a lot of mythos, and between the myths that appear in our ambit is repeat what some other way we'll hear of, no, the ojo of an is that there was an entry in Jerusalem, known as a

through the gleeveillance, a time of those camellos could pass sodo of the rodillas and with great difficulty without carg. And the problem of this exegesis is that is that simply not is veradena. First, because God He said, who knows the kingdom of the skyline of the kingdom of the

skyme, and in this case, the came you, with difficulty, could be able to say, no, he's

talking about an impossible. And for other part, never existed that's that the time in

Jerusalem, in any time of the history. The only that are photos that

circulate in internet, diggist that not pertensens to Jerusalem nor to the

Middle Orient of the era. I'm I'm in Jerusalem with

experts Jews, We had a Jewish orthodoxo that stalled when I asked you to ask you where are the porttises that are the portits that are not going to

it's incredible as the gentile foras in the text as it not you know not it's not you know they're not

an carmeo inventing that there's an incredible and I said well, explain me, desaname and he says no, the the word that

the word that the manel referring to the camelio the word grue camelo that is camel

but Camilo, that was a cable, maroma, corda, grueza. Jesus said, Camilo, no Camel. And those scribes and the traducions did the rest. Camilo, no Camilo. Christ no,

should have to be able to be able to be because they were animals of the rich, of the commercialants, but if he had relation with pescadores, with reds, and with barcas, and with the camilos, that were the maromas or the curesas

used as to amarar the barcas. What he said was, it's more easy that a maroma, that a cord a marinerer enter in the eye of an aguja, that a rich enter in the Reigno of the Sele. Or so, never. Or so, ennebrar a cord marinerer in a huga. But this is the point in question.

After they're still discussing. The young rich was permitting that his money he coivier the liberty to depender of God, in best of his riches.

No, I'd say he'll say, I'm going, I'm going, and I'm going, no, no, no, no, no,

no, no, no, no, doesn't know I'm, I'm, I'm going to do this, I don't know, I'm going,

I'm going, I'm going, I'm going, because it happened. But Jesus he wanted to experimenter the

reality of that if it is certain that receive could be good, the major benefit is

when we We don't know how to darry. That is the lection that I think that we need

when it's when it's about our money and our lives. You know that we

need to discover the alighia to let's go, we need. Necess

we need to learn to our money and confiarsel to

God. I've told various times that the pandemic

we we're reunimed with the team the team base they're they're going to announce that

the church and my question was to the contenders, to the pastor executive,

how do you do you know to be to be a great because it is a mystery,

and it's a secret that the church is not there. No, there's there.

And me say, more or two, three years, like much, and then

then we to start to to be to be to be a person and then perhaps we can't pay the debts, honer our debts. And I had to say, well, we'll, let's get, that's a little bit.

And then I thought, what I mean I, I'm so many years to the people, that if you're a viandita with some pacesites and some pannes, that's those does to the Lord, that in the man of the Lord, those pecesitos and those panes,

But God, does the miracle. Sin God, you come the vianda and you die of hungry. So I remember that I said to the chas, make me a question, muram we're with dignity. Che, muram we're doing dignity. Because we don't, we're going to

we're going to do this to what we're going. But we know, but we know if we're to go out of reparting a bolsa or not, because the police and, well, with more dignity still, they're put a Dr.

Gavely for reparting food for people who can't expect, because the hunger no

never. We're we're and we didn't. We didn't we'd, not we'd

permission, we'd because I'm people. And we're people. We're people mortals of

people. Momas that were that don't have any they're not people, they were people

were people were people to sell those, and they were they're trying to them they're to

they're to them they're to live at the day. No has a no

aor of nothing. And we we're before the places. And then

we've we've we're we're doing, the people, the ministers we had to do we're

to do we to prosperer. You know, what happened? The basihy and it began the acid.

And we recoged two cestachin and people to call people to all the world, I want to

offerendar in River. I want to send the Dismu there. because there are, because there are

they are doing something, because there are co-barred, I want to start, and it's going to, and it's, we're going, to go, and it's, we're going, more finance than if we had the church, that's, that we've used to be the church, hey, hey, now, so, we're going to

say, no, as far as farcisses, vacuas, there, is a-reve-lety. It'd give us, we'd getama, no we're not, we're not.

of course, our books of finance are open for our family when they want to know, money that's money that's

money that's not, we're not going to we're doing that we're going to the provision. God said, for what you

did it for me, salgan, bend to come to them to come. That's the secret. Not it was that

the pandemic us agarro with seven million dollars we're going to we've had a piece partied for the

mid-it-a, we've all-day. You know, I'm honest, you know, I'm very honest, God knows that I'll never be to predicate

if you're to be in our country to stay with the church serrada. No, it's not

it's going to have got fissos and start to deal with what is an church abkirts.

