Dante Gebel Live - Río arriba

Episode Date: April 22, 2024

Durante años la iglesia se ha ocupado de los residuos que aparecen río abajo, removiendo un poquito de esa basura con algunas píldoras de “sana doctrina’, un domingo a la vez. Sin embargo, el problema siempre radica en el centro de nuestro corazón. Debemos quitar toda relación terrenal del centro y colocar a Jesús en su justo lugar. Hay que ir río arriba, al corazón del problema, para limpiar el enorme basural que no nos permite vivir en plenitud. Cuando Jesús es verdaderamente nuestro Señor, estamos en las mejores condiciones para ser esposos, padres e hijos.

We're ready? We're doing, we're ready? Yes, or no? Very good. I'm going to start this message, inviting to give a a day of a day. We'll come to

between the mountains of California, that, for sure, I'm going to tell to the people that are in other part of the world, that there are many here, we've been between the mountains.

We're going to come to some sender until we we know with a little canal, the leech of a river, more precisely,

we're we're to the edge of the and we know we're many many

many more more basura on in the front of the rachuelo in a way that we're a

pain that the people be so that's that's that's and we we're just

we're we're just to get all the basura that we we're then we're

we're we're we're that's some another difference prudential

and And finally, we've got to get the residues of the fund, those that flotable in the surface, those put in bolsas of residues, and now, if you see, that part of the

leech, a bit of a crystalino. Except that when we're we're going to we're going to more basura

than the day earlier. It's like if the desperdicious were like the night. It's a

possible that in 24 hours, while we went to do not even someone has been to have been to have ridges

precisely in this city. So we decided to continue the recorried of this riochuelo

but this this time coriente and as it was to be to get to the

river we we we've that there function a

very a a a basural a stercolero or

something when we when we We've got we can't go to to clean that part

of the leech that we're always there's new a new basura that is

from the cabesal. If we want to this arrojo gets clean

of the we're to have to go directly to the fendent to

and to keep the the enormous basural and

other other other is a work we we

do we we're like we we had done in this

same line of the relato I think this morning or night

or no time we're we're we're our our our

how it was in the old culture Hebrew for

for for a metaphor that that was the

central or the medulla of the personal not

not not they bombia the blood the word the

word the word the mean I'm the moy of the noes the medular

of the word proverbs 27 19 says in the water is reflect

the rostro and in the heart and in the person so our

so our so our person always determine who is who

we're we we're and all what we do what is your

your heart, tell is he, said the word. Proverbios 423 aggrega for over

all the things, you know, because of him flue, of him manna the

life. That is the capital, the world flue all the river. Dichue

this, amit the question, how much time we dedicate us to

to try with the basura visible the that we have in our

lives in the in the way to to try with the founte, that in reality, is the that's being with the basura that's every morning, in best to go, to one-one-for-tallas, to the that appears in Rio to be removed

a little bit of that basura a day for the lunas, get us and give us that we're

sure that's for the market, that's that's it was to come to be

the surface and in the front of our question, all that that mugre all that

immundice that we think we think we that had disappeared the day to

because that is the job more the more effective I'm the

of domino what you do. Remover the basura

that we've been a back is what I'm try to modify

the conduct with some pildora of non doctrine

no do you do you do do we do we're we're

we're we're we're in other words is try

terribly to help the symp with an aspirin

without exactly to the medulla of the path

pathology. Of actually as as they've done have done for example make a memory

if you're if you're problems with the years, alhate of the casinos nor

you can't get to get to the vegas if your problem is the ir learn to

and you know and he we're going for the life one two two, three

four, five, six, seven, eight, one, two, three, four,

until some day we're, some day, we're We can we have we plethe If your wife is in crisis, Organizate a scene

Romantic to the Lus of the bells. If you have problems with your Suegare, cased with a urfan. Now, a little is

they're and why someone would be addicted to the or why explota of ira?

Or why your partner is in crisis? Or why have problems with the Suegara although

it seems something? Why? What is the problem of the cabestal. If we're not we're trying

always with the symptoms. I said a few years, I read a book about a

particular, I respect much, no is a critic and a judge of his

personal, but he said something I don't do you not about.

He said that I had much, because to the inviations that I

had for a globe, and he recommended to come when they were to the hotel,

they were a Bible open over the television to not not be

tentated with the pornography. There are hotels where with a control

remote can access to a public and he said when I

see the book I'm there and then that that that

can't think in things that I don't think that

I'm in same in the idea or intrinsically

is but it's like to the tramo of the arroo that we can't

see to the causeal of the point. And if one day the man is he

will be to get the Bible to the and if consume pornography

not in the television in the device, in the which can't put to

put on the and that's and he's using

that's that are watching not not a text and

says well I'm I'm pornography and there is the Bible.

