Dante Gebel Live - Santo desierto

Episode Date: February 13, 2020

Cuando estamos en medio de un desierto que nos lastima el alma, cuando arena se nos mete en el corazón y nos cuesta ver claramente el camino, probablemente nos amarguemos y nos enojemos con el Señor al sentir que Él nos abandonó en esa tierra intermedia entre la profecía y el destino. Pero es ahí cuando debemos recordar que los desiertos también son Tierra Santa, que es ahí donde Él nos lleva para procesar nuestro carácter y si no pasamos bien el desierto, no conoceremos Canaán. Si estás en el desierto no te apures, no te llenes de ansiedad ni te retrases; quítate las sandalias como Moisés y déjate moldear por el Señor.

The flame Noce. I'm sure that this message he will be a bendy because, without

independently of the country where we're in the ethnicity that we're all the

we've passed for what I'm a desert but this message

we're we're we're that's that's because it has to that

moment of quiet of silence that that all, in some occasion,

us to pass. Not necessarily with the death, with the disease, but for any infortunio or any avatar of the life that does transit for

that paramo desolator, for that place of the lachrymas, where in occasions we say, is that some day I'm going to go to come to

this moment, or I'm going to be able to be a much time barred without being so to be all those

who are that are that's going to in any area of the life I want to me present

much attention. I'm going to take to turn to many minutes but this message is pointually for those

that says, I want something more. It has to be something in any area. There's an

episode in the scriptures where he relates that Moises was talked by God

living in the house of faroom being a prince being a man who

he was a man that he was a palacio, moving as a monarch, the point, he feels the

call of that something has for his redarerals, who are the brothers, the people, the

people, says, that Moises, is, he's, when he's being the people of

God, to gozary of the deletters of the people, so that, in the

other to be a person, in the house of fara- he decided

pass it many much much having, for major riches, to sacrifice, says one

version, the bituperiors, to be sacrificed for Christ that the the treasures of the Egyptians. So,

that can be a very comod for a life probable, change a life standard, where he is going to

say, I'm to liberate to my brothers. Because, because I, said the textor of the Hebrew, the

word of the Galardom, Hebrose 11, 25. He's the call of that has to do

something. He says, he has to have to be something. What will me give to the

conclusion that not is the strato social what it determines that you

want to you can be poor, have a mentality of poverty and be

conformed with you have a and you have to have been something

more and not in terms economic but in terms terms of

the amount in terms of satisfaction not your a banker

what regulates your satisfaction or the fault of it. Moises has everything, but he decides to leave all

because he says, I have a call to do something for my brothers. For those who know

the story, Moses, all the morning, he's up thinking, what can do. He's a

leader, is the libertator. He has to provoke the revolution, but still doesn't

have instructions. No, you know, one of the one of those Egyptians,

maltrating a slave a one of his brothers, heirbe the

blood, the poul of the psalom like a one of you

the unasas to hisupus, he assesion, he he's

he costs to be a prescripto that's a person who's an

justiceio to someone to the person is a person who was a is the point. The point is what the Bible narrates in the book of Echus.

Hechus 724. We're talking of the New Testament. About of what he passed in many of years with Moises. He says, heixte, irying to the Egyptian, he said that his brothers, the Jews, comprehend that God was

to give to liberty by man or his. And that is the point. This is the medullar. Moses, in the insatisfaction to create something in his life, as soon, he has made

that he has to liberate to the Jews of the clavitou by man of proper. He

confunded his name with the ministerio. He has the name he is the libertator of

Egypt, but God has not done instructions and he no He has been over the calendar divine and he has

something by man or propia that he met in problems and that he makes that he beenga in 40 years in the desert

