Dante Gebel Live - Secretos de la cueva

Episode Date: August 23, 2021

Muchos de nosotros, al igual que David, hemos descendido a los fríos y oscuros confines de la cueva de la desesperación y  la depresión. Ahí comenzamos a pensar que Dios nos ha abandonado y que Su consuelo no llega a esa oscura cripta. Pero para la gente de Dios no hay abismo demasiado profundo para escapar, ni cueva demasiado oscura para que la luz de Dios la ilumine. Así que cuando estés sufriendo bajo ataque, canta un ‘blues’ de alabanza a Jehová, resiste, no te entregues... y cuéntale tus secretos de la cueva al Señor.

Very well. We're ready, yes or no? Welcome to all again. And to those who are looking at other parts of the

world, also I'm going to do you. I'm going to say, I'm what I'm going to say. We're doing with me.

I'm going to me. I'm still. So, so, a three years young, predicated with

jeans adjusted, modern, with a microphone inalambric in the brain. Of those

pastors that I I'm so I'm very when I'm when I'm because they're a much people in a

way different the pastor Andrew Stoklin with a name a name he said he confessed to

his congregation in Ireland Hills Church in China California here very very that had

been full of anxiety of depression of pensions suicidas and Stockling

had been in what in what in what in what in the four

seven and they're four months of not to not be in the pulpit

because was living with the depression with the anxiety a pastor musculos

young of 30 years some some tattoos and the

back back to back I insist after after

a after after a depression severe and and

predicate a series that was the series about the

depression to the Titulow, A Grand Lio, that's available in YouTube. And Stocklin said to his congregation that if some of them was trying with the depression or with the

anxiety, not they'd feel alone, that could pass to any, to any, to whatever, to be it to get a stature spiritual of nobody. 12 days after, 30 years, 12 days after, he, 12 days after, he,

was a kidd, he? He was a father of three little, and his his wife, Keila, he said that never had imagined the time,

neither she and her little, the time of the life emotional that his

marido had traversed. She said, no I didn't what real and implacable were the

attacks spiritual to what was submitted to what was submitted my husband,

and then then he wrote in his book, this much a man night

the The love of my my life, the father of my children of our incredible

church, he gave his ultimate suspir, and marched to be to be in the

heaven, he's now in the pain, and free of depression and free of anxiety.

It's a world, occurred after three years, apparently, very very short

of here. And it was one of the many that we heard. The

pastorado, the leadership is very difficult, and it very solitary

too. And it difficult to have amos people of

people who can be brutally honest, without to be to be to be

to be to be and the statistics indicate that the pastors have

or we have to confront problems of depression of agotamento physical

agotamento mental and we always we have to be always we have been

being so that so it is it is it's you

know here and say, well, I today I've had a malmess, or I'm a bad month, or me went bad in the life, so today I'm going to

receive, and that's the task, and that's the time, to get a aeronavie to get the aeronabe to not we're going to have been a bad day,

a bad day, a bad day, a bad a bad year, or a mal-a-n-a-n-n-n-a-n-n-n-a-n-n-n-n-a-n. And the 70% of the pastors are constantly with the depression.

The 80% of the leaders are agoted. according statistics of important companies that are dedicated to to investigate. And the 80% think the Ministry

affect negatively to their families. The 70% of the pastors or leaders says that no can't find an friend of confidence to those who are able to the heart. In this generation, as in others,

but in this particularly, it's especially, is it's that the pastors are totally accessible profoundly spiritual,

nor too many young, because we don't know because we're too much because we're

maybe a gag so if a pastor not at the level of the circumstances or of the expectations

so it is assassina publicly in the and the and probably probably probably

probably probably perhaps that never we can never we or that a pastor in private and what is the

pressure, which is the pressure, but it's not a pastor, no needs to a plan of battle against the depression, contra the desalient,

because every Christian has a call independently if it's pastor, can't the chorus, or no does nothing, simply,

it's congregate. All those Christians have a calli. And the desaliento and the depression have the ammienda to interrupt

that's the time. That is the task of the depression. For example, in all the level, not only in how to serve to the Lord, the desalietta can minar

can minar little to your passion for create your children. As a papa and mom say,

how I'm going to love to my children? No, never we don't ever to love.

