Dante Gebel Live - Secretos de familia

Episode Date: July 21, 2021

Si los recuerdos de la infancia te causan más dolor que inspiración, si llevas sobre los hombros el peso y la presión de secretos familiares y traumas profundos que te han dejado herido y con cicatrices que no terminan de sanar por completo, recuerda que tus padres te dieron los genes, pero Dios te da la gracia. Al igual que Josías, no podemos cambiar el pasado de nuestro bosque, pero tampoco nos tiene que definir. Aun con cicatrices podemos ser una voz en nuestra familia, en nuestro destino; podemos compartir nuestras experiencias y mientras aliviamos la carga de otros, se aligerará la nuestra. Nunca podremos sanar del todo, a menos que usemos ese dolor para sanar a otra persona. ¡Un mensaje inspirador!

Very well. We're ready? I'm going to transmit what I think God me said that you say, and I insist, thanks to all of

those who are connected to other parts of the world also. Thanks for connect us, thanks for being

being you're feeling we're not continue and we're we're going to the family of

each of the kind of I'm to give to you to those who are chismosos santo

just, I want to invite to espiare behind the cameras, behind the curtain of a life with problems. That is the majority, the majority of the lives and I want for this morning

or this time or this time where they're looking at other parts of the world to go and that we'll see the secrets of the families. I think that all the families

families, we have secret. And it's a voyage, it's an expedition, an an buskedom archaeologicalic of our own history. One of this, I told that I read the news, that me called much the attention

just since many years, of an man that hered-in-voste an German, and that that wasque had pertained had pertened to his family for 400 years. And when this man

he led him, he gave He made into account that the arbores that he now cocecha or do fruita, those planted his vis-avuelo has 180 years.

And the arvoles that he will plant not are not yet that can nasked his bignetos.

So he is only part of a grand a great of that that and every

generation has made to make a decision in that or can podar all

or to continue plant So they're going to be able to do so make them to make only what necessary and to have an inversion to his children, to his nieets, to his bignet, to just to, to just,

to get that the bosque, they'reed in others. And I thought, at a reason of this news, that all of some we've got cosechamiles in the life, sembrated by women and women that

never we know we know to his-a-sabuel, to his tatar-a-uel, to recontratatatara- hyper-macro-extraubelo but all we're semillas that will that's

that's that's maybe never we're never we're not to know to know to our

tatar-nietos to the well I'm know to I'm know after the super-micro-nietto, because I'm

very much more before I and then then they'll know but we're but we're so we're

so much descendants of the past and responsible of the future out of all the children

of the people and parents of the future Nassied, in a majority in a bush that we're

in a market, but we're in this bush. And I have a question brutally

honesta, that I consider it seriously and it is a question that I periodically

I do, I do, what aspect has your bush? What aspect

has been the mine? I'm about the family. At

parart on the on the land that you are

how you see you We don't want to be the land with nutrients, hilers, hilers of values, of honesty. No, I'm not necessarily of the money, of herence, I'm about the legation,

is what one let's a someone, legado is what one deca in a alien. So, if, you guys, you apposes in a bosque, in the bosque of your parents with orgue, saying, that, well, I do thanks to God, and if it's so, much thanks to the Providence

Divina because not all those can say the same, not allege that they have a good herency. Much of

so they're not so they're very much. Some are poorse, some are they're un-guenza,

abuse, emotional, spiritual, sexual in the worst of the case. So, some,

I took a bock, tallado. The cosecha was up and nobody and he was going to sembra and there I'm going to be in the middle

without mercer. And at the most, as I go always, the records of your infancy you cause more than more than inspiration. Recordar your infancy not is a moment

little. You maldigered, you ignored, you, you know, they discriminated, you were, you were backhouser.

And you thought, because you both we thought, that the trot that they were normal. What was the psychologist

that we used them, that the moms used in our time. My mom used a psychologist with two ojitas in the point. Pannie, that not you're going to

be to get. Vennie? PASA, that no, I'm going to be to get to get. If you're going to reventing and that.

Pass, and when it was a tritioner. It was Judas, the year. That's not the psychologist, no? My wife

to put the voice of Batman. You want to reventor? Me going to know, me going to know to know. I don't, no, he did.

And that one then then he's and you know that is normal. That that that's

not that's not. And I want to talk to all those adults that are

that they have a little with the mind with the look with

some secret of family because we have I want to let's

I'm to all the nights don't on his and

a one a pimpos a pimpososos that is a woman adult,

still arastraining all that that was when a new year. And also I want to talk to that that secret

that's a very the consuge is a secret that the makehye can't cover and the

many of the duchas can clean. And today as a church we have to

have to give us to make to make to be with sanity interior necessarily

necessarily or not even to make a buskid inoptic of the past. But all the problems that bregamos in the life adult are inraised in those experiences of the newness. I always maintain the opinion of that we're the children that we're not going to forget the past. God does the things new, but we're going to keep having a lot of life.

