Dante Gebel Live - Santa anaconda

Episode Date: January 6, 2025

Así como el pueblo de Israel adoró en algún tiempo a una serpiente de bronce, nosotros podemos llegar a tener costumbres y tradiciones que se transforman en “verdades bíblicas” o “bases para nuestra fé”. El pasar al altar, los programas de seguimiento, la Biblia misma e incluso la oración pueden convertirse en “santas anacondas”, si permitimos que tomen un lugar por encima del Creador. Hoy tenemos que tomar la responsabilidad de nuestro crecimiento espiritual, y de hacer pedazos a unas cuantas de las serpientes de bronce que impiden nuestra madurez en Cristo. ¡Un mensaje retador!

Are we all right? I am, I am, this is the first message of, obviously, of 2025, and I want to that all

what I will do I processed with much care, almost in a kind of because I am a

church and I've dedicated great part of my life to serve to the of Christ, I've

I've got thirty-eight years doing this, and my interest primordial never is errs susceptibilities never

but to help to that we're to be able to the captivity of the religion to help to be able to

be free of the that sometimes not can not give the grace of God and also

I I'm I'm conscientently intentionally to pass this message

for the tamis for the collator of discernment, of the sense common, of my own, of my own and I'm more

than I'm convinced that during this year that we're coming in a way spiritual, organic, we have to proponers, and acceder

to a new level of growth, insist, of maturity, of solidness. It's an year that's a good to say,

I have to be in a level superior to be in all the year that's the end of the I'm saying. I was saying that all we're all-somets in some area. All. We're all-som-ignorants in

some area. There are of those that we're not in the pedagogy and of those that are ignorant in-cant in-cant-a-a-a-a-law- there other who are

ignorant in-cant-in-cant-a-in-counter. But in some area, all-som-a-old-all-a-old. but also are an alphabetos in some other areas.

The an alphabet absolute is that he is the incapable and is a

alphabeto functional or is also an alphabet for desuso is who is who

can academically if can be read and write and

not possess the habit of the lecture or not has a

diet of a diet of a day a so day a

So, so his mind and his intellectuality is going cerrando. Lear titles in the cellar

not is a matter. Passar things like in the Instagram that's

not quite like reading. Lear means literally to put to learn

to be a in a paper, but literally learn and to get

what I think that's an alphabet for desus doesos say and can

and to write but no has a diet of lecture

and it is a defecchio the alphabet grammatical that's who is

who is who is not you know he's he's is pereyated

with the rules ortho is he is the

and he says he's the and not a proposes

or not not I have so with also

and say um Mpo because so they self

proclam Analfabetos grammatical. After the an alphabetto technological, that is the alphabetre technologically, kept barred in a world analogical. This is a question, a question, a question, at least, chronological, of age. We're going to get us atrazados

in quanto to the intelligence artificial, in quanto to the devices, in quanto to the modern, and one's so kind of an alphabetto technological. And I'm atrego to think in the peor, is the enalphabot spiritual, that not

evident, so notorious, but exists, that is a syndrome grotesque. The analphabitism spiritual is grotesco, is almost irisible,

and I think that we're not a matter alarmant. I considerer that the pandemic more serious that actually

we're doing is something called crisis of the development spiritual. The networks are a mueskra, the point of the iceberg, of what I'm saying.

A fault of the temor of God, alarmante, the same person that, a little more, defiant a doctrine insults, and of his book, salem two waters, without any prejudice. We'll give us a, the ignorance spiritual that proliferate

in all the church of Christ. I'm talking about the church in general. There are many who have certain age chronological as as a

convertions, but it's notorious that his life emotional, your life psychological, your life

spiritual, not is the same level. They're 30 years to congregars

but many people not have a part almatica like

if had had been past 30 years. The

first clear evidence of that that's an alphabetism spiritual is that they're still they're always

they're that the Lord those helpes, that the Lord does sene, that the Lord those prospere,

that the Lord does arregle the matrimoion, that the Lord to create to create the

child, and the question is an evidence of immature the all the time. The dar

is an evidence of madure. The maduro does of his resources. The

maduro does of your life, that's his energy,

does the time, the immoduro always needs to the little,

it's the little, the name, give me and you want to

what you want to do you get to that, that's a matter,

because the maduro does, and the man, and why, and here, what I'm

doing I'm you do you do it, it's good, it's maybe,

or I'm maybe, 30, years of converted and is is waiting to see what

you can get to get is great is grotesco and for the general who

who is who is kind of in that in that in the inanism spiritual

sule to the other of their food or whether it's good or

a majority in some we we we're we

we we're about the predication of the or of our our pastors. There are

many people that says, I'm I'm going to my church, I'm really, I'm not I'm

really, I'm think of love and I'm like the people want to hear, and I prefer to hear the

word of fulanito. Okay, we've said that once. But if we've done

to grow and to mature and to matured spiritually not we don't we don't depend of that

we're that they're one a year a the week the we can

depend on what predica we're to do you can't make sure in the church we're

we're going to get to our own our own our own our own our own not only

just to work when we'reamos together to love for our own to the

next time, we can't we can't we can't we're to do that during all the

life someone us the papilla in the or we or we'll have the avioncito like when we're

I'm going to the word of I don't know we're going to make a moment we're going to we need to the responsibility

of our own health and of our own nutrition I know that there's people that's not

for me because I see during the year I'm I'm doing the thing you're to let's see pass

it's for the other The truth is that one has to take responsibility of their own nutrition spiritual. In the Psalm 32-8, the Lord knows says, I'll be instruct. I, the Lord, I will instruct. You'll shower the way that you're going to continue.

