Dante Gebel Live - Rodeados - Parte I

Episode Date: June 23, 2020

Las personas negativas, las frustraciones, la presión social para que seamos ‘normales’, pueden de momento hacernos sentir que estamos rodeados por el enemigo, sin escapatoria alguna. Y cuando nos sentimos rodeados, vivimos con incertidumbre y temor, haciéndonos vulnerables a creer las cosas negativas que nos dicen y que lastiman nuestra estima. Si hoy te encuentras al borde del barranco, debes recordar que no estás solo y nunca estarás solo, porque el Señor está contigo y pelea tus batallas por ti. La primera parte de un mensaje para recargar tu espíritu.

The Yama no is a time. In a time, ago,

I read an study about of the thinking Divergent. The

thought Divergent is also known as the originality intellectual.

It is thinking to a way different to

how the majority, the media. So that People think

of a way, the majority, and there's someone there's a person who we're going

to be the other the business those people, the people, the leaders that have

changed the course of the history, have been a different different,

of a different, from the people, from our cellar, from the people

did the people that they were that they could be a person,

they were that they thought divergentiment and said, and why not? And they're going to to valors of certain factors of the science, of the chemica,

of the alchemia and they're to get to a conclusion that's the rest we've got the rest, we're thinking

different. And I, when I go to the scriptures, I see that God all the time has a

why no. Pienes divergentently. What what is that is that the majority of the

mortals appreciate the normality. We we're not we're nothombed with the normal, with the ordinary. The zone comod, they say, in the zone of the conform, when one has to be back from the barca and say, why not, I could come on the water if,

if God me would be called. There is, and say, and if I'm undo, well, but there is to be out of the cajah for that, think of a way distinct. The truth is that from the cune, from the utter or the sepulchro, the society us pressur for that we are normales.

And, and into that normality or that ordinaries we're going to we're making in people eveninging us in our stature,

we're going to in a year in the church we're going to we've been at the final of the life as people with

a God more know to God and it makes that more life in the church, more

is his God, more is your life, more mediocre, and when I talk to terms of

mediocrity I'm not about to not have premium necessarily, but not even has even got the middle of the

dreams, nor a quarter of the dreams that had proposed when it was a youngs. What is that all the

people say, you know, you know, not think it's different, to God not you do you know.

For that many churches interpretant that the sanctity is uniformity. That all a world has to be able,

all the world has equal. I'm congregue in churches as so. All the

other the women were all all with the cabo large, some falds

Aburried, but a language had some They were some of the Domenes were in uniformed

And I'm I remember The chismerio The divisions that were in those churches The murmurations

Ah, but all about We all We said We're We're The Pardero Immaculado

The Cucupiscence of the Cairne So, yeah, but the pastors We're all We're saying They're all They're

They're all equales, they're like they're in like the church should be able

the diversity. Because the word says we're different of a person, so the

person is the arm, the arm not be to be able the the stature not

the the thing, the church describe the better the

church is a word conformed the Bible and we don't

we're different so we the certain is that we're that we

we're in the service past to mold us to the rest of the people want to be and we're not

being authentic. And when one cede to that conformity we'll end up our originality and I'm atrego to think that in some point

we'll end our soul, we're not the soul, that is a church that's a church that is a house,

a house, a home without a home, a home and a place, because they're seeing the rudimentos

or the religion or what other says that we have to do. In other than to be distinct, in place to be divergent, when the word says that Jesus came to liberate the cautivus, to quit us to the captivity,

no about necessary and only of the the peccalcical. About that that chaleco of a force psychological that for a year we've metio the

religion. Because they have all the life that are done to the life, that's going to the inferno, that he's

not, nobody said, God, he loves, God, he's, Nobody said, God still

not terminated to give you know, you know to make until that not you have done

to make what he was not even not you're not used and they said, God,

God, they were of the book of the life. Has it many years

or has, well, no, so, but if it was in this

decade, a period of a public, I think was a period of

Columbia, and I made various questions, and the title of the same form,

he was the extravagant Dante Goebel. And I was because I didn't know what signify, not said it was an insult or

was a lago. So I don't say to say, I said, or I said, or I said, or I said, but put you

the extravagante, Dante, Gebel, Argentino, that came to go to that I'm in thatel

then. So at the beginning, I said, I said, I'm, I'm, I'm not

a vestive rarer, and I And then I'm going to look at the dictionary and the dictionary says, extrafalario, different in the mode of thinking or in the mode of to act. And then, I just it. I'm put Dante, extravagant, Grebel.

