Dante Gebel Live - Sapos de otro pozo

Episode Date: August 4, 2021

Todas las sociedades, por definición, tienen personas que se conectan entre sí; sin embargo, también toda sociedad tiene gente que se siente dejada a un lado, a la que nadie escoge y a quienes vetan, desprecian y sacan de la lista. Con frecuencia excluimos a otros por causa del orgullo, el temor o la ignorancia, haciéndolos sentir como sapos de otro pozo. Y cuando excluimos, no sólo ofendemos a los que mantenemos fuera, sino que también hacemos daño a nuestra alma. Por eso en vez de ir por la vida ofendiendo, debemos crear comunidades que se caractericen por la gracia y la verdad, donde sintamos compasión por quienes no conocen a Cristo y por la gente rota. Las mejores sociedades generalmente son las más humildes y la menos exclusivas.

And to those that are of other parts of the world thanks for for start firm

as a thing because this is the church from the public

from the country and I'm a squadron of in combat against the

field of combat very good very there there there there

uh... there success in my life that the adolescents

they're they're disdivucing it has there some that

one to start forgets. And records that were recorded because they have to see how we're sentim. More than what we've lived. And, a few, are a record of the records, no? One knows if it lived

or he was like what you're recording. For that's going to drawback. No, they're going to be young-cito, because you're going to get to my age, and you're going to pass. But I remember what happened in that free-invierno, of 1988,

I was a lot of time because I had commenced out of the school primary at the 5 years because my mom was very infirm of cancer no had who had who had to be

without the garden of infantic directly me went to the first grader so I got to the seventh grade were seven years

in that time with 11 years and a half I regress to the 11 years and and a year and no college secondary

me permitted to enter until that not to come it's minimum the

12 or the so I do you do you do with a half of the

college to have applied not may do you so so I kept a

year in house waiting waiting is the more more

that you can be to be a year, to have a year

more but a majority of my family of

the school primary that had were more more than

they were more to go to that college, that was very famous, for the most was about our college primary, was the college Werner von Simmons, a college of a German, of telephonia. So, they're so started, and I arrived

at the year's with other people, with other people, with other companions, and I remember it, I was 19882, and I remember particularly that my first time in the school

secondary was terrorific, was patetic, because Because for the first I felt I felt I'm a single to not pertaincear

to nothing to be in nothing. All the world was to have your groups,

my friends I don't pertene to any group no had nobody with who could

talk, no had people that had to be to mors to

people, nobody me to people, to so all what

was all what I was going to go going the day.

And at final of that first In the first time, I always I'm always very

agonate because my father, the man, me said, the men say, the world is

a fallacy. There's to be to be a chakian, the young, the men don't

do you don't so I'm so I don't know, so I don't know, and I

remember, that last last time in the school in the school I'm puts to hear I'm

remember exactly where I'm I was with my mother and I said, Mom, no encas

I'm sure that no is the college correct, no we need to know

I'm not I'm so you. And so, I said, she was a lot of all right,

exactly how it was going or what was going. My mom painted

a image verbal with a one one phrase about

my vulnerability that I don't I'm I'm I'm you

I'm like a ratoncito that has a wiserie you know, you're like a lot of a lot of

the first times I'm the first time you're like a top of other poe because it was the pain me extrano

the children are resistant to the changes to the experts so I think that with the time I

think I think that I'm that image always was made grabada me sent me

a ratoncito a sapo a little creature vulnerable, a sapo trying to to find a

a pozo secure where that's because that's the desire of the desire of not in a group

any group exclusive pertainer to something, perteneer to with someone to a person

form a part of our condition of the people of being

and for definition all the societies have people that are that are connected between us that's identifications

between so on the society has the people who is a lot that's a person who's

that nobody they're not they're using those overestiming those sacan the list and not why we do that we do we do

do we do do we do for fear, or for the affan to feel us

superiors. I thought in this tendency every every time every when I

took a year, I always I think of that I know, to the people of

the passengers, to the passengers, they're in class executive, they're doing food of barcelain,

copas of crystal, the those who go in class tourist, he'd have a box with mani.

One's the sort of a little mono, and says, why, why not? And if you have a suerate, that's a grand aerolina,

some chips, you know, some papitas and some vassos of plastic, no? The passengers of the first,

one stira, see, and they're that they're to get a space to start to do that,

those who are in class tourist, they're having sat as as gemel that are like,

they're part that's all. There's a point, there's that's there

So you know is the part of the But the majority passes and you look at these Condenado that's going to say

to come mania there's So I'm To come in those passengers of first they

get tues a car Routes to the tourist that use the sun of the front

and with they're there's they're there's And then that's the

air At the Altura Crucerer the Zaffata corred a carton

to separate both compartiments And it It makes a rudiment, that's a cortina. If you're at the side of those who come in mani, it's like saying,

it's the door to the ark. It's all the dilubule. And that curtain no? It's like the veil that was parable the place of the place

santisim in the temple of Jerusalem. No, it can't pass. No, you know, what's the other side.

The curtain is to record no, during the world, that there is of the first category,

and there people that is of the first category. Or, There's people that can't pay the first category. There's people that no.

And those that can't pay not, not can't transpass the curtain, blue or roja, or what it's ever. No? Anyciker can't

see what you see a ruby of cubiarto and one is to be with that with that and one and you

think, why the terrorists are the side and that's the other side, no?

And the the alinia wants that they're all the behind in the patio of the gentiles

that not can't use the the banos, never of the place

of the land. Adelante, there's a banio for eight people.