I'll be able to you. The Lord in first person. And then agregue, no si you're like the mullo or like the pavo, that no have discernment and whose brio

have to domar with brida and with and frano to come to come to come to come

us. Or we're we're we're mules and cabos. Now is when any

say, tell you to tell you to you're a mula not you're a

man, I'm going to be to do you imagine you I'm you're trying and

we're we're that with we're we're we're to we're to come

to have to have to God, for merit proper. And that's something that

God has got to learn to the rigor of the pandemic world I'm

I'm in the pandemic had a purpose more spiritual than other thing,

independently of those who are a conspiracy that was the Chinese it was to know

to be I'm convinced that God he he did

because that we know we can we There are test-a-ferrous, no representatives, no

are not-apodered, and all a single phrase, God no has a lot of God, God has children. We're in accord. God has children. God has

children. The nieto comes to that the papa he did what the abuel he did. The nietto see, there's people

with spirit of the nieto. I'm to the pastor me to why the pastor me and because no, no, because I don't

want to be, no, because I don't, no, I don't, The better that I'm going to talk with the father. So are not the compromises to come from us. As they said to Moses, go to the presence of God, and do us what he wants for us? Preferiered a spirituality vicaria,

a spirituality prested. And I think we have to take the decision to say, no, this year I don't want more spirituality prestated. Maynayana I'm me moor or I'm going, or Argentina is a champion and I go with the selection to festeer. of I don't see and that

he says, no, but I'm going to receive all the dominoes and what will pass with your

life? Or in the church you have to say, I have to have to have a

diet of lecture, I have to learn the and learn the things to learn to be

in my abitation. We'll we'll have to make to make the decision adrede,

arbitrary, and intentional to not depend that that we're to do the papilla in the

book. For a time it's but as well but as a couple of weeks

when one when one is a baby, it's a good, then you have to

have been to grow at the point of the minder always still

the true the unaduro is is made by the

modus in the modos that is for that

someone say I say I'm I'm this is a

mature or this is a test surprise The immoduro has a life with a purpose No knows how you will get up there But it has a objective

And if I have a purpose I visualize something I visualize something The immadure Padece of a permanent Fault of Direction No knows where to A little bit

A bit of the devil A bit of course Sometimes it's a lot It's a bit of A bit of a confadre No, you know The maduro Is it is disposed

To accept his errors To recognize To superarlos in the grace of the Lord every year is over decubriending

more saying, caramba I'm going to change this temperament, I'm going to get to

get to be sure in this other than the circle never to becchio. I'm sure you I'm doing two veces they're in a pergoy no, that's a bit

and the husband me says what I have to want to be Look. The Maduro has convictions

solid. The immaduro is changing. It's constantly changing according to the state

of their emotions because no has been so as it's like today now

comes. No, because me fri- because no has

no there's there no there's there is a person

of a person of a different not sanctity because

the sanctity we have we have for grace of one and for every

but decreient spirituality that's that's that's that's that's you know

that's an spiritual adult the immoduro live a

life of a his diet biblical is a

little a a be that me maybe me

like much a so so is that he's

he time always has been always has been

He's always with the same through the years. I always I'm going to you're going to you're going to

a peccado new. Pastor, I'm going to beckon something that never pecky hallelujah,

is something new but for the same. But one is in the same, in the same, in the

same in the same, in the same, in the time of dihom, if I'm to do you

do not to give, that's in Malakia and that not in the New Testament and how

I'm to do get to the neto, of the Brut, I'm the Bruton, that no diesma, or, or,

or, or, or, or, or, or, or, or, or, or, or, or, or, or, or, or, or, or, or, or, the fact of the point, or something, or, or, or, or, or, the end up the chronic, is chronic, is a problemation, the an alphabetism spiritual, or of, of, of, of, the eternal ninies, is the way in that immoduro are attracted by the don't as than the fruit

of the spirit. If you invite, in any part of the world, if you're to invite to a person

to the people, with that they say, noce of a miracle, the temples are tiborran

to botte. Traemos to the prophet toulano of Talies like they bring to the fullanito

of the oracul to see, they're because the person, because the little

the manes the world in the world of the fruit. Always.

All the children prefer more a chocolate or a dulce full of sugar that's

something that is a good. All the not I don't mean that is a bad, but

no, we can't live a dulce. Only the adult is who desire this

year the fruit of the goso, the peace, the patience, the bond

the bondage, the amability, the faith, the mancend the domino the dominion

the then the What do you want a prophecy, that you say a little bit, that he'll or that he'ller, that's cajointed, because he's looking the manifestation, the regalito, the out of the other. The adult says, no, I, I'm, I need to I'm going to care me to get me in an church no, it doesn't know if I go when I'm up when I'm

going to? What do you know to learn in the language? If then I'm cruises a chinito in the frego and I want to and I'll talk in other languages. The third great evidence of the immodurest is the incapacity to transfer life. Passed the

years and there people sterile that has never has guided to God, and in

the other to be producers, are eternal consumers, what I do they do you?

Never have never to be to us. If we are our

orders, our people, we're not good doctrine that has

a congregation, if not if not it, if not it can't multiply,

if the people not is because it's a conglomerate of atrofiedes spiritual. That's so, so is so. No, there's form more academic and eticca to say it. They're atrophied spiritual. They're the members of fertility

atrophied. And in the other than a family, it's a new orphanato. No can't engendous. No can create children spiritual. And that's not the pastor. The pastor no engendra obejas. The sheepers are the eggs.

