Dante Gebel Live - Sala de crisis

Episode Date: August 25, 2025

La vida que llevamos es un reflejo de lo que pensamos. Si pensamos bien, vivimos bien; si pensamos mal, vivimos mal. Los desórdenes alimenticios, las relaciones tóxicas, las adicciones e incluso la depresión y la ansiedad tienen sus raíces en patrones de pensamiento equivocados. Por eso debemos arrancar de raíz los pensamientos dañinos y, en su lugar, sembrar en nuestra mente y en nuestro corazón la Palabra de Dios, porque cuando Su Palabra penetra en los surcos fértiles de nuestro interior, brotan nuevos frutos que nos fortalecen y nos dan paz.

The psychologist, the psychologist, David Stop, tells the sombrosa history about a man that was, that's, that's, that's in the trains of cargo, and so he'd jacabbaugh for all the country. Here in the States, one of the United,

one of what was like a, a wagon of mercanties, and closed the door, and no-severed how the door was blocked, and the man was closed in-encered And when his eyes

they adapted to the obscurity, he discovered that was in a wagon frigorific

so he got the door, nobody he loo and he was

and he tried to fight of a message rached part of

a message in the the the wagon, no he

he could never couldn't never never moment, yeah at the time of

the day the people of the ferrocarryl they were the aspect of

someone that had obviously died of the hypotermia. The mystery was

that the units of the car were not was not functioning

in the refrigeration the actually the technicians were in the car

because have been to have been to the temperature of the

of the 10 degrees centigrades, or 50 degrees Fahrenheit. This no congel to nobody. It's a little bit of a free one, but no congeal to nobody, and less for hypotermia. The man, because his pensations

they'd say that that's going to be to be free, and he was a narrative false, the Cerebro, cregues that narrative, and the corpice

so matisor, for consequence, it's in his decess. And, and, This morning, time or noche, conforme

in other parts of the world, today we're not necessarily in a wagon, but it's possible that we're not being

that's a cause, for the necessity, for some anxiety not resuelt, we don't we're not

we're going to congelarned, but maybe if we think our brain does say that we're at

point to collapse or to to be a fracassar. Not we've got been that the door of a wagon of train, but we

we're the critics of a father, of a conjuice, the burl of other the children that we

have rastra from the infancia, the expressions racist of a of a president,

the discrimination of a pastor or a leader. So in the life not always

we're we're we're that we're always we're what we we're

what we're the Cerebro is prepared for that He said. Henry Ford expressed one once, you know that we cancees or we think that we can't,

we're going to be to be in the certain. What one thinks is what is what we predispone in the life. If we're going to

expect that the day will be a bad, the day will be bad. If we're that the traffic

we're going to put to bad humor with chinitos on the freeway. You're to put to bad

humor. Because one is the one's we're if we're aburriness in the service,

you're to be to get in the service. I said a little I'm

my program and it the world, I'm a place, I'm a place, it's the city, and the old saborastero and

how were the people of the place of where you you're going? And the man responded, oh, very bad a person, very chumma, very metiche.

And the Savio said, you'll find that same type of people. He went to another forastero and he does the

same question, he says, how is the people of this place? And the he said, and how were

the people of the place of where you came? And he's, well, no,

I can't queer. Very good people. The fact me created with people

very amable, people educated, and the he said, you're going to find

that's the same type of people. And someone who's he's an way,

and he said, how is possible that he has made two responses

different, two responses to the question, and the sabio said,

each one will find what is a mind and what his filter and what

is the type of people that one does, and the maleta of every the

man. I'm saying there is a little bit of a lot of a little bit of a

little bit of you're going to find you're going to be not so that still. Because there

people say oh, I'm from that you know there's there's there's there's

there's there's in the mochilla of every vehicle you. One

one can't always always what is that's that that's

with that one. It's not problem to the other. First, because a priori, no exists, in this case,

in this case, in the church perfect. So where one is, going to get his problems, will have to give his sesgo, will have your idea preconceived.

The mind, the mind is an arm very powerful. I read a study a very serious that says that the 42%

– listen to this, 42% of the students of the secondaries, this we're talking,

almost the half, experimented sentiments persistent of a tristence and the 22 percent of those who are in high school, to the secondary, considered in some

moment to trytarse the life, suicidars. So imagine we that we pass us from the door of a school, secondary and we'll see you, 10 adolescents

that cargans and that are with their cellulares and insimimimized in their world or with auriculars, no? Well,

according this encuesta they've been much more over-s than the mochillas. Four of

them experimented of a desperation, and two of those 10 thought of them are

in quittance the life. I'm a tragedy indescriptible, because the adolescence,

if we have been a matter, the we've been to be a time of the dreams,

of the diversion, yes, of complex, of that one is in the middle of

the question, more close obviously of the cuna than the tomb, but even

so, it would be a time where, like, the young living in a

mountain of a nyeb, of the and in the adult, how does go to the adults?

These are predictions apocalyptic my, this is based on the science.

Well, to the adult not we don't much much one of

one of five, has symptoms of anxiety and depression, one

of every five. And the people that are in that cyclotimia,

in that depression, have a 40% more of probabilities of to beaversia cardiovascular. So, that they're deviant in attacks cardiacos, devian in cancer, in the worst of the cases, deviening in the inferredities, because the body, pass a count,

the body somatisa all the anxiety accumulated. The studies reveal that between the 75 and the 98% of the tracts mental, the tracts physical, the tracts emotional, provienes, proviening of our pensions. In a manner that the

pensations are not going to our life? If not it can't be that those adolescents want to keep to take

the life? And this is every more segued, and we're always we're getting of situations that literally

they're in the heart. Because one says, of what? All the world can

have their problems and never we to minimize them. But it's the depression of

the young is the depression Blanca, because that is abulica, no, no, there's a depression in a caballier or a

dama adult that is a divorce, that passes for a duel, that is a child, but an adolescent that simply or

because no encounter a situation, or because he has a question of your life, it's a attack direct to

the enemy to the enemy to the frustration that's make the ADN, our ADN, is a compresses, what which begins to disconnect the code genetics.