I think in these years, to try to try and try to keep the ways of Christ, I think that in some moment we've seen, or we've, we've, we've made a version very civilized, very aceptic of what is Christ. There's many people that Christ not actuarie

the Lord not will be because they're with the Christ of the Christ

of the Christ of the Christ that the Christ that's not the that's the

lion that he was in the throne sat in the throne sent out of the

father as they are they're with me or no but

when we we're we're we're we're we're we're we're

a gus that we we're we've been so angelated when we even

some things, we've got to us we're doing a lot of a lot of in bed of

think of extravagantently in bed to see to be to be a God, I was going to Jesus,

and I had to be the rest of the time to the disciples, he lava to the

people, I'm about the people, I'm there's a lot of the

people, I'm having to the time, I'm saying, no there's

more extravagant than the man. Not was a guy civilized. In the movie of Rocky

in the saga of Rocky Balboa interpreted by Salon Rocky is a

rich, millionario the person that and then Mickey his

trainer he said something like Rocky you did it was

what he could be a boxiator you you civilized

you and you didn't the fire and the

ring and me dem that many many of us the

sir if I would say, I'd say, I'm saying, you didst like the majority that

you gave to live a life ordinary. You've got to be extrafalario. You've to think divergent.

I'm the God who wants to do you know, and have seen to do you, and I'm not,

and I'm doing to do you to do you're going to do you're going to do you're going to, how can't

be the first that God do something? I mean me got to that. I like to think that because I'm strafalary God can do things extrafalarious with me

I go to Juan the Baptist and not was domesticated. I see a those disciples, and they were 12 types that were domesticated. And me also, the majority of a day common, in the majority of a day common, of a one of a one of a day, we're not going to

we're going to be around. For that I titled this message, and they're because when one about to be around not only in terms of

militares but one can be around a lot of people who can't bad the intentions

like I'm always you never you take back in his comments in his

expectations you see the limitations you you in the

other in the other that you the celos company

to make the control the controlador, a a bit of

our parents, with the better in the way of the wind that's

they're trying to make the dreams that they're in the other to make,

in the other says, you're to do do you do this. What

is the better intentioned than that that's that means castrando quarting

the name original that has a child, and I don't

my father, and my my are dants and a sometimes we're extend to make a clon

to make an extension of what we're not we're in what we're going to do you know but I'm my own own own

my own own and a sometimes we're we're we're we're all we're all we're all

those redidors dreams that tendrion in the in God in what the Lord has we're in

an era digital where we we're in a access to people that if not existier in

the or maybe not they'd not know of us nor we're not we're of them

before if you know you know you know that's a compadre that's in the

Salvador in Chihuahua in Guantua in Guantua or in Costa Rica but now we're

the world where all the world us observe, we're in the barbarities, and if is fragile, if your stima, if your identity not is firm in the Lord, you know

you're termines crevending. And when one's termines creasing those things that yerer, one terminate a sometimes, levantant-a-majorative or defined by what you said in Instagram, that certainly no needs to have a ministerial public for that you critiqued.

A-vis'clock, you're saying, you're more gourd, or me It's like, and even put Gorda with much R. And in

majorcula, you know it's grita, Gorda. Not to be able to be

to be to say to the other than a lot of and that that's you can

affect. Now, I can start the Instagram, Twitter, Instagram, but at the better you say, I'm

not put to my father, I can't do you not put to my my companions of the

job. I don't I'm going to get to think hecels a photograph they're in their life,

and they're ingerence in my life, they're in my attitudes, it has to

do it, because a way it's that I know they're they're not they're not occulted

in the windows, and they're being, they're not, they're sent to your mess

because in some moment you're there, and they're people that are

people, they're people, I say, I'm a list of five people that are periodically and I

you're going to to find out of your life and what will be your future and I need to be a prophet for this. For the general

we'll look people who's like we're our tendency. So if you go mad financially generally, generally you sit

in a festival and you're keeping with other that's too you can't you tell you you can't