40 years he now has been to be 40 years he's stanked by behind of his abilities and now the

message is that is so I'm so I'm very for below of what I see to do so

because the desert not only the fault of company. A veces the desert is the lack of ministry, the fault of dones, the fault of finance,

the fault of something. And you say, why I'm stuck out of here? Why, when I did say something for my life, for God,

or for a other person, me came to this grave problem? Les I'm to those divorceados,

to those separated, to those who have been relations sentimental, failed, and you're

now barred in a place that you you're if you get you because God

you're doing because God it's you're not you're those who have you don't have

employment, those who have been in an office that nothing has to have

to be with what you you're you're and you and you and you

think you that you that's that's that's to lastime the al-the

the arena is we in the car and us it's

quite we're we're we're we know we know how the other

I'm in the doctor of that because when I'm in the deserts financials

or in the deserters in the lot that I tried to do the

things and I had bad I was I'm am

I'm amargable I remember a prophet that comes

and she comes to some things and and then

he's the saying the Efforts, I was I felt like on a piano

so in the escalator, and the way to go to get, make to work, you know, I'm going to forget that

that word, efforce it, I wanted to get to my motor, that's my batteries, not that I

said, not that's it, and I'm to hearthew, and me do you say, what I

know what I'm about, want to do you know what I'm said the sir defunctate, defuncte, defuncte

and puttete, And if you were a man, I was a man, and I was like, D'ante, d'Auntie, infightete, and say, don't, d'A, fiftete, if you're

boulding, the Lord, no, of this, the old, that's, the old, defentate! I mean, I'm sorry, so, if I did something,

don't me say, because, you know, I do that, and it's very feo. And me, me,

me, and God me said, continue in the desert, because you're processing, because one day that process will serve. I don't know what, for what? For what I was going to serve? I said, the deserts no serve. But, the Lord said, I want to continue to remain there. And me dole, I remember how me

molest it. So I'm talking about of something that I've lived. This is a sermon of a scriptory. I was a story. I was too. In the desert, God begins to process my character, to to try with the esteem. But in that desert, one, many questions

without response interrogants and without solution finally after

after after a arde a arse in the desert and this is

the other point interesting the the sarsa arde the sars

no was illogical there and and God about to that

sars and he says that that's that so that

means Moise says okay this is this is

Santa, between the s of the obeja? In the seaqued to the nada?

I'm saying that this is a place. And the Lord is saying to Moses,

what what I know, millions of more later, you say to you

this time, that's that money, that is a scarcity

of opportunities, that that's that a attack your body and

it's resign to ir that the mess of

the commed, that soled that angustia, that tristesse, it's or not you

think it, it's part of of a purpose of divine. If it's part of a purpose

divino, is because it's a God in the equation. If in the desert is God,

it's a place, or not you know, God, also, is that in the

desert. Someone has to applauded if that word. Hallelujah. Now,

result, that the desert is a saint too. I think that the is something that's something that's something to be.

It's something to get to the felicity. Now, resulta, the solteria, the infirmity, the soledity, the viudence is a place, and there you are stanked in an employ of many expenses.

Or your conjugal is and your matrimonial and your matrimonial, or you're asking because God not you use? Or you ask, what I do in this

the earth intermediate between the prophecy and the destiny? But also this is a church santa. The spirit Santa.

No, it's a mother, to that's unbaras and still we're in

we're in my mom that's that's a territory santo, his vintre is a

very that I see a or not be a little, but it's a real,

and God me says that this time, why you do you thank

to thank me, says the Lord, because you did you have

ungrato and amargo? Because like the cabeson that

predicate, when I did a word, why you you knowh you know because you

put you put you do you just because what you promised I don't get not you

don't you don't you know that's that's time, but you have

to learn to expect to because every day that you

knowas that you maldice that you You defuskas, alargas the calendar.

And I could you could get me much more a lot of your gratitude that you're going to be to make you.

Yes, you know, as God, but it's a land. The place, the land

I do you process no, where you go to get. One of the

information more pass on the scriptures, is a secretable in the

book deuteronomio where says, there 11th from O'Rev Camino

of the Mount of Seir to Cade Svarnia I'm going to translate

as if there's 11 days when Israel comes from Israel

from the year one one exactly to until Sinai

and then there there there there until the year in

once they had been been in Canaan Tarned 32

years more. Acamped in a city called Cades-Barnia and the desert of Paran. And there's there in Perin'

to Cade's 29 years were there on the land of the Tierra Parenthood. Otra

another the Tierra Santa, the Tierra of the process. The reason is

another of the people of confunding the name with the community.

