Dante Gebel Live - Riesgo calculado

Episode Date: July 10, 2020

Si no estás preparado para equivocarte vas a perder la imaginación, nunca vas a hacer nada original, no vas a desarrollar tu potencial, no vas a ser capaz de tomar riesgos. Pero la vida es dar pasos, la vida es correr riesgos, salir, emprender. Y si bien es cierto que hay que prever, planear y prepararse antes de enfrentar nuestras batallas, también es verdad que en ocasiones hay que dar los primeros pasos con valentía y fe, aun cuando no tengamos todos los planos terminados y todas la variables controladas, porque no podemos pasar la vida inmovilizados por el miedo de lo que podría ocurrir.

During great part of my life, I recognize that I've used to I'm in there's moments of my life that I decided

edit and not to tell them in a manner public at less. And I remember that I, the

time that censored parts of my life, not do for a question of a question of

a particular, but to not be so Ivergonsar me publicly. So I

had 20 years after not about my complex no about my

anomalies and the had, of my limitations, no about my celos, of my envisies, but I was trying to a model terminated to the people,

for as I said a few years ago, just because of the reason why I'm going to evadir. One teem that if a one they're not to

know, one will produce an version in the people, like they're going to do they're to know as well we're doing to

know them. because I know I'm that I'm over the expectations to the people can see me, in this case,

a me, like a person, like a person, and at the more, I'm not,

I'm not, I'm not, and you're people, and you're saying, I'm, I'm,

I'm, I'm going to imagine this, I'd be a different to discover that one

to connect with the people to know the people, to the people, what you to make to

a person more, is when you know, not those points Furtes The point of Furtes

the point of the person but at a time and you don't know you distance because he's well

he's not what I know he does he in the Tierra and I live in the

Tierra but when when you discover you that the person that you admire

suffer sofrey so he commue he's he's he has

has you a mother you put you empathis

you to me. And there you connect. It's wonderful to be, a big of a starry of Hollywood, to eat in a restaurant common. A few, Tom Hanks, entered a Unin and Nau for here close, and it was notice that he was doing hamburgess, Tom Hanz,

like if not could have comellas. But, of a pronto, one's imagines that live in an universe parallel. When they're something in a little bition, we're connect us. In fact, the

human seems it's that we're that we're we're we're

and we're continually, we're simulating about what we're continually we

most different to the real to that we don't when

we we're we're we we're there there people

that's there there effectively a level superficial never

one can to profundize and not you confundas because a the more are the most

the more are the more don't know they're most the more their lives they're not that's the

this is the this is that necessarily the that's always the time is someone that's

a clearation there's many that's there's and however you're

and the way to dissimulars his lachry and his psychatrice

is making us How you're good, well, and the crisis, no, yeah,

it's going to and the and the end of the person, you're saying, what's a person of faith, a

way, a bit more, that doesn't give a pain, no, want to start and then it's a barren,

it's very difficult to tracers to the heart of the people. There's people that's that's so

dulled, that's the point, seora the door to the door to put down, around. And you

can't never, never connectas with the intimacy. Why are so we're like, in

some point we're doing. We're we're we're seeing. Deming deceptioner. And then

we're and we're to find them and we've a level superficial. Never we're

never we never we're we're we're we're and we I'm

the scriptures and I see a God that not promueve the occultar us, but the to get.

Adan, where is you? A God, a God that's a man to go to get to the arbustos.

Abran, I've got a call to you, Moises. God's always is you're trying onquetes

estes in a arbusto in the patio in the patio of the desert, and the

always God to be to put you back to the reflector. and we're always we're propensos to occultar us

God says in the game of the life not is like the in the hidden in the

secretes more the the that's the world in the life of the not you're

not say you don't say you're first the reign of God busken they're

intentionally not not vivas in the clandestestine indistinidad, expecting that not it

discover. So the decision is, we're we're in all the orders of the life?

Salimus to look the life, to look the love, to look at the ministry, or

we're not we're in we're still when we don't know we're so. Howt people

can't get a only for not a life intentional to

want to you? You do you do you do you You want to love? Yes, but the attitude is different.

They're just like occult, saying, "'Alone day a prince-in-go-me-go-me-vis-be-vis-a-vis-vis-a-vis- to beckyrapes. It's more the way-be-sapos than that's-captain-en-cant-o, that yege. And those barons, they pass exactly equal,

not only in terms of love, in terms of the ministerial, in terms of emperendent companies. And our society help to create carettes, falsifications

for uscunders. Our society us helps us put etiquettes, names,

titles, and not are bad as etiquettes, not a title university, not it's

not to your own your own your own if you do you do you all those

are bustos that try to be to cut out to you're there. There

people that You can't the clothes of quality and no,

no, not, no, know, no, know, he the

clitoring and discover that is the mom of who does there's

people have had made a and and it was

the man, and he a look, the photo, and he

looks at the restaurant, and it doesn't, it's the mother, but she

no, no, it's she, but there a life real. And when you're

to the life real, you can't, connect you connect with

one has to connect us one has to to connectors to way of the social that

the world that we're we're the ability to connect really to connect us

really the facility that we had to make friends, to form

two people to form two they're for that people can't

play? I can't say, I'm no the number we

we're we we're we And we could have to be, what does it, what does it, what does it, what does the adult, that in some moment of the life between the cuna and the tomb, we'll we'll become prejudicios, we're