Atras there's two two banes for 350. It's

that's that's and you can't be and you don't to be

to do you to be to be to be to be to be to be

to the car that doesn't the tend that

there very very very the spirit human that

is the to leave out, no? In the act of exclude, divide us the world in two parts. We're not. We're just, or they and us, and we're also. And that means that we adopt

a postura of, of rechazzlement to others, no? To say, we're different. In all society and that, in all school, in all the place, in all the church, there are those circles,

or a group intimimable, a place where not all we can't enter a because I have been years

created in the bank of some the church I'm a lot of people who people

want to serve I'm not to people people who's I'm going to the person who's not to work

in the group intemes or to be I'm going to be a group intemate. And one that someone enters

that's group discover that's there's that you even in the middle of the

circle we're in the category that we're the we're seeing and as

we're getting because this we're we're that's the only that are the

time you know there's a moment that one's in a another that's

that no no no no no no no no no no no no no no no no no with our own own sort of our entom.

So the annel of form part of a circle intimate, of people important, as we said, many times it's being dangerous. Because, at a

time, for the affand that us accept, in that anel of not to not send us angustied because we're not,

when someone is near us even, even enter in the circle, and we're not, in that fan we're to

docessions, to violate our own their own own own because it's

perhaps that in reality in something we're we're we're we're

that we're we're not we're we're we're we're we're we're

we're we're we're saying we're going to say I'm going to say

I'm so we're so we to be perteness all we everything we're

I'm also I'm talking with an authority that in the affan a fan of

part to I was to imitate. I tried to imitate other pastors. I'd go to Congress, and I was going to come and I was going to because he had an ambrate

and he was and he was going to a post, The Pard of Celestial. You Pied to the Aphrica. Ah, your abel. And I said, I'm,

and I'm here. And I said, I want to come but I was going to come because it would be a little spiritual. And to not see, that's apo,

another poe, yeah, the India, the India, Uganda, Uganda, Uganda, And he looked that's Enfreyed the food and said, Oh,

that's over, Abuela, that's that's all over in the but but I'm

to get carnal. So, a sometimes we feel a little pleasure

when we're when we're in a circle more more than a person.

Because the fact of see that other us makes more special,

not me say, no, when when one is when one to be

mani and of and of a sudden you pass what one a way that's the people say Mr. Gibbill if you

are present in the avion, I'm going to I'm going to say, I'm going to get to be going to be business passes.

You know what was the pleasure more great? Look, what you could have eating mani?

No, but was good I said, want my bolstita of mani? I did to the

man who was to But the circle Intim, it's like the world One of the once that we

got to get to certain circle, we're also there's other circle more more Cappas.

And one of the relatoes more asombroso about the circles in the

scriptures in Matthew 15 21 that is a story that I always me always

me always I'm that all the what he this story

says that that that's that region of Tiro and Sidon and a

and a woman caranea that had out of the region clamed saying

Lord I'm the God of David! Grit was the woman totally

compugida and she said my my my daughter is in demonied

and demonied and Jesus no he responds the he gets calli so

so he so so acacan his disciples they said Jesus

despidela Ah, ejectal. This woman does voices behind us and Jesus respond, not I'm

not I'm enviedas pergida of the house of Israel as far as this is a woman

syrophenicia I don't have nothing to then she comes, she postra before Jesus and he

says, Lord, socorrem Jesus says, no it's not it's not it's

not quite to take the perrillo and she says, yes, sir, but even the perrillo come from the mingaha

that's the mess of his amos. So Jesus says, Oh, woman, grand is your faith. Agace with you

as well and your his wife was a sonada in that same hour. Now, I mean this

story me confunded much, especially when he was a first first a first time me must have

a person the first that I saw him a person a question a contest mal,

grotesco, grosser. But then he was I was convicting in one of my relato favorite when I'm going to

understand with eyes new in the story. Because in reality this story is trying to that we understand the

anil that has God to not to be to not get out to anybody and to bring to all right.

I know that's thinking so, but the story is all the contrary. Well,

to capture the idea we have to see that in this encounter, Jesus, is putting

a problem two types different of persons. is putting a Prueva His disciples and is

Probando also to the woman Let's see of this Prue, who's back a and who

can't my time, who's who gets a a zero who's a so the

story relata what the is the feeling when the is the is the

that's what you talk to the story. This story was

a region foreign area situated to the north of the

territory of the Tiro and Sidon were two cities of the coast of

the Mediterranean and the Jews desprecs desprec to the people

that the actually the history says for example Joseph

was the great historian the first said the people

are our enemies are our people were the

of Tiro and Cidon So, that the disciples considered that a woman like a paria chumma,

gentusa and for those who are the people who are not even but it's a bit of us another day

I was a other day I said to be that's because that's because I don't know I'm going to

say more that's because it's Porteanio Portean is the that's the is the capital

federal of Buenos Aires so then sometimes we have this because it's because it's

provincial A lot of us Sometimes we're our little Dicotomies or we'll We'll become separatists This is even worse because

there was Odio and Adiott was a member of her of her the people more

spiritually degraded that they'd so that was anemiguer of them and the woman

to get to Jesus with the clamor traditional of limosner of the mendigo

very respectuos no no corita pechito of paloma but he said,

the misericordia of me and he called his daughter to Jesus or so that I could know something if I don't

he had called his father was profoundly repetuous someone he said what would say

the protocol although there was there was protocol to but she used

words that the Jews recognized not her his disperation

he had had had Never to traverse. It was a worse than the cortina of those who

have been in an carter. Jesus, no says a only word, he's not a word, he's not

hector. The exha of this woman was suffering terriblyly she had had been

with humiled, with reverence, and he actua like he not he is doing,

he's things very strange in Jesus if we see the line of the

relation of where he said, where that's the world, he said, who's who took the mantle,

someone who's someone who's someone who's someone who's got in the person, let's the difference, hiro, back at the arbor, someone who's in some countries,

the Ningueneo, and Matthew, not to try to sconding that, Matthews, he doesalt, It's called our attention to this actually to make sure to be given

