Dante Gebel Live - Rodeado de unción pero fracasado

Episode Date: February 22, 2020

El gran juego de la vida no es llorar y reír, hacer la paz y hacer la guerra, amar y odiar en cualquier momento… el gran juego de la vida es saber cuándo hacer cada cosa, cuándo te toca avanzar y cuándo retroceder, cuándo tienes que tomar decisiones y cuándo tienes que quedarte quieto. Gieizi, criado de Eliseo, no supo entender los tiempos y terminó fracasado y con lepra a pesar de estar rodeado de la unción del gran profeta al que servía. Tenemos entonces que aprender a discernir qué tiempo estamos viviendo y aceptar los días de sol y los días de lluvia con la certeza que Él está con nosotros en todo momento.

A lot of A story particular, that has a lot of principles, a story biblical, for sure, a lot of principles that I would like to make clear to that we as a measure that we're

advancing, we'll see how many things positive or negative we can generate in our life a part of our decisions. Deven remember

to you guys that there was a general of the king of Syria, a general of the the army of Syria, that even even though he was a

man of an extreme, the Bible says that had a lepros, he had lepros, and a

woman Israelite slava that was for the king of Syria, not this

this thing he put his armadura his car and I presume that no

he was not about his fallencia or his anomaly, but who

was his roba the syrienta or the muk

not the and the maybe the supuration in her roba interior of this caballero and with

a good Tino he's a woman and he says that she knows a prophet that can't

sanar his lepra that has a god that can sanar his prophet is called

eliseo so so the woman to his husband he says why not

he will be to that a city to see to a a

judy was something was that was trespass the

front to the prejudices, there was much discrimination of one with the other, of both, but this general of the exorcite will be able to, the prophet,

neither says, he says, he says, Geese, of him we're going to occupy in moments, and he says, to tell to the general

that'sambuja in the Rio Jordan seven times. Then, then the seventh time, he's limpew, naman,

he offusca, because, I thought, I was I was going to receive, minimally. If I go to a clinic, a hospital,

sal, the medical, to receive me. And this prophet, neither has the tupe nor the caballorosity to acercarses, but with desden, me manda to be samuja

seven days. Among other things, mention that his rios where he lives, Avana and Farfar, are rios more limpidly that has been to

this pantano of the Jordan. But, well, the sierbo of Naman he says, that we've been to come here, that you're

to stambuels with sambuiting seven times. If you're the seven in obedience to the prophet, to the seventh time, his skin was clean. In the adredecimient,

Nahaman, that is a man rich, is a general of the infanteria, he wants, he wants. He has cobrated the prophet, but he says, it's a prophet, I have to honor it. So, he's acercair to the prophet, and say, I want to try treasures, darkech, some vests, roba car,

some perfumes. Let me that you dege a little bit of some joys. He responds the prophet "'Vive Jehovah and "'vieve my "'alma, "'that not accept

"'Retribution "'algone, "'for what God "'me said "'that's what "'the other "'the prophet "'sient to

"'he has taken "'the credit, "'se would have "'a-certainer "'in' a idea of "'the "'Sanid not "'to have been

"'He simply "'couped "'to do what "'the God "'he said "'to the man "'seient to "'Inciste,

"'the prophet "'sa, "'b, "'he said, "'Bah, "'he's, "'he "'he said, "'Bah, no point of view,

Gaisi, the serb of Elyseo, is the mudo testigo of this transaction that not yet

doesn't get to occurrary. Gaisi think, why not he'd accept? If we'd

come down, some good, some new trousers. The car of Naman was full of things

car, there were traches and there were men, he had a man, Zapato,

Christian Lobuton, all was there. Some things car, artisanal,

fines, agonement something. And the professor says, no, no, no, I go to no, I go to any point of view. Yais, that had a heart hispano, says, the scriptures. He says, no

I'm not I'm saying, my senior. If my senior no he said, this you're going to start a caro, before that the miracle,

surge of the heart of man, to give him a retribution, and my chief doesn't accept that. And there is

when and how does this story or the fascinating of these principles biblical, principles spiritual that are dispended of this story a little-fellis of Giecki says,

The Scriptures, this is narrated in the second the book of Reyes Capitul 5 from the verse 20 but in the moment I insist, we're just in time and space

Nam'am offers the treasure, the recompenses for having been been saned of the leprah Elseo no accepta and Gyezi And he, created

of Elyseo, says the scriptures, created of Elisio, barone of God, he said

and he here, my serbo came out with Naman. There's a version that says

extorbo the heart of not taking the things that he

he heov that I go to go to he going to go to

get to me surprise in first something that

sometimes that sometimes Jayce, Criago of the Cree-Ele-Eas he,

so that's he said to be to be a monologue internal.