We're we're we're financially but financially we're going to be bendisient

to the world because not it cacet there, because it's people of the world. There is where

I want to say how many times in the live you have seen to me to pay money. And the

little the little legend that is there can be back. How many I said,

for favor, for favor, never it's cacio. This functions. Das and

and cosechats. Funciona. Funcion. It's for the people. It's for us the leaders.

If someone now is because not sembrough. Ponto. So, so of pragmatic. Persons

very are taught us have seen to be to earn, but that doesn't less space

to do and to give. And me put in a position in that my first

thinking about the money is to be and not give. And the bill

says that the young rich was so and he's

more more because I know that I was, that I'm

The problem of the young rich, not were that he had to have the riches, is that he was he was in

his riches, and that he was he was in the money. Because Jesus he said, Vend to do

to do it, and do you he was to do you, he was to do you have to the poor, he was

going to go to be more bendition and he was going to give and he was

going to be more benet and he was so. And that attention, is present to all our

life. All in us insta to maintain our money in a place, in to give it, in to ask how to you to give, but, but,

if you're going to use my money, is more, the only way that I know to avoid that the money gets to be an idol, the only way that I know I, to romper the codicioso

patron of receiving and receiving, is the that Jesus us ensued and us model one and other another way. The form as a good more solidable to manage the

money is is to give, and give and give, confiating in what God will provide. Lucas 12, 16

says, also I'm referred to a parable and saying the heredad of a man rich,

had produced much, and he thought what I think, because no I have my

fruites and he said this I'll, I'm my graneros, the bederer those edificer

majores, and I will be all my fruits and my Alma, many

Many things you've got to many years reposate, come, bebe, come and

a carne Argentina, regosigate with a malbec mendocino. But God he said

Necio, Neceo, Neceo, Cabeson, this night, they're to give to

your alma, and what you're for who are are things? So,

is the that's the that's the thing, and it is rich for God. Now, I've seen the story of this grangero and his

A man is a good mangerer, no He says that he was narco, that there was a manassee to honest, malversation of funds, that he wasurero. The type used the talent that God gave and he was a lot of the type

graneros, jenos, of exited, emperors his graner, in the ultimate congress of emperation of granaries. But Jesus he put the sombreed of tonto, de neasio.

You know, why? Leigh with the carolah. The type said, this will do I. Derribarer, my granary. Those edificare

major. Guardare my fruits. Dere to my alma. Much of my life. Many of the

t'en. Reposate. Come, be. His error not was that he did plans.

Sino that the plans not include to God never. Derevary. Edificer. Guarder.

Dere, comeer. Jesus, Jesus, no, criticed the Riquess of the man, but his arrogance.

No critiqued the, the presence of the metas personal, but the usencia

of God in those metas. Look, the accumulation of the to earn, or the

Marocar is always is for fear. We're not we're more we're to be

the same insecurity to the Torre of Babel, in Genesis 114, edificemones a city and a tower whose cuspide gets to the

sky and let us a number, for if we're sparsed over the face of the earth. Detectas the temor in this declaration?

They'd fear to be sparsied and separate those. In instead of to be to God, they were to be

to get us, accumularer, they're and they're and they're more things we'll get. More secure

we're to be. Acumuling the house, the jubilation, the possessions, the hour,

and see them the rich of this world, that not confier in the money, that deposit their confidence in God,

who does that the people said, we're not, no, no, they're saying, and the city that

had a only one language, it's made, but without interpreters. The

confusion always makes that we'll we'll come to believe we're going to the same generation than the majority me probably,

that's crewee with fear of that not the sufficient, and the paper hygiene in the ban. My old

to get the light, to do you, to get a look, and then it's a lot to get to the frieo.