Jesus not he said, not is that is that putting a defect of Jesus wants to know what is happening like Matthew

who can't write this story knows something something we know something that we're that's

that's a test of an examen of a problem and also know obviously

how is going to start the story for that he's in

that moment the woman was could marchar. If someone a leader and the leader

still can't do you know it's she had to to do you want to

my child I'm to my point I can't I'm to go

to I'm I'm fundamentally to to give to this woman

because the woman is the first is the first part of the examen

of this woman can't but now let's to the disciples. SIGERNME

for favor. No, you know a detail. Enfoquake the camera to the two.

Jesus was putting to prove to them too. Not they're not so they're

not that he not be not the people. Not the he's that he

would have to start a dialogue with a woman none. Of

actually there's ravinical of the antiqued that says the that says, the

that to carry a mal as hemism. No, me mean, like, the woman is a bit of a bichrist, I don't know I'mvented I. Some of the mariddo-

I don't know, but it was of those times. The people that's a carrean mal for himself. Something misogyn, machista, but was a law rabbinica.

So, Jesus ignored deliberately the woman. And observe to see, what do what do you do do you? Is it strange

because this same Jesus about later with a woman Samaritan. I mean, no problem to talk to the women

to be in this. What do you do you? They're with force because they're very sure

that they were going to count to the approbation of Jesus. And he said, because this

is a pass of comedy. Despidela. Well, does voice behind of us.

First, da voice behind of us to us Aram, said the Mosquito

and he went in the cuerno of the whey. He does boasts He's back

We're Never the He said Oh, Discipul Why they're Why do you

Are there Not in the Calcettin That's photo for a Perfiel Da voce behind

We're This man This woman Is this Morgutut Dats Dats Dats

And the People So So-suman They So-s They're They're

They're They're They're They're They're They're They're They're

They're They're so, despidel that's that's doing voices. We're

not going to be able to us, we're going to a little peace and all the world

wants to do you do you do this is a sapo to other posse. They say

the disciples to Jesus. This us remember a occasion that there was that the children

tried to get to Jesus and he said that the disciples reprendi to the

parents that were the parents that were more papists than the Papa.

Always. The disciples were with all the clarity for who had had time Jesus,

and for who never ever were to know to have Jesus. They were that they

were the circle intimo, and not they were to make that the

chum to come to any any had given their own the

room of Berlin separating to the passengers and to the class

tourist. It's all Jesus Vino but we're we're the two Chee

I'm in a executive a year a year back in two banes for the eight hundred

five and they were not soniabing that those days of the muro were

because nothing makes enoj to certain people of the church

when I don't talk not here necessarily simply not the

whole the the I was very much. I was going to be to get to tell when we when we started when all the

man, how you am the is a terrible the attack that I'm had to if I had

had said the if you had said the that or they're to do that don't go to the

maybe I would have had been much of the first because we're that one of no one of us was invited

and when we're we're not sure that nobody enters without invitation. And we're all without invitation. For grace, we're here.

Not is your justice, not what you did. It's the grace what you've got to you're just the I don't could be. Is that is that

now? Now, we're included in the Fiesta, we always we always we're the point to make out

the saps of other poe. This is a POSOX. POS exclusive. You're going to You're a sapo of another pozo For that's

Before before to get a You know, one has to to think To who we're going to a

And to who's offending with that Muro independently of the person in the which we

don't to come because because from Cain and Abel the race

has has been muros so there's under a sposos and sposos and

they're in the real life that he separates years. There are many people of the work.

I don't talk. Here, here not doesn't but as people do you

do all the world is there. Barrettas between denominations between the church

not we don't we know we're because those have been other

doctrine so we we're we're we're for races and

here there was there there was there was put

important than the woman. The Apostol Paul in particular he gave the number

of the Muro of Nemistat that us was the people have put it

before the woman so it had been in the time time that that's

nobody remembered who he's he did it to maintain

it and we don't know we know that's that's that's

true but I'm a good another that's someone I'm talking that there's that there's someone who doesn't like

the muros of separation and is our senior that says, I've been to tobrassar to all. A people rota, to the people who needs. Someone has to say, amen, or no?

This is the surprising that one of the characteristics less comprehended of God is the annel of God to include to all the world. We're saying,

yes, but how? All, all, the Lerito, too. The Lerito, too. And that's a little rare, yeah. And that's the camera,

yeah. For Jesus, the person was more important than any classification, than any etiquette. But we always, like, solems, and me include, divisor enemies. And I'm always, I asked, and I asked during the messages of the pandemic, who is our enemy?

Who is the enemy of the church? The partidary of the aborto? Those are our enemies. The political that amazes our values moral. Oh, this is, the other, no. If are democrats or republican, in Argentina, Kisnerists or Makrista, in the arena, or those

of Buckel in El Salvador. What I see you? Or the saps in Nicaragua is? Where? Nicaragua. The Sapo of Nicaragua. Justly, you're going to be? You're going to be.

Because the saps of Nicaragua. I don't know who are the saps of Nicaragua, but there are sapses in Nicaragua. As much, and if the politician then we'll do an assignation family or plans social or manda cheque, ah, then you just so he's repented. I remember

of much, because I said I said to the rest of the world, the trapos they're going to go to

do you're going to have been to do you remember when there people who Trump were the Christo.