And the people I say, well, but I'm invited to someone, but invite to someone

is to be to get to invite to to get to nobody to get to you know to do you

do you do you do you do you do you in my job, my office

my university my my people I'm I'm going to

people I'm I'm the man the the the

people and the people I'm to you're you're they're

they're in the Aliment solid. Yeah they're to be a master

caramba. What are saying? Yeah they're being part of people

to Christ not inviting people to the church. And the fourth

and my criteria more alarmante evidence of the newness spiritual

perpetual is the idolatria. I think the idolatria advanced

a path aggant without we we can know there

there a incident in the Bible that I always me

made the attention since that was the school

dominical. The incident appears in Numbers 21 or 4 where

a cause of the chismerio the murmuration of Irren God does

permit that enter in serpients in the land

literal. And says the word that the people against

God and against Moses. And other other things

did why Moses not did say to get

Because here no there's pan, no water, our soul has fastidio of this manat, so libyano that not is what we want, we're strained, the sebollah, the porros of Egypt, the pupusas

of the pharaoh. And Jehovah, at the hear of the people, serpientes that mordyian to the people, and it wasrael.

So the people came to Moises, he said, Moises, we've peccated. We've been whismosos We've been

the spirit of Doña Flora and we've been for having about about to have been to have

to be Jeobah that quitted the serpients of us know what is to get in the camera and you appear

to be down of the almoada or into the mantas or in the sandalias come in

and get infestated of Aspid so Moses ored for the people and

Jehovah he said to Moses okay ashte a serpent of bronze

refulgent put it on a as afta and whatever that has been mordid that may

see that that's a serpent of bronze and he and he moses does a

serpent of a asser on aftar and when a certain mordy

another was a mirroes and was a so it was a sort of

immunity for the venenal the veno he was he was was

the antidote The antidote was to look to see that serpients of bronze that's

curious, no? And many theologos and commentarists have that that's the symbol,

was the symbol of the cross. That one he's a look to the Christ

crucified and is sanated of his pecated of his unversed of his

diseases to be me, me, I'm surprised that God was

could have been said even a cordero of bronze if

what could to reflect the cross to other animalito, no see, but a

serpent. I'm atrego to think that God wanted to he could he could

he could he could get to the he did that and he and he

and he and he and he he's that they they're a time a time

to be a symbol a priori as being a a serpient nothing

has a thing was a a cross typific what would

would I insist, not it was a cordero, it was a serpent. I want to look at it, and it's the antidote contra the veneno. The thing is that the meho of the question is that, after the people was going to look at the serpent, they started to gustav, and the

people of Israel idolatro to that serpent of bronze. During almost 700 years, it was the serpent miracleosa. They'd caminatas to the serpent. I know that sounds rarer, it's like a suitoris miracleosa, but, but idolatrarn. They did the symbol,

an idol, and took the place, until that a year after, I mean, despite, insist, 700, years after, understood, he said, that no way there was nothing for the God, and that the people put the benditions for the same of that he vendecisia.

The people, and I'll say, another way, ponia, the benditions for on the second of Reyes, chapter 18

of verse 4 relata that Sequias that's that the re, he took

the places hebrough the images and he made and it

made that the serpent of bronze that he

made because until until that after then he

they were they they were they they're they

all the people the serpent Neustan this The rea, said, we're going to destroy them, because this served for a time, for a while

for that's worth. Our naturalness is idolatra for essence and for excellence. Necessesitam We need to talk, we need to, we need us, we need to palpour, oler. Imagineate if today discoverer the rest

of the Verrader the Crus. If were found, the archaeologists, a pedicito, a steele of the a very cross. Immediately he has a Papa,

it's a beatificing, and we'd have a lot of people adorando the stilla. Or if

they're in a clob. Or the coronas, if they're this is the coronas. That's the

Santa Asudario, that's a postcrief, that's apocryph, that's not the people, it

doesn't know, the cup, imagineate, that they gave Jesus in the last or they were in the

Mimisimisimaux of the pacto that God never permitted that they've got to never more. That for those who are duding Indiana Jones no he found.

Of actually they have constructed great basilicas on the mountain of the olive over the hirto of

Xemannis on the house of the ruins of the house of Pedro in the mismissim Belend where

the Lord great basilicas or cathedrales to ador the situation. So one of the the

one of the big of the idolatria is that what we do that does form to be in

what we're doing this with this is now I'm the same the first of

the clarity about about the power of the idolatria says those idols are

of the people of the men of men of men of them

semifantes to them are those are those are those they are

those who we adoramos, those we adoramos, those that we adoram, that that thing we or that's

that we're that we're determining in what we're going to we're doing. If we look the

eyes in something that not the God, we're we're getting in that. In

something, in something that's real. The adoration equivocated us corrupts,

the adoration in the equivocated in the romp. And not it's not is that if we're adorators or no.

All we're we're not. The theme is to what? Adoramos or to who we adoramus? And I always

mantuve the idea and the people, pastores, amigos, I have never I'm like Robert

Carl, I've got a million of my and now I'm just more, I'm more,

so- I'm more in the day the other the but I'm only with these

messages. I I'm sottengo that the evangelicals are we have been much more

idolatras than any other religion. We're always we're trying to elevate

an action or an experience to the status of idol to give to give

to us always. And our church what I do the authority is

that I have a time and the church in the

mind of those serpient to the that are that they're not

are debate, and we even we don't to ask why we

we're in and we're going to make a clear, that's for the people who

are in the way, Jesus never said that we don't we can't have

our our preferences religious as never never so he never

to be to use tunics and sandalias he not he not the never

in the preferences romantic one says sir man me

the eligetel at you. To the only that he eligued a woman was Adam and the man after

said the woman that made me did me did so I'm not I'll do you

know, I'll say they'll let me and you know, because then there's the man,

it's the type that you did not the type that you did you the type that you

did you then you don't get in our preferences and in in when in

what religious no no nothing in prefering the people

that like the music traditional, or to go to an church that have music more contemporaneous, more rocker.