The children are agents of God that are assigned for that we don't put them in the

life, to administer their call to be in those people, then in occasions, the desaliento

us comes to us as us and if we don't we're while they

are little under our techo, that force of gravity they're going to turn to them

to us to us to be not. Even if in your house

things not are not done because they're they're they

Papa and Mama. The enemy the enemy goes saying, nah, of what you say to your kids, serve,

no he's going to get nothing in the head, no matter if you're to get to the church,

not the time, and you're going to get into that and it and starts, and you get a lot of your

arms, you, you're rinded with this adolescent, and you can't do you have to start alert. The desaliento,

the desanimim can be to your matrimo, A certain sabios I always say, there's a

better than a little or solterer and start a lot. And is being

a casted and to be able so. When the expectations, when the experiences

what one live, is very very very much one was, of what

one wanted, of what you want, and those conflicts

internal so are a confirmation of our not

that we don't, we we're and those attacks of desalient, no significes that the diablo you agarro, that you have a demonio proper.

Significa that just the enemy only attack and a and a lot of them meanasas, to those who they signifixen a problem. So, as like a sageo, if ultimately

not has taken a shock frontal with the diablo, maybe it's to be to that you're going in the same direction than he.

If one goes in direction contrary to the enemy, the shock and you're going to have to have to be

the chockes are part of the call. If no there's because you don't have the

things because you do you get to attack, I'm going to start to

think you go in the same the same on the religious so. So,

let me offer you a definition without an animo to care to

think of the power depression. A definition very my

for supposed, not the academic. But I mean, so I'm that's me occur that the

depression is the great between what we we're we're and the

we're doing and what we have, in what we're in what we live, and we

think we're with a grieta between what you and what you're there

there are people that don't that they're not you don't have the

life that sonia they're they're the they're they're But,

but they ignore that if they ignore that's time or they're going and when they're in a disillusion, finging that

all over but if all what we do we do, the rest of our life is to sconding the symptoms,

as this care to minister, even so it's your hope, and in the poor of

the case, and in the worst of the time, and when the faith is murder and the

and the that the experience is because we ignore us, because we we're not because we're doing the

same, but in silence. The faith is not to get to to get to to marchita to milanar.

For that's a word today, pointally for that people that in a moment of the life

was felt uplasted for circumstances that never saw that that they they'd in the

lona that you not you didn't you know about those crises serious,

eh? Not in that the tomatoes, you were more more

in Bons than in Ralf. Sino, the crisis serious. When the

people come and you know you're to be the God. Not you know you

go to the church? Those moments when we think we all the

we don't we're like a place to know

to be my message today and we're we're not we

don't we're we're not we because when the the the

floor the above we we traga and we can't in a

picked submerged in an avalanche of questions of emotions one and then to doubt

about the faith because all that all that we're question is questioned

dissectioned dissection and sacudied to the medulla and all of

what we did it was it was for that was a sembrador

that he's he always did in terms financial

for and now is to to be to lose the house. Or no has a

employment? And he says, what's it's where we're we're going to we're if

if we're to be able to put in the and if we're how we have to

have to be to get to our faith. Where the faith is refined

where the is far where we're doing the thing, do you're another. And I

know many of not I would have been talking this if not he would have lived in some occasion. Much of us we'd have been

nights and tears yoranded in silence or looking the obscurity at through the window of our house,

night after night contemplating a night a night that was the reflection of our own,

but what we had our world, but what we're also, maybe you're even you're in front

a crisis of faith in this moment, no, it's necessary, I insist, that's

a event of a magnitude negable like a divorce or the murder or the murder of a time

is the impact accumulative a sometimes deprimed more the effect residual

you know the phrase in our mother that's about to the water

until that's the effect residual is too that's that's that's

that every day that does come here in the diet it

end up being being as being so nocive as an infarct a funnantate. The thing is that accumulatively, residualally, when succumbens our emotions, there's a moment