you tell me so this is this is kebrated and the other is escaping, of the quibra, as a

my friend me said, me said a first, contractam rapidly, because there's three companies that are

behind me. I go, wow, what important. It's just the the delgas, the telephone,

or the the law. They're to pay. And as my my way, I'm a

message for the stupidness peg. The man more, the man more the same

the time, he's, the one says, is a savvy, is able. The,

the conestio is junta, necio is he will let's add to get the the

that's the stupidity is pegged in the world adulto when one when one

is around people who never being people say not they

say the the men the men the people

that all that I'm going to I'm going to I

just I'm so that sometimes you can get to get to get to

into a car of a crystal no that that all the contrary, it would

be the antithesis of this church. We're going for the salmas, we're in the people, we're not we're taking to the way

to think, those that are the people, the alienting or you desalient, those that can sum are or those that

can rest. I say, what you know that's up, you rest, and there's that you're that you're

that you're to take back, that you absorb, that you're going to when you're to be able to people, you're doing,

to be people, you're going to to grow. This church gets a moment in that everyone has

to decide if you're to have a father spiritual, if you go to aceder

to the paternity spiritual. To have a father spiritual, not necessarily to have

the telephone and go to go to make to be the day, because in that I'm not

that I'm not a person, but to be a voice of the pastor to the pastor of the

pastors, the pastor that's as a terranal here, doing the work of the

reigning, to be in me not me not really that all the world if you know, the Bible

of the memory, if you know, they're that you do you do you

can't, you know, if you know, you know, you know, to find 16 to

your life, and you know, know, you know, to be, the things,

and you know, you can't learn the word, and to do you, to do you

do you, like, you know, it's, and you get you out and you

know, when you know when you're a paternity spiritual, I'm going to learn

this, I'm to apply this in my life. And you can't critic me

any that I'm not that my message about the words, I'm in things that

people, there's there's there's a thing to be there's to be read to be

people that me levantes, me have to have to be of fathers spiritual, of people that are you

want to get to get a lot of your fiesta if in the mess when all the world

is trying to get to get to let us know the that's that's that's

that's that's the man who can't change the atmosphere in the

in the service pasto I was we had we had we we're because it's

the the well as said he he said he's he was he went

no I think the he had never because I'm a

old she was an a her she she

was she she and she and she said

something to say all that with a good

she because no she was she she she

didn't so she so so so said for you

the better before the first of the and the desgracia and the desgrasia

but you know, you're just a lot of the night a day and so I'm 24 of

I'm gonna bring to you? Yes, Tia! Levanted the cup and I say, I'm here

for this felicit for being back, I'd be here. Brindo for those that

are and for those who not are that, that's that's that they're

that's turned it was all so No, you back to, no, I'd be back to nothing.

I think I think he people like even in the church, there's people that you know,

to find the detail to say, to this, he's going to find out of the television, I hope that I'm

to say, I'm going to say, it's people that's allerger to the felicity. I or

for that there's alergic to the felicity, that there a mala-onda to be a heart

to beck to be a lot of because we're going to be to contenting the Lord, with what he does, with what we can't

say this, this, do you know? Well, no, I'm going to hear of the theme. I'm not saying

that you're not going to talk more to say, no, it means that you make a circle around your

spirit, that open the eyes and see that you're all that you're that people more

spiritual of the carnal that a times, without without you and the

Bible narrs that in a certain the way of Syria enter in a year

against Israel. It's attack one and other but she and it

doesn't why. The king of Syria tending an embos

Israel and Israel is precav and he's so it does it

can't do you want to to attack the night Israel is

he is At the beginning, he thought that they had the cellular intervened, and then he said, he said, he said,

me are intervinning. Then he did know that Israel had an arm secret. The arm secreted was a prophet called Elisheo that God

was revelable for the night what the enemy was thinking in his abetation, says the Bible. So when

the enemy said, tomorrow we're going to this, and this, God, to do you say to

Elseo, Elisio's to do it to the reid of Israel, and Israel was prepared. One day the

king of Syria is a certain and he says we're going to destroy the army secret Israel. Muerto the

perro and he's a cabo the rabe says a phrase hispan. So we're

to attack to the house where the prophet we're going to liquidar for consequence the king of