I never knew where was to get to the lot of the car! that the that the lus

me the car, that the world, it's a lot of the whole life. When I was

a child, my mom said, Tomate the soap that some that's a that's a that's a look at

you know, what motivation a day, God, no, but a day you're going to get to

get to get to get to that you're going to be a not going to be able to

beirt I'm you get you got to you're you're you're

and the and the other and the so the motivation is the the

Timoteo, he says, Dile to the rich of this world, that not are arrogant and the

people, not put the people, make them them to make them the good, that are that they're

in good sobred, dispuited to share and of this way attesoran an

secure a good for the future and will the life and you

don't be not you don't be for what they're to

do you want to be not in an anxious inquiett more

clear to let water. You know, with with a grisciano promedio

does one percent of his increases for the advance of God or the help so,

1% the 99% restant is the world. The most do you

do not do? Those most are the are the people are the

very there back the Christian evangelical, the which

means that the 99% the heart, the world. Second of Corintius 9.11 says, You're sure

in all the sense for that they can be generous. And for that for meadow the generosity result in actions of grace to God.

So when you're permitties that the blessings of God flujian at your time, you apartas to the typical

mentality and I can I can't with this? And to me do them? Now, the solution

not magic, eh? have to be to be able to to live to do it. And not to be able to

get to get to be there. I think there no I'm to put the signetrikan to make you

make sure no way. No, there's a muscle and there are muscles atrophied. There's people

that get like the others do you, look at the reds, public we've about a house and

some people, that no know, that's the people do you know, the only

monovicco that's the only monovicul that They sulfurans to be like the other dam. I get atrophied the muscle of the d'ar. When in our culture,

someone says, I don't have much to give, what he's saying is that no has that's over, as to give, so that's life. Always you have something

to give. Like we've said, a packete of arouse. And as much you're more sacrifice implic a lot of the other than us and more God

to beindice. Look, the transplants of the heartlandes are a marvellous of the science modern, or no? Because not

a mechanism physical of bomb-o- of 5,000 liters of sand and through 62,000 mil miles

of basso-sang- guise. The studies that the heart is a relatively little, segregate

their own hormones semexants to the brain and has you know that's

that's that they have been a transplant they receive a also reactions,

reaction, sorry, sensorial, habits new, of the don't and we know we're

transplanted in the heart. Let's give a new carson, I'll

infunded a spirit new. Let's keeper the spirit and I putre

a person, I'm so when you're I'm I'm I'm

the God, I'm Christ, Christ, you to give

his God to and me. And one has the And the record those

sensoriales of that don't you bring habits new, compassion, new, generosity new, that before you know, sent what Christ see.

You're crentas for the same that he's that's the center of God with your heart.

As a God, you know, you know, you know, and how we know if our

heart is like the heart of Christ? Sensilio, where is your treasure, is your

heart If you some day you want to know my situation spiritual you'll

have to be my chequera or my resumences of the because that's not meient

revela my realties revela how I'm in the aspect

spiritual more in the economic is the best barometer

for the mother that I know that Jesus

identified an an an and you can do you

do have there there there There's much people who da sin amar, to evadir impuesto, no see,

because they want to they're going to make not as in the press. There's much people who do not you can't love without dar. No me say, amas, without dar. I'm so am I much the people.

Why don't want and they're they're doing? Those who recommend are poor, no am. All the world is abode and they're poor. Now, also, you know, they're getting to mail.

It's that I know a biggieita that you'd have to honor and to sell them. No, me recommenden poverty. help. The prosperity not is

in money. No, no exists the evangelio of the prosperity. When one reduces to

moned as the relation with God a barata the evangelio. When one he aggrega

something the evangelist the of prosperity, in reality is a restandol the

evangelion in the form more of the good. And if one ever you

said you did you will get to the altar car the

telephone, for that you to have a car a car, come to make you. You've got to a false evangelist. You're timed.

No, it has to be with that your standard of life is more. It's just that you make your

standard to do. When God you can't you can be a major benition. To us

God, God, because you did you know that we're to do you know. And we're

saying we're saying that we know. What is the objective of the life? Almacener

Tesoro in the siel that is the dividend eternal. The prosperity material

not has to be with the prosperity spiritual if not Donald Trump would

be a man Teresa, a peccator God God wants

God an inequit so but not want prospered to

do you because if we use the bendition

to a way it is we are bendic

to bend to beaithesir. The bendition not is a fine, is a medium the bendition economic. The making is the way

in the way in we can't the life. And the is the way in the way in that

we're going to ask. You're going you're going to what you're in what you have been this is the

difference between the gratitude and the codice. You're focused in this life

or in the eternity? Because makes the difference between the avaricea and the generosity. If you're enfocated in the eternity, you're

you're going to the things that you're or in the people? Because that's difference the egoism of

the compassion and also the infelicity and the goso. Your enfoke determines your reality.