What I mean, what you're saying is that the thing is that the things literally define our life, our health, our manner to see the life, the manner to see a God, and to be a lot. If we're going to live

well, we're going to live bad. No, there's money, no there status migratory, or that could change a a thought negative.

For that it's to extranear that God says in Proverbio chapter 4 verse 23

and you care your pensions because of them man to the life because they

control your your your world typific the things

the mind and Proverbos about directly your mind

your mind control the and the things sometimes sometimes sometimes

not sometimes you're of the madrugada and summed like an enhambre of behes. And some of these produce meal and other times, cause an odor, pick, and molest them.

The investigators of the laboratory of Neuroimagine of the University of California assurances that our Cerebrosec-Mexecorne can process 70,000, 70,000 pensations per day, 70,000. For so when the man says, no I'm thinking in nothing, it's a ridiculous, there's 70,000.

70,000 and commenced when we're when we're never to keep to keep to

keep in the part onyrica when we're when we're when we're thinking because so they're

moving the eyes when one is sone but our partoteo

interior never never termina so with the inconsience of

the the the the conscience of the the

one of those are malumorated, a sometimes are constructive, others are

impertinence, the thoughts us comepani all the time. For the time,

insist, as the Bible, we're what we think we the mind, the mind

determina our our character, our manner to confront the life,

our resilience, our resistance. This is reflected in the polygraph

the famous detector of the major we're thanks to God

known Some of him for a lot know in person but well that's another story.

The polygrap mide the manifestations physical of the pensations in definitive. It's a preb

where the apparatus made from the temperature of the hands to the frequency

respiratory of the person and the investigator that has a car

in the certain moment. And if we're our question our

right. Nuss your hands or the restiration will the respiration will not for

what we're doing, but for what we're thinking. The mind is a mind is

capacity for the truth. And when we're we're when we don't

we're we're we're going to a sort of a circuit the

neurociences says that we know, I'm I've been neuroplasticity is

the capacity to transform our manner of thinking. Some

say, I'm I'm not going to get to a bit of I'm going to mean,

it's a little it's going to the brain and the brain, I know a lot of

the world I'm not me too, the world, and I'm still getting back back into, or so I'm

always lastisand to the life the Cerever still creating new neurons, new connections synapticas. So, the mind

not is a book yet publiced that's terminated when we're noticrous, but a manuscript that is continually editable. But I always say that when we have a child, no is a book for read, or a book for

a book for a, pardon, not is a page in black to write, but it's a book to decodificing to know what are their intentions, his aspirations,

his inclinations artistic, so they have, so our brain is absolutely moldyable. And the term is in neuroplasticity

not appears in the scripture, but the idea of change the things, to renewing

the spirit of the mind, appears in almost the chapters of the part of

the part of Paul. It's the promise that subjace after the known the words of

Paul in Romanos 122. not be molded to the world but not be transformed mediating the renovation of the mind. This is not a neurologist, this is the apostle

Pablo, be transformed through the renavation of the mind. So, the mind is if you can't renewing. God not tolerated to say, I'm going to to die. Your grandmother! Diffelor! Diffelor! The mind has been a man.

neuroplasticity and the Apostle contrasts two types of people those that are molding

and the transform those that make make that every bagon he gets every

bus he goes where he wants to where he does it does it does it

does it and the the the and the word moldar me

to make to those kit of plastilina that that time our

top of our we were We were little chik, that included, apart of the plastilina, including different moldes, an elephantito, a rhinocerone, what I see you. And we'llocamus the plasticina in the mold,

we're racedaughes, and we'd get a pheritre. And we'd whatever whatever that was the molde. Pablo knows that we're not created for that we presser, to that us aplastarer and us moldiered to the image of the society. No important that it's cool. No important that is snob-oy.

Where is nobism? What is what convienes to say? What is what politically correct? Because one is going to molding the society. There are things that one can't say because it's a machista, even if it's a word of God. There are things that one has to

because immediately they're going to be discriminating to the minorities, even if you're going to be molding, we're going to, we're going to make more amplios, we're diluting the convictions and one

is molding because if I'm going to if I'm going to we're going to do you too and if I think those predicators suffer much

that one because one not wants to lose the technology but the reds not are our

we're not we're using we're that in definitive pertaines to YouTube it's like when I

think I'm my own house to pay in 40 years is the bank or is

you know to pay two months, let's see if it's your house. And we think we have we're ready, we're trying

many, and I'm to come to Trump, he canceled the reds, and it's the president.

So, we can't say, I'm going to say what he because we know, we're in a

little, we're doing, this, no, it's not going to do you, then you have to pay them, to be in

risk, a tool, a tool, et cetera. Pablo, no uses the word amoldens.

He says, no, they're not amolden. Paul, he uses the word transformed

and as he's he's in Greek, he used the verb metamorphosis, of which

is derived the substantive metamorphosis. And an example of metamorphosis, for

example, the process that is a urugug to convert in mariposa.

That us retoncho and peludo is a mariposa

colorida that wuela when was a me also, also, for having a cajahs that would have a

mariposa. I wanted to see the change. But no could understand how, because my mom had collectioned mariposas, um, virtas, no, vivas? Viben one day,

the mariposa, for what know what I didn't know, of what I'd have a suitor. But I, 24 hours. No, it's a chiste, is a a chister. Ah, poor, always,

always cobral, the, poor, but, well, I, I don't I could understand how the mariposa, see, that has those asses, magnificent, has a corpity

a little, and, and before of that, it's a gusano, is a, hispano, a, what's so?