And there people who didn't go to go to go to redouances in the church,

and he he's going when Trom has umio and he said that he'd he'd be a

illegal and he was satanah and the behind of that mechon so he he'd be the

six-six he's and a The only the entranton and then to send cheques during the pandemic. And I

I tell the I'm not me to he said, that the Antichrist said, that's, what he said,

a change, I'll say, who is my enemy the capo of the cartel? I think

if our activism, for much very well-intentioned that is what is the Evangelion of Jesus. We're not in the Evangelion of the Gracia.

And Jesus, I go, and this is I repeat one and other again, he said that we'd have a signal very distinctive. Not the sanaductrina, not the superiority

moral, but the love. Pablo said in 1st, that without to make us, no miracle of faith,

no goodness theological, nor sacrifice personal, will serve for nothing. Without, without,

none, we're not, we're saying, These are the children of God. In the churches, that are the same doctrine, at times, when more, it's the decriminal the people.

And much people rota, here, me, const, discriminated by the church. That's had sent to sapos of another pozo. And, as, in other times, they're away from the cross. And I'm concerned,

every that I'm parr here, and every that the people of other parts of the world, that that is the public more difficult that me I don't think that the public more difficult

are the testigo of Jehovah the Muslims those Catholics know what is the public most difficult the divorcees

of the faith those who ever have ever they've discriminated for what they were they separated

for what they were because they they're they're on a costado they did a

whewko they made a raton sin aungero and that that that odio visceral

eclipse a any fadda, a question a panderetta, any mantilla in the head. When you think you discriminated

and odied, no there's a manties in the head, nor a woman that not can't

depiler, that can be able that can be able to doctrine with a lucre,

if no we know we get, and says, I'm I'm sent discriminated, discriminated,

for my form to be my form of my form of so. to be we're going to be exclusivists, to leave people out and that was the regla

that the disciples that were sure that this woman had to exclude them. No, they're permitting saps of other pozo. We're going to have to our

people that that we're out like a raton without and the other and the other saying, I never me said so, in a few,

in a fiesta, in the congregation, in the The job, where someone no one does attention, a one a view of the vicindary,

where all the world was the whole and then they they were alone, or maybe there's a more

between us and people of other race? This, the United, the Union American is a country

with many muros, much. Not was Trump the first precursor to want to

create a a mure. It's a country that says that doesn't but there are areas

for Hispanos, for black, for gringo, whoso-coloured for indios and there

are a literally you say when you're to be in the reales barrio exempted

of his people. And one says, here is a Hispanic, no, no, there was

one, but thanks to God was it was going to some peste.

This is all the races. So, Jesus pass now the second

part of the examin. His first words were to

the disciples to the question, the question, the

I'm said, no I'm am envied, but not to the obejas

of Israel. Now, why do you this? In many occasions, Jesus said that

had been for the world entire, that had been to the gentiles. And this

not is the earlier. Earlier before, of actually, Matthew,

he said, will come much of the oriente and the Occident and

will be in the reign of the world, so is about about

the people. And now Jesus says, no, I've been

to the Obejas of Israel. Why does it now? Why? Why, why he says now to the disciples that

not he will respond to because the Bible? And I'm not I'm not I'm going to

demonstrate. The people are to be a question. The good things, not only do you

don't even they're not just they're information. The good master's more powerful than

the message. one impact, of the circle, of the loo, oh, oh, oh, oh,

oh, I'm two, see two salas. See, the other side. I'm not to the

I don't see, the salas, the palo the barco because he's, but how if he'd

be so that so much one can't a grand sermon if no, he's, and he's, for that's,

the disciples another conference about the attitude exclusivist she's he's the

time that the people did you and the conference not the didn't

the water to the people, now the people need a thesis

practice to remedial the problem that then then

they need something more more than a that's not resist analysis. That if you're going to respond to really, you'd have to offend.

In Argentina, it's a question-tonta. You get, you know, is, it's just, you know? Orin'nay to go. What do you want, he'll say? You're going to the yant? Pinchast you a lot? No, at this hour, I'm always in the frivolous

one, like the Formula One. The irony is it when no resisted an alibi, when not they're not they're not? This time, someone, He said, Dante, as like saying, I discovered, is it really that you're Illuminati?

I said, I said, obvious. And the arena was Oskirtati. Pusimmeda and now we're in Luminatis. What?

What you're going to do? No? So, yeah. Jesus uses the irony and says, Clare. For sure,

that I'm going to to liberate of her. I've been invited to Israel, the people favorite of God, to you don't have time for a woman of second category. Well, well, I'm actually

and I'm going to ejectal, I'm going to but not despise. If he he'd want to despise, he'll despise. He keeps trying what respond to

the disciples. To be there there's in disagreement. No. All says, Mm-hmm, mm-hmm. There to chat

have to chat. There's to chaw. And at the same time the woman enters in the second part of the problem. Although Jesus Jesus is talking

to your disciples is to be the car to hear what he's saying. I want to see this because here is the

meho of the question and here the point chateau said the Apostol cantinfla. Listen,

this. Jesus is looking to the disciples. The woman is listening what you

see you? You know when when in your house they're going to talk you do you?