And there arevies that can't tap serving to God. Vinying to the church and I'm going to serve to God to not think in my infancy. Because that service to God, if it's to tapar a erida, it's being a posit

a benda. So we have a constant necessity to aggrandar to give your approbation a time

through the good works to come to come to get to the and Jesus he said that

a same she was a woman, Martha was trying to find a the instead of

being the church. So we think we a bit of the church can get

to be more important than Christ. It's good, Servi to God. It's fascinating, but

no can't be more the ritual than the relation, than to be with the Lord.

So, if we're we need to take us a day like or a message like

and to to use the church with morphina, like an adorme

of the because there people that came to the church to

not think in the the time. That's not No, you know, you know,

for two hours. I always see how the people come with a great mochila, and say, oh, and now, when I go, well, no, we go. And I'm going to go, and say, well,

me the church. And now is that you will you to get the car with that you this morning. So when more mediqued the symptoms,

less possibilities we have to that God no sanes. Mientra more put a posit, while we're to go after

We can't build all the churches that we can't decorough with the more

final tapiries with the most the people not not

the people don't continue with their and in my

case I've fracacacacos I have failed the serviders

in not could help help to help our

retort religious with our cliers repetit repeated without

to be sanar the people. I mean we're all we have a

story to tell to talk if you or not? Don't don't you're

not. But all we're we've have been in homes that

for a moment were quite quadglater of boxe we

don't tap the car or the eyes with the

omuade to not hear the we We've got us with the sound of videos of rotos, insults. Not we were not able to victims direct,

but if testigos of a pesadilla that some has cost to start of the family Spana, of what we've lived. As the authors, the mutilation of the mentors of the minds of the nests of the children, should be in full of the football, of casas of munieca's,

and not of that nausea mental of events that we can't dogering. But there we're going. And one's is a world and tries to not

think in that's not to be the pattern. So this is what I'm my attention.

That's the question. This is a discussion that's a terminated. They've have been

the theory that what we're the way in we're we're not determined by our genes.

So, that if your old had a character putrefacto you, you're

to erred the year, that's that's that's that's that

Much of those are in what do you want to to make you to make to make you no one doesn't make sure not that's any other

susten the theory that is the entorn the that is the the endorning the character the that is

forming our personality is the media the the environment well if we're

we're in the theory of genes we're we're fredo because

we can't we can't we can't change nothing I'm going to repeat the pattern of my father of my abuel, my abhorrable

when I'm mweres, me going to put in a cajong that says, Inflammable, because if someone fuma, explode all the grass. So we're convinced that there's nothing that can change our life

if this is about of JETES. We just resignar us to be children fragmented to whom our fathers

only transmitially what they are that they're going to do. If we're in the theory of the influence of the entorno, then the hog that we've got, is what us is what we are what we are

and the problem is that some nineties than what an adult had never so knew in his life as a major. Some one of the pasted very mal in your entomorno.

So, they were, were created in an ambient and maldecised for their entomorno, created an ambient hostile, algid, discolone. So in a

word A lot of a good The Theory of the Genes or the theory of the Entorno

the pronostic for both is nefast To me if I have to believe in one of these two

I'm Fregas because me would my parents or the entorno

that was the two ways I don't have a possibility to be an adult

emotionally sound that I'm that I'm that I'm Lucas 13

11 and there a woman relata the evangelist that, I said 18 years,

I had a spirit, was encorbated and not was able to enderza. That woman was,

but I want to get in the miracle, that all know we know that I think

some can't encorbar not literally somatism even there are people who

can encorbars that can't have to arthritis arthritis at a part

of the amount to the amount of but I me I'm I refer to a encrovado

metaphorical, interior, there's people that's in the life encorbate a part of the newness

that they've had over that they're that pressure of secretes traumas profound, that have

made encorbated, that we've been made encorvats. And although the aridas obviously not are

fresh, the cicatrices duran for all the life and not terminate then we're then we're

we're going to say, well, yeah to, dege all right in the sagas of the baptism. But the past still is going to beaithing with us. We're persecuted

for records that a bit of course that sometimes us can't forget more than others. And we have to understand that the torsedura of the arbor is what it is what the

adult after is encorvado. No, there's nothing magical that can de-erze an arbor that's a little that's so much.

And it's good to know that God be the the arbor young, while the people then we're going

about the an arbor VEgo We're that's that kind of a margated desaluna

with limon but look that he always with that that's that you

do you adjective to the art because no know we

know what he does sometimes one scabing arche

and we know that because that that attitude

or because of because of good in good there

in this in this in this in this in the people when go

the They're all, Heidey. But this goes for those that are in house. And no important that's a bigot still be affected by the time in that

was a retoeing, a young little bit. So, some of adults, the pain is it is an insupportable, what we do? We're tend to

encerrarrable. We'll put them a caparasson, we're blinded because the agon of the suffrimmient not can't

an carouson a carparasone a dure, a carparasone, a surferfer, For that is that's too like our

parents, the majority, uh, for there were some of the papas and some mamas but in my case always the abuela

is like excused to my papa and said, is that he was created to the old, is that the padrastro

was that he'd that's how it. So he was he put a caparosone to protecterces that's,