But it's much more easier to to try with the symptom in the way of

to know to be a pathology. I'd say, why just only in

an room of hotel is so is propens or addict

to be pornography? That's what is what is the thing that

is a back that is a his rio because if the solution was to put a

Bible over that's the thing is to put a Bible about the television Bible about the Bible about

the women and the Bible's over the women's conformed the sexo there'd to put

Biblia in all the things. What is what is what is what is

in the case point of this author that that needs to be satisfaction

momentana in a sex virtual or onanist. What is what he is what is going to? The problem is always radica, insist, in the center of your heart. If one not goes to the cabesal,

will clean the basura, today. He's going to be victorious in this voyage, and then it will be to go ahead. This dominole we're going to get in victory. And for the

Newarkle, we're going to go back, because we're not going to the cabesal, from where is the basura. If a cardiologist the grader does the grader of health of a

heart of a certain, sule to submit to a patient to what he called a

arteriogram. An arteriogram in words simple, it's it's injecting

a tint in the current and then take a black of rio X

to local localize that the hearterias. They're are very

very known the most important and the most surprising, and the

most And so we're not we're to be able to preventive. Because we don't take in serious the symptoms. It's very rare

that I'm I'm going to do an arteriogram to prevent. So there's people who suffer of insomnia,

he costs, concili of the sun, much the pain, of the weight, muchisement,

and then what are, in the pharmacy more to make to be for the

pain, for the pain, and something for the anxiety. But not they're not that's that's

a condition cardiovascular. For that same reason I want to today we all we'll do this

caminata intentional rio-ar-riva until we top we don't we don't we're

because if it's an effect placebo. You do an aspirin you go a free

and for the next we we're in the same we're the we're we're we're

we're we're we're We'll try them No, we will not what we're to discover

to do you. What silence sepulgral. But we discover what we discover if one is to go to the medicus to be

not to be them necessarily and we not. Ohalah, not we'll not find us what we'll

we're going to try with the pathology and we're to try to do with the diagnostics and also with the

therapy. So I you're to today we'll give a come caminata, to the

core of our problem. That we'll that the Lord usculte with his stethoscope

and that then it is necessary a arteriogram spiritual. That be a what is what is

what is the blessings of God, the recompenses of the Lord.

There is something that at this time that is blocking what he prepared

for us. So I as communicator, as pastor, I have

two options. Insist, I do an aspirin and you send to a house to get a and you

know that you're going to or we're to be in the problem to the problem, the cause of

so that Jesus never was never in the kind of in the vestiment of

the people but in the person in Matthew 15 17 Jesus

Jesus to say the Jesus to do you can do you

are you are always discussing what's can't, that's you can't come,

don't you do you're not in the way to be the stomach, and then it's not

in the other words are you are doing, and that's about and that's what is

the mouth and comes from the heart that's what is what

contaminants the person the thing, because of the carisal because of

the God, the some the misisions, the homiciesies

furs fissions that in the same list of the homicidios. Chimia are the same to kill for the sir.

He rioed an assessina. The adulterios. The immorility sexualed. The robes. The false testimonials. The calumnias. You should

learn all the haters and those who are always odiando in the reds, that think that peccas is what is what is what is what is scribes. the calumia, the false testimonials,

all of those, all of that's, out of a heart putrid, with mugre, that pesta, and what he said the Lord.

And in what it's refer to what is there's a there's a pathology, that if one goes to

the cabesal and we're together, because we're in this year, that recede that's

always a rio above. It's one of the if we don't we're not we

we're going to discover so that's very and it is a word

narcotic in psychology cordial or colloquial and they call it is a norm narcotic

which is a syndrome that consists in creer that the relations sentimental

family family romantic symbiotic and they have to give

a life and it's more common than what we think

the fact of I'm would be different if would

have of that muchachia that she he was if I would if I'd be used to my

my when I do when I do these things, for that's necessary the introduction of the

introduction to go to get to be to be to be and to get to not be

that's not present a aspirin. And there is a same in this in this

phrase, no, of these phrases demuestra that we're

designed to anel the sercania emotional and physical.

Who not want to be being being in a person?

Who his kids can do one, no is so bad the phrases in the same. The problem is radica when we're going to

that certain person no's complete, no's entient always, no sanes, us make feelies, me has to be to be happy.

Because if we have that type of expectations, we're still we're still something that no other human can

give us. The addictor needs the dosis of the cocaine, the enfetamina, the barbiturico

with the alcoholic the alcoholic needs a cup and the addicts to the

approbation or to they're dependent to other people to them and that

they're affirmen and they they're they're they're they're a

so so it's so it's a addiction to love for

so I say in a term more in a word they're

in to be being to be being to be being add

an necessity to that we know we know. It's when our emotions

are trapped in a mountain russed, and we dependem of someone more,

just to be very very exultant or to undirnors in the depression

more profound. And our auto-stim gets to be to be so fragile

that the most minimal that the most really and it doesn't

be this potensi by the our Reds social our

children, our adolescents, that are the most vulnerable in this case, a lot of

they're they're they're they're music according the snobism

of the other they're they're and they're they're they're that they're

that you don't I'm can't I'm not I'm not I'm not

about the way I'm I'm that I'm that's that's the

thing that's the desire to We're not to grader. We get to the adult and that

no change. And what is even worse, we're a sometimes so desperated for being un-

being able to not even we can't we can't, and we have the capacity to love to nobody

more. That's that's all the time validation, no can to be to be

to be the obligism of the need all the time affirmation

of other not the to other person. I just a little leigh the phrases that the people

use when pretend to cut a relation, a newiaxgo, and what in reality is saying with the phrase.

Because one is what is what is what is what you is what you say, it's a thing I'm

this is going to tell, but it's that's something, and I'm that we don't,

we're most most orguosos no they are not to but

I'm all we're we're we're we're we're At some moment in the life,

someone knows this phrase. Someone said, for example, not is that what our not function, but I need

to get a little and have my space. What in reality is trying to say, I want to see, I'm

seeing, I'm going to when someone says, you know, you're a person than you.