And, and then, he's made, a capuch, and I know what's the little, but, vok,

it's a little bit, and so, how can't be it? Well, it's, well,

it's a mariposa, mariposa. Mariposo. Salis mariposo, what I see you? Ah, to see, I was, I, I, I, I, I, got, I, I,

I, I, got, I. At the other day, it was, who, ho! He said, what did you? What did you? What did it? What did? Well, and

God, and a transformation to a major. God promise our patrons of our pensions, reordener our

circuits synaptic modific our health, bring us a new form to think. promise. Now, well, to the

practice, because I me, I mean, I'm always always to puttick immediately the therapy, for that we

don't know just with information. How we we're just a urugue that's with pensamences

toxic, to put to be to start to fall in the spirit? How one does that change?

Because one at times says, caramba, the more more I'm more intransigent, my mind is more, I've seen my parents, in my

abuelos, that they've they've got to learn. Those are the enalphabets of the century 21, those who don't want to re-apprender nothing. And, a lot of course they're not because he doesn't put a wine new in odres bigos, so that the wine new can't romper the odre.

There's people that God permit that's going to do you know what they're because they're not yet to a new revelation. When I'm about a new revelation, I'm not about aeneergy. I'm a rediscusubrimment of the basic. As I always I always quote that my pastor

of my infancy said, God, odia the battery, and the guitar electrical are the satanus. Never to God knew necessary

to give you a revelation of that that was not correct. He no, he was not even that I was that I thought when I came

to the sky he gave a surprise because God has put a band of rock to receive it. So there are things that have to be with the religion, has to be with the dogma,

where God says, why do you want to put a wine new or a person that no want to change? Now, I have a temor to be like to be like me. I don't want to be a type intransigente, someone that's arraught as aure and so you get a blessing of being in alas of the spirit.

So what decision we're going to make to facilitate the transformation of our mind? It's also, but what can't do we do? but what we can do we can't to make to make the mind

those who are tired of to start depressive that the pensions those pensions those

bombardee if one you look in internet gestion of the thing in internet

we are a pletora of responses this not is something new not is a

suffering or a or a pettisement of the christian of all world

there there challas TED there podcasts there blogs there

books that analysis the meditation, the stimulation magnetic transcranial. They're that to make our brain we need to

get more, have to eat well, eat good, but I'm going to that's good. It's a good. Now,

I don't do secrediting those treatments. A good alimentation, help, to the health,

that we can't we can't we can't the temple of the spirit, not about

the exercise, nor about to be a life life and the possible free of

alcohol, in the possible but not for a question of legalism

but not for a question of gluten, of all that all that's

all that all that has to be to do the temple and with the

health now, how we how we're how we we're how

we're all the tutorials that there internet and

there many of neurolog, scientific, saying, this is the way

to be in the way of the mind. I prefer to find out some in some things

that I'm from the word from since many time and they

have result and they can help to do

many many there there there is a writer, there

has a reducto what seems a simple cell

of conferences strecha, with three salas more small around. Not seems a small important to the exception

that his parades, in the Casa Blanca, I mean, those parades have been testigo of conversation

the most high-level in-torn a, amazasasas, incantos, of assassinations, agnacidious,

garras, atentados of the 11th of September, and in their sills, are sent to have been

men, the gifes of government, assesores of security, and presidents, transformed as a commandant in chief of the forces

armed, what is what is what when the country is a back a zone of war. Or in a moment bellic. The abitation

was idea, that was an house of a general of the brigade of the force airia who in

in 1969 one, he's the one of one of we're not create a room of

the world of the war free. I don't see if in memory some of the ex-Union Sovietica, Gorbachev, etc.

So it was an office of information for the gestion of crisis. There were the crisis. Obviously, blockied for any line telephoric. No, there were cellulares in that then. Today, no there's no way

to hackkear what is there, what he says there. And even, even if you have done, insist, much modifications, the purpose of the Salah of Crisis of the Casa Blanca still being the same,

filter the information and take decisions that could affect to all the Union American and in many occasions to the rest of the planet. Now,

all we have a cell of crisis. Occupes 15 centimeters that the space that is in our ears. The most

cabesone is perhaps that 30 centimeters. But I did and the promos 15 centimeters

in a case more or less or normal. It's our cell of crisis. There is

always there's always an activity incessant, they process data, so gestioning orders,

they're in the process, in the cell of crisis. And as like the

cell of the Casa Blanca, our has the objective to filter data,

to make decisions, fundamental that we are going to affect to us and to

people, but the difference of the Washington, the our

our our was designed for God. And no important

if the The is in Washington or is in our cranium, but for both,

both for the Casa and for the house, there's a regular there's a reason

the decisions are with information viable. The not not

not not not much not they're on the the talk

and for the state of Instagram. The majority of the

panics that are in the world When it passed in the pandemic, it was going to to pass now

with the AIS, the majority, I don't say that not be a real, I'm not saying, a lot of

a conspiracy much people, much people moved for the COVID, and I'm that redid a conspiracy,

there, but there's an exaggeration, even even even with intelligence, artificial, making much

more ampuloso of what is that produces panic. We've here a domino

didn't know nobody because the not the not idea was that the troops of Trump

were churches, they were to get a whole in the field, they were

to turn to the and they were to get to them. I'm there's

there. There's a fact that a redada, in about the

decisions that come of the government. And then there's a

lot of information false that is that is that is that is our kids.