I suppose that's he was to do to the eight or nine years my

but but then he didn't amar too because it's a state of

purgator emotional When one blind the Dolor blocker also also not you can't talk anything

and nobody nor the but also the things lindas the sex no no us to talk

the sermons not us don't know the night of passion us they're as

like the heart is in an armadura we're we're doing a life

but a life in a world and we we're we're that's

that's that has to be very very with a little with the fact of who we've been

or to share the camera with someone. We can live with 10

people and feel not solos. The solidate intensified when

we have reasons to be not not so we don't I'm

not I'm necessarily or to the young that's a

little I'm so I'm I'm I'm I'm the

idea that the sentiment of infund is more

tolerable if your parents are under but the sentiment of orphaned, when your parents are are absent, but doer in the abitation contiguous,

that's more dolorous. Because one's a lot of unrescent to be wercano. And this is no significes that nobody wants to help you, that nobody's to get to acercair. It could be a lot of people. That we're just soaps of the sebollah that the people just so can't and talk to the surface. even if you've had had

had relations and nobios and novias, it's a superficia of what you've been to be in front of years. And we'll get it because it's a pain and it's a dolor to tell it.

So what we constructs, a bit of protection, is a prison for a one person, a prision

silenciosa, that a sometimes we're or we're we're deprimed without reason or we're to come

and we're doing and I'm necessarily of a posso depressive or a pain or a bit of a

one of the one of the one of the one is a little bit of the one and it's not you can't get to

get to get it until you can't get it and I think that much experimented that the life

was deto in some situation of the adolescence and they still they're

still they're still they're still that they're still

but the life never was that you was that you had to

before of things and the years of to be involved with a

phantasm with a relation fallied are the records of opportunities that were

of the pair that were that were that not functioned those are the

companions those are the time 23 says the the

passos of men are ordered for God now what

what what the people are They were in atascados. If you're saying, you're atas

I'm atascar into two piso. Much of we've got of the children, the boys I had to

my father my papa, me pintable the bigote, the the nines, the tacones of the mamas, and

makellas'd and I've heard of stories of that one day there came someone and transformed that

pretenation in reality. Tantos days of to be a big

and a day an an abuse us not to not

a non- and I insist the abuse can

be sexual emotional emotional spiritual for only just

just perhaps that you don't you and you

know that you don't that is our nine

11 our 11th our one of some little with the

And you're a statistic. We're a statistic. Well, to be a statistic, we have to tell them, to denunciar, no? Those things generally, shh, even some have

had been mothers that have said, no digs, protecting a man, a man, a spouse, a prim, a, a, padrastro.

And generally, those things, don't say, we're not, we're saying. And, after then, we're sent him,

we're too adults to play with kids, and too people to get us in the world of

the adult, and we're We've been trapped on two pieces, atascared between two pieces in the life. But, my dear, my dear God is the surcidore of munecoes and muneecas God's specializes in people difficult, in people rot,

in people destroza. Someone has to say, amen. But a people rota is it makes difficult to maintain relations. For that, insist, for that that, that blindage that we

we're putting us. And we always we're looking to a person of our of our pain. If not it's a

marriage, we're not a couple, we're not a mother, a father, or a leader,

or a whatever we're doing and we're that's that I'm that I'm that's

to be to get that's a thing, it's the other are,

the people, the people, and they're nobody want to do the phantasmas

agenom for much enamorated that's even the Titanic, she said, Shah! Shah!

It's going to undir. And if you put it too much on the human, the wagon,

it's romp. A nobody he has tried the problems. A nobody he has tried to carry with the

traumas that we're in little the house on the poso, that had had been

many many many, you've had been two your mario, you're a woman,

you're a much, you a lot, you're a question about these these spouses, these marines, these amants were the symptom.

Jesus was the pathology. Jesus was saying, you know, you're a se interior that not is going to to pay for how how many people defile in your camera. Jesus knew that

above of his relations, she was a woman made a pedasos, sedient of love, of validation. Not was trying necessarily to satisfy her

car, but her soul. When someone is sediento of love and of affect, he takes very bad decisions.

Nobody me say but I know that you're thinking, when you are sedent

of affect one, one says, Lord, what you come, Padre,

and you give your your body to someone, for a little of a

effect, for a little to feel that you have a time.

There's people. There's people who never is a person, but the photo, of

a situation. And I want that photo, but that photo

is constituted with persons, not only with images. And, oh, for it's made of pedasos, for that the life has got got to be, we need to be poor. Those who are here

we've seen some moments of an image of a woman that had no one had a man, and one said, "'Pover, "'much, "'it's rota.