What is is me me, I'm doing to that you. That's what is saying. If someone

says, for what, we're going, we're going, is saying, only I need 24 hours to disappear

for complete. If someone says, no, you, I'm not, no, no,

no, I don't know what I know what I'm going to, I'm saying, no, I'm going to

be the question, I'm the only the only culpably is you, and not

I'm think of another way to get to me back from

you, so I'm you, so if someone says, I'd

would be for just just only Amigos. You know what What does it?

Do you know what you'll want to contact me or to contact me never more in your per rada

that means that's that's for if you know some of you did you well

that's that's that's that's in essence is an act of auto abandonno

I'll do I that's that in essence that necessity that need to

that us want and that an act of auto-abandoned because in the place to

find our value in God we're we're trying our heart in adoption

to other human and we do we do that that we give us our

we're responsible of our happiness of our state emotional and the

great problem is that no person human in the earth is capable of with that responsibility,

with the weight of our consuling, nor our sons, nor a new vizabeth, nobody. Ningur mortal can cover those

necessities. So the people that have suffered, that has suffered, that has been always is looking someone in the

which can carry the piece of your dolor. And no man is, no, it's a

merit, that's that's that's that's the thing that's that's the

name of the person, is the only, is the only capable of our those

people, the world, the people, all the people, all the men, and they

put them. And if we don't know, those ombros are used to be to beacassar, to fallar.

So, many suppose that your a is a point of this ability,

especially the Hispanics. Supponement that the pair of this

ability. But then they're they're all they're because all the

people, we have the potential of disillusion and and

we're and us. All we have that potential. Of

a even who even who you know no, no, I don't

I'm a foolanita or a More profoundly, well, some day he will be

to be able to maybe. Maybe you're before. But if he's he or she before, he's going to

say, but me disillusioned, he's going. So, depending of someone that not God,

in quite to our validation, is to expose to the disillusion, to know that they're

to be tolucioner. And the problem not in the fault of love, but the

expectations altas. When we're we're or something or something will will be

a life, that we're going to be super-felis but every every way that's a whole

one of the every every that's that you want to enclars to

another human both are undying both both. Not

that there's there's there. If an one one one

a mother to a man to be a man to be a cunties, are

to end up both. And this is very in our culture Occidental. The little

little, the little little bit of Disney, and the message implicit is, if I don't have been

a prince, that I'm rescite, never I'm going to be a princess. So, a little,

you're saying, you'll never to be a person, even if you're getting a newfound, when I can't

have been a man, we've been to say, yeah, at the 40 you, I'm going to

give to who, I'm going to but they're in a little bit you're

you're you're a prince for a princess and then of our ghetto

evangelical the pressure is even the more because it's

the people that if not can't get because something is

the message implicit if you are so so soterer

if you are a there be to be able to and presentar less attention to the Lord. In case, the soltero can't do with more

time to serve. He has done a good question, not is a doctrine, but we passable and we say, no, if someone not's a case immediately, pass to a certain age, there's a problemita. This is all right, of our churches. And during many years, with the

many intentions, we've said to this phrase, no pidas the person perfect for you. see you the person perfect for that's one that's a little, it's to be twitterer but if we're

a fond of that that's a phrase that's, that's because you don't work to be perfect for that's not. For that

they don't know because you can't make a perfect for that anybody he'll choose and that's because

all the culture that we're all that's that's against the that needs he needs to

decide to be only, from the movies, the songs, the church, our friends,

our friends, our own source of felicity is to get enamorarned. I'm not. But not is

the fount of the reality. When we we're in we're saying that our body libera,

when one when one's enamored, the body, a great quantity of dopamine,

that is the chemico of pleasure. But also also it also produces the disminution of the

serotonina, that is the chemico that to take decisions sabies. That's

because so many people, that are in doing do you know, are in doing do you

do you? Or no? Because the serotonina is it's to be to the piece.

So, from the children, we've we've done with that a woman

that we're in our house paterna. Here in this house not

they're going to go to go to me going to go to me going to Someone who

rescite of the soled, of the solteria, a person that complete our

phrases, that's that's that's a lot, and it's rita, of our

chists, we're doing, we're doing to learn that's that's a lot of a person,

you know, a parent, our parents, or even a child us will give a mean it's

an inventive an inventive human not is divine in reality one terminated inamorated there's

a lot of people enamorated and enamorado of love I've known to decenas

of the women and I said the I was I and I

don't say oh, why, because the because the doming because the

domino the time to come to be decenas of women that unier

to uner a other than they're in really they're innamorated of the bestito

of the lot of the list of the people, the day of the

life of the and you said but not thought in something

and the serotonin disappeared and the list of invited and I want to

invite to my and that come from my country and some because

that's done more than those short days bucolic and idyllic. That's the time at the fiesta of bodes, the end up the bals of the nobios, it's termina the moon of meal, and there's to be with someone in the rest of the life. And this not suede only at level of pair. I know a much mothers

that expresses their ambris for a relation of love and they call and they're scribed to his children adults various times all day. Various times a day. You're saying, but that's normal. I'm a mother. No, no, it's normal. If your

If your That, for sure, he's He's He's a He's He's a

He's No, he He says You know You know, you know To get To get

I'm I know Mother that they have children They're They're They're

They're They're terrorists Sequest Marginal Emotional You Never

You You know You You don't You don't You

your Ausen The only that I Piv My

kids is all what I have One day me going to find Muerta and they're to repenting

to have been to have an emoticon Dear Myrida never never to love

and honor to your mother but remember that the old axioma

military not we we negotiate with with terrorists

and and well they they're they're many of

those the barons the dominoes the daynows. In Genesis, we've got an story of love that inspired an antivou

a message my name called "'Bailando with the mafia. Jacob, the nephew of

Abran, she enamored to a child Raquel, a child of that Elvan.