There are people who love the hymns traditionales of the hymns of the hymns

of the glory, of triumph. I made about 300 hymns of memory, of the

that's that they made sure, and me detest the hymns. I prefer the music

more contemporary no, no way nothing more to prefering a

congregation that It's like a disc with a screen with a game of of the luses. Or to say, no, I mean I'm a lot

an edificio and a siento of madera, that is that we have to change to every two minutes,

that we have the in the ascente and we're to get us to do that there's a thing that's

that's a person, I'll think I'll go the people, even to be there's many,

there's many, chupin, shupin, taut, tattoos, other, I'm,

I'm like the or at the other Jesus simply said

no permit that those pletor or that chrisol of preferences and

traditions are in lices or doctrines that other people are obligated

to if they want to give me that's what is what you do you

preferences not are doctrines I I'm I'm this and I

my first my first pastor the pastor Aleman, Don Carlos Blenich, who actually are in the presence of the Lord, he was a grand theologist, but he was going to beheascer, logically.

As we're going to pass to all, to you, in a way logic, but, is it a mal to behecer? No, it's not bad to think that God's embegecise with him. And he was to bellowed senil, and thought that God also had senilidad. And he started what he would like

that God degesse. So the music that he no he was he was he said that was the music that not he liked to God. The instruments that he detestable because he molestable to his oh, he's the demonio, no, no, the demon, no, the demon, no, he was he.

Surely not was the regenton, but he would have said, oh, God, that music, synthetic. It had I'd have had. So, of one one's a way or other, one can look very modern and very cool, and even as if he was a legalist.

I can predicate with jeans moderns, chaquettes of coo, make a tattooing, that's

not a do you can't be more than I'm more than I'm or those that

or those that's that's I'm being a legalist just a just a

marbat but I think I'm being a legalist so when we're when we

don't we're in something in a fundamental or in a doctrine that

that is adoring a serpent something that is for a moment, or in all the case, a preference, or it's served for a time

a time. Of course, there are some of those serpients, to we're that are so arraigued, and they have been alimented, and one of the santa anacondas, the unmaudence, the santa anaconda

of the immodurest? Or one of them is the method, the traditions, the old way to do the things, A lot of the same we call it the Cenda Antigua, no.

It's the antigoa manner to do the things. When we went to Africa, for the most when I took to go to

go to go ahead the first time to the Uganda, we're we're we're

the fruits, the platans. I mean, everything. I said, I said, the suppository, those duras,

the naranjas, and, and, and, extremely dulces. I don't know to eat

certain fruit and me said the luggarenees prove, no, no, no, but prove

oh no those durasnol an a, a, a, a, a,

never had sent me in other fruit in other other other and I did,

and why nobody so you did get some of these fruitas

to the continent American? Why not give the Argentina and

and someone me said, for that in America creask

fruits like here have to have to have to give us our time, they'd have to get to get us

our temperature or so they'd have to have to be in their country and they're and they're saying and get us

to get us also too we're going to take us the fruit the same what we're when we're

to transplant and try the manifestations of the spiritu saint of the church

primitiva to our to make the climate of of the cresimient that they had

the apostles. We want the manifestations. We want to say like Pedro, no I have money, but what I'm going

to do you. But we want to bring us the character, the climate of obedience and the

faith of the apostles. So we want the same the same the same about the

aborical, or repitient methods. Echos 19, 13, there is an episode that yellow to

the say there says that exorcists, ambulants, ambulants, exorcists. that they intended

invocar the name of Jesus over those who had spirits malvados and they said you, I conjure for

Jesus, the Jesus that predica Pablo. But the spiritu malo he responded to Jesus

to know me, to Paul also? And you are who are not? And the man in

the world was the spirit malo he was to a salt over

them, dominantly he could more than he did So, these exorcists

were from that house desnudous, aborgonzated, and cubirited of heredies. Why, if reprendered demons in the name of Jesus and in the name of Jesus that predicated,

Paul? Because, you'll, the procedure and the method were correct. The name invocated was correct. The doctrine was correct. And because it no functioned?

Why the demonio is the stiro on-cime? Because they thought that the secret was to repeat a formula, a method to to make the

same fruit of Africa crecied in the other to have a relation with Jesus and the

miracle it produces the relation not the we're we're we're not we're

we can repeat zapate to do chripy chriperka no going to

I'm I'm 14, 15 years in an church in a church

and not I was I felt about something and then So, one day, I went to the grandcas of the

church, and I said, I need to talk in the language. And the woman said, sit there, we're doing it. They were in the

franchise, the people, the people were the people. I said, I said, how not it's me occurred

to put it before? And I said, we're going to hear of the o'clock? And you have you have to

say, ala alabanza, that's, so, but alavance, alavance, rapids, rapids,

until you to be you've to be b' avance, advance, advance, advance, Let's, let's, let's, let's, let's go, bra, bra,

let's say, back, go, blah, blah, go, quirk, meta. Ketka, or was there? Leverl, or I'd be able to, because they'd gettable? I thought, that's, a method. Dian, that,

that's the Lord, in your miscellia, me baptised with the spirit, but I was on my language, and I'd been predicators with languages with languages more sophisticated, and I was copying, because they said,

Usa the manga large, Rambo, agar, the basuca. And I just, and I'd have used the manga long. You're going that's a

respect. No, I wanted to try to get a method to try to

what I'm to work to make a question. So the miracle not the

serpent. It's our faith in God. Ador the serpent is

a boberia is a fallacia. The miracle was not the spirit.

It was to that was that was that was that was done God.

It's does do but the case is that there of

objective. And those santa anacondas can take many forms, but are

very very easy to find they a question. The question is why

we're doing this? And if the response is of the type and well

because we did we do so. So it's an anaconda.

If the response is well because so so Because it's so, but why is effective?