"'Yes, "'for that's not a "'of the poverty "'of the scarcity. "'In this country "'solems we'll believe "'that the exit "'quita'

"'he's a lot, and not is "'a. A few we sometimes we always we always think torpently that a good credit or a good status migratory

us can't the dolor. No, there's footballists, there are models and executives that are stressed at point of

collapse, adolored, vulnerable. The dolor, as someone also says, someone also has a

Porsche and manage a Mercedes. The dolor collection a pales of golf. Not only

the dolor not the don't see to confin to the carteries to the cordones of emergency,

the bills the The Dolor also also live in Beverly Hills and in the barrios as well as well I know that there's

the low the same that's really but the the dollar also also collection Oscar or Gramis or Emmys

over the chimney and are people who are people because they're to who can't even be able to even perhaps that's celebrities of Hollywood

the the theme is that we're not we're not we're not we're in the theory of the genes or in the theory

of the entor we're not we're not in the power of God, in the new lineage sanguine, in the new transfusion. No, I thought that they were

to applauded more than that. It's that power that is that what the enemy was doing in our

gnauze. Like, God says, look what my grace does with a little bit that's

with a body that's with a completely stelil. And I know a man that was born in a box

tallado, in a a bush has razzed. Not to be to be aburried with with the story, but the stories tragic is from

that's the old. His abeliorer was a man, he had been in all the castes of

adoration, he was a moment tenebrose to be a time. And, and so the

Bible narrs that when he he was and the prostitutes that were their

mercen some in the church, figure that that mal that were in the casas

of adoration, the The magos, and the other They were And all the

This is the story. The buddh Supertition was And when When he's the Man,

Look what is the He was the The Hespoe was He said He's going to in the

Newcoce his His father was His Manace's was a Corrupted. Cauts He was

what you I don't know. It was recorded as the rey that ramed much time to be

extreme to extremo to Jerusalem, says 2nd of Regis 2116. His father, the rei

Amon, murio, he was in hands of his own people, he was a genocide,

a Hitler. His epitaphio says, he did all what was all was the thing,

that was what was what was what was in his life. And now the little Chosia,

and hered a throne deslucid and even revere the tendency of the nation. He imprimed a new cause to the epoch.

As a reformer and if you do you look at in the life, they're called the reformers. They were so notable

the reforms that two thousand years after we're about the reforms. And the world views

more riches, the world saw reches more nobles, has been a man more powerful, but never

had been a ray more valorous than Josias that a valiant decision. In Second of Reyes, 22, 2.26, Jossius, and,

he was in the way of Dadi, his father. No, he aparted to right, nor his left. Presta attention, because David not was the father.

David was an vis-a-o-o- but he and-dou-ciful like David, his father. Heered an tron of

a frugal, a coroner, the temple was in disord, the law was made a day, he said,

he said, I've got to have to find an an abuelo digno of an

one of all the family had been to have been to have been to have

to be to be to be David and he David. He

did a after and he said I'm to I'm to

see to see to we don't we don't

make our but we can make our models so

not our mentors Second of Reyes, 23, says that Josiah derivs the altar of the bales, destroesosos

the altars of the incisensso. Dextrosolos, I don't nothing against the Suhres,

is a shudder, but if they were one, meditenlo. Kem-losses of the sacerdotes.

Derribo the altars and he said, no, I'm going to bring to my parents and my

abuel, nor what did David. At the eight years, the nene decided to serve

to David. And at the 26 years, he said, in the year 18 of his reignado, so eight years, more 18, he had 26 years, when he said, he had purified the house

and adoraba his Lord. Yeah, the God of David was your God. The story tells rapidly, to not aburritty, that when they were

in the temple, an obrero, encountered a rolloo, I know what was to see Josias, and it was all of the law of Moses. And he says,

incredible, how the people is away from what God did to Moises, he was going to impacted. So Josiah

was there to produce a change I'm going to I'm going to be able to that you plant on that

the tree that in this family to produce a change to produce a change

generational a point of inflection it? It's possible that we have to

be able to be back to be because of we're not used not

not a way to be able to be this side of Tijuana

Just one. One of the metro. Why, Mom, no, cruised, and me paris, del other side of the muro? If, then so me had been

more more more, if you'd have had been more more studies, maybe, like Josias, to find a

someone to get to be a family, and maybe you know, I don't know no, I'm not

aubel, I'm, I'm, I'm going to try, for me encounter, I'm going to find you,

with a, but, and perhaps that we're not we're, we're not we're not we,

and says, the life human nace of the man, of the man and the

woman, not sure. But the life spiritual nace of the spirit or the

parents you know your your but God did the grace

and you give the and you do it or no? The parents are responsible

of the body, but God is responsible of the spirit so.

So, one has to provide to God overp overpaces

whatever DNA de deus the The radn of God is powerful, it's a transfusion of sang, and those genes of God are active in any moment.

They can activate in a certain moment. I think there are genes metied for God, in our own our own, that are prepared to activate in a moment special. My abuel was, my father, my father,

I always told that was a German. For part of my papa, was English, Londonian. Had I been born in London. And I was he asked because my abuel maternal abandoned.

Better than, appeared three widows. None one saw the existence of the other, obviously. That was the secret of the abuel. So, it was not not yet, because if you were in three widuads, in the other of an ataute, it's a problem.