What we have been we're to be what we have to do that we're

a way and explicit and a a sometimes we're doing

to talk much in the automobile because I pass

a a lot on the time of the time I'm

I'm I'm I'm I'm with I like to talk with me. Because I never I get in the contra. I always I'm in the car.

When I'm in the auto, I'm about me myself, and in so I resolve things. But many times I'm in when I'm going to me with my part more oscura. All we have a lot of a dark,

said Lord Bader. For the who know Star Wars, he's per die the chiste. But, well, we have a lot of all. We have a place.

all. You say, but Christ me redimio and I'm holy santo for the grace, yes. But we our parts of the dark. That part is made composed by what we don't decimals politically for what we don't transmit us, for the

what we're going, for those that we're not, are the motivations most occultas I think that would be good, of tant, in time, if it's in the automobile, in the a-baunch, under the

raged in the duch. Ablar like Yace that said, and said, he said to see,

it's not good to ask us to be, why I'm why I'm want to do you

do this business, because I want to cause of me, we're to discover

our parts more that's for that one has to say to see like Yacy

to say, to say, this is I'm not, because if we're

So, and there, if he says, so he says, he is, E. Acin, my senior, is talking to the liceo, estorboe, offended to man, not tomand, not tomand the things that

he brought, so I'll save the reputation to my pastor. That is the grave problem of some Christians, that don't understand the macrovision

of the church, and they're more good than God. There's someone that when when he gets

to Redentor terminate crucified. I want to that we're that we learned with

with a lot a sometimes God there's there some

that's that not valor what has in the father pere

his herensia and he's and he and he he he

he's coming with the cerdos the story so

so then when when He thinks, The truth, the servants of my father are more than I.

What I do in three puercos? Me levantary and I will to my father. Regresses, and you know the story. The father, he receives, as per se,

as per se, he put a new to his head, he'll man to baner to, he'll make a better bcerro. All of the people know the story

related by the son of the child of prodig. What happens if some have the spirit of Igyisi? They want to be more good than God

And when this is to He, I'm going to come here I'm here coming with the cerdos I'm going to the house of the father You say, hey, hermano I know that's between the puerco He's a few Some chile

He brought a burrito For that not come the Cosses of the cerdos Oh, because I know That his papa He'll do you know But I have a lot And he does a vianda in the chikero

What does this That's this that's about He was up to go to the father? Ah, thanks, father. He'll get in the barrow and come the burrits that you do. What are you doing? Interferinging

in the regress of a child prodigua to casa. You know, how people are ruined at his regress to the father? Because we're doing an offrenda

that God no no manned to give? Because we give us an help that God not no to help.

Because we give us a proverbita dishrasated of prophetic that we we don't have to have given

because God is the time? What is the when a father in the house, when a mad

greeter the and the other conjuge is he put to defend to the

son? What is when you say to your child you now you have you

and the other he's let me he's the manh one is the devil

and the other is the other is the man so he then you don't me desauturis

you're because he's retrasing his education. The Lord says, no, me disautorices.

If the Lyceo he says to anaman, no, I accept to nothing to do you.

Why are going to go to? It's not so. And many times for lack of

discerniment we'll let us and we put us put in a trato

that God has you. One can't all all the world

to do you but we do but we we can we can't we can't

we can't is a sometimes not to work not to be forced not to not pay

a price and they're that they're they're they're not even they're just have

learned to receive and they are like the mar moort that terminate

all the but they're not they're not no, no,

no, no, no, doesn't and that it's because much

people don't the people, and he's and he's made to be

to have met that to be not so that Naman and he

He says that when he says that when he's the serbo of the prophet that God used for sanarro He says, What is he

What's What is it Where I'm Where I'm Where I'm How someone, As he says the title of

this message He could be around of uncied But fracassar How someone can be to be around

The glory of God and And so nancy Baja Naman of the car He says Gaisi in what I can't

help? And he says Geese My senior me manda what you say, that just came two

people were we're going to have been some of the money, two trajew, two, something.