Fluge of a relation with God, or we do? We're doing because we're accustomed to. It's very probable that that's a serpent to which adoramom, and we adder us

and then we're a good thing, and it's not bad because every country has their culture, but we're we're reverence we are like if it were

in terms biblics. The Lord not will not to judge in the the sielo for the culture. The dear Jose Louis

Rodriguez, the Puma, to have an amistice in a few years, when he sent to go

to the year, he's always he's he was a little to know

to know to a and when he was, he had, he was

to be that the majority of the women were they're with

his and the same in that is normal. In this

is normal. So then he says, Pastor, I'm not going to can't sing as so. Diggily those women that are that's curran. And the pastor he says, no

he's atreve to me the world in the church. Because it resulta that who were the prostitutes, the ones that

were the mothers, the mother, the house, they were part of their culture. How God

will be to judge those women some day in the world? There, you had all the

air and the In the Inferno. Now, Noteen that the pastor said, no, me met the world in the church. How could cover in the prostitutes? In his culture, it's completely the reverse of what one would say. Now, it's a bad? No,

God knows the culture of every country, of every nation. The thing is when of those cultures, we're going to be a doctrine universal. And as we've said one once in a message, if this doctrine not serves for that nena that's called Jaquira in Uganda, if not serves for the ninaita

that is this that I predicate to this I pray I'm here God, and the word that I've got to give a Tesla, when you're going to trap in your Tesla if that's a person who's in Uganda

that no has to have to do you know it's a word of God not is a word universal not is the

evangelio of Christ but we're we're forced the things and as this dear

pastor in the Bible but I should be in the God he's he's all

he's he's So I want to enumerate some of those santa Anacondas and the way in that we're incorporating to our lives. I've been a bit of this, and I think it's ideal to repeat some concepts at the initial of this year for that then there's confusion to the long and in the trajectory of these 12 months.

And I want to make clear for encema-bis, that all the numbering, no signific that is that male, no signific that it's the or that's the or that's in the

what is it's not is when to those customs cultural or religious those

we're transform in the things in what is the best for our basis for our so

are you are still me are doing? Or are it's very complicated for a

day for a morning I'm see not not not

not not I'm don't know I'm don't I'm don't

no no no no no what I I think what is what is what is the matter of when we're trying to a doctrine, not is one a doctrine, is some preferences.

The first of them, for example, if I said, the Lord says that to prayicar, you have to be to becky black. And I feel that those who are

in black are there are in the world, so you're that's all over color, so you're you're like? And because I mean I like

to be dressed me to be to black, and well, but it's biblical. And it's good, you've been to be

to be white, and I'm to be white, the theme is that no me exigeas that me change of color because that's

in the Bible because not is the point that's the point that I want to sustain. And the first of those custom, they're just we incorporate, just we're just getting to the Lord. Much of me

sullen criticar, not sullen critiqued, because you're also people, that sometimes terminate the message, and according to you, someone said

a little, you'll give you, Dantte, hundreds of fruit without recogure. How corted the transmission and no did the

call, and it did always, because not only to do you do happen to pass to the altar

or to repeat a or a art, I go always in first there's

no exist more, there's more altars physical. In the dispensation

of the grace no there's the bell of the temple

is and even and even consagued in consagra a simple

pulpit of a platform the only altar is

our there is the altar. This is the This is the altar. This is an edificio.

All the temples, and the arenas are not edifices. When we we're gregers in the hotels, we're not

we're a place, it was the Merriott, it was the Hilton, was what was the

people, we're we're gregers there, the sanctified for the grace.

We're in the thing, is that I'm a reason is that,

I mean, I mean, the Many think that I don't present the Bradenary Evangelio. And to me, it's me that many don't predicate to his vicine

because they say, is that I don't know when to say to repeat the oration. We're saying that to predicate there's a method. Imagineate

that Jesus, at finalized the Salmon of the Mount, he says, "'Mentras "'Mintras "'What grand is

"'and is "'to be "'Divus, "'but, "'but, "'I'd care "'the way, "'the way,

"'the last of "'the time that's "'he's up "'Tard. "'Ment "'Mentras "'Ment that you're Judas, talk the teclado,

if you want to be my disciple in this morning, I want to you can't you know

that you want to see that there's a idea, there's that I'm that's

that you there, there, that's there, I'm back of the mountainita,

that's now, for favor, while Bartolome can't a special,

the those who have been the people who are the people, Mara, Marte, and

data for that you never to get to you're

to offer to Jesus like you to get to this and you're like that and that's

because we're that we're that's that's I'm I'm a point

I'm and you know. Quote's we're we're coming up that

the fact that the word that's the door patently

of Jesus parado down to a pyrtating as a humble let me

enter to your heart like that's like that's like that never more never put to get in

any of evangelists and what give you an opportunity Jesus abrele your

person who needs the opportunity Jesus is the person how

give you give you give you give us give an opportunity poor Jesus

who is the that is the opportunity and the words of Jesus

in Apocalypse I'm going to the door and I'm not it's for the people, it's for

the church it's a oldisia. Jesus is out of his own his own and he's

calling to to enter in the church that's the church that's that I'm heard of

what the spirit says to the church to the people not the parted

for the people the thing is exactly the same that Jesus

not far The They are out of their reigns. They're all the night, as they did them the five virgins insensatats, and Jesus, because, you know, does not just to help them the requisite of the law. Not more that Jesus, no causes diarrhea, but... Receive it. The directors and the editors

suffer with my message, because he says, how we're going to put this to the air? We're going to be able to go. When then, after, fission, look at the things that the evangelists adoramos, that not are in the Bible? One day that the people pass the data, it's proclamated

a new convertible. To me, me, they've been told, how many people you've left to Christ? And, like, three, four, children when I was an adolescent, and you, and you, you? You know, the social? No?