That's all the same there, and one was there. There was about the abuel in English. They'd about the abuel in the German. And I asked my mother my mom said, my old was an artist, and me mustra some pictures,

my father, my father, and my brother was me incendioed I said, well, that gen is in

a good my abuel was a little bit to the stucle. If in the Geli, if in the

Geli, I'm not for the biuels, but the, but the art, no? And one day, that gene,

was active, in my life, after a generation, it's because there can't be being able to

be able to be able to a moment. I never think that, for example, could be

to be the timon to be not, no, I don't want to do what I

want to what is It's a little. For God, not a surprise. I don't think that I'm doing but he

could be doing so much he was because he had programmed that I was not that not that

not you don't know to say the discourse and and change the but the human

and the life spiritual nace of the spirit the spirit. The life spiritual knows to

believe to to believe to do. So now, and other thing, not we can't choose our parents, but we can't choose our models, our mentors.

Our genes needs a environment of faith to to be able to be able to so, so before

that someone was God God, God, and the world spiritual that

we're to be to be those dones that, so that they're that

sometimes, as as I'm like Josie, we're we're not But that voice that doesn't

have to define we can be a voice in our family so

that's that I'm the other abel I'm and the other abel

I'm back and I'm know that another old and I had been

been in the war so I think I'm I'm because I'm

and I'm I'm that you did you did he's he's

alcoholic and the abel and the was re-contra alcoholic and pap also

also I'm freged No, no, no, no, there were Privypster. There were a premium of other type, but no had... But God can't even though more high than any new

that has a advantage. God's... God specializes in that. Now, of course, the battle of the life begins prenatalment. Before we're not yet a battle. One no.

One doesn't know where to live, yeah when we're from the vintra in our mother, there's a reality. Some things just said and they were before that

we're going to we're going to get us a reality some some of some frontes other

were in discrimination are problems prenatals that they're there

some some people are not going to the father that

never they're never never a father going in the

graderer in the grader in the grandas of a can't of football

mirand to because they're children that are they're created without a other they're in the tibio

of your mom that's being free while are taken back to the vintre maternal

and some subconsciously remember the sound of the cardiologist trying to to save

a mother that never they're to know that's stories are here not

are not invented others other more even they're they're an baby

in the tachch of basura or those They've got to change for a little of a drug, and one's going to go, I don't, bali, not, bali,

not even for my own mother. But in all these years, I've seen how God has ingenia and it's valet of those disadvantages.

Primally, with the lives that are written with the tints of lachrymas. Because here there's people

that have passed a lot of your life. And God has like the habit of the children that are rechasasasas

used a Jose, that was arrojado in an ojo in an ojo for the brothers, his son,

David, that was abandoned in the camp, that was an engunied by the father. Now,

I don't to be a minute, because we know we know how much, but I'm sure that you

can't be never. It's like, no, they're going to disappear for complete. So I

say, no, I'm to say, I'm going to think, that the only way to reindicate

the murder of my parents is to give me to my children, is to do the thing, is

What we're saying is a principle biblical. Cortar the patron and say, I'll give what I mean no me did. What we're going to do. If we're more we need to give. Lucas 38 says, And it's a good, and it'll give us a meddle,

because with the bar that you're made, you're made. So, it's that now you're suffering and let's passing bad. But the best remedy is to give that consoling that not received. The sabidurias of your

cicatrice, of your experiences of life, and while you're going to the cargaping of other, also alleviates the your. And one has sanated by the own administration.

I was sanado in those these years of peregrinar. I was sanado to tell. After that now I'm going to give a

reason. But it's like an application. I've got to actualize my life. And I recovered new

force, helping to others, Levantam, helping me, and the vaccines are of the

infection, the antidote is of the vener, so the best way to help

to help. It's not the people, the help are the who have been the

and you have lived, and you have lived, you've lived and you have lived

well, and you never you're to be done until until you

can't other person that's that's that's Pablo, he said to the Filipenses, "'I'm not pretend to have it to be the answer. "'But one thing I do,

"'meolvue what is that at last "'and proscigo to the met, "'al supreme callment. "'Me forget the past. "'The past is your jurisdiction. "'The past no is your jurisdiction. "'Sea terminated. "'Finish, kaput.

"'Yeah, it's all. "'The pasto is not. "'No we can't live there. "'No, we can't encamping in the past. "'I know that is part of our life, but we can't feel a pen for us

for us for us and feel a lottimore self-comiceration and say oh, poor of me

look, I'm I'm like the collar of papa says she yeah that when

we don't we want to we're not we're going but the only that is that we help us

to help us to to be to be what we're sobivive soovive Romanos

says 928 and to and to say notory the rickesses of his glory, it was to show to his people as well as well.