Our children not not they informan for CNN, nor Fox or not

noticios not the ABC, and the CBS. Our kids are

they're And they're debates and discussions because they've seen in Instagram and they're in Internet that's there

is an interrestra between us I think the world is one. But now what does the center of

control of the Casa Blanca? A priori, no, it's not any other, any that want to

give a question and they want to get into the first, first not not can enter to the

person to get to the person of more high rank that possess the information more

precise has seen in films. The president no can be about about three hours

and a minute and a me may it may be to be to do you I think you have to

give to give information precise, documented, repalded with proof because that could be

to be in a button rojo in declarate a war or in the most of

the case, in the precision can can be done a

a catastrophe in the the cell of crisis not permitted the

impisisian to be able, and precisely, to hear say something, but not start saying anything, that's a

custom of our custom of our very new that's the first time, we were in a question,

you can't say, what's a question, what's that's a time, he gets in the field,

she's in their own own and I see, it's not it's not so,

let, we're all, we're all, we're all, we're all, we're all, we're all, we're all,

we're, we're all we're all, we're just, do you know me does it doesn't not give us

to give us for that I say I'm exasperate but the questions trampa not in the cell of crisis

because are officers of officers and there are to make decisions that sometimes the

meetings demand 20 minutes time time in decision that

I'm in decision not over not even not even not even not even us sometimes

not even mental. It's at the point, to what we go. With our mind, it's the same. Who

no said that all idea that merit that we hear about? To who did it?

That's the idea, all the thought, all the thought, because whatever

that's a room to the cell of a cell of a because? There's,

no, we're not we do this with the food, no we come

whatever thing. Tumpoko we'll open the door to any other that's that's in the

area of our house. Because the sense common, what does? Dicta that we

do you practice the discretion in the food and the hospitality and to who?

With who we are people? And in our cell of crisis

no could ingress whatever something. Any thing and it

and it is not. And because in my mind? But no. Pablo

says the second card of the Corintios 10, 4 well, although

we're we're not in the car or so nobody is there

not we're not we're in the carne but we're we're

we're not the arms of our militia of our contienda

not are carnals but power because Paul for

the destruction of fortale of muros destru and

and all reasonation and that's against the knowledge

of God and putting all thought in the self

in the obedience of Christ I'll that's in a moment. I'm

me surprised that Pablo uses a terminology of

a war the our military our weapons not

not the weapons not the is a battle mental

the the mind not a matter is a

battle without No quartel, without treuas. Who has tregua in the mind when is depressed? When we're anxious, when the mind

us does trego? Any even we can't make a movie to hour and a minute to because pack, p, p, p, p,

there's just the people are the people get a lot. For that's the people that apparently were sane in a psychiatric or in a

therapy that can't get never at the altar. Because that's the mind. Filtrams, examinam,

inspections, gestioning, we're doing, we're doing, we're doing, we're in sure, I'm sure,

the sacred and the same thing, the question is how we're managing, how we are doing? How do we're doing?

Because whatever something is the cell in the crisis? If the majority of the things

for the questions for the people are not going to occurring, the people we're 20, 50,

60, and we'd have learned that we're that's been to have been the preoccupations that we had when children, for the bullying, that we're not popular, the master of mathematics,

where did that preoccupation that we got hours of the dream? The master of mathematics, so, God has been in the glory. The children that were doing bullying, those we've got to find in the red, so one's

fracasado, some, others, no we've never more in the life, and they're the popularers of the college. And, who are, who are? The life is so. The life is so. in the adolescence, in the adult, no, it's a

joke, those who were in the age adult, when we came to a year, I never saw a year I've been

a little bit more was, my year, my boy, because had passed a much to preoccupation for boberies.

Victor Frank, in his classical, the man in the book of the sentido, revela that what he

discovered in his days of captivity in the camps of concentration in the Second

World. He He described, a Sometimes we sometimes we're why some

people were in others pericions and not not overivian necessarily the more

more physically physically. So, they were those who mentally decided

to survive. And those we were in camp of concentration we remember

a few men that consoled to the people, they they'd

give the last the last they'd they're profus sufficient

that the man, to the man, to the to rebatar all

his name, it can get to his dignity, it can rebatte his ombris

in this case, only one thing, the ultimate of the human,

the election of the attitude and the circumstances. That's not you can't

get to anybody, nor the ultimate of the elections human, the

ultimate that nobody could crosser is how we're to what we

is a decision our. That's a two people can

be diagnostic with cancer but the two can reaction different to pass

that process that's two people can receive the news of the death of

a person can reaction to different that is a decision that one

has a decision, we're not we're probably that we're probably that we're

notasal of we're we're or so, and neither nor do you, but at the most of not a lot

of the things nociv, toxic, criminales. So, our principal is

to be to get the mind. If we did we did it, one

can be the controlator aero of his proper airport mental and to

what we're to do and to what's not we don't let give

a that. That is the principle of the is to think to think to think

there comes the anxiety atent anxiety trying to to be

to be so anxiety permission for a arrasar denegas putt

attention there is remor the direct approximation to the pister

remorting remorting permission to be insecurity permiss to denegas

my my sogrey my had to put in the chister she

was the The majority of us not is conscientious of the dialogue internal that is a new our mind every day.

There's people that I'm very intelligent. I don't know to much to think. We give a mind

to all. Independientiment of the preparation academic of each of my father

he gave a all. In various occasions he attempted to get to the school

primary, so I didn't have to the preparation academic. Not is that the

that the mind to the problems is the university, or any of because we're entraned to think, entraned to think how we our filter of how we think, our sysgo is the result of

heredas, of influence, of remodiments, of traumas reiterated that, we're formed to think of that manner.

The majority of our pensments don't have an origin valid. So what is the task when one gets to

the presence of the sir, identify those men to like, as a woman,

it's a time to get the time of to run and to start.