No? It's not even convinced, amazed. If it passed, he was countabilized as a new because he passed to the front. I remember to start

predicating in the church where there will be someone? There's a a person and it was a person. Get to someone that's a person that

he'll pay to pass, to that he's to give? Abra anyone? Let me do an opportunity more.

I'll give one for a for there. Now, there's someone, and we start a offer,

someone who's to get reconcilial? To the give the person? Someone who want to

want to say, here's the fruit. And, and it's that the Spirit

that the spirit of the person, we didn't know, we think we went to

think we did not, no, it's different. But, not it's not so,

how many people there that's there's that's not going to passing, and is to even is

here presential and a way that it's a second anaconda, is that repit the oration

of the endregate. Because this we're based in Romanos 199 if you confess

with your book, that Jesus is the Lord, and creer in your heart,

that God he is a soul, so we're that we say we're that we're

like confiased like it, but we're that said, and that cregere in

the word, not is the box only that's the creed in your the Lord said this people of

my but your heart is too during this this year I do you know

I'm a president at the final of the conference I said you'll you

do you do you say you start to be saying you're like

a a father if you you say you're you

to say you would say you would and the many

orations, Pocas times are formulated into the the walls of the church. The most

sincere are in the passages and in the cemeteries and that you know, and there's

there's not there. So, we're going to find nothing in the Bible,

and in the books, are the stories of the church, something

that they're on me. Nunn't Jesus did not, he's

they're not, they're they're trying they're they're they're Jesus prefer to be

a solo converted in a way of a other than a other I've had been a

I've seen my heart my son with a what's what's a black abra?

And when one try to imagine to Jesus using those methods we're

saying no Jesus no Jesus not would do you do you know because we're so after

then after after this we're after we're the program of the program of the new converted. The people are

a heart to that they're seeing, he's the smigra, the suitor, and now you know, and now you see the

church. There's a people who have been here back from here and it's and why come?

Because me they're going. Let me see to Jesus another Jesus. Jesus, no,

he had a group of disciples that were that they were to somebody to do you,

no there. All the contrary, what's the people? That's they said the people, that

He never was from door in a looking the type that's the time

last to share another parable with him. Santiago, you know, did you?

Did you? Andres, me do you visit? The same the next time? We're

going to get a time. We're going during the time, and you let's make

more what I mean, it's not personal. It's like Jesus had the attitude if they're

in life, they're going to have to come and to come to me? It's more, sub-sue to the requisite

the requisite to the dead that the mortals, abandon a whole what you have, and then, in River, we don't see them to anybody because

we understand, well, we have a seminar virtual for who they want to a group of pastors, but no we want them

the FDI or the migra spiritual to nobody. And this we do we doestimam what the

Spirit Santo does. We don't do we're we're doing the work of the Spirit

Santa. A less that they're only convinced but if really really took minimum 30 seconds of the skyless,

as it was what you've what we've been in the San Pablo that we know if you never took a year

then you want to need to you're going to the time. But if really had

a encounter with Christ nobody needs to he'll say the little he's time

he's time the lechito let's get to but a little He doesn't care that they want to that they're

that they're that they're that you know that's the thing that's the time how's the matrimon of your

mother? No, I'm doing that's complying with your deber, you know, that's

what quark no you important. And then we're our Santa Anaconda for excellency

we're we're we're not we're the benefit of the Santa

Bible so has been the center of our faith,

and the Christians of the first churchions of this collection of scriptures

inspired for God that we have been not the Bible, not was written,

much more compiled with a group, and much more decodified in capitals and

verse-and- one thinks that Paul about in chapters, verse four,

and was, no, that was the way to use

that each to ensignance or to classific them. The story us says

that the majority of the New Testament were decades after that Jesus

that Jesus were and ascending the world. The cards of Paul

not were all parts, no there had internet,

no there was the church was conformed and

approved the canon of the Bible complete four hundred

years after years? Four hundred years? What did

the first Christians before that they were these messages written. What did

when they were the Bible? They were the life of Jesus? Juan would be more ahead and

we've contemplated the glory, the glory that he corresponded to the unigenit

of the father, and the full of grace and someone, if someone said,

you're saying that the Bible not serve, no. I'm saying that much

before that the new testament, the disciples, they were that the evangelio

was the life in Christ? And when Jesus said, before the return to the world, and anunce the

the good new, to all the creature, not was saying predicate sermons of the Bible that's going to organize

studies about the New Testament. Because no had nothing written. Our culture needs to understand

that the fundamental of our faith not is a Bible infalible because if adoram

to the Bible, although is good, is bibliolatria. And as And as I said a

time a time as a time to teach us and I'm about

about it not concept and doctrines of a book. The first

Bible that the people is you life. How you're

as a family of work you you how

you you're you that's your Bible that is the

Bible that is the second of Corintio 3,

two you are you are a card written in the

So, so that the Chinito you know. We're not the cards of God. Someone says, amensi or no? No, he said,

You're those who know those who know the cards of memory. You're not. And as I said, we're going

to incorporate things to the way in that should be to be to be the same

anaconda is the way in that we're in the year I want in the

possible about about about the oration, because I think is the oxygen that we need us. But the word oration passed to be a word abridged.

Because if we're to say we're going to predicate about the oration, in the place to attract people, it seems that we're going to the tradition. We're going to

learn that we're not to stop to talk. And there's people that say, I'm going to do I'm going to say.