I mean, I like that the scriptures us call ushers we're going to give ushers. In River, we're going to give us

because we're a reason why we're not because our roots, are our roots are in histories and people we've lived in

stories difficult, tragedy, we're supered a torment, we have an attitude very different to those

that never lived in a torment. I know that you have suffered I know that has lived a crisis because me it's in your eyes and that's has been to help

the start errs is good because the cicatrices have a belea special the cicatrises are the history of our life

I told you one that I always always kept the hand of the because I'm my head's because I was I was corked in

the carpinteria of my papas and always he always used to get the microphone on the left a much

time and then I reconciled with the And I said, These are the are the Those are the

Those are the And other chakrises That never I'm going to And they're But there's That's not That's because

I've never a battle It's because There are There are I mean But the sanity It's time

The Aririts are a lot They're a placa They're They're You're You're You're

You're You're You're You're You're You're You're Pellemned

Pallmo A Pallom, the No, no. Now, listen, I'm going to to make a more difficult. I know that the divorcee, the definition, is the desgarramient of a something, something that was

not that were two agendas that were unies, and of a knickos. No, we don't give the time to know why, because the causes

are so dissimile as the proper humanity. When something something is a cross, like a baron or a vase, the vidrios

can't for all parts. That's not It means that because your dreams not were realized, the of your children not

are going to realize. That's freego everything that's in the process and while you

are in the process of recoges the videos to have to have to be to be

to be to be in that that they're not they're that

they're not because the power pervertir means disviars of

the use natural is a pervertido is pervirtient, it's, desvio

the use natural of the child. But not not in terms sexual

necessarily because many fathers us because not arum

with problems of adults. One day I saw my

man and I was a little and I said and

to go to and to go to the things and

not think that me I or no, but there are many fathers divorcied that take them to reenes

or of the complices metiolos in one or in the other to the children, and the we're making us we're doing because if we don't we can't

confiating in people we're going to in God? Menos. If a papas a cana that's a man because me

my own own my own, that I'm going to believe to now, now, I'm not you're saying what tapes what has been in what

What happened. And one is he's saying to the disconfianca. Of you can get to cast

to get but I'll to prophetious that they're to live solos even even after

they're the camp because they're the capacity to and

give confidence and that is our responsibility Job 147 says

if the arbor was decortado even will still there

are the renaus the renewes not not the

if it were the the earth, his raise, and his tronco

were a true, and the water, the retonios reverdecerer there.

There's a new. Jobb says, there's there for the

retoions even that come to be a root so.

So I'm to say to not you, you, don't

destroys the returial. Even when you took for

disgrace to lose, when the matrimo you fell

the is a the is a but our obligation moral spiritual

to save the retoe because if they're on the old, all this

years have been in van I insist that the raise is a murder

the was derrived the not the dream of the princess

and the prince but the purpose is to save the retonio

if we're we we're we we're we to

do our our future we we have a an alve-talado.

No, we can't salvable the relation. Well, we'll save us the the victims of a war. If the dream not be a

reality, not we have a prophecy. Who is the prophecy? Our children. Our future,

we have to salvars. When they're 18, 20 and they want to know why mom and papa

and not functioned, they're as an adult, canalize that information. The

little, you know, they're in the little their own their that the maestra, that the bullying, that the

proof of mathematics, no, they need to know that not now. Because we'll produce adults discontas so, says the Bible

is, is, you can do a good retoe of an arbor a word and I'm I'm convinced

that post-pandemia God is impecined in sanar our murders. My mom solide always said me

always that was back to come a lastimad with a the things taped not can't I'm saying

so, the things tapas the things to do you know, the that's like as

what's what's that's the life you're more clear to you're in you're

and you're and you don't have who's you're to forget not that not that

amnesia one once that's that's that's not to have

to have no remember but it's to be like to be that's

there's by there nobody's because the water always always

they're always always you're So, no, it will be more a a record that we'll ruin in the life. And this year

I've got a word of God, let's go. To X, a ex, a ex, to the suedeer. Dehalla to get.

Yeah, that. Let's go. That the life is going to the course. The life will be more

clear than the mediodia. Talveh That perhaps for that David said in the salmo,

for the night, during the night will be the day, the day, the

the reason, the reason. So, when one is good with God. When one has the

accounts arreggled, the past has been to a second of us like a that we can say, well, I remember,

I mean, I had that had to get it in the closet. For meido, by the media,

God, God, does a message to the nation of Israel, and it's a message

semi-scondido. Not it's used much, because metaphorically comparically compare Israel

with a woman abusated, with a a nina violated. It's like God this creaturita,

the Beahle, like an creature that was a child who has been a child, and he passed, he took, and he was

to bebe, a little bit of a boy, that if God would have had been in his whole, he said,

Sequel 166, I passed to you, and I see socia in your sangres. That's catological.