And if you're focused in the things that you're never going to be sufficient. Your

heart is your heart if you're to make that you're much more than you know that's

if you're in the here in the work, in the cellular that I'm to try to

have to all the things that you're going to have to let's you're

going to do you're going to do you every you're going to say

for what we're to be this house for we're a

same living that we're for we're for we're we

we're so every every this is more more

minimal this A be, God no needs your money. God needs your heart and the

heart is where is your your treasure? What do you think you do you? Ador- with the

songs ultimate that's what's Wilson or investin in the

arms perdida? What of two? I'm not I'm not not I'm

what of those is an act of a higher adoration. And if the person was a You see, I adoramos, and that you're

and that chants and that move those panderos and the tulle and can't and dance for him or that's

to get to eat to eat, to eat, I'm doing to get to I'm to ender

with this story real. And I'm go. I'm going. A me this theme me,

me, me, I put excited. I'm I'm a because it's Resulta.

It's like that's like he put something in the pelada and he started to grow up and he's going to to do the

people. Well, to me to be able to this. Resulta. And not is that I'm asking

more money because we're we're just we're super bendecides to where where's where where's where

where's to be a person, to find out of somebody, and to help you to help you to help you

to help you. In this pandemic the Christians, see how they were those who were the same

during the quarantine we had been to have been known the Christians' there's not there's no way

to be able to go, they were in the car, to do you know, they were to not, and the pandemic,

no, any, no, they were doing a mission divina. No, didn't mean to be sure,

but they were in the carce, they were and they were, I think, look, look, the,

have passed if just we'd have understood that God said for what you did you

did you did it for me. So, we went to Uganda. I went to Africa

personally with a group with part the team to visit the

orphanato and the school that's school that's the school

and we've we've many we've many because a

long of the way but one in particular was more maltrecha than the

other of the barriada, no? And it was just a series of sabanas rotas that had been put, and left with six, seven palesiant. And as like in the veredda, the family

that was living, was coming something in a hole full of ojinn on the fire. Resulted that the chauffeur that we had,

he perdi was in the road and was made in a barriads complex and and cook them like in the verida. The

lady that was that was the majority of of those are the women are the

wufans who are they're they're they're they're they're they're they're

sometimes lavable for a family dinnered that that's a two

three hours of the car gann 50 centavos a

day but even they're they they're they're they're

to a eight or ten children. So, if someone was in the

group, he said, a person that's that they're cooking in the fire, and

says the woman, the more probably is that they're what they're doing it, is gaitets

of lodo, gaitaset of barro. So I ask you, and what they're they're called

gattes of barro? And we know it's that's literally what is, what is, what

is, what is, a messes, a mix of They're all the bar and they put an acid. And we

explained that even they're little value nutritional, they're placcan temporally the dolors that

the problem to the people. And to me my it's my my heart to the

feet. I said, God, how is possible? Our children are if we're obliges to

eat those vegetal or refun-funian if they have to come in Milanesa this night

because they're they're because they're And these chiquitos-nutrived are literally eating barro with aseite. And I regressed of Africa not only

asombrowed by the horrendousy, but I regressed convinced that always, since I was a man rich. I always was someone rich. A exception that I passed long decades without money,

the exception of that I've many decades without money, I'm always was someone rich. For so when me they're and you

don't you're not you're I'm you're I'm million I'm

you know I'm I'm I'm sure that Africa seeing the

people people that all those that now me

can be on a different on all for

definition are so are because now now they're down

a house or they're not a house property, or they're they're

they're not really. All those those those that are they're two or

three in the house. One, rich. All those that are looking

now and have more of a room are really. They're because

those children that don't know they're that don't because

during the night they're they're sequen the calzone. They're a carson. They're

done in night. To be in the morning, they're put in what I'm saying, for the simple fact

that they're that's that's that's all right, and that's that's all those people that when