They're me have the things. And that's that's what I went with a list. because he's going to go to Bonds,

at the supermarket. He's a Alvarson, and then he's with the list of God. But, but a few times they said that the oration, in the oration, what the less important

is what we have to say. Mateo 6.8 says, The father says of what things have need and the need. And then,

the secret of the oration, this is another of the santa's anacondas, as we do, as we do, we say, The secret of the oration is that not important

what I can say to God, but what God will say to me. He no needs my information. Yeah, it has. Sir, you know, the mother of my spouse? Yeah, he knows. I'm the person. I'm the same thing I need to be informed

of God. And I've discovered that when a great person says, a me God never me says, it's because God no, it's never to talk to God. It's like the woman that says, my husband,

no me about. But cacky, woman. And listen the voice. God no, me really to

do you know to be able to God. No, we're we're we're doing we're

saying, and we're to get to the voice to Jesus to gore and God God

Amen. And God never able to talk because we're we're

we're always that God is a contestator of God for the question, to be

a part of the signal be a brief and I'll a message.

Pee, for you to be the cat, you're just going to message but it's no it's a it's a dialogue in a contestator

so never we're a little we're in a silence to be able a day, I've been

a new a funder of this funder of this congregation Juan Carlos Ortiz and then

we were to go for the disjuno and he he said why you're

with the eyes with the eyes? No, and how you can you can

inspire in the obscurity. Let me what are you? Sir, what begisima toasted!

And that good mantequilla! And what coffee with we're going to take? And I was to look at

all. I said, where did you that you have to have to look? And I

did that in the archiv of my mind, in the concordance of my

mind, no can't to find any in the Bible, that

to not to turn the eyes for now. It's more the Bible signaled to the contrary. Davy vivied awaring because or I was with the eyes abjured.

The Psalm 121 1.1.1. He says, to the mountains, I want to see, not Steve Wonder. The Psalm 8.3 says, When contempling the skyless,

the world of your dead, the moon and the stars that you see you. When contemplate? The ultimate oration of Jesus in Juan 171,

he elevates a oration, levantant the eyes to the the sky, but we're not we're trying to

start the eyes. For that someone are in trance, grittan, they're doing things rarer. They're

that's rodeo of people. Epa, you. Or they grittan to God,

like if were a sordo. Because if you're sord, Noel, or

we'll change the voice, Lord Jesus, God, of the lights. Now, if we

are only, we're If we want to come to get us out of the reality that we're going to be in, to close the eyes to the reino visible to submergern us in the reigno invisible.

A few, it's all right. If you're not going to in the closet, in the ropero, there's a moment that, you can't get to be able to do that. But in some occasions, to close the eyes, it's good to scudgnear the

profound of our ser, to expone it, but to order not we need to necessarily necessarily, not necessarily gritty, nor

to be normal as like any that your your your

your your my my my Argentine of the Luce

the man and you're and you're and you're and you're and you're to

the par, that you're to have millions of motives to to pray and to God.

And for or to be the eyes and the tradition is that we're a vocabulary

limited to because we see your creation. So the vocabulary is a trophying,

we'll go alphabets. David said in the Salmo 152 alabens

for his proesas what means alaans is the reconos the

word the word alavance intrinsically in it's alabanza. The alabanzas

not are the words. Alleluia. Glory to God. You alabo the Lord. Amen.

The alabance is the declaration of his proesas. Suppose that I go to a concert. When

I'm going to the show, I go to I'm going to I'm I'm going. The alabo.

I'm going to ask you. I'm going to have to have to have to have to have to

give to a reason. No, I'm because his voice me was

extraordinary, I'm a very much an incredible interpretation. So, our

words religious, a sometimes are in cases in

things. The rottos says a but when they're

not not. Much of griterio that we are

we are a very a back a always

always always always that's the thing is where is

where is, where we we are what we in

our oration and our alabance. What is the word? You know,

I'm an alabance. Another we're saying Allelieu. Alleluia. Why? You're

say, well, Los Angeles they said alaluea. Yes, but in Apocalypse 19 and

said, alleluia because the Lord our Lord, Lord, Lordeastern,

reina. So, they're the hand geted the targetita but they did

also. The alavance, the oration subrasha virtuels, proclam hech,

admira the grandes, definiating those or in public? That is to love with the adoring with

with the I adore for this and for this and for other it's like when some of the women say, I'm going to

come back there's, damas that says, I'm going to do you, no, no, because I'm going to

buy to not, no, no, because I'm to buy to do you? And what are to buy? Nothing.

Because for them, and do you do the money to buy, and it's the people, to love to

love to love to love to alabes. Because if we're not we're trying casas basing nothing in there. Eloia! Eloia! Eloia! But why? Why? Because we know what are you

because we know what are your grandes? For that at the 10 minutes we don't know what to say when we're to do a pay, that I'llab, sir, you'll love, you, I'll love, why? If one's only one begins to think in his health, you know, 20 minutes of oration. You allabo for my muscles

because I can't lift, for my extremities, ah, for my mind, that still still has maintained, and neither to talk of the alimentation, and also because I'm so I'm a

little bit in the winter, and for my kids, there's there's there's a

lot of but in alphabitism for excellence is repeat to say, I'm

to know, I'm going to finish that I manage a poor Englishon basic.

My level of English is a level Kimo Sabi. I'm I'm in English

and translated in Spanish is I Keler hotel, no one

a one, a no reserve please When someone when I say how are you?

I respond with an accent almost very good and if the gringo me says

really, I'm very sure, sure. After that gets my conversation more profound.

Then you can say you're a terrorist? Sure. And that so happens with

many people, don't know what they're they're they're they're

not they not much, they're just they're things that's the world in the

school of God. Glory of God. I've heard the testimony Herman, and Satanus was there, and I went with

a prostituta lavadoce to the Lord. How lavado be the Lord? And I'm a-vondy- to becordero.

No, how bendito to be the cordial, you're doing, you're doing, but that's not you can't maintain

a dialogue profound with God. And for reasons of time, no put no merrier

more but I'm obliged, for this reason to make questions, to this time

to ask, questions decarnated that me provok, that me obliging to confronting things that

would be easy to ignore. But I know that if I'm going to be a better

manager, I'm I'm a question, what method, what tradition, of the I'm

enamorado not as so I'm not effective as or never it's effective, or never was. I'm

always I'm really never functioned or not not done but it did my

pastor. There there is a relation organica between the traditions and the liturgies and our mission original? He important to someone who

has been roto to the church? That's the first that we're that we're going to celebrate us the birthday of the pastor?