But not for that is a example biblical. You see socia in me of your

bloods. And when you in the middle of your your sangres I'm going to live

you're in I'm in you're in your blood you're in I'm and I'm I'm used

to make to make the tithe tithe tithe is a way of saying I

am the unergues the ender the blood. Although you have you God

you know you're you know you're you know you're a idea of he comes

your denude he accept the fact that God you love and you

keep Cudan. Someone who believes, Diggam, amen. So, you know, that God can't be that's

you know, you'll be able to be able to be to spend. A sometimes the spanto

comes to the endro. No, there's more torture than the torture interior. How we

to hear of us? Of the the abuse, of that moment, if no had been

if it had been if not had been a soul, if Mom, me would be and God,

and God, that's that's also that's and us He says, you're going to

Jesus, Jesus, to get to the alhous of the alhava of people in the same he's always

he's always he's made where the society is made, you're a person, because you're a treasure,

because you're special, because you're a person unique. Yes, or no? The remedy

is the word of God. Someone has to say, amen. The word that you're going to be to be

to be a past. And when you start this word to get us in your interior, you're going to desacertes of that suffering, of that of that dolor. But we need to need a revelation

of a God tierno. Because, at least our references are the father that we've had to go to the church as legalist, so for me, me, me, I'd have all right,

God, God, was like my old. He said, Papa, no, me does a braus? No, it's a matter,

that's a macho. And I said, I said a good note, and what think you to say, when you say something,

because you're the things so that my God. The concept of paternity was a

code ethical strict. I thought that's God. But I'm good

news. God wants to do you say, I'm a new to be

to be to be to be your little to be a new

your understanding to say amen. So I I'm so I

to present your end to God I'm to turn

with this. I'm In every adult, this is a new new Avitate the little the little new year that precede. Those that we can't be a adult, we're only

that we're going to beinous. I survived. And I tried to care of that child that was a lot of the adult and the for many years, until the child survived. I made a count that our age of adult is that enraised in the in what

we've been in what we passed. And all the disfunctions adult, the insecurities that's

the day of today to be influenced a very for the presence or for the

absence of a father, of a mother, of a mother, of a

father, and a absence of that that's that we should originate

a question recurrent not? Capas that was what was what was

what motivated that that a father to have a mom or that they separated. And we're going to keep thinking that boberia, that babosada.

Because our comprehension is the system digestive of the mind. So when one is a new, it gets to conclusions. After the adult, I say, no, no, I don't know what I've got to be, but the conclusion still remains in the subconscious.

If of adults, our comprehension is like the that we had, elemental and infantil, we'd get to conclusions immodulars. And this is the most dangerous of

all, especially in the mind of an adult lastimated when he that's

that he really that's my father, as my mother, so there's many

people there's that's in the house of and in some moment

they're to the conclusion that for the home not

functioned and we're we're we we're that because

they're a person insured all a life of insecurity and all pastor, all conciergero, all rabino,

all cura that has a consejured an adult in at some moment he does know that he's talking to the

the child. That's talking the experiences pastas. I, I told many times

that when I had five years my papa was completely barracho still not we know

we know the sir and he he said that I was the culpable of the cancer of

my because coincidio his when he when he the cancer in the matrice.

So he said, for you, like if I had said, he said, for you your mother is

a man, is so he's not and the five, he's a man of the was too,

I was I was I think, and as I was I don't put for many years

I'm I'm that my father, and I'm my five years.

There is something malo in me. There is something that that's a part of the and then I didn't that nobody's to get to the sufficient for that my papa had seen.

And I'm serrated, and the caparazone and the blindage he did at the five years. I still not was conscious that in the

next years I'd be serious problems to talk, that would be a sort of dyslexia mixed with

problems of addiction, but all of imporough after that day. Five

years and me came the life like the life not that we're not

we're not even that I'm never that I'm was the problem. So I

transformed in a little a little a little a uncapable

to express my emotions my world was derrumbed

and the most the most of the my minnies, I could have

If you were You were to ask about at the 10s, at the 11, at the 12th, I said, I'm not intelligent, and I'm with no-demean And I'm, They said, timid, introverted, antisocial, A Maestra risked that had a lebe, that had to go to therapy And my next years not were

better than that day. Also, I'm not my parents not me mandarin to the kindergarten to kindergarten, my debut was at the same year in the school primary A cold, a mid-day of March,

of 1973. I went to the college for the first my mom's my mom had to be of cancer in house, my father was always or ebri, that is the same

and my brother of 11 years me my first fatidic of day. Four hours in an a-a-o-o-o-a-tina with a 20-tina of children of and I don't

do I can go to do to the during the recreatos. And, nobody's that I can't I can't to give

so I'm my room in the sillet my pantalone chorrein, my zapats my appos and the only

that I'm that I'm the little back with the and I'm sitting there so much that I can't

for a ma' maest, no, no, to come out to come to the bandera and to

and now are the 5 the time I'm in my time my brother my man who's

my and he's with his friends he's back me what I remember we

we've we've we've my man is very is very I'm

I'm because I'm because I'm the pantalones empaped and me

make come back a and you and I'm I'm I I hear the

I hear of the people who are crueles that me say in the meon sepichot and other

words more Argentinian and I came to mind on the soil I'm

I'm crying in silence and I'm so I'm I'm

I'm not I'm to be that I don't never never never

never never my my mother still still still with

the cancer in two years we We said to Jesus Christ, the life of the Goebel changed, but I remained a very.

I don't know what of the two incidents me marked more. I dedicated to digue to read books with voracity. I was a young of eyes, tristes, melancholic, profound. No, I don't find a one photo of a little that's a little or son-wriending. Introvertido, me said.