Juntal the vassos. Not you like your father that he he's going to I'm here

I'm here what I'm the what's the woman the words of Jesus signify you are you're

an extrana even if you're saying it is the man you're the child you're not you're

not form part of my mission because you have to be to serve now

is so profound his love for her so strong so

in the compassion of Jesus that she she's that she's that

is not is not disposed to help her So in her mind can hear hear the grits of her can't even

this is his last station of the life is a ratoncito without an ratoncet is a poe this woman is a

rodilla in a postura in a posture of reverence in a postura in a modality

and I'm a single phrase that still years after after no years after no sigger

again says Socorremme. Like who is to hogando. And other detail, no, menor. He still

calling, Señor. The disciples observe in that moment the tension is very because Jesus

knew what he was but the disciples no. The theology to say to the disciples that that woman

has to have to have to have to get to let's let us to move

is an homosexual that abiotrantly enter the church and says, I want to form a part no promise to change of life. To me not attract the sex opposed. It's a woman

that's a person who's bringing favors sexual to the women and see not in his vestiment and so gets to the

service of the morning and he's sitting there. And all the world is is a lot of this is a not a roppa

for the house of but is your there's there's something that is to make

some the way because for one one of the matter about it's not this

these disciples are not these children, they're kids, and this

woman in an agony physical spiritual for your daughter is

possible that God is better than the theology

of there is that God is more better

than because this type is full of preju

so of superiority of exclusiv And not it's very it's a

easy to do this a single one of a one of the one of the little semis a little

fruit when the apostle Peter over a gentil Cornelio and say now I understand

that God in God no there's God, but he came to the nation

and he he came to do to do he's he may he's he's

he's he's he's no, this is for the this is for the people

in class executive, but Jesus is the major constructor of pwentes of the story. When the church understood that that was the was the heart of Jesus, there is when the church was converted in a community as never had known the world. What will be famous, known,

popular, to an church, not is the transmission for live, not is the cameras of television, not is the sienvra, but that all the world could be acercars to the cross. All the world, Catholics, Jews,

Muslims, testigo of Jeobah, Adventists, conservatives, someone has to say amen,

democrats, liberals, your suegra, all the world! Now, when the church

is when the church is when it is when it is my great temor. That is my

fear if you had to have to be my heart because we're

no, no, no, no, we're not, we're not, we're not, we're

not, We're not a religion, but you're going to go to the Fiesta, no can't do you play to other way, not to come to a mundan, no you can't not listen music secular. No we're not a religion, but you need to change the language, you have to call it in a lexicon that is a code that we only understand.

No we're religion, but mark a grietta between secular and Christians. No we're a religion, but we know our canals Christian, our programs Christian, our music Christian, in radio Christian, We're listening cantante Christian to those that can't say cantante and arestomists and adorators.

We've put us a little an announcement, we're looking cantaltern. Why you're looking cantalmers? Are you salmista and levita what you're looking. No, I know what I'm looking a cantante. You're looking levita, no? Cantante. Me liquided.

Because I not I've been with the lexico-Christian-es. We're not more honest and we're to say to the people in the fact. If we're not we're not as a group religious, And a And a every group

religious fundamentalist we're for the exclusivity of Jesus we're we're

we're a day of a great conductor of of communications of Costa Rica Tico

because he's Costa Rica they say Tico all the Costa Ricanes Pucor Pura Vida

is called the PADremix and he was he studied to be

father to be a father to be a And so obviously, to touch the career of the father,

but, still doing programs of radio, of television. What he did all the world in Costa Rica? Oh, you've got to the

secretary, because he's a family, but he's he was here, he said, the father Mix, me said, what most me

was that, they were, they were, and they're a house of the God, this is a glexia, this is a glexia.

Now, the effect Corrateral is that always we're on the side of the world that Jesus wants to do you know, so Jesus

said, because they're talking to them to them. The Bible not says that said that they're not

saying to them, no, did a word in the car. All of all comes if we're just to present to this

detail. Because if we're going that this he's the woman, it's sound but it's

that you're that's that's not He doesn't that he's that's the car. This is so. The woman is here. We're going to suppose that this atril is the

woman. Here are the chaschishos, and here's Jesus. And they say, not it's not not it's not. The woman is the that she's the

not the food to give to the perrillo. No, it's it's to the muchachos. The significate was clear the word, the word,

Israel. The word perro, is the gentiles. Between them, the woman. In the Orient Middle, the perro was considered immundo like the CERdo. Because they'd carronea, no? It's like now

that they're gonna beckoom, they're to get a bañal, they put the zapatito. There's perro that have more attentions than the marido of some. But, well, then Jesus is

obliging to to that the disciples were to look at the mirror. He's saying, I think we understand this. Do you?

Do you? Do you want to me liberate this woman? You want to limit my ministry only Israel? I'm going to do what I'm doing. But take in a moment to think in this woman and in her listen the gritty of her

daughter of this woman. In some way, he's saying, well, I'm going to what I have to lead to? Now, you want to me limit only to you? They're doing a call to the theology of them. Because one thing is to

express to someone by the and another to hear in voice high the fealda of our things to

a person human real. I go always one one is

to turn on the media social all the world is to try

to do all pastors to presidents artists we

say what we we do that does that that

same person The my person. One thing is to think, I don't support. It's what we've been personally. Because a lot that's why it's

that we're going to be bad, we're not, but because we imagine how it's. We need to get to the people, to say, it's like this,

or the other, and we're, and then we're going to, and then we're we're not as how we're we. So, one thing is

to turn to the menno on the other thing is to have the woman to throw to the veneno,

someone real. The proof in the one of them to be if one of

them to have done to make, have you have been for all Jesus. Jesus

is saying, is it is good, that give the food to the

food is for you? And the people are that and the people, and

let me hear you hear. And here there's the process other

other a spantosa F, a zero. Why not cost a time to pass this proof? Because we know the theology, we know the law, the doctrine, but much we know how is the