I was saying the story of a person that was a first of

a first a good price, that they were just,

the moment was the time, so they they're

the house after that came the people, the

people, and both were to have had the head, the muscles,

they'd 30 years, and they were sent to 80. What they were that the house was full of moe. And every

that was a pair, or was a panel, there were innumerable particles of moe

that were in the air and some were to put up to the publices. So,

they were continually during the night inalando toxinas. And the moe

gave a to the of the Lyme or Lyme that is an infection

bacterian transmitted to the human for the picard of the carapas

infected. And how is logical they moved to no they're

no no no there. Now, not exist the possibility

of that we're not inaland omo but albergando

pensions toxic all the night paralyzants incapac incapacant all the

night sinceling who are we are in Christ because the problems our that at the most not are the most not even in the world of our Cerebrough

in our cell of crisis the cell of crisis is continually working, working, and what is the worse, with people that not should be able to

sit there, that's not any information to sitar there, nor rango to talk. And we're listening to

the world, to the other, to my mom, this, that me did and not me did, have an authority to sit down in the

cell of crisis, sit in the cell of crisis. So the not-valid are like those particles are like those particles of moe that not and as well

that can ruin our life. For that I mean we're just having good health. Until we're going to have to have control our

powering our control our business the money, we control us the long of the cabes, we control us the time,

and why not control them the some are like cabasos desbocados as you know we

generate 70,000 pensions all day and according the program of the care of the clinic

of Cleveland the 80% of our pensions are negative and with the past of the years

and the decades are more negative at the point that he wants

to get to the the enemy the enemy that was

abortista since he he's he he's that he he wanted to kill to Jesus when the

little he wants to to kill our children. It's because the 80% our thoughts are negative and the tristesse supera the felicity in a proportion of five to one.

We've, inhaling, momental. The media not help, the streaming, no help, we're going,

not I'm getting mimetisand, amold, or cauterizing the mind, then as, as, as we to be Netflix,

and how have to be HBO or Prine or Hewle or Disney or what that we'll see, we'll, or we'll see, we're going to take a buss, and we take a 1% of caca, in

middle of 99% of entertainment. But nobody tolerated that in your plate of food. Nobody would say, hey, no be, no, so it's 2% of excrement, sir, the rest is pupusa. Nobody. But what do we

do? And me I'm looking at a series, but that series, no, says, at the principle, violence, scenes of sex, violence verbal, incest,

of pedophilia, and well, yes, but all have something. It's momental. And you have been

this. One, is repitiening the old surcos mental that's that's over the matter

gris. And our Cerebrough is designed to be to create vies neuronals,

to help us to keep in what we're we're just we're thinking and to do the things that we're doing. So, we're creating in a

place dysfunctional. For us, that's the family. For us, the father is a machista a golpeator or grittador, the woman is the that that's the question and no about. And we're repetimms and we consume us

content that remarked those surcos. For that's so difficult create new patterns of thinking. The majority of the people of my country, I'm going to be about Argentina,

especially the periodism detesta the word pastor. One has to say, I'm a lot more, you know, I'm going to a lot more, I'm going to, I invite to many,

but this type, not a pastor? Like, saying, not is a delinquent? Different to how can you can't be a pastor here in this

country. And I always we say, I'm no, I'm a simple orator, a messenger, a carterer, fungo of a pastor,

but not that I'm So they said to my mom, Hoppa, Acaba! You've got to have to have a

pastor, sir, no. Today we to do do this, tomorrow me to do

do you a little a title no more I'm define. And all this

is that all that people have a experience an experience in the

incocient collective and extrapolarer the comport the thing

of a couple of and all the other all the pastor he's

a place the person a unbearance. Pastor, he lives of the Dism and he and he's

vacations. They're that a minute that they're in their minds of the mental.

So the generalization, the narrative false, also are the old sub-comentals and of the opinions

sesgated. All the undocumented are delinquented. Dole? Sure, that's it.

No, even a president can say, all the undocumented people came here come to come to

do that, how? How? How many, people, to paring the oya, as my papa, to give to dignity to his children?

They're from the other? They're also. But how, how many people are there are too? The Argentinians are all so-orgiosos? We're champions of the world?

Yes. The majority we're doing. Yes. The politicians are all corrupt. No. Diciento.

There's people who says, no, but if it's political, is corrupt, no. There's a majority. 90% of corrupt. There are people who He wants to do the things well.

So, he's rite, but there have some of them. So the mental, we're going to create narratives false.

And this in the life spiritual is terrible. Great Greshel, that in his book, Garner, the,

the war, or the battle of your mind, he says, that has a single perro,

he says, that your person never comes from the garden of his own, never he

doesn't he can he, and it because the perg, because the person

and because that not like the gats the gaito, and the autos. The inaction of his mascot, says Greg, is a a circle electric. The do-doeners they installed for that not to get-capar when it was a cachorito. And the perro says that no

could say from the patio, because he he did it the first. The collier was a top of a a circle invisible, a a small discarge electric. No, not serious, but a a discarge electric. He was intented to,

again, and then, with the time, he planned the election, you know that doesn't But there is something that the Percro no says, the acracketriced, yet no has electricity. To the parents of the

Bessingdare you they're preoccuped that their children received a decarge so, for the time the owners the serca's inoffensive. Even as the perrito

not out of the patio. He lives in a prision that exists in his mind. For so, we need to put in practice the instructions of Pablo in 2nd of Corintios 15,

capture all the all the things and to make that they're to be there that's

to get them to the captivity of Christ. So, is how it's how it's

a thing and it always starts to get to and it and it sometimes

it's to be to be to get to be a man,

me has to commit the the error to be to

start to a a conference or a show

I do pass to a person and he

he's and he he's he's atheris his aeroplano in my mind.

There are a very to be a merodear this mancha of my skin

can be a manch can't I'm not I'm I'm I'm

am I'm I'm uncapac ooh, I am I'm condemned

to live in soled my my sogra me my

is putting veneno of ratas in the pupusus so what one

What one has to do? Pablo says, Pablo says that what one has to do you have to do, pardon, preoccupation, but no be your name in the list of the invitation to

my cell of crisis. It's not authorized. So, I'm going to get to my commandant in-gefe. Because as you're going to start to the cell of crisis,

then we're going to the co-gotte, and we're to get to the presence of the prince of peace. Jesus, I've encountered

this mentira trying to beterisar in my mind from the lunette, V-U-V-V-V-V-V-V-V-V-H, Jesus,

respond, if he's to submit to my authority, if not that's a lot of any other airport in a new-a-tru- but not in the Tussia.