that we can't more, and that we're doing the thing, because on the enemy goes, you're not, this is the people, this is the

people, this if you were the things well, you'd do this. For that I want to

detraining me in an assistant in David, that was a man of faith. The day that David

was By the prophet Samuel, was one of the days most memorable of his life, but not was become a rey at the day

the day the next. He presumed that David was ungid when he was a little but no

he was a manarcha until the age of 30 years. And it was a silence of

15 years. 15 years, that I think they had to have been

to be a eternity. But even when David thought that the plan of

God was not was working in the plan. It was part of

the plan of God and it is a question of the Cueva of Adulan

that was his camp of the time of the time of the

time, the opportunity to grow to to to make

to to and David when one to he

does discover that was a leader governmental military

even a man not a music in the poesia.

On the same, it was a very very the time. He said he's

the beautiful. When the real it's because it was a little

and it was a person. But as many people that all of

God all this is not a moment because also

was that the depression. Luchable against the and the

truth of the and David he did front to a

a pletora of emotions turbulent during those 15

years as fugitive. Then some things would be worse in their

adult but in those 15 years was brao because he was to be to save

the life of the ira of his sue you you think you

had a problem with your his he had problems more

of and and and and and all and he

found in the music David the consul to to

try to those so so those students the

scriptures, they're saying that the Psalms that David composed for the minute, while

that was in the cativary, were eight salmos different during their

life as their life. Now, we're the man that the world

that's never over numerically. Not you had to be front to a monarch that had the

power, the government military. So David so moved to sierraes to a refuge where

for fin he found a sanctuary, a place to be a little in the desert

was to put to be a place where could open his heart to God and

reunir the fragments of his life, the pieces of his life.

I've encountered a a cave, said the the

Cue the Cue to Adulan for David a A place of a

crypta fria, a moment difficult. But there was templed his confidence and it's

where David discovered what was what we did not what we sometimes of a

way superficial we say sacrifice of ala I'm to give a sacrifice of ala

not sacrifice of the sacrifice is what did David in the Cueba

the Cue the Cue of Adulane was a place an gosto a a place where

God he was he found with David, where David was in a form totally

novedos that he was not always because the times difficult do that

those times difficult us make a God other way from from other perspective

and there the phrase that there there are more sincerer between the paredes

of an hospital and the gram recently cuted of a panteon that

that's the place where the people bostezed and the people

the people and the people are the stuff, and the effect is the effect of the factorically about,

not is the situation where you have been where you're not what you had planned when you used the votes front

to the altar. not what you when you were what you when you were what when you were when you were when you were

when you were what you did you want to you were the decision to serve to the but it's there where

God wanted God that was the demonio that he apart it's God that's that's

this does this is a because a sometimes we're trying that's necessarily that comes

that's the only reason for that someone would come in a cove a cup of

depression of soled is because no other other where you if you're

not you not you not you not not you and he the palace and he was

there no, there's another place this is the other

place in the place in the David wants but sometimes

is there when God does when we want to

do so so before to this to this

part of the is exactly where God to want to have someone says, no, no, it's not it's like,

that I'm my 60 years that's to get to this, God said, not it's not he's

what you about what you're what you this time, this time is of God

you. You know, you know, this is of God, it's a time. We can't

say that the to the to-o- not-of- because no there's not the trees in the

the door and David had been in the the The obscurity of the Cueva, of the desperation.