And Genesis 29, 16, relata, Lavant had two daughters. The major

was Lea, the minor, Raquel. And then describe each one of

them. It describes Genesis. He said Lea had eyes delicate.

This is what says. Lea had a little little

little. While that Raquel was very attractive and

beautiful. Jacob Sient attraction at first view by

Raquel the dopamine is the sub and the

serotonin is the so the so so it so

he's so something, does it propone a unusual to his suitorial, totally arbitrary,

partial, he promises to work seven years gratis to change to be castarse with Raquel.

He's not the first he's not, he says, I'm going to be to get to him,

and when his wife, and when his second, he says, okay, okay, okay, okay.

Obviously, Jacob no has the most minimum interest in his cunia Lea.

There are versions of the Bible that describe that they He had little eyes, tiernos,

tiernos, digamos. It's the only description of the woman of the beautiful female Reckle. Lea,

had had eyes delicate. For the we understand what we're saying, if an friend, you know,

a little bit, and when you know, and when you're a little, and you're really, and

he's a little eyes, you're not, you're doing problems. You're not? Like, that someone

to want to buy a house that even no vizte and you ask you to the people

of the reales in the condition in the case, and you say,

to say, to say, to be the bad the mano is

you know, you know, you know, is that is so, is so, to be to be

done. But this verse, the most romantic that

in the thing is in Genesis 29, 20, more romantic

than all to do the can't something, it's

a Dejo to be cursy, for sure, is very, very, very dulce. He said, so Jacob he's worked for seven years

to be able to be married with Raqil, but as was very enamored of her, he was

a little time. Oh, so, it's cute. Very sweet. He's cute. It's cute.

It's cute. He's cute. He's cute. It's cute. It's so. It's cute. It's cute, very cute. The thing is that,

is that after the grand festival, the casemian. And the parranda ran can't very, and Jacob is so happy that brinded with every mess, with every invite.

Then, he goes, he goes, and he goes, and the woman of his own, that's a bellow that's a rostro how he stilable in the

epoch, and he's, and to beas, to behals, not is to be playing, and how to be being,

so, and there is. You, you're on your volcano. And at two meters

of a while I'm I'm in the polo and I see a Jaco with the princess

and to dance is to be able that's the ball the mar with the

dolphins and all and when finally when finally comes to get the

night to the last the flamante and comes

to the time and they come they they're

not in details because the bill not the bill not specifies. And when he gets after the

morning in the resaca because he had had been a bit he's

a lot of that he's got to he made that he was had been had been

he had done the more with the most then Jacob recob

recob the sobriad to get the put in the pantal and

he's he's done a fute to be a his suitor he's he said

what you pretend you with just seven years of work. You did what they're in

offer? Do you still Raquel? Yes, I want to have to have to have to have to

work seven years more. Now Jacob has two spouses and a great lio.

But this story me has to feel not a pain for Jacob, but pener

for who he has a little and is a actress secondary in this

drama in this She really He really loves his marital and he would be anything because

he'll love her too. He's a woman and he has been a complete.

I've known some a man solterero in Argentina that when he came

his 30 and many years he got to his and during many

months he never he never he didn't he was he was he was

a colchion in the cello and a messita plagable in the and he said that he said that no

he wanted movels because he wanted to her husband was eliger to his good. He said, I want to she decore as she'll be able to and then I'm

to wait. But, he was going to someone this type. He had a nobia, a nobia

that was a game with his muebles imaginaries. And put so his life and his felicity in the

spirit to find that person special that that would give a sense and a purpose.

I don't know that was of the life of him I'm that I'm a new a newbie

or for the most has come a newbe newels. When we've got to someone

that that we complete and that defy our lives that's that is idolatria

no there other way to call it is idolatria now all we all we

have been created to God to ador to God to

to depend to God. And when inconscientiment we look something that does significate, that someone, insist, we're going to be deceptionate. Because to pedirle to a person

that's a source of felicity of validation, is to ask you to give them to anybody. All we've been created for an amor more profound than the one of the world can give, us can

bring, but again to our history, who who does Jacob not is the attractive Raquel

but Lea and if we're we're careosamely the names

of his children we're we're the great the desert

that she was talking the little the young of the

talk that not that's not that not Lea

he called Ruben to his first his which

means the sir has seen my affiction now

now, see, my husband, now see me to be to be

that you know, that's the thing, the man, he was the manor

my afliction, then he's, he's not, he goes, to hear of the son, he said

he, and for that he he gave, he's, he's to my son,

that I'm not I'm a man and he made a child, with the

third he, she declared now now is my my husband me

amar because I've done three children. So, every

child that has he has been a man, and then the next to

the child is a more more deception and after

a other a great very interesting that the

he's the he's the people and says Leah

was again was a to the fourth, who called Judah, because he said, this time I'llavar the Lord, and at after there, he, he left the light. This time, alabary to the Lord.

No, he said, now, if me will amar. When this type me will amar, he, I'm going to to love to the Lord. When Leah, he said, this time, alabre to the Lord, he quitted to his marido, the throne of his heart, and he's the endrego to God. He said, that's he pertainse to God.