So, here, TORRE of Responding to the Encied, to NECAD, to RETA, the Comedante in-Gef

said that no we have to live limited on a air-electric, it's to be

to be a person, I'm Santo Ha ha ha We're in accord

Now I'm to be very good I'm going to do you

Oh, and I said he does do you do do

do do do I don't I think susceptibilities

and be grosser but we are very very

very very so all we do you your companion, even your

husband, but it would be prudent that not you know you do you know my mom, as a pastor, you're a a vaca. No, no, I doubt that you can't get something. Pass to explain. All we have something in common with the vacca, although that's not has to be with the aspect.

All rummium. I don't know if one ever, you did you've got to get up when you passed out of a camp to see what does a vac in a pastisal. And why the vacca appears static? you know, you know, and the

same hour because it's a little bit of or experimenting the rumia, that is the volo alimentisio, the alimentation, the elemento, the alimental that is partiallyly diggerid. The vaca, the back, the back can't, the back has that capacity. So I'm masticar the bowl of

alimentisio between six and eight hours a day, what equivalent to five hundred minutes, masticando. So they're thinking in anyone. Mastikin, traga, they'll never get to the boca. Mastikin, traga, will never get to gore to the box

one and other. The vaca rumin, they rummian, we're doing. They rummian the bowl of our alimenticio, we're all the pensations. We're thinking,

we're going to the camera to think, We consider us, we're to start us at the madrugated to reconsiderar, we'll never to considerate for the

morning, reflectioning, we're reflexionable and we're about with friends that we're doing to bea-mittar, devere,

evaluate, we're we're doing, and rummium, and there's people and I can't see it, and it's a year, I've seen the

same vaca, the same person. Why? Because we're because we're people, because we're not bad.

The theme is that the The ganaders sostained that a bowl alimenticious a

does that a second a vicar has a good leg have a muscle robust

so we don't we do we can't do when our when our bowl

mental is so we also we're we're we

did this this this is a this is a specialist of

the human the last the chapter of the chapter 8

verse 5 said those who are dominates, said Paul, by the

naturalness pecaminousas think, rummian all the day in things pecas.

They're they're they're they're they're they're they're they're

they're and then they're and then all that that's sang and all that

some and all of that sex and all that they're to

do that that's that that's that but But those who are controlled by the Spirit

Santo, think in the things that agrador in the Spirit. For the time, to permit that the naturalness pecaminousa control the mind and gets a murder,

agregal, but permit that the Spirit control the mind, it's a life and to give to the peace. So, there is

something that we have to do, permit to to control the mind. It's, take my mind and control the,

no, we have to permit them. We can do it. Now we're going to be a Pruea right now, we're going to

Ruehre this phrase, I never will have to have a little, I'm going to and I'm mett in other. I'm going to my father.

Yeah, me is here the bochita. No, me do not any a party, I don't me no one. I want to

you to get you to runeer this you're going to you're going to be a bolog food-alimentic putrid For the contrary, if we're going to rummium

like this, we'll see how you feel, God has the control. The life not is easy. No, me to play with the most linda in the life, but God is good and me will help. We're what we think we. First of Corintius 2.

There's, and says, that we're going to be the mind of Christ. Now, I know what you're saying. And if I'm with the mind of Christ, and why I'm debating me with the with the preoccupation, because I'm

rumeinging the anxiety. It's because the fact of to know something is the mind of Christ and not

permit that the mind of Christ get to my life, is the same to know not know that I

know the world where I have a great place, I know the direction, I know the abundance,

the richness, the of the books that is a place, it's an mind still

to me not me not because I never came to come a pair of maybe because me is more easy

to look in Internet or to the to the same, or I'm limited by the idiom. But I'm at my disposition in a bibliothec. Yes, I'm, a firmation certain. I'm, We're not a question that one doesn't serve to nothing. Because we'll forget, we'll forget that Pablo said, There is of that

who is the cell of crisis there's a moment that we need to say

I'm I'm going to see at the the header the enemy

oh satanah you was there was so I'm satan you

do you do you want to eat a something a pup a

no no why he's sitting in the cell to who does the

cella to Jacobo has a exhortation in the in the book that

has a name chapter 1 verse 121 and says receive you're in humilded

the word implanted that is powerful for salvors that is a power

is a seed that's a plant so our our mind is the earth

and when your power penetra in the surco fertile in

our into the new new brotes there there

there humility, degen, that our gardener, God, with the word,

convier, convert our life in a garden of salvation. And the acclaration is important,

because not it's with a time. Also, we have to get to plantar.

One says, I'm all right, I'm a lot of bolos toxic, and well, and

what we want to to masticer? Nothing. No, no, it's He said a demon who had been

been expelled of a person and vagabah in in the new home, and, and at not encounter, he said, I'll, I'll, I'll, I'll go to my an old house, my antigoaward. And when he went to the person impeccably limp, that had been liberated, and then he, says the Lord, and reune to other seven demons more malvados than

he, and they're installan, and festehan. Some of them, says, Nobody is free because Satanus can't but at all the word

is they're in the house ordnated and it is a the ordnation the ordnation

not is if is a bad the person put in order in the

place but not is substituting the new new

new has the religion necessary has the appearance

and not has no no power interior. No, it's

a lot. A deposit a few, as far as a year, to say, that's all the demonos

no way in no way. For so there's so there's that they're in the prayerion of

and in five years, they're more endemone than when they're because they were all right,

Christ's me salved me, God, I'm relimio, dege the alcohol, dege the infididality,

dege the and the and what you didn't, no, it's nothing, then there when Satan

and they say to his compadres and they'll try in consign with a quantity new of problems. An a home but desoccupated is a place agovied,

sombris, a house that retumbed, you've seen a house, retumbed for all the other side, no there's

no there, no, there's a house. So the mandate implicit of Christ is

to get the house. Renovar, for that about to renovate, not to vaciar.