Because just that you went to visitas. He made a manned a manned

a man not only that said, but he said, my senior, he said, the error evangelical. The Lord

me did, the Lord me He was He made me He made sure And at times He said, He made sure,

And he's Your Ganes So I have To say, I'll say, I've done you Because I

have sentied in my heart That you need a And so And so God is

God that He's God Me to be to know, because that will be

to come well? Why need to say, God me He made

He He's a demonio in you. And will He's going to come out now, he's going to say, if not you have demon, consiggette one, because I'll have to take.

No, because it's not bad. That creed, really, that he's the manned his senior. He says, for favor, take all what you want, not tomes a talent of plata. A lot of money, he says, tomate two. And he insisted. And there, and he's, he's, no, no, no, no, no.

one solo. No, to come more. No, no, I want so I'm sure he's my heart

but his mind. Esperance something else. No, it's preferable to say, yes,

I'm going I need, but there's a false humilded here in the heart of Gaye

and then he says, no, for favor, to come two. Because what did your

your your is grandios, I don't have no words to thank

More? What did two? Four, five. Well, Gaisi, agarra, and he said, Bendition of God. And he was all to cost of two criados for that hevasen in the land of him. Another error,

other principle erratic of Iggyz. Because, to be, recapitulemus. His sir said, no care nothing. Naman, get your tessor with you. Gisie, goes, He's going to be

to goreying and he's when Amand says, get to, get, you know he not to the

money, and he to take to the talent. He's what's horrible is use the

people for your own your own that's that he is that he nobody

he's he's to look the the other type. When the the other

type of the other type of the other does it does do the

the lacrosos of him They were not going to be the treasures that he wanted to give. He said, if I go, if I go, me those cargo I. But there are people

that don't understand what is the unction. The unction is a responsibility. No, can't be a policeie, vesty an uniform, par to the auto that's it to get to get a chauffeur and to do you,

and make a salto-rana. Now, lagartiga-a-saltorana, because I have an uniform. Because it's a abuser of what, of authority? And you don't you can't abuse of the

authority. Much less of the authority spiritual. I see a Yace that on

I'm over to get to get to the carl to carry the the 30 kilos

that they could the money and the and the Bible went to

a secret took the hand of those what they had

carried he was in the house and he he

made the the people that he was that

that we do it what we do we When we say we say when nobody knows when you go

to pray your father and your father that's in secret you'll recompensate in public what means that the place that should be to be able to

to find out and say this is I this is I do one does in the place secret but if I'm met in the

place secret to criticar to murmurar to talk to the other even to even if it's even if it's

I'm desawgo in family Even if you know If you know, if you know to tell To you know what I'm going to say But this is not going to But we're going to come to But we're going to come from here

But we're friends That's what contaminant the Correspond That's Gyey Doing the things mal, metiasing in a place That should be

a place to find us It's a place To find out The money that for profits proper So it's

Arrelow to have to have to be He knew a secreto So then When he's When he's

When he's He's put Delante of his sir Elisio he said Where do you And he's

And see What's this this man? Your sierbo no went to

any part I'm I'm I'm my amos to be

this is an hospital of if you catched in

something if confiers something if you do you

do do all so that can help be honest

be direct to when you're when you go to the presence of the sir this is you know

you know what he he says gaysie figgis if you not some some

some words that dole not not was my car with

when you went when you went you you're I'm

he said you the spirit me revealed me he said

with with what with what My my heart not was

there. Me impacta that the heart of the life even when

this was the he's a lot of that I'm impact that is like always

when God when God says to Elias what you did

here Elias was in a cave you but but

he was he said what you did what would have

had a he would I'm But I read many times that episode and I went to the original

and to different versions biblical and they're what you're doing what you're doing? God could have gritted from the cave

like Jesus he would do and then later? Sal, what does it in that cove? A father

no does that a father if he's he's got druging in a what in a disc in a place

where there other narcos or trafficants or drugaddict So he makes and he says, What does, you know, I'm going to the security

for that's to get it to because the park that's going to get in our Cueva. What is you do?