And he changed. And that fourth son, with which he had got to gain the love of his

husband, he put a name Judah, which means in other other things,

al-al-a- when one after you go to know, we've many years,

we've we've we're we're we're and the thing, and what

we're that he's that was the father of Judea. Not the

those children of Jacob, Jose, and Benhamin, nasides of Raquel, to that is

the New Testament. In the word of that the name the name

is Juddh. In the line, in the lineage, in the lineage of

a wife that he erreded without her. So, what means

Judah? It's the commemoration of the moment in that that woman was

his eyes, where never was never got to in this

occasion a leah he did the recast of a woman

for that she could to be a acceptation and the love that the love that

God for her. So when we're a very a very a profound punsada

of soledad in many occasions is God that's God that says I'm trying

to love to get that that's what he said to the woman Samaritan

to the woman that was five maridded and the that's ten you're not an accusation

or was a values. I was saying, he's to start to

get to come in a house, I'll give to give a water of

that you can't that you never will be able to not

a heart a your heart your now. Now,

you not you can't you know but never

that can substitute to the love of God

because the The vacill that in the heart of God, not the form

of a marriage, not the form of a mother, the vacio that's not the form

of a little bit of a lot of then we're to put it to this way, let's be

our life, let's be a memory of when they've on the bicycle

or if someone that you have been actually, that every that

the rod has represented a relation significant of the that's that's

a life. A ral represents a mom, another rio to a papa, to the bula,

the cuneat a rio represents the child, and so is the thing, so that it's the thing is to be a car with

a bicycle. Our tendency is to do you a rio more of that this rube. Today me

to go to the church. The Marche I'm in my kids, I'm the

I'm a other, or I'm to do this, but we're we're a realer more. And to

God not you not the thing to be a ral God, you should be the nucleus in the world

in the world and from the radio, and from the point-fix in a world that's the point-fifo.

So, we've been made to love to our children, to love to our parents, to our

partners, but the adoration only is to be a person. That's clear, and

sometimes we're confunded. He is the the fount of which depends any of

our own because only when we love us, we can't love to be the same way if you know

not we can be a man. If one no, we know a God, it's like when we've been

a maltratador of another and then he doesn't the hand and adora but if you can't

you can't you know you can make us you're doing that you are you don't know

if you maltratas the field in the coffee, in the You know, I'm going to enter to the church,

you're a bit of Lugier, you're a petulant? Who does it? How God will be to believe that you love you? That you can't see if a

creation, he's made a his semehance, maltratas. No, me don't me say you amas if

maltratas my children. You want to do a man, you wantrata my children. As if they

have done a burrada. And I think this represents what what you see what you want,

if they're your heart, you're good, you're we're not we mistraters and in the reds and we opinion, false prophet, apostata,

no know to how many the children we're talking. And we're going to be able to be content with our adoration. If we don't know us to God, we don't know anyone. Segun the 10th Mandations, says that we have to honor to our fathers.

I am a defender of that. Honrars, but ador-so-God-D-Sol-D-S. That's what we call them the first button of the truth that we're discovering today, rio, uprored. You passed

one of the one of the men, we're doing, we're doing, the camis? One, from,

from, but if one elige the ojal, the above, we know, we're doing,

we're doing the last button, that the can't, but if aboton- well,

the first, all the other buttons don't know in the other other things.

So, God, so, that the most to the word to, that's the first button.

if we have abutonated that love, the other the other amos. Of other a way,

we're going to go to the life as a bad-a-brochated. I'm going to do that you. Maybe you're thinking,

but well, I'm a mother! No, I'm not much to my children. No,

no, you can't. But that also is the message of today. Not what I'm doing.

What I'm saying, that your love for them can't be in the first place of the

button, because that's is a that he pertains to the Creator. Every child is a child.

Every child is a regal marvellous. Those loco baditos, as Joe Manuel Serrat, is the

gift that God does a one of those we can be parents. Now, we'd have whatever

thing, we'd have the life for our children without our but we

have to have to think we want to more more is something

more more possibilities has that that occupies the throne of our heart of our and if

we get to recognize it, not to say, no, not is my case, no, it's my case,

no, because if no, there's no more there's not more more than this.

Quantto more than more probable is that it is that I do that when God does a

child, we're not a son. And he says, this is this this is this is

this is I have done to you, I've done, you, you can't love it,

you, you can to you want to love to do-in so that's to love to you get to

do this don? Because if you am you am more to the dot around, you're

you're doing that you're lot to many of a person to be to make a

person to make a emotional if we're going to a day good or a

day a man I'm my cost whose that the

emotional depends of how his he's if it's he's he's he's

well of actually there are the children that are the reces emotional of the if they're just all happy, they're all right, if the nests

are allured, and malumorated, all the house is altered, aburried, iracundo. I've known families entire

that orbit in the redroro of a mocoso, 10 years. Sebastian Natanael and does

what he wants. He comes what he wants. He's come the hour that the moccosos and they're at the time

that he want to be at the time he wants, even, even even they can't if the

mokos and they do they're doing it's we're the time and the pivito

the chamaquito manage all the atmosphere of the world that's what is what does exactly

a false God we not re-cre to the own in second of Peter

219 says each one is every one is a one is one

is only no only does only does only does a bit a bit of a mokosos

a there's someone here that's created in a home that's

around the deface hormonal of the mom when mom not is nobody

is always in this house mom said, no, I'm saying, I'm

not I'm and I'm back backer it's put as pantisero

tattooed to come in the room or no oh no

no mom has been a mom's all all all. So when

when someone has a control over our way of our way of that's being a person is being