The confunding the the un-satisfaction with the ars the

R'E. The reason is that Cades Barnea, and this, because

only I'll say one I'll say, Cades-Barnia, that is a meters of the land a lot of

a lot of a place, a place very good to campar. If geographically or topographically we'll

see that there's pastures, that has richness that's a area, that the majority

are an oasis, a zone a trans-jordanica bellissima. And many said, acampes here,

for what to get us in Lio in to go to to Kanaan? And and they

are a meters of the Tierra now not the little to the

thing. As I'm many unsatisfiches not they're the confirmation of the

sarsa and for not to get in the lio because they're

in I'm saying that you're to come to come to to give to

that you don't to give you to get to you get to you you know

I'm saying that you back in the They're the others, the comodos, that at the end and at the cabbara the gustito to the desert and no they want to move to the sarsa

and not get never to destiny. That is the second group represented here this afternoon. Now I'll be to those that say, ah, me me like to be just to be alone, like Kung Fu.

Me accustomed to the poverty. I'm accustomed to me, I'm used to me, I'm used to make, I'm not that I'm used, me accustomed to that in the church nobody me want to

and all they're and they're and they're in the desert now they're now now so it's

as much as there's there's people who there's people who God does bless

and they they're there for always so you know if you know they're

in the people but there's in the time that Josue

now is a cargo of the the the army. And then they're going to to say

a pair of tribus and they say the tribus of Ruben and the Gad. He says, we're much ganado here in the

desert, much rickesses. I know that the desert not was good but we we're used to get to

Moses, we're going to say to you, for favor, not you don't you make you

cross the Jordan. Let us to give us to give us the desert. Josue says, but

vagus. Well, not that that a word here, but in the version Dante about today is, vagus. Vagos, they're like an son of Mexican, Guatemalteco,

Argentinians, and Salvadoran. And what they're out ofuer in the other versions. How your brothers are going to go to battle, are going to enter in combat, and you're going to

get here sent out. Yes, for favor, not us make a cruiser the Jordan. So, this second part of the sermon is directed to

those who they're accustomed to the life mediocre. And that's so bad

as far to put your time to the time of God. The reloge of God

advance to a way chirurgical perfect. If you're you're

you're in the desert for what God you're to do you do you

do you do you don't you're you're going to you know

you're long you for so it so it's so you're

you can discerning when you're going to go to go to go to see a time when it's

you're going to you're going to you're going to chronometraed with the reloctrae or you're upurant?

My second question is you're cronometra with the reloped or you're stanked and camped

when you're to a pass of the Jordan and you just you should be you're going to

of course, yes or no. At both situations you're a risk absolute to lose all. No, you're not

conforms. Moises comete the two errors, the two, the two. First, to put a

person to do a man and that's he's a 40 years in the desert. And then I'm also

I've been to see a Moses that not want to be to be to

the No, there's time to to relate to the story, but he, oh, he platicar with God and he'll say, I'm too, he says, and he

doesn't know me he's, he not is he doesn't want to get to that life desertica, but that

life desertica or that that's a time of desertica, me says God, that you

say, it's a land Santa. This time not going to be to be able to

it's territory santo. This time no will to go to regresser never. If no passas this desert,

no you're going to know never Canaan, no maldigas your almoada to your amoeia Jacob, bendicela.

Because that amuad of when you when you wulcast as a aseye over it,

God, God, God, and the world of the sea. This desert is a

place to you, me says God, that you say, God, God,

I'm I'm talking with you, because you I am. Someone has to to applaud you

more than that if you're I think that word. Hallelujah. Hallelujah. Thank you. Thank you.