The person? The cresente of always, the new? The important that today is the anniversary of bodes?

We're a sometimes with forces, someone to the church finally us said that's

I've I've been to get to a person to get a and that's the day is the birthday of

and they're with a man who the couple apostol a posto someone. Somebody is

is a boying the penying the tenence of the people, he important to get

a day of a point of the pastor of your life, because

today we're we're we're not we're not we're

we're we're the day of the pastor of the person of

the When is that an obeha honra a pastor? It's the pastor that does the life for the obejas. Never we'll have a baby for the pastor. And if we're dispelicialed our only opportunity

that someone knows Christ, because today we celebrate the aburried anniversary of the church that no matter where every

ministry prepare a special, what he is the important the who is considering the suicide that someone

may say to say, that the women bring pupas and tacos casero to celebrate the

the birthday the pastoral, no I'm going that I'm a every

whole of your objective and motivation. But not prediked we those cultures of the churches of

the barrio, like that is a life of church, that's a life of club.

And if really the almas are that's really that is we

think that is our obsession to what is what is what is

what most that's anac Anacond , so obsessioning with things frivolous,

with things in importance. I don't see if you remember the last time that's you're in

a cellulap the other those other the other other those other you're your cellular

you have been an mission because you've had been something when

we're we're we're we're we're we're we're we're

we're we're we're we're we're we're on the thing we're

on the need to the the key of the auto, they'd have here. I don't

want to get my time with people that's not a person, I'm

don't want to give the rest of my days to the people and the

people never, you know never conforms. So, so I've

decided to predicate to to the people, I'm to go

for the people. And that is the soul of River, that's the motivation

to get to let the 99 and go to go the

and And, and, dear consiervo, you have to say to your church that you're going to to start to

evaluate minimally what is in the congregation and every piece that is going to the person pern't,

not in the 99 alladas. Then the the papas will insist that baptize to us our children,

that's the temple is going to get to for navid and pasquas and when not we

don't we can't not to make the the birthday the birthday, the day of pastor, the Domingo of Missions, the anniversary,

invite a a prophet, a Psalmist, for a concert. But not was for that we met him in this. Recurts when you said, that's when he interrupted your life and

he called, he had a swine, you'd have a way in the world? When was that you transformed in someone that's

maybe has yet a moment to let's what you're doing to bring to what you're to do originally. and fundamentally

to keep all the symbols that have taken the place, derivar all those blessings, traditions that were in the place of God

and are over of the God that's the maybe it's now, in January 2025 to keep those places,

to break the images, to make the pieces about, some the world, and it's

one, my carid to change our santa anacondas for the santo and the

God and serve to serve it to be to give him to make him to let's have an applause to

the sir of and the king of reyes go when you put on

the first applause of primisia after that the first after that's first

a first to start this message we we're we

we're we we're we we we're hallel Hallelujah!

Reyes! The reyes! The Lord of Seniors! Ha ha! Come, go, let us. Let me, let me.

Bento Eres! Allelieu! Arriba, up, up, up, has liberated in an amophora.

I can't feel the the rues of cadenas, of cautivity that are going to see, sir. You know,

to get the hands to the and with the So thank you, Thank you. Thank you. Thanks for this people, for these

brothers in Christ that you have brought iniest races, different. Figate, what churches cosmopolita

we have, people, but those who are connected of Asia, of Africa, of Oceania, of Europe,

of all America. Thank you for these musicians, thanks for those that can't. Thank you because we

have a city comod. Thank you, because this place is our completely I'm going to pay.

Thank you, God, because the bank not the bank. God, yes, but not the bank. Thank you, because you have brought with bad or you're being, you're

being, because you're being on your extremities or the majority, because you because you've the pandemic. Thanks for having survived

the pandemic. We're survivors of a bacteriological. So, we've we've been the year in the world in

the we've been in of the Lord almost five years after the pandemic

and we have tried with benation with the word every every

every there's there's there's money in the house of we're and we're

we're desortes and we're we're not we're going to we're going to change to make we're

we're going to ferrand to the grace thank you thank you thank you thank you

thank you thank you to know thank you to know to know for your sierra, for your

semis, for your prayers, for your orations that nobody seems that's a that's a recoges in the skyos with

calis of the plata, that's the book of the world, you know, that's the word of you

the major benicia that God has for a human of the world. Bendigo your

entry and your return to the time. Bendigo your bendician

that you can't even the frontiers that's the fruit of your

the fruit of your vintre, your feet, your suspicions more intimately. You bend to God in the city and in the camp. You bendiga

God to the morning to get to get to to get to get to your own. Bendiga God your children. The future's

and the children. Bendiga God your health. Bendiga God all your things. Bendiga your

home, your company, your your time, your time, your moments of the time of course, your moments

of your things that are being been deced for that you peckes, I beg me. And that the benition be more

than the best of the years that you have lived. In the name of the father, of the God, and the Spirit,

Sands, Bender. Amen. And amen. How you love the Lord Princess? How to

him a prince? Riva! Sapaloo! Firm, as talon ofoso. Until the Domingo that comes.

Bendecido for a Bendezir. I'm I've recognized your voice Dissuement, no temas, I'm here, the Father me envied for you.

And me curates, the years me, Jesus. All my cargues, you're just like you in the cross. Algo tan grand and I don't know I can't understand.

O'Igo your, voice, saying, one and I another time. Oh, oh, you're welcome you, you're a man,

one and other a day, oh, well, You're a mano That's me sanas of me, Jesus