heart of Jesus. How is the heart of Jesus? And even there is something that in the circles religious, we take as a virtue, but the Lord

was called a a sincatho. In the circles religious, the leaders religious of the the time of Jesus, they were that negers

to associate with a mundaner was a symbol of virtue, a proof of that I'm so I'm

so I'm think that was the proof of sanctity. Mientras as a spiritual

we're more more grand is going to the category of the

impios. So the people get excluded by ethnic the people,

the gender, the the women, the problems physical,

the leprososos or the tuertos. or the sages, for offices. There were offices despreciated, recodators of impuests,

basureros, curators of palomas. They'd like to segregate to the people. And the paris were considered immundos. And if the justo to pegs to them

also also was considered immundo. Because they were that the essence of the maturity was to exclude people. But the essence

of the maturity is when when we're we're just that we're looking how different that we're to focus the people that

there's a world how different that are lindos feo, no, but the majority are

lindos different colors and different ethnic races but for some reason we're

segregating during the pandemic by the beginning of 2020 there's a message

that preiked that called the others where I told a story that I me fascina a man a man came

for a point and saw a woman in the baranda that is about to be able to get a story.

So he called to say, no, no, no, no, no, God, he was a and she full of the

eyes, and she. And he he says, and he says Christiana, Judea, atea,

Catholic, what is? And she He says, Christiana. Ah, I also. But what a world so small? God me man, that he said, that's suicide.

I'm a question, the woman in the baranda, so? I'ma. Evangelica or Catholic apostolic Roman? No, no, evangelica. Ah.

Of what denomination? And... Pentecostal. Ah! Pentecostal! Pentecostal, Pentecostal, the Cabe of the

Pentecostal of the North, or Pentecostal? Pentecostal of the North. Ah, I'm also! And you're in the barranda, so. Pentecostal of the North, or Pentecostal of North Liberal? No, Pentecostal of the North

Conservator. Oh, ambroso, I also. Pentecostal of the North, conservativeist, or Pentecostal of the North, conservative, reformed. No, no, no, Pentecostal of North

conservative fundamentalist. Oh, and I, too. Pentecostal of North conservative, fundamentalist. of the Assembly of God of Overa Missions, or Pentecostal of the North Conservador fundamentalist of the Asambles of the Christian of the Italian.

And she, that's all there, and she's all right, says, no, Pentecostal of the North Conservador fundamentalist of the Asambles of God, Overeignor. Oh, myelago. Pentecostal of the North

Conservator fundamentalist of the Asamblese of God of Overeignus, VIII, or Reina Valera, version 1960? Or Pentecostal of the North, conservative, fundamentalist,

of the Asambles of God, and Overamission, and she uses the Bible. And she says, In the Coastal of the North, conservative, fundamentalist, of the Asambly

of the Discian that use the Bible version NBI. He says, in serious? Uses the NBI and not the

Verdiara Reina Valera? Yes. Mewete, apostata! And it put it. Purted the

coincidences, the minor discrepancy, the transform an enemy. And Jesus, that no, he was not

a person, and he was innocent, a past of all, Abrazo the saps

of the other pozo always He said he's hectored the but he's

the things when there's in paris to the people and he's offered

the possibility of redension to the people was associated with

the marginado and was and I'm and they

when the people start to to get a person

to get in persons that sometimes because they have

to them to be in the that's that's that's the other. No, he knows the heart

of Jesus. The who knows the heart of Jesus has the need to have to

have to talk. Like, the stadium to be ming did you remember?

When the all all transpired and all transpired to get

the transpiration to here. Oh, and we do you do you

do you do you do but there people that She said, has a problem.

It seems that... The chite... She's not... She's laughing for the woman that's the point. But we'll

go back to the history. Jesus is a language very hard when using perrots. But it's soavisa

for the woman. It's perrillo. It's a little little that's a name of a

perrito casero, of a perrito. When he uses the word perrillo, it's

like you is soavis the expression for the woman. You say to the man, not

not right? Dahl our food to our people. The proof is

for them. She's listening and the sir and the sir. What can

do you? It's going to be going to be going to be going. Who

would be that say? She could decide that not the

money the effort, that's a competition that's a

person, he can give the insult to Jesus? Because he

and her people have been enemies for years. No tend you'd have if you'd have been in the woman to say, what of who's is what to think? Listen, Pastor-Cito.

Oh, and me, perrisha. A me, me says perrra. Degraeado, me said a that would have been a said a

with that had been a Hispanic, so. If me'd just to pass in the family, no, no, it's

not it's a bit in a lot. to look at Lugier. It's so intense the love that has for the daughter that's a confidence that

in the power that has to his compassion, that's going to go to and the response of the

woman, not so it's incredible so, he's saying, sir, he said,

never he he's the respect, he's not saying that's a perrita. She's saying,

yes, sir, and he aclara the it's like the it's like the it's like the it's like because he's and even

the perrillo come in the little migraja that come in the mess of his amos

she also also the form diminutiva to be about the migas he

he says well also but the migachas and he uses the diminutive he responds

to he's with yes he with and even

even even even even the woman he's using

the because there an element of picardia subtle here like if if you were understanding

that in reality not was nothing in front of she was taping the cat to

the disciples I'm saying, he says not it's good chas not it's

not it not much give the food to the perrillo and she says

but even the perrillo come in the migit that caes

to the mess he's saying still my my am

my am and for me he's the of the son of David. It's like you're like you're just like

to be to get you have to get into these al-Kernoke. But I know to your I'm going to in any other

it's all right that you but it's even for me you have some a mikh. A that's you know

how it's you know how it I'm going to the title to sapo to other poe you're going to this title that I'll tell you now