we're going to contact us, we'll more superficiales, because that curiosity of contact to, to relationar us, diminution to diminish a measure that we've made we're going to we have we have a

question because and I don't I'm to say for perfectionist

but more more a thing of we we're

we're we we're we don't do give a

more confidence that that we are that we're

we we we're more not we not is a man

the man is a the world of the time

to We'll be equivocarned. He said a famous expert in creativity, Ken Robinson, if not you're prepared to you're not to be nothing original. You're going to

lose the imagination. Never will scutal the potential. And why not? Why not sonial? Why not

permit you to believe to God? Why not recuperate that curiosity, that creativity santa?

Because we always we're always we're etiquetting to the people. Jesus not etiquette

the people, the people saw a prostituta, he had a child of the rey, the people be a

cobrador of impuels and he saw a future disciple. The people saw a

people be a people that he saw, he knew the people of the

people never he never he never to manipulate for

the etiquette he he's he he's he said

why no he didn't he arms cruised. But for

the general, why not we're not we're doing we're doing we're not we're not we're not

to get us and other other way in the other way, the other way the instinct

ancestral of Adani and Eva that permanence in the when we're in the

life adult I'd I'll say because it's two words that two words that

they're a title to today, but you don't you know

it's it's about. You know what is the risk of the

question that's that was the government of the during the second

war world when they were to plan a mission

someone said someone said we've calculated the risk

this is the factor of what could be

not in the equation we could we could

be innocent or We could we'd have aborting the mission because all because there's a embossed to what it's a lot of

so that's put in a paper and things a favor and something and there is a compromise that's called

the factor risk, the risk calculated. The risk calculated not only for the war, but also for

the commercial. You're to be to bring a company and there's always there someone that

says, we can't do you can't do you can't be bad. Potentially

midden if your company, your company, your company to prosperer or no. Also, this is a much in the universities, study the courses, it's called gestion of risk, so

you're in a company, you have to gestioner possible amazas and dangers, futures, for your organization. And it's fine for the war, in

terms of militares, in terms of commercial, and even in terms of study, but what happens if you're if you're

going to do you're going to And he says, wait, wait, I don't medied the risk.

And the pastor is there, you're in the altar, and he says to the novio

he's, he's in the misery, in the misery, in the , in the , in the

insacety, in the health and the health and the health and the health and the health,

and the problem me, me, did the factor risk, view the

the car that you see a little bit a cabererererer no, no, casen us

dece a little let's This this is a new No, that's the

Mama that that's so that she was like the the mind that

Parenthood and you and you you know that that's that that's

and so and so he's he's the man's the panza and you're you're the

Nobody's to caseria. Medid the risk for to be to bring to because look if there

is a torment and see there's a quayb, look if there's a dollar, look if

there's inflation, look if if I deporting. No you can live

with the temor potential of what going to do you can't not be

the risk in all. Because we do we're not nothing.

And the the sir about the extra to surprise to

the soldier that you need to you can you come with the one

and you you're that you're not you know no you're

immediately but you but you get to have the people they're

to be and a day the farahon you there there

one one one one one one that one

he he's here one he's a one that

to the court, to sit with the grand. But how are to record of you and how are to record of me if we've carried risks

never, if we always we're doing what we're going to do you. So you are you do you

do that you do that's that's the time that you get exactly the hour after what he is a good is the

syndicator the company, but you can't to assure that never to cover a life,

that never will never will get to more that's doing now.

Riesgo. We're that we're not corrable risk. The life is

do passos. The life is to risk risk. No

can't say, no I'm not because you will be

to go to go to the church because for there

is a person never you can you can't

in any part. Who Who can you say that there's a perfect?

No exists because you're in the church. If were perfect then they

would be people like you or like I. I never congregate in a

church where they accept a people like a life

without a life there's a word more North American

that is security. And the I'm a good, but I'm

a life It's It's long, abulica, aburried I'm

to the and the life happens in the disaster, in the torments.

The characters are in the luching, in the when discover

that you have you're to get a valentia, we never we've

transformed in soldiers if if we had had lived

the clavit the deser the the to be in the desert,

or not to know to be to be able to other, not we've forged as we've

forgamous. You know when I knew that we're ready to this arena or the

place that I'm that you want to you're necessarily started to say,

and to say, Pastor, not you don't you don't you don't be because a

time we've we've to give us in the church a

we're where you go and where is the presence of God after the above of a tree,

there's when that when that occurred I knew I knew, I knew that God would

because the temple not would be the temple not would not be that we've

had been madurated for the most in that instance that we had we discovered

that the sacred never never that there was that we was

that we Evangelio. I'm going to terminate with this. In the first book of Deuteronomio

there's a trivia, something that is minimo, that is a little but if one read with

deteniment sorrente. The Bible narrs that that they have been from the

slavery of Egypt, tardarred 15 months until to get to get

to the year promised. I'll say again. Technically technically

turned 40 years. but in 15 months, in a little more than a year there, there, there's nearer than the area Transgordanica, Cadet, Barnia, and there were there. And they're and found out of a place where there

pastures, richaericola. Not was the Tierra Pometida, but maybe there's a cuñed the phrase, no corra garras. Connocese, you know, that aquehers, more value more a

pachar in man who see in it's a man

than he's good for Ascented and they were They were in a system of leases

Where they could Deremire in a place that they were They were They were in They were