That's what is what he said E.E. E.C. No, I'm my heart with you. You know what

means? No, I'm don't you am? I'm. Cree? You I did I abandoning to the

good of the Diablo? I was there I'm there even when you think you're there and you

go to be the mind and he says he says he says he said he's time to

take place vestiges olivaries vineas obejas beaes sierbos and syrivas

you think is time you think he's time he's saying no is the time he's saying it's

Principle, fundamental. Not is that but if you know the time, you're going to make the pata. Not is that not that makes

wets, of the Bible is full of millionaries. Abraham was a magnate. Millionary. What he was

a job was incredible. I think he not he today, nor Donald Trump. Sin however,

says the prophet, a casas, is time? I was meditating in this question that he says the prophet to

his serb, a case, this is time, and me retrotrajo to the predacator of Ecclesiastess, that you know know, you know, have seen in memory, or

have been even though it but sometimes if not we see it's a thing that this was a little infantial, like, the license, has your

work. Time to make to make of you? You think that someone needs to

that's that's that's that's nobody know? Nobody knows because the proverbist

needs to clarify to clarify. Time to plantar and time to get to

plant out. So, there is people that's that's well and not

when you get to causeach when you when it's when it's no, no,

thank you and it's you're good, no, you're to be the time

because if you know you're going to to be able to to beckyceach. Time to kill and time to destroy. Ah! There's time

to do the war for that's in the peace in there's time to do you'reer and time to laugh,

there's time to do and time to to get. Ah, there time to do you? You know

that there had time to lose? I don't know even the Cop America. I thought that we're

going to and Brazil is seeing your time to win and Chile also time to

rasker and time to coer time to call you time to talk about time to

love and time to aborres the the great the life not is

to cry and make to make the love and the love

and the love to know when to know when when you

talk to call to be to try to to advance, to make decisions,

call you. No, we're going to not being a causecha, for not we're not saying, for being to get to be go-eastern.

That's what he's saying, E.C. But, che, you, you're all righted to uncied, and you know

know you're not time to take a desoros? No, it's time to beaja pesado. Vien in battalias.

We're going to robears. We're going to to move us, you you think that I going to carry 30

talent of money, no is time to am ton of a rickness no he said he said, no amtone rickess, he

said, no, it's a time. Because if you put in you're going to do you, a change in the time of God,

you're going to go to God, and you going to go to the time because you're in something that God still

not you want to do do that. Not is the time. Entendar the times. Entendal that there's time to be able to work, time to advance,

time to keep to quieter and time fundamentally to not get to the treasures of nobody if God not to demand it and much less to say, God me did.

So, Gai's she still back into the the caseo is, he does his verdict and is equanim

in what he was to say and he says for time, the leprah man is to

to be to be to be to be forever and he he's he's

he so he and he the children of this man and

Jayese see were in the transition of spirit for

for always for a for years that Christ would then

then then then to get to to get to the

is to the cross in that the maldiction generational was quitted. Before the the cross, the maldition permanency

a less that there's a repentiment. The children of Abraham still the day of today are they're

not even and the malditions duraban years. So I think the maldiction of the

children and to his children and to his niece and his nieto and his nieto. Why? Because

no knew knew the people. And I I don't want to say that nobody is to get for not

to understand the time of God the time of time to start to time of seed of

or time of the time of the time to that's okay. A little

you're having time of you're trying. A sometimes you're being you're being the music

dure balla while that the music dure but a but a

sometimes it's detain the music in your music in you're doing you

do you're doing this doesn't say to the Lord, I'm sorry, I don't I hear your music, and I'm going to to stop until

not to go to hear the music of the spirit, because I'm dancing in really and in spirit, not in the body and in the

truth, in the spirit and in truth, hallelujah! How do you receive in this power? Diggam amen.

What time you are you know, Gehsi? I don't want to the lepras of that that was

to get something to I'm going to be to be it. What's the typifies the lepras, all those that we've been in the other and that we can't look at us. The leprasper has to be with the

peccat, the leprasper has to be with the disobedience. I think we're living a time where the Lord us discipline, this is the time that's you're living and

have to accept it. And, oh, johla, that when you to go go to the sepulchore and to find out of the Lord has been Fiel to what God He wanted

That you That you He says, He says I God, God He'll be He'ller with a ladron

At the cross saying Acquirtate of me When you When you You know The Phariseeos

that were Abajo Cuiting the 600 Leagues of the law That's

God Corsons and Hurtritos and He He never desecher

He's propitious of me Pecador That is my God That is the God That is the God That is the God of

The God of the grace The God of favor That is if you Cree is that God Ablo Celebrate The Reyes And the

Lord of Seniors Hallelujah Hallelujah It's Aure