I'm going to go to go ahead to the way I'm not I'm not I'm not even

miserable. If you're you're food in your refrigerator car, a lot in the roperer, a techo

over your head over your and a place to do you. You're more more than the 75%

of the world. And I tell you tell you have a money in the bank

or in your billetera. There you you're you're you

the 8% of a lot. If you are more a lot of people, that's people,

and if another, never experienced what is a war, the agony of the prison, the tortura, the punsadas

horrible of the where the gadgets of loo are an option, you're more fortunate than other 500 million of people. If you could see me today, you're more

affortunated than three billions, billions of people in the world that can't access to internet. And for all those rich, is this

message. It will be more easy to a marinerer to enebring one of his cords to a hook, before

you and I we're going to to come to the words of the master. Ensignal the rich

of this world. That not are not sure not sure in their money

in the money. Dill that they do you do they're good in good

and generous that they're that they're all that they have

so that tesorareran a a secure caudal for the future and will tendrown a better and I'll

promise that are in all sense for that in all occasion be generous and for that by that

that result in actions of God. So, not is in discussion if you

are rich or no. What is in debate is where your treasure and your

and there two options. Or you do you do you in the camera of an

hospital in the minutes finales or you have to you're in this same

instant and you do you do you know, I've transmitted what I

have said to say to say, to these millions of rich that I

hear I've been. I've been that's water tibia that

can't this night that they're there's sabaras, limpias.

He has I've been to all the rich of this world. That's

Pentecostal Baptists reformated Presbyterian testigian, Muslims, Jews, orthodox

Jews, Mesianicos. Oro for the legalists recalcitrant and for the liberals.

Because to all you're talking. How he loves the Lord?

How not you will love? If in his hands you have How do you

I love Princess? You love so that not that is disposed to lose

for some miserable pesos or dollars or what whatever. You love

and he made it me to me as simple messenger to to say

to that you you're to you're to be to be to

you're at time you do what you you do it's

indebtedarse and gastarse for God. It's worth. If it would ever to invest in the stadiums, passaried those long years thinking, how we'd be

to make one and other once. Because the causecha you can't. Because God is deudor of nobody.

And never you can't do you more than he. Because when you think you a God grand,

God bendice also to the grand. You bendice the Lord. You know the Lord. How not

you're going to be to bless you? If in this moment you want to receive a Christ in

your question and says, I want to be part of this squadron in

combat against the field invasaurus and I come me God God,

he comes to me life. Transform my life. Pardon my

pen to my name in the the book of the life.

There is the Lord doing miracles. You can see it. It's incredible what you

see here. And it's that I'm quite a only. I imagine what I'm to do

this, the 27 in the end of going to be a uncior that the

people will start to the people to be to be the of the

glory of God when it's because the glory of God is there's

here there there there uncion and there's there. The

Lord. I'm for all those who are going to be situations grave, those who say, no I'm

to do you do you know to do you do you're with dignity as like the last samurai go and

say, we're and go and go to that's go and do what you do you

I'm I'm my word that I'm going to go to see

the recompens of God God is the people is

the people is of the people of God. And God is trying that we, that we're dignified us, that represent us

that God that we're the church. We're the other way. We're to beckon, we're going, we're going

to beending, we're going to help. Apenas abramed the 27, here are the applications

of all those who need to move to move to their houses, refaction, because we going to

continue bendicing people. But no do you do it, I do it, because the day that we we have to give to the benition, and we need we need to honor to see

being up to arrive, we need to give us, because if we're to do, we'll beckon to beacredoes. If we're going to have up, sirs, gentlemen. The sky is the limit. Thanks for being there. Thank you for accompany.

We don't know. We pass a little, but thanks for being. Firm, as talon, de osso. We're going on these last the last dominoes before the day.

Thank you God beindy that God you're going to that God and that make a resplande his rostro

over you. Chau. That have a little final of the dominoe. The night

of soledadad abandoned and and I recognized your voice saying

me no tenas I'm here the father me me biv for you

and me cures of the your All my cargars L'all in the Cross Algo

so grand and I can I can't I'm Ongo your duce voice saying

me One and another another Oh Oh Oh You're

You're Amado One and another other Oh Oh Oh

Oh Oh Oh Oh Oh Oh I'm I'm

I'm I'm I'm I'm I'm Purrathed the herrida, me Jesus, all my cargast

all my cargast you had in the cross.