And what God, when God he says, no, I want more confirmations, I want

more saras and you retrasas and you you get opportunities. I've seen a

long of the life men who have lost their opportunities, the opportunity

is that God is the opportunity of the love of the life the opportunity of a

opportunity of a opportunity of a return, people that for not not be there, when it's

not atent to get the marya and the and you no there's a

second opportunity there. There are opportunities that only one one

one one one one and you are in the desert

you amarged and Nojado. Infurtate, I see that you know you in that

then. You dole. And you have got to say now if you could you know,

not me say that that the infidelity or the divorce or that the murder or that

the murder is part of a purpose divine. I don't that has been

provoked for God. I do that God that that God uses a

deser to to to to be to be a your umbraal of the your umbraal

of the door is a your arm of Moses. Moises is a pusillanim that tartamudea because his

equivocation he put in a situation in a situation of immobilization be and

conquista my people says the God a through the sarsa and he says

I am I am I am tart mudo torpe of language

I'll I'm a traductor How creral the phara That you have

envied Tama Tama Tama Pt Culebra in Culebra In Culebra

I said Malpensous Toma the barah Tola Tula the clulebra it's

transform in barra And what if the magos of the pharaoh does the pharaohs? Okay Mette the man in your son

Leth, let's come Sackal Leprosa Wulbele to Metser Limpia Those are the signs

You know You're going to And you're To be The Pharaoh That you You're going to You're

Woscel I'm going You know, I'm trying The President Mose That's Pyrr of your own

own no he doesn't go to gore to see the predicate

to be the curses in the church in the church but

Moses know that that is a pen the

is at the thing that will say that when

the people maldiga and will will the other

again Moses romper the tablas of the law

when he be a people the people the

people I've got many acts failed. And he's going to need to that man has a process God says,

I've processed in the Santa, because you know you imagine what you have processed your

character, I've tried with your health, I've been you've been a little bit of

that I know, that's never to be able in me and that's like Pablo in the

poverty in the wealth, in the scarcity, in the abundance, if

you're that God you that's that applause this time this

this this is my God someone someone has to say oh

it's the word that I want to that he was that he now.

How, how I'm how I'm if I'm if I'm upurandom me or retrasado

how see if I'm of those of those who are the people are the

palazos to the Egyptians, or of the people are to be in Cades, Barnet and I

want to go to be a time to be a lot, for one of the two things that

did you all, for that's for retarded. And you do you know,

for experience, because I'm in both stations of the day, I'm going to see

to be a few tips to discover if you is you're advanced

or you are that you You're allantas. You're going to generate

many conflicts. If you addelantas, all you start to start and you know it's

an attack of the devil. It's the fault of the blessing of God.

See the difference? One is to have attack of the enemy, other other thing is

when the man of God is not there. Emprended a part of

all right. You know live as and you do you feel you and feel of the

selfus, you can't the man, they're against the Suegros, the consuegros is a-hawrk, it's all

a lot, it's a lot, it's a lot, it's a-est-you-est, and they're going to be the face, baptized in limon, they're both, and you say, oh, God, no is God there, you know, it's not you're going to be able to

and you're acamping in the desert? Well, that's more simple, there, there no there's no-a-attacks. If the enemy not you're attacking, if you're not

because you're not a menace for Canaan. If you say, I don't have conflict, I am a type felix, I'm, I'm, I'm a woman I'm, the most probable that you're encamping there

is a lot of Satan's and not you'll when there's attacks, when no molest you to the enemy, when they say what these tribes, the Gat and of Ruben, let us acamping here because we're comod, for what you're going to do you're going to do you're going to? Here are pastures, there

not know how many churches at this hour they're they're encamping

in the community the devil no they're not and they don't know that they're

a victory if no there's that they're they're presumed if never battalion

what they're they're in the names of that they're they're they're not they're

so they're so much so it's so you're so you're last time of you

do you You to talk to I'm sorry, I'mending your sped your end of your venting your

vented to your vintra spiritual. Could you touch to your women and

women and because we're going to be not so you don't get not even that.

That's that still not not that you're that's that's that's

that's that's that's that's you're to questions me

says the Lord bendis the fruit of your vint

because if If nace six messina, your vision, possibly mureh, rakitika. If nace seven mesina, you have to pass a time in the incubator. If it's more time in the panza, can't more.

And the putridor, can't terminate for to do your body. God says, the time of that light, you know, just let's that the course natural.

Quitate the sandalia of the feet, and bendice this time because the santa is you're saying no you're not you're

not you're you're you're you're retraces