Israel never will know what will be to be going to and there when we're the night

says the word that the the army the army of Syria He gets to the house where I was Elyseo,

in a city called Dotan, they're all around hundreds and hundreds of enemies. All the infantry of Syria was there. And who served at the prophet Elisio, a young that said, Theologos, would be a kid of Mexican and Madre Salvadoran

with a little ascendance Puerto Ricania. The young who, who serves, the Isseo, he's up at the morning so, and see that is the,

like if were these light is like, that's all the army being the house to the little the

Lord, what we're going to do? This G. Yays, if it's called, is the point exact

that the Lord me was sure while me gave this sermon that much of you

are now where you say, I'm literally around. Rodeadoado not just of people

negative. A sometimes are things, like we say that He's a mixture of a hurricane, tormenta, tropical, tornado and

terremoto. There's a moment that you say, Dante, I was desponding financiallyly. No, I don't think that I had to borrow and to go to Cancun, but you're paying the targetas. He aggrave to my son, bolando to the hospital,

we got the bill, we broke the economy. Ah, so. A visit of emergencies, a lot of your planilla private Excel. Others are saying,

no, the my not is economic. The most my own is sentimental. I was good.

I'm trying the woman of my life, first time after I did be to be

a sapo that I find a first I'm a prince and a

day when I have been the prince and I'm said a man, and he's

you, I'm not you, I'm the phrase coabarde always to cut a relation, no?

You mayses you know you're not you're and you destroy the heart and you do you

do you know and you're so you're so you do you're how you're you're you're

about you of what of what? Of what? Of depression of treason?

Rodeada of soled this is a country where I can perceive no I don't know if a spirit, but a sensation enquested,

very strong, that is the soledity. Much of us, immigrants, we have much family at last. Encima, when we get us, we're demembram. Because the kids are going to study one part, the parents are they in others. If it's that we're all, but the majority is it's all right.

I gave a word in the service past for the women, that for the morning, the Lord makes sense, he's sentire, soles. The husband's going to work, and they're going to do kids to the college,

and they're seeing that sensation of soled. Others, working, are sitting and soles. And, and the sensation that I think always of soledat

where the soledity not is a usencia of rostros, but an absence of intimacy, and you at a time

where you need to find an friend, a friend to say, I'm too, help me, I'm,

I'm tempted, I don't know, for me, to make the pata, and a and a

person, you, you see, surrender, roedado, you feel literallyally that for where you're

not scapatoria this message is for those who are in solidity those who are in the

negativeism those that you see there's a circle that's the ordinary is not

they're they're extravagant you're you're predispones to think different divergent

and there there's a lot of people that you there's to be people

are situations but you're a gyrs you see a Syrio that you

is the spirit Santa I'm sure I'm back I'm in the time

I'm put to make the manned I'm sure you so I'm so you know the message that's

clear and I think you know that you want to you're in the people who are the same

to be persegible you're going and says to go to go to but you're going to

you're going to I'm For I not I'm going, for I don't know, or to you, I'm going to, insist, a thing

sentimental, spiritual, there's a moment that you see a literally that the life you tend to

an embossed. And Gacey says, Lord, what we're to do? He saw the prophet

to do the part of God. But, and an embossed it seems like the

faith we can not and he says the prophet, no see

what we're to the words of the prophet, that have heard some of the school dominical, but I want that I said today, I'm in a way

different. Because when you're around it's a time of much uncertainty, of much fear, of much

fragility. For that the critics, a bit dole more. Because when one has no has no, you have to come

the critic, you know can't come with the ark but they help them with the dilubio.

Sientes that they're They're impuged to the barranco. This is a moment fragile of Gehichi. He's with with fear, with

fear. And then he says, what we're going to do? And the prophet, says, Second, the R. 16,

he said, no, you know, you know, what I did repeat to see, to be a

moment, no, you know, possibly you don't hear this phrase, from you

because you think you think you think you know no, you know, you're

another once you know you know you know you know is what the prophet he says no

you know because more are the who are the others than those that are they're

with you are the days are newblad grises that this is a day horrible

but you take you an avion the the van the van the the

past by the know you you can you see you

see all of that people of the people of the people of the sun's not he's

not you're not you're not you're not the sir never never so he's

sitting in the throne reinando and the the earth is

strad of his feet his feet several