reemplasable. The idolatria not is to have a statue on the repisa. In the churches, there

many people that depend of the humor of their leader, of his pastor, of his

apostol, if the people get malumorated, all they're a piscime a man, if the

people get empowered out, they'll come all, they're all, we,

all, all, all so all this. In Lucas, 14, In the new version international,

says, if anyone comes to me, is the version that most me because the word abhorrecer, not we understand us in the term Greek with which was written, and says, if someone comes to me

and not sacrifices his love for his papa, for her mom, for her husband, for his children, for his brothers, for his brothers, and even no sacrifice his own life,

not will be my disciple. is the verseical this or the mandate more debatical because we know we

have to be a matter to our family a person of a person of the person to be but God's

not going to do you know to our heart with our family with our parents

with our children and we we have that we have a tendency to put in

a pedestal to someone we're to be able to we're going to have there there

there those with his conjuice. She's the head, she's the patron, is the sun

in whose around all all in the house. Or he is the sun

that she does all that he's all of she's to be good

humor, all all is all and this situation put

to the person in a terrible stress because if is she

she's she's the center of the place, he

he has to have to the most that

she she doesn't she she's she that has a pressure on their shoulder to be the ankle emotional

and spiritual of the pair and they're ending the two. We're saying, I'm putting all my felicity and being-estar in your hands. And nobody in his cabals accept a semehant

arregglo, because no could you drive it to do this. I always say, I don't can't be happy to anybody. The Lord me precepts the audience, but if someone thinks

that I'm going to be to be happy to the people with a message. It's an utopia. The truth is a person human

can be to be able to do you. And a sometimes there's that they do with

their children. If play the football we want that that

jen the house of medals we don't we

don't we're we're we're we're we we're to

we're to RONando Mbap second Embape and indirectly

and indirectly, we're in directively, we're going to live to the loggro of our children, they're not going to try us all the best people, the best qualifications

of the planet solar. The system solar, not of the planet solar, the system solar, of the Via Latvia and Andromeda, also there are

fathers that assigns their own identity a through the bulletin of qualifications of their kids, or at the through his careers, or

through the netsos that can't do you, I suppose, that me you're going to give a nieto? No, no, he's a casso, to d'allett, three years waiting a newtos, and take you to gettie four, five. Dejave to pressurlaple,

to pressur, the poor, degraci. Imagine to his back his wife, saying, "'Mam, is there is a man, is there's "'pern't a nieto. "'And we've been a generation "'deepard of a lot of

They're all the time about the children list to to rescue them to get to be complicated?

Of each me consta that there's a person who's to say for me

the most important in the life is my family. It's a no, no, for me

the family. There are mothers that says no, no, my life are my children,

is my love? Pardon for so much. And also sound am negated, it's

spiritual. What what's what's the Hollywood we've sold you the quadro

of the family reunied in the pavro of a family entire that's

all the family we say we say, if I do have to a new that I'm the only that

the Lord a new year a one of my and we're a little to my cat

and we need we need but when that that that is the is what

we're we're that we're we're we're we're we're we're

we're because our reality is very distant of that

we some we we've in the resulta that we we can

to just to just the mother of manipulator a

father that never is a respect a man who don't get and they're not at least that are

not going to not be subported, children who are they're that they reclamping things of

the past not not you're not not the time of the time and they're

not so you don't know they're not they're and when we're we're

we're we're we're we're we're we're we're we're

we're our own his expectation, let us we're asking, that we're we're in, we're not

we're in, we're not a person, my son, my son, is a bit, he's, he's not

a lot of me, he's a cro-o-o- but he will be the correcamines. Demand-a- our wife

that we're that we're that's a romantic, that is fogosa, servicial, that always wwe'

well, until the pressure and the life real, termina, can beck berno the same,

In the 2007 there a famous encustador called Barna that he asked to more than a million people that said that expressed

the relation that considered more important in their lives and seven of 10 adults eligured to

the family terranal for encime of God. One of every three said that his family

was more important than God. The 22 percent mentioned to his consuge

as the relationship more important in the life. 17% He placed a

his children in the position more 3% elified only the 15% mentioned to God,

to God, to the personal of their relations. So, so if anyone that we

put us on the pedestal, never we can do that can't do

and much less what is the not we don't not we don't

there many there have many to degrader to his fathers.

If they were what they were never result sufficient. I was one of those. And at

some we're not we're doing that we're doing that's that we're not going to they're

not going to be sure to us to us. The pressure that we're to be a

part of the parents to be at the expectations that they're to get to get

to get to get to get to get to get to get to insured.

We're doing we're doing people and in the fund it still we're trying to to make a

goal in the party, to bring a house a balletin with qualifications perfect and yeah the

life has been and we still we're trying to to give to grab a

bader and our valia and our identity in a child in a place, and we're

we're just we're just we're not, This is the crud of the truth. Our children don't have to say, amen.

I'm going to say, well. Our children are not perfectos, nor are the people,

nor are the more intelligent that the master can't not be not. No.

And so are the more spiritual, and are the most people. It's a

good that you see you want to the more the world. Not is that

they're that they are looking to the Hollywood to put

the in the new my poor angelito. No, it's going to occurrude. Only are kids. Our children are like what of any of the best. The only thing is that are we're doing great people.