That's a good pair of ovaries. But if I'm here a pair of ovaries, that the religiouses me going to to quix-clan, that's a lot of the cuckus-clan. That's not for venced. And I have a question. You're going to give you for vencedo,

although you know why, still, God, not you contest, when not you can't response and not disappear your dolor, you're going to say, yes, sir? without enogart

even enogart even you know, you're not you're going to that's over you're going to you're going to

you're going to you're going for a liberty financial and the debts are you are saying yes, sir I'm going to

you're doing a God prosperous my question is the church amada of River you're going to

you're going you're going you're going to do you're what's going in the pandemic? You're

saying, and you me said and why not he's limited to do

the miracle of the principle? I don't have the question to be the question.

It's about it to be able to that that he's about the spirit of God.

God he's the greatness of the soul. The says,

I'm going to resist I'm I'm going to I'm I'm ceded

in the people who have seen in the best of the people. I'm I'm

back the people who didn't when they were the door to be to be

to get a job or they're three, four employees to maintain the home.

I celebrate to those who not are the people who are like the hunkos, that is a little to put in

the time when the storm because God bless that spirit, someone has to say amen. And,

the disciples are both open open, no they're not they're never seen to know that they

never seen that man that's when the woman's they're just they're they're

thinking that they're saying that when the woman was said they're Our notable spirituality,

perhaps that we're that we're looking to the woman, and that's that we're going to be more spiritual. But never thought that the woman could

teach to do something. No, did that's not in a dream. Now, result, that she does class,

he does a catedra of these types. She's is not realational with Jesus, with a confidence that

does feel to beaversated to these exclusivists. A me me makes the simple of

the fact of us to know that we're not we're not to get to say,

I've done I've done, I'm done, and some of us have to say, I'm

to say, I'm this week to pray to pray. Not say amen for the doubt.

And I gothry the Bible in all the month. When we're

we're when we we're not just offending to the we're we're

we're a damage, our our soul to our own. And when we're

the heart of the Lord is a spirit of exclusion. We're in the

circle most away from the one exclude to another, you know, you're

to be to you. Always that you always, that's that's not to be

that's that way chusm, God you're you're aparting. Now,

for finally, alh the rostro of the man, and look the

man can't the mask. During a moment Jesus

Jesus, He's a bondage because he had a purpose but now the

purpose was done the purpose and the right of the question, he's the word, to be the

God, and the first the time to start here, the number, F, F, B, CENTUION, that says, no, no, no, no,

no, no, no, no, go to my Ceremony and my Cervo Cerno Cerno and a There's two

There's two no He's great the The faith of Peter The faith of his

Mom The faith of Juan the of Jacob This is grand your

your faith It's like to say You're a mega

faith a mega-uctor macro macro- Extra Arch mega-e

Now result that the disciples had a big and the

woman had the faith great and the major

elope The Lord. A man He's I'm I'm

I I'm I'm I'm Your faith. The other had a faith

little. In a woman pagan, a woman gentil, has a woman

kind of a matter. That we're that's the group, we're not menesteros, enddeadded,

affligated, God, is the faith of River to bless to make a un- un-oion

to the nations. Hallelujah! Someone has to say amen! That the the best

society of the universe is the most humilde and the that's the that's

excrues. We're in agree with do you not? But a very to

end up this, we're going to we're we're we're going to see, that

me also, I'm also. Not is that when one perhaps that's because

predicate no, one of the things more disconcertant that we

we're we're we're we're the leaders of the churches is

that sometimes the people and me include Oh, forget why we came to the church.

Or what is church? You'll ask you a person what is church? And you're going to say, well, all the class of responses. The edificio, the arena.

Where we're we're doing the days of the week. Ah, where are the evangelists? There are a lot of things to the people

when they think in the church. Menos, what God wants to think. It's very very far of what

that's what happened of the first church. It was a movement of a more centered in a mission.

No, there was a difficult. They were men and women and were not were able to

think, but for what they had seen. He resuscit they're, they're testigos

oculares. That's what we do is what we're different to any movement religious.

That we're we're not a experience not we're a religion, not we're a group of norms, we're an experience. No,

were the ensignance of Jesus, the that they've changed the world, but what the disciples saw about about Jesus.

And the women who formed the nucleus not were not are the doctrine. In what they they're?

I know, I know, I know was a seego, I were seen, were testigues of an

accounticement. How are testigos of an event in their lives? And they're saying, I'm a testigo. God me changed the life. What I see I?

I'm a testigo. No? When you're and what they're there? I go and the presence of God is God is to.

I go and God me says. God me says. How do you a man? The problem

of the church is that one way that is legalize and it is a was insupportable organized.

And what was the first of the testigo of what God did, it's

a institutional so if you say today, the people

people think in a movement and in any the world

the movements are fossilized and put big archaical

that that the sacred not common that the

sacred not not not so strong that we

don't we we we we're we we're we

we're A lot of people hysteria that get to the fillas. There are people neurotic that's here. Others who are in the coffee, others who are in the bookstore, and with the neurosis

are going to exigient. And I was, I said, I said, look, here, people come very rare. There's people with much problems. People who took to divorce, and separates,

people abuser, people that the life no way no that's not there's true. And what we're that they're to come here and so

sanctify? No. No. It's people with problems. For the most is the most like a psychiatric of the soul.