Renov the the caroences, redecor the pared. If one When I go to the internet, says, how I'll I'm going to clean my mind. There's a lot of gurus and chamanes

that say, first, think in nothing. Put the eyes up to see, A-un-hmm. Pid to the mother, that's not that's absorb. A-um. Capacare that

is to stop in idioteses. But, what? What? When one's comes out, you know, no,

you know, you know, that libyn't, and we've we've, and we'll go, and we the, and the, and the,

we'll ename the mind. So the meditation biblical is more to be back to

the mind. The scripture defines the meditation as the act

to the mind, that is a rumyante when

gets the stomach the year and it mastic, it

and it's it again. The Psalm 1 says, it's all the days in the

day and night, day and night, day and night. Pablo He wrote, permit them that the Paz

of Christ control your way of your way to think in Colosense 315 that's

that's control your way to think your the peace not the peace, the peace

the peace that we're that's not that's that's so how a person can make

that the peace and not the chaos dominion his things. Well,

the response in the verse the word that says, that the power of Christ

that with all sabidurias, amonestandolos one's to others that the word not says that you have to

get to give the Bible above the backer and say, when the pastor does it, and the Bible

has been the mind that's the spiritucus that's assimilated is a nutrient for our interior. If I have a gadgetita and, while

that's that you have a hand in the hand is a gadgetita, and the part of two is a guylete, it's a parted, the parted, when I'm et cetera in four is a gadgetita and then it's a bowl of alimentation. And then, and then then it's part of Dante Gebel. So when the word

we assimilam, it's, yeah it's a word scraped, a horoscope, to see what me says, God, but it's not that form a part of my dynamic of life. says Juan 832. Connocerraise the truth and the

truth will be able to serve. So we have to use this tool in every decision, in every intersection of the community, create a base of data in the cell of crisis, a base of data of the scriptures. For all, we have a base of data.

We know without forces. We know, all the poised in Christ that me fortalece. We think we're We're going to We're going to be able to When you passes for the water,

no you'll be You know, you'll beamed, and you'll just be your hand or the job And you'll hear of you. We're going to We need a We're going to say

Well, of this, God no, God, there's a base of data. So I want to us grab this. The Father has

an agenda and is transform to the image of Jesus. That metamorphosis when one accepts Christ in the heart. It's a metamorphosis.

The decision to be orugas and gusanos all the life is our decision. To go, arrastranonos all the life, so are nothing more than usas converted.

Poder voled in the spirit is to permit to God the metamorphosis. So what does God? That we cancees how Jesus

thought, that we should we we're just how Jesus He said, that we had that wehage us we've used, that wehacking compassion

as Jesus had. God was committed to reacern us changing here the mother changing

the center of gestion no other form. The doctrine not we're going to change. Now I've

seen different, now my faldas are large, that that's no can't the heart of

nobody. In all case, the heart decided after after the Fala, never decide to change a

heart. Never, never a doctrine, never a Santa Cena every every year,

never the pass to the altar will be to make here. This is what we

have to change. Our brain is the eight-eight million of

the cellulis called neurons. If serves of something represents

the 0. 2% of 37 billion of our

cells of the brain. And there's There are a structure called microtubulos, microtubulos, each one of those which is

too small to be so, however, no we can't let us to engage for its time, because it's the brain of the cellula.

Every time that we think, those microtubules proportionate the structure mental, the and amamiage that sustent that's a

thing, that creency, create an endamiaj for the cellura and modificing the cerebrose. It's like

when one I said, I don't I can't create other because it's what I know the part of the

part of the handihy that he protects. Protecte his system of creencers. And where he's going,

he's going to the story of the foresters that the first the people who are

there's there's a church there's much chusmerio. To where you go, you know,

he's going to get to the How much demora a micro-toule in create a new andamiage for our Cerebrose, 10 minutes. 10 minutes is what we're talking to give a piece of aterisage in our mind, to a man, or a good pensacement?

10 minutes. As you said, Billy Graham, a pager can revoloteer to our head to our head. Everything, the problem, to be it'serned it. When that's a thought of that's 10 minutes, we're just 10 minutes, to renewing us, to

continue to amalgated? 10 minutes. So, God all the time wants to give us new new things that remodeling

our way to think. So, why do you know, when we can confiating in the words of our

acedor? Because, what do you, what do you do you, do you, do you? Because you

have to provide to the people when the approbation can come to God? Because

to sit in the case of the cell of crisis, to the media to the

means of communication when we can hear what we say who resuscited

of the people so it is how it's a not a amounted in the

time the thing is to make sure, my life not the money, I'm the time

the time it's a lot of a lot of a business, what does the aviones of the force a airia. And they put in a side and he ordain,

that immediately desist or they're derivant? That's what he does the truth with the truth. So you say, no, me augmenting the salary, no me sell in the

papers, and then then there's the thinking of God. But even even my life always was in the man of God. A him

no's never to get to never, then he knows how provide me and my future is in the man of God.

It's got it. He derribo. No? It seems something infantile. But, caramba,

that no it is. If not the other thought it, the other Paul, he's written, for the other for the most,

everyone, what is a matter, the honest, the just, the amable, all what is of a good

man, if it's a good, that's a person, he's, he's, it's,

and it's not, the thing, and it's that's the thing, then you're going to

the basura at the night. No, you can get the the bathroom the night. The mind not can recycle. Not can't

take the glass. As we do a lot in the house, we'll forget about to take the water. When here comes to do the odor, it's tard. Pablo says that our thoughts moldean the lives. And the psychology modern, it's a little

a discipline called a therapy cognitive of the comportment. That's based on the Bible. But it's an advance of scientific, relatively modern, that revela that all the problems of the human, from the disorderness

alimenticious, reactions, relations, pardon, toxic, addictions, anxiety, depression, have the roots in patterns incorrect of the

thinking. And I say, when the Bible and the psychology coincide, to me make a lot of know more.