That's a gift of God. But they're not not yet to be able to make us, nor to terminate the career that we're not we could end. And for necessarily continue with the

legado of our ministry. Me, me When he's preoccupied when a pastor put a a little bit a little bit of to present

to the rest of the people, in the other than to get him the life working, and if God, he's, that he's the

name to the ministry, when it's his time, when it because no abogado would put a his son to

defender a client just because his son, if that he's not passed for the faculty of the leges.

No, no syruhohoho he would to say to the patient, me, today, I'm going to

to do to per my nene. He is a surgeon But erredo my Appellio And I always Me Bhopal

So, he's my unction And, also I want to practice a little I'm going Foguehando, that's going to be a simple nepotism is pretending

to put an issue that even has gone to That's not has paid any Precio to be That's right For that

Congregation A few tends to rechasing When we're Hearder me union No, always is so.

The same when he goes for a gerna or other parent that sometimes we put in a company, front of a ministry, and that has the place, and we know we don't preoccupation or if God or if is to beacized

to do you. So when we do so, the most probable is that we're asking them that they're going to and that's called perversion. Pervertire to an

word perversion is the word perversion is to deviant the use natural. And the perversion not only uses in terms sexual, but in terms ministerial, spiritual, as a legation. And when we look at our

family, we'll make them all those errors and finally erimes to and those elevations to live to give us to the level of God. It's an error terrible that creates all type of sentiments negative and amalgura in the parja, in a father, in an

child. No, we don't we don't we can't to expect that the things or that

the people are in a reason that are a form of God for

that we're not to have to have a perfect but to

buttonar the first buttoned on the whole for

that we're to confirm that is the center of

all the all the all the so how we're

naviged on the surface with me and said then what is the message that's to be able to be able

no for the rotundamente no but we're we're not we're not we're

we're doing and what we're we're getting those relations of the center and

and that's going to the rest of the relations will be better

maybe better better father, better better son even we're

even we're we're we're I'm too as to to convert yourself

in the center of my life and give to a responsibility that you don't you don't you

can't be a bad or me go back, or for if I'm a bad day or a

good day. And when Jesus Christ really is our God, we're in better

conditions, we're the best of us to make a person, to be parents,

children, nobios, ner, because maybe as we We are we're so focused on that us amen,

that we forget to alabar and ador to God. We don't expect a fourth is for that. We don't we're not we're going to many recasos for that our

adoration is directed to the center. And a sometimes we need to stronar to those idols before to

be ready for the blessings of God that he prepared for us. And if continually we do we make

to pass moments difficult to those that we love because we're reclam us, that no us do-doin, that no us corresponden, the most probable is that we're asking them to do this, I'm going to say it again, for what which no were created. Nobody, neither,

neither, you, or you, we can bring uposos and love, because there's a satisfaction profound that only can proven from God. Not of any person. If not it would be

like really the stories and they're there's no more complications so

the un-as the sumum of the family or have a and they're

a and they're they're to rent out they're they're their own their

house and they're they're or they're to a

mountain in the tibet and in the meditation profound were

they're felices. No. The problems and the afflans occur here in the Tibet, in the transit, and in the middle of the nada. For that is, at least this message, I said, that we should allow me that

the Lord us occulted with an stethoscope, and that we omet to an arteriogramma spiritual. And also I didensudely that we did our caminata emotional to find those pathologies that we'd seepatchamom us.

But are the ones that no jenance of the time. And they're we're we're that we're

we're going to we're going to let's have to make it to make sure so or not? We're going to let us operate.

A medical says, there's a tumor. What do you do? Let me do. I'll be a two, three

a few, or we we say, if there's a camera, yeah, if there's a cell

chirurgic dispuesta, yeah, me quited the tumor. Because the only form of

the problem is to go directly to the problem is to directly to be a real realtoral that you

don't know to come back to the torrente well, welcome to where it nace what us ensucia,

well, welcome to this morning or noche we'll have to find out of fun. Bienvenios

to rio to get over to get to thank you. Thank you for the humiliation. We're

to give a applause grand, grand to the Lord of Seniors to the Reyes. How

us Am-A-N-Nor! How you know the Lord? Someone has to celebrate and applauding

more than that. How does love the Lord? That's how it's nice when us operas,

when we us corrigue, when we exhortes when we're saying, God's is saying

God, God, I know an author that says, the idolatria

Occidental and actual and contemporary is the most difficult to find, is the most difficult to recognize. Because when we're about about of Dole-Latria, we, we

think, as I said, a couple of dominoes in the tribus, in the groups tribal, where ador they're a, a, statue, or a image, we imagine that we say, no, no, we're not we're not-is-idotras.

Idotas are, they're in the India, that adoran the vacas, and they're in the processions. But, caramba, that we're a idolatras. And what is, I'm going to order your life, because not you'll tell you none of you. Nobody has to occupy the first place.

None of us ever. None of us. None of the proof of Abraham. The proof of that that that you have him, the who you know what you're saying, Risa, and entregamel me in a mountain. God never He never

a sacrifice human like the gods greegos, the gods of the mythology Greek that

were these are the only way that God is the sacrifice human that for

those who knows the history not can't that but

God not wanted to share the heart of the patriarch

of his his he was he was he was

he was he so man God to the world that he gave to his unigenerative

for that all that in the crea not is he never the cross as he did the cutu

the crues about. He wanted to know that his his prophet was disposed to put

all over to that God to who served. We don't we're going something.