And again In the Scondidas It was more Linderse than to get to To find

For what To find The Tierra If you can't You can't When one It's

Never Never It's It's Conforms with the What is What is

good, that you is doing to be doing to make the more. The bad one is a lot of

you know, and if it's good, yeah, I'm more, but this is good.

Yeah, I know that's but, but something. And that spirit

conformist has that God one day to say what he said to the

other one verse six, Fisels one of the first one of the

first order to God have have been been a time in this

mountain. To move to move. Marcha. Can't the mentality. Let's go to get to

here, that's see, to get to here, that's over to get us to get a place. No, there

was a water, there had a pasto, there was all necessary to live. That is the poor

temptation, the good, that not that not to make to get to the more. To be

to risk For what we We're we We're crecees For what we're We're we're Enshamedes the Sitio of our

Staca Because God When he When you teemes When you teemes When you're You're You're

But if you Dice No is God, I'm I'm going to I'mpreendend God, God you

Amplica God you'll He'll give God Somebody has to Say or Amen? They're with me

I'm not I'm I'm going I'm much time. But, oh,

you know, this, for favor. There's a little there's

a lot of a English. The village. Uh, village. Very Yeah,

the village. The village. The visa. It's a movie that I want to be in some

moment. No. I'm necessarily with children, but it's a movie of suspense,

a thriller where where it occurs all during the The beginning of the

century 19 is a time, obviously, of the 1800, and when you make in the history, they're

menonitas. They're their own cheesos, their own derivatives of the leech, carne, their own

their own and they they're, they're and they live in an olddea no there,

no there no no know what what happens in the world. Dicen the adults of that In the way

To have children Sants and Puro The Mugres, all vistas The Largo The Homes Tapado, no can't

talk with the Sex Opposed until that not be Grands, for the parents decide with

who can to cast the children and make sure the land of PUResa

nobody and people Reza and over the food before the Ingering

those So, they're to be to go to the capilla all the days

and commend the day to get to the year an idea ideal to live. There's a

place in the old I'm I'll ruin the final of the movie but well

I don't I'm I'm I'm there because it is marvell there

there there and you know they're there there because

the aldeanus because the other there there many bestia

or various a bush that attack those aldeanos and the aldeanos and there are a sort of tregua where the monsters don't know they're in our bosque, no, we'll get them in our house. So, the mytho

crese. No, you'll be more than what you can't be. At the end, the old, the there is all, there's cheese, there, there's food, there, there's, there, there's women and men with who you can't

castes, there, there a church, a me makes to talk to to the church Christiana. Here, there are congresses prophetic, There are Congresses Apostolicos,

we're all right, we're all right, we're all right, and all right, and all the world, it's all too, nyebless. What are in the bush?

No, I don't know, not you, you know, it's to do you. People that live in tregoa with the devil, incredible. I, thank you

God, no, me mette with the devil, and he doesn't get to the devil. No, it's that I don't

do not a lot so he no so he, so he no me to talk, I don't know it to talk, you don't

you attack, you not attack, No, in this life no, in this life no in the

world. Or you're in the other. No exist the other. No exist in the Bible.

The Bible says that when the demons are in a place and they come in

seven peorres and it and it's a position, and the theory

of that there's in the things spiritual. No, there's or is

full of God, or is full of demons. No, no no there's,

no I'm something I'm neutral, I'm a mal a nobody

and you're a dead to the devil says, if you find in

a place in a place and it's a abhorning you're

not in you're put it you want to you want to be

occupied before the time to someone to and

these people think they think they're that they're

that something is that someone has to get a

child is a And cruxed the Bosque in the busk in the help and there

monsters, at least not reales. And this little is the little is a

peredon, is a muredon, it's a muleau and it trepa, and there is the freeway

with hundreds of cars. Resulta that not the century 19, but it

was not the year in the year in the year and two-and- and it was the

era modern and some aldeanos invented a villa where no there was contamination

making it to create to the generation that all of that you it's better to get to get us

and for the final of the you're you're the life real today

I'm I'm I'm I'm I'm I'm with a idea

with a mentality of doctrine and the only

we're we we're we when it when there people

that is done in the route and we're we're

we're we've got the cellular to film you know what he he's he's

he's over he's that he's he's he's we're we're we're in

where you know where you've been I'm to help I'm I'm from the

the person and the thank and the thanks are the words that are the

need to and the word is the word that you need to the right

of God applause, celebrate, that is my church, that's my church, that's my church! It's my church! Do you? Do you?

Do you? No, you're You know?