The life that we have is a reflexe of how we think we, and what we think we determine what we're

to get to do. God God does So God said here I'm a

think so that they're to question for that they're what the science

is what the said Salomon has three years in Proverbio 23 7 because

what is your thinking in your heart is not it doesn't

according how so much one one can discern what person

is how money has the bank if has status

migratory in which country has been he said as well he says, that's

that's that's I'm I'm know I'm know I'm know I'm know I'm

know I'm know what people are the only that are millions in the bank.

The money the way to think are miserable they're

in the life miserably and I know people that never

could never have a that and that are immensely

rich in their way and not for despil far

but for that a part of the aggratimient. Tell in the mind, as well as well, as well, we have to

question, no, me doesn't, the direction, to what's they're doing my thinking, to where

they're going, I'm going, I'm saying Victor Frank, we can't let's go to the circumstances, but

we can't let's say, what we're to think in those circumstances. This morning has died

the mom of an friend me when I came to come to

here, and then he grab a audio and he said, look, my my deariege, he has he'd be 10 years. The sentiment of orphaned,

you know, for experience, one of the 50, to be a one thinks that an orphan, one is at the eight years.

When mom, papy, they've been, they've been good or bad, and one's you know,

I'm just so, I'm so. So, then I can't change that. Your mama now is,

but, no, no-stant, you can decide how to cross this duels,

and you stoic, yor- like a man, you know, you're all you have

to be you're in your marries to get to mamey and then you're

you're saying, you're to continue. Nothing new there's all over the sun.

All is vanity. No, no, but I'm par, saying that now

I'm going to be to get to a matter of to

keep to see. to be to be to gestionar the crisis the captain Gerald Coffey

it he was the 3 of February of 1966 his avion was derivado on the

mar of China and passed the years in a series of

camps of concentration North Vietnam Mittas the tortured it

was they're with with with with with days

of the pain, he lived with a brazo fractured without never receive treatment. Passed years isolated,

lejo of his family, and then his country, but decided to gestion the crisis. And in

his book, that's called, "'Mas of the supervillensia described how he

and other prisoners and other braille, uh, he, to his home in the States Units, without Codigomorce, me said, no, Braille,

Codigone, Braille's excused the Cegoed but, since the Codigone Morsese, he started to communicate with a colpecitos. Mentally, entrava the habitations of his, of his, and, all the domingos, the official principal of each block of celdas

envied a message a truce of a truhr. It was a sylid. The chief of all of some way I had accepted to Christ and was the hour to adorer. They said that it was

the hour of adorate. So the prisoners were to be one to another perceivian the presence of God and repeatian in voice-bacher

the words of 23 aderces mess before me in presence of my in presence of my

angustiators unges in my case with my cup is rebosant and Coffey said me did

I found that, that, a that was my cup rebosable because I knew

that I would to see that my my conjuice, the the captain

he found the place, how he he was and he was to do that

to do the and you this is the you and you You're going to condemn a one and other once that

he'll come down. Your mind you're going to decalificate and you're going to and you're a other way before that

the Lord he not will do it. We have to we're going to give us and we're we're not

right now I'm going the rostro of people and I can say some people some are rummying

problems and that has you have gotated too, demasiado have goted and I'm

there's there's people here forces this morning, of so much to think. Agot to something more

than the mind, nothing not agot more. Because the exercise physical

you're a little of the muscles and with seven, eight hours

of and you, yeah. How one for this? We can identify us with the

story of other soldiers, that did a can't be a two minutes,

and all the unit was extenued and the officer at the

commando to do the they're too I've been tired to continue, then three passes to front. And all the unity,

God, three passes, except a soldier who's that's so, a little, and he was down to plomarses for the the peso and the and the commander

he said, "'Iho, the country and the exhirtis, he's so I'm so I don't know because I'm so so can't

so I'm so so much soldier Christian, Dear official, Cairn't I'm not those that can't do any three

passes. Not to those who not resisten a little one to give them to give three

passes. Afts. Ingressa the cell of crisis. Not this, the your

commandantant in jeffes in the forces armada with your official a cargo and consult

to the about the the avions that have putido

ateris to to be to be to be And you'll see that you'll say, anxiety, access, denigated, to aterisar. Confianza in that you, your God,

is to control, aterisage authorized, permission to rummere words of life, to form a new surco of faith. A applause to the Lord of Seniors, the Reyes! All, all,

we're going to celebrate the Ray have bled today. God has been! You're exalted, God. You exaltam, God. if you can your hands to

your one minute a minute a one one once this morning

I've have about what I have said that I've transmitted

what I have I've that I'm I'm I'm a double unction of

your spirit come now over every one that

your glory your presence you all and that all

what what what He canza and all that got a go out of my mind. F! So, ...se liberer, in casa.

I know that you're in crisis. Me, it's in your eyes. And I see that you're in a proof, because me it's your manner to rummere. But this is what is what going to pass now. It's going to try a list of

aviions not permitted in your Pista of Aterrisage. And this is what you are, this is what we are. Denegraimals the access to all the thought that wants to stationer and pass the night with us. And we'll, that's overwole, if they're but not are in our airport.

And we'ller's decisions arbitrares, intentional, of not to let them pass. Me, you know, you? In your mind, in our mind there are only thoughts good. not you don't you to worry

for things that are to be able to I'm in I'm a more years than I'm and I'm

sure I've have lived the majority of the things not occurrion I'm I'm

because I'm not because things of good I've thought for you in case

I'm here we're to talk a few to come a moment more

to think to Christ to to ador while time in in the

God you and God you keep your mind your because of him

man to the life we're going to the