We need we need something. If we are we not we're not of us that one

of us that one that a father, that a mother, that a conju that's debating

between the life and the death and the so that's ordained the patios, right? So, for that God us loves,

and us about in the center, is all what I'm all the other is added. God, God,

you know, to get to the love of the those, but he needs to be the center, and that

our state of the state of that's not for us not for if us are, if they're

they're in the message, if not they're in the seductores, if they're carinios, No, our state of of the animal

has to be in him. He's the Lord, my heart is the God, and all the

other other other buttons are all the matter organically we're going to do that we're going to

do we do we make a clean a lot of people let me go

and the hands to the world to hear with me with my

father, I'm I'm I'm I'm you have said

to this your people to this your people because they have given

their ears your respect to your respect, your silence, thanks because in the houses,

in the houses, in the times, there's many, there's listening to

Lord, I want to put you in the center of my life, to the

people, to be a person, a a a new a new

a new a new a year, a a little a brother, in the in the

place, in the the place that you to be the person

to be Lord. Pardona our torpeza but we've been a river above

we've been to be the capital of our life, all the thing that all that

is a thing and this is a limpisa this is an a sepsia

that us can we're to live in in liberty in victory

there there there's mams to that the Lord he's this

moment to your children, entregamelos. They're my. They're prestated.

I permitted that was fecunded. I permitted that you had that that you've got

me. As the mother of Samuel. Sir, is you. They're are you. Entregate

me your partner, and the Lord, say the Lord, no is my

not my. not is my entregame your parents and give me your children all the relations are puttes

in your altar and God that is a father and knows does give good dabbas in any way to

get to that you can't amas but he should be sure

that your heart is centrado calibrated in him clear that you know

that you know but the the Lord me says that you say, I want

to be the main the first the first the last time in the time

I'm and I am and I am sure I'm because only

your Lord me make you make you and

to get this is the day that has the

day I I will I go in him

and then to with with the life but

knowing that our organigrams and deregroomed, that the center of which provienes in our relations is Jesus Christ. And when God says how it's because

us love too, not because he's anojado, nor because he'sahunned, because all that father that has his son, he has his son, and he's not

correct, and God is not correcting. Enderese to your veredas, enderce to your ways, says the Lord.

No persigues to the twoos, no controls. Suelt the control. Mami, suelt the control.

Sultal the control. Lethalos. There's a moment that only can confiary in the

protection of God. As you the Lord, the last you're like a Moise

you, prepare to your children for a time that possibly you

never will be you can you can't be good education, good

values, at least in what the head you gave, in what the heart you thought you were correct, criased to someone, now let's let's go. They're under the protection of the Lord. The nietos are not your, the children are not your

fathers for always. Don'trallos, amalos, and confia that he'll those protecter. The parishes, those who are only, those that are are in solteros. I want to do an oration

special before to go for the solterero, the diordiots, the divorciated, the divorceated, those separated, those who

are living in solteria and they were the pressure necessarily of to feel complete if were in a relation.

And the Lord me says, I am I'm making this time, to talk to talk to

to get more time, for you you're a time you have to have to have to

have to maldecise. A tacho that you have to take. Be for that way and do you

your soled for the time that God does it. And put the music as you do

the way and the way and you do you dostet and do you do you

know the time the moments of meditation because there will be

time in that you have time in that you will be to

you to someone but that you can be you to your

Lord. Vendigo to the people are solos. I know what the church you know what

you're in much advantage if you're only because you're doing much more than that those who

are committed. And I thank you that time you have 40, 50, 60 no there there for

that the solteria should be to be organically. Bendigo to those who are

those who are those who are those who are not are papis, to those who are moms,

I want for the dama that are that are trying and year and for gestar a child, for having a

child and they're incompletas that's that passed your time and you

think you did the last you said, never I'll never see a

mother but the society us that is the picture

of the that and how if God did

that did to get to this age to bring love

to give a limit, for that you could you to be to make a

many of only to the plan that you is the plan that God is that you don't seem

to be any of the people. Noah noe has to question to someone

before to him a ark Moses no knows to

he's to he can say to say how can how is

to predicate in Nineve or how to do for that a vienna to scupa. In a way that we're to have to have precedents, nor to who question to. And, oh, to who you're going to to want to moldy to his image. You know, you'd have to be

cast out, you'd have to have three children, that's rare that not you've got to beckon that much, that's so good. No, those o'-egas. Pared, and the Lorde, what plans do you have to me? What do you want to do you do?

No, you know to your mother, giving, you're giving. You're

a adult, tell you what you're doing, what you're doing? What have? For me,

from me, from my mother, like Jemias, and you going to surprise. Thanks for

coming, Rio, Riva, my, am I'm sorry, Vendigo your life, bendigo

your soul, I'm, bendigo your mind, my name, my life, I'm,

I'm, I'm, declare that you do you, in all what you tokees, in all of what you know, and all of what you and prays,

your pensions, your heart, your salvation, your day, and then again, your day, Monday, and I'm back here, the next time. That God,

you bendiga in all the areas, in the body, in the body, in the spirit. Benditions, people, to live.

In plenitude. Chau, until the dominole can be back. Bendde-Side. God, me me, For you,

I'm My cargast Lies cargast last you I'm in the Cruy, no I can't comprehend,

your sweet voice, saying, one and another other once, you're a man,

another other way, I'm being to Rhee, I'm envio for you, and me curates in

my Jesus, and me Jesus, all my cargas, let's get to yelah.