And many of us have descended to those friose and those curses limits of the Cueva of the Desperation, too, we've been there. If a predicator you say that never more passosas' proof of the that the Lord, now he's back to a carl of fire. You're the who is the who takes Uber, he takes cars of fire. No, you know, it's a timidore. It's a timidore that who says,

I don't pass proof. For that I'm with this testimony shock-eant of the

great pastor of Chinese because this not resist analysis. No, there's

people that no the covecos that's hidden, where a

sometimes we're we're we're really emotionally emotionally, we

we're we're to imagine us that God we we're that

God to get to that crypts that a crypta formed

for the pecality, for errors that we commit us and the worst, we're

we're not we're not even not can't be that the word that the

people in the world is the phrase how you love the man, me say some

of really 30 years of great, God me like a

preem it's because we're we're because we know that we're

not that but we're we don't we're we're The first we think, God me dejoed to

because we have that legalism in the subconscious. Mets the pat, the policeis'coscis the body, you're not in the world. And some of our crises

comeiacs with people to our around, that a lot of that sometimes not are enemies in the sense of a

because, a bit, because someone does a demand, because someone did you do a reason,

but a sometimes there people at the side that are the people who were the people,

conjuice and a sometimes the area more profound is the cause to the most very

a lot of that's too that's a lot of someone who we think we're to make

or in who we we're we confi- and that people when so the

people when it's a or is deception with a pastor with

a leader and a other leaders for a time because

he had had given his confidence that he Capas that the man

he felled. Then the same occurs in a home when a house divided in

a case of is a problem terrible because one is used to get to get

to be but when the bomb enemies are to your around, is very very difficult.

Or maybe the crisis came when we were we're we're

there's a moment, when one has been 20, 30 years. Who, who's they're in

the hand the that they're 20 to 30. Well, no they're going to be going to it's something.

That's a little the time will go going to go to be going to be going to be to live

for ever and you think you one is immortal I remember the time that I could I could

eat I'm I'm gonna give me three me to come and I'm and not

and not I'm not bad I'm could be all the day could be to be in

a I said, the nudge, I was like an energy. The Navidates I'd like to say, I'm going to to be to be

to be able to get to rest. Now I'm going to get to be only the year. I'm going to get to be able to and the year

will be there. You have to have to have to be and there's a age that we're that we're changing.

So, so we've with the illusion of the invulnerability that we're invulnerable. And one day the first

that's a crisis is to romper that that burbucka. And all what we we think we, and all what we have, or we're we, if we had,

it seems, all of a gulf. So, in our life is submerged in a chaos precisely when all the was going to go to be

and that was under control. David was he. And all of what he had, even had yet had

yet had to comegible, all the was that was all the people, and that was that was not there was

no way is a leader Christian, you know how certain is this? All the

world know the horrible details of the problems family of the

family, that his father he was that his men, he had

that when he was when he was in the camp and then

the problems, he didn't imagine, but he didn't

because his suh father he his his his

son Michael he he did the he did the there,

but it but it has to have a bit of the whole of

all the whole of we're doing. So, we're not we know we don't know

we're the only that we're that's a lot of people, you know, a lot of

people that people who was in that's a stacion and David

is there looking a little of peace. He to the

Cue to Doulan to look to because a because a

And this is, this is a not this is a new a reformer, to reformers, to re-armes, no, it's a little one who's a place. And this is one of two coves in the

life of David, because there's another that's the Cueba of Engadi, is another, where David cut the border of the mantle of

Saul. That's another story. This is the Cueba of Dulan. And first of Samuel,

Capitulo 22, relata all what he did you that happened with David there. And said,

that Yendos Dadi from there he, who to the Cueva

to the Cueva to his men, and when the house of the

father of them, they were there, and they were all the afflicted

those was, that was the first river that was all the affligio all the

all the enddeutats, all that was in the heart of spirit, and was

he was he was he was he was himself so so so the

majority of the eludits that the The Reyes Saul, for that time, had aggravated to the people of Israel with an impuestered.

And, at least, the people acutia to the Cueva of Adulam to be with David, in his cholera, in his rebellion, for a tributation that was an unjust, no? They were poor, and many of them

had insisted against God that they needed a king. We're going to be a king like the rest of the nations. And God led a king. There is Saul. So, so quite with what you're

You know what you're, that nobody put a pistol in the head. Cueado with what some or are, because some of for a year for something that God not wants to or they're. And when God you do, Saul, and he said,

oh, sir, but I didn't, no, he was what he said. So, Saul was that he was rea. And many other of the 400 were, without, of those who were in 400, were, in the people who were to give to give to them

Some were out of the impuests of Saul, and others were to give him to give him to get a pollo. There were a lot of of the citizens who admired. They'd, and they'd the stories of this adolescent. And, the more was

the news about the witty of his hero, that had been out of the Barsal, no, that's another thing, they'd have been changing of the club. Not-certain, they were to have, they'd have to all these, they'd just

they'd just to join to his refuge. And, for sure, in the second chapter of the first book of Samuel, we've discovered

that the number grew to 400 to 600. Never had to get people to get a cave.