In those times, it's a little a little rarer, is a chico a child, but one day, God decided that I would have to be to say to the rest of the life. No, I know when it was but one day I'm to say to read.

Capa that was when I did count what God could do with material failed, no? How he can reclacl what the society is made? I think the explanation

more logical that I've got to I'm going to find out of saying that's beenckon to make that kid that lived with the eyes too, and who knows, all a certain, that now is adult,

maybe he'll make to make a lot of people. So, I'll give you a good question that you didn't you, never you're ried with the pantalones urinados.

Never you'd to read from the eyes of the little bit of the little kid who no tues or that's trying to the because could be a person who'd be in the next years of adults,

what God's doing what God has, justly with that material, with these people, with those who'd have done two-centavos for us. With those who'd have done two cents for us. Let's give an applause to the rey of Ries! To the Señor of the Seniors! Let's, let me get the major applause of the history. Let's the major applause that you have the Pye. The Lord of Seniors!

The Reyes is the Reyes! The rey is in the house today! Ha ha! Look, Ponga the hands like to receive something, no? Like, I'm going to give a gift. I'm not to give you to a car, but you can't send a gift.

They can't get others in the bookstore of the record, but this is one gratis. I want to and blesser through your hands of adult, the new that you were. I want to talk that the little bit. For a little, measchievous.

Meads. But, out of all the drama, I want to get that that man, to which they felted a brazos, they sobroughed with the those who

anor-o- an hog minimally and not so it could that would would

to bring to a minute to that that not is that we'd

we for five minutes with mom and to and to

get those and that don't get we're for

going with a time a time a day before

the of those four, five minutes fatalities that you robbered the innocence for always. What, we'd have to change something? And no, no, we don't. We'd what more, I'd say to you, but in those hands that today's up against up, I deposit over you, the sanity.

We'll just have it, because the redidens, because the sergars tapas, don't can't, you? And we're to sanar. I know, I'm for that God's to beendig, for that God, to guard. Let us who know who knower, or in the Lord, know, with his own I say,

God, I need a new life. I need to I need to change the paradigm the lineage all, all,

all, all, come in the sir, clamen, clam, clam, and I want to you go without

that you see that those that are seeing, to the other parts of the world, receive,

receive this to part of If in his hands you're sculpted and no important if you're

insist Catholic, atheist, Muslim, Jewish, fundamentalist, conservative, conservative,

liberal, the Lord he loves because he knows to the little, de chiquita.

You know a lot of the Lord. To where you're to say, I'm my life.

Pardona my people. To those who came were in the curiosity for first

You know how it's how it's so that Christ enter in your heart saying to the Lord, pardon my pecans, my

pecita with me my pec'd my heart and my heart

how you love the Lord? How not you will not you will be

am my dearie my dear to those ladies those damas that

elegant that that occulted that that that was that

she had that the The Lord me says, although your dreams not were what you're going to

and some of them on the way I'm going that's a little that still with a morragia

suffer the of the pasto that it's tanked in the middle of two but saner

the sir, deten the Lord, cure the the sure the

hands, let's get the those who siten live, say, say,

say, say, I want to feel me live today, today,

you want to the car. Prohibito to get the malet to house.

Prohibito to get to the car to get to the mochila and you go to live,

sano, prospel, bendito, bendigo your life, bendigo your entry, bendigo your

your your your get to you, you're going, let's get, we're going, all,

all, all, all, something. Some, are the minutes finales.

But I feel that something is never in the atmosphere, something is a

moment, something that no no idea, no no have subied to a

heart of the man, are the same the presence of the

spirit and the more more, men, young, young, and

young, and they're a sanity of the body, receive sanity

of the alma, receive sanidad in the spirit. Look, there,

there's people that's a fire, that purification, that a how you

a man, my deario, how he my name, my

name, you a braza the And no, it's if you have four, five, six decades

of the life, the Lord me says that you say, I'm I'm sorry on the

squadron of the combat in combat against the field of a new a new

sunnid, a new unction, a refrigerator. Look, the little

little that are now, that's people, come, go, he's

much, give them the questions to the father, of that the

life, and you Divirtes much and dejecture the and give them the preoccupations to papas to be

these children in serrated in the people of the children that are even the children to look at the

other side, for that that any that's that's that's that

are like that are that are that we're like in the life and in the

spirit, amen and amen. That God you can't don't get still but those who are in television to the other side. Chau, that God

you bend to this grand, grand applause. Firm, as talon of osse! We'll see. We're in seven days. Thanks for being. Thank you, people of the rest of the world. No, no, night of soledadadone and abandoned and

I've hearded. Your voice, saying, men, no, ten. I'm here. The father me me for you. And me curates the injuries,

me sanest, All my cargars Lest you In the cross Algo so grand And no I can't

I'm Ongo your Duce voice Dissu one and another other Oh

Oh Oh You're You're Amado One and another another

And Oh Oh Oh Oh Well Oh You're

Abandoned And Abandoned and You Your voice, saying, The father me envied for you. And me curates

and the heredities, me sanest in me, Jesus. All my cargars, you left you all the cruised. You said,