For that God has a leader normal, no? If not, it would be one more normal. Because God, so the message

that we're to give us well, one of the one of the first you're well, we're going to

we're the tendency to be in contra of everything. We're in against the music, in

contra, of the music, of the rock, of the homosexuals, of the people, and the

The church, destined to a person Salva, are full of hypocritas. It's more, to pertaincer to a church that only junta

people who are to be hypocrites. The first requisite. No important how you live outside. When you pass

by the door, simula that you're a spiritual, because not enter to our group.

Here, not you have to simulate. Here, here is to do you have this

problem, nobody, nobody, nobody, nobody, nobody, nobody, nobody to

do you because we're a hospital of the Alma. For consequence, that's

a church for a church, abandon a grace. We're not not we're not going to

the people in the church. What we is the people rot, the people doled, the people who

not is people who not be people who can't people who need to so. So, what

class of we have to the class of we're we're

to we're going to get all that people of God.

anything I've transformed in a liberal not me have transformed in a person that's no more not even

how you've not even how you do you do you know what what I'm going to do you know how he can be

a life will change life let's give let's thank you the church to the church of

the king of ladies he let's give a word let's say my God if you think you

you If God has said, if God has you to give you call a applause that the world

entire that God today has been in River and said you have you have

said a so that's not? That no? I don't I'm still I'm still feel like

between pastors, between colleagues, still they're saying that's a psalas

because no, I'm going to be to the day that he encage because the day that the status quo, the establishment

pugh, the establishment, was more than the heart of Jesus. The heart of Jesus always causes rebellion, always causes polemica, embraces those that we don't tendriam's

to have to be to accept. And it's going to put difficult and hard. But we're family. And as said, the Apostle-Padrino, "'Dentro of the family

to all. "'Fuerre, Nata.' "'Oh, no.' "'The Francis Forkope. One way that you enter, a family, and the family is, one of the one of you guys you're going to be

to be able to protect, you're going to talk to one of the and you talk to every river. You met with one and you met with all because we

our we because we protect us. You do you really that you do you? Amen, if you do you.

And I'm I'm for that God to sanes, to God to restore for that God to keep that

Culp. He will to change your life not you know, I know saying, I can't, I can't be santo.

Pace what pass, no you take you. No, abandones. Ace a little I said to someone, no, it's just what you pass, no, it's just to come. No, it's that I'm in peccable, no, dege to come.

It's like I said, no, I'm not, I'm going to be in hospital because I was very infirm. No deches to come. Pace what you pass, no dech to come. Your matrimoing, not dech to come.

Your son's put more, no dech to come. You go to the sugra of visit? Come, rapid. Rapid, Dejave the incerrata and, don't you know, and to try you.

And to those that are for first time, and in his and receive a Christ in his heart, all the world, say, with me,

Mr. Jesus, I receive, as my Salvador. Entra in my life, an note my name in the

book of the life. Pardon my my pecas. Fuerte, pardon to my and I want to be a new person. Now and for ever.

Amen. I'm for you. Let's pray for what they're in the house, for what they're here, and they're in the house. Father, I'm trying for this people, wonderful. I'm for that unison of your spirit,

in the body, in the soul, in the spirit, these people, those toke now. Presence of the Lord, to come now. More, more, more. Those who are being saned. those who's whose grace

those alcans how the God how you love the prince

how he there's there people who people who people have they're

they've heard the silence of God have had said that

the church you know I think that now even the miggitas even the

even the miggitas in your miscaria me van to be even the even the

migit are over me I'm for the mami solteras I'm

for those that are separated, divorcesated or for the parents for the parents who are

for the people who have caught in the people who people and where you're in

where you know, in any place of the Lord me say that I

say, I don't you know I'm I'm soelt said the I'm

no te swel says the sirs I'm here, I've I've been paid

with price and not you do you God, the Lord, how not to be to bless you. Padre, presence of the Spirit, sopola now,

of the North, of the Sur, of the East, of the Oest. We're not those that have the baptism of the Spirit,

interceding as the Lord and they do. Look, there's people in the fire. There's people

in the people in fire now. U. Padre, over children here present, over young,

over the people, over the presence of the spirit You romp the mures.

You're sanating the Lord. It's a sanating your heart.

It's taking the angustia. How he a man? Princessa. In

his hands you have sculpida. Pace what pass you don't you give you

don't you don't you're not the hand the back the

Lord and I bendigo your entry your your start

to do you to get to I want to get me. I'm saying, what I'm doing, what you do you know,

I declare, God, that the month of going to be a month of doors abirtas. We're going to declare that

August, to December, the most the most the most time, you're going to say,

Lord, that the things not you that you are my, sir, that you are in the time.

And I'm August, September, October, November, and December, the last five months of the year, see the Lord, Puartes that not are open upierce, I will open. Veras my glory, and will my benetition,

says the Spirit, ooh, more, more, receive. Today, 1, August, something is occurring. No, only in Anaheim,

but in the world entire, Presence of the Spirit, sopla! So pl, sopla of the four viento, more, until that sobre, until that sobre abund,

bendigo, I'm this people in the body, in the soul, and in the spirit, amen, to those who look at other parts

that God can't that God be that God, that God, he guard, firm, as talon of osos, chau,

and that applause, to the Lord of the Lord. You're saying, no, you're saying, No, you're saying, No, I'm here, The Father me envied for you.

And me curates And my Jesus, All my cargars, you've left you in the cross Algo, so grand, I can't I can't comprehend O'hue your dulce voice

saying, one and I another other, oh, oh, Oh, oh, you're welcome, you're a man, One and another And then I'm Welcome to River

You're Amado I've I've been Terri Myrida Allas my Jesus