And this also when I think in a coveita of an little bit of a co-o- to the

colina. No, it was a cavern enormous. How met six-scent people in

a co-e-e-e- In a cavern enormous, I presume with an overtura of 12 meters.

So we have a David, I've seen, who's going to from his problems, who's going of the suitor, of Saul, trying to

preserve the life, for fin I find a place in a place, and say, I don't find out of that he

wrote about that he would be hours to fly, me mandary to I don't say amen, but who,

in some in some moment of the life, he said, me want to do a place

where no me where no me my children, look, look, look,

my my my marido. I'm going, but I'm to change to the face, the identity and my mom

me amazes always. A day I'm going to go and no me will find nobody, look,

no your father, nor your brothers, nor your , I'm that I had the

cause. So I was a werfano potential, a werfano in faith. And the

he's he's, he's here, and then they're there's a There are many multitudes

that enter in the Cueba that were in all the directions and what type of persons were? Not they were the

most brilliant, not they were theudeaures buska pleitos discontentos with the government that

were in the bandilla. But that was the carabels of Colon. All the delincoents

were there. And how you think that's David in company of those? Acourate

that David was He was a He was a He was Deveremently and he He was He was able to

not only for security but because because also he was looking soledat Cietude The

fact of one suffer not always It means that because the company not is the ideal

is the better There are people that instead to help with the Arca

collaborer with the dilubio So when one is when one is a We don't want to be with people

that's that's so desperated like we're so much we're not to pay the rents,

I'm not I'm going a point and they're so suicid those two. For that I can't

imagine what that that this massive reunion should have to be he.

Luched for lid with with his own emotions turbulent, poor-s

almost can't with him. And all the parias of

Israel are in the Cue of Dulaan. David, who entered in a coveve, insist, to start solo, is he

found out of the poor people of Israel. And David, conformed what one was very introspective, if even, that motive, very transparent in his emotions, was very to be mirroarce to enter. How is this? Well, because his sentiments

flueges in the Psalms, your music, his alabance, his labrimes. I do you say that David was the only author that wrote a poecea discarned, supering a Coelho, to Gabriel Garcia

Marquez, to any other writer that has surged from from any time to the fitches. And a sometimes we think

that the Christians not can express their emotions. It's like they say, no, that's not that is that

is a lot. And we're that adopting this concept of being perfect that's going to be more santo,

but it's a figiment, as we're saying, the the comporting Christian of this

sombrio, stereotype, is a conduct calmed, characterized by cliches, by phrases repeated, although the leonels you're all around in the arena Roman, how are you, I'm going, in Victoria, in faith, and you're

to eat for a day that I'm, but glory of the Lord, he wants to have you, mm-hmm, no, can't be able to be like, there's a moment that... Because, because no he's predicated in the in years, the theology

of the adversity. always the Evangelio was of the impoveration and that permeed so the life

of our church that we're sometimes we're too much the word so you're not you're not too

confies to the things good always we're always we're that we're always

we're always we're always we're always we're we're all the live we're we're going to pass

things positive well the optimism is a grand thing. The bad is that

the life is not always is positive the life not have a single polo.

Oh, that's a little bit of that's easy that things are bad

and if our mind is a formable for a positive is going to

get the moment in that we're in a world imaginary of

fantasy of the sense come look the amen, glory of me!

glory of me! glory of me! glory sir No, it's not do we dovely. No, no, no, no, it's no we dovely. No, we're just people torpe. So, I mean, I, I'm, I consider

a type positive, very positive. But there's something that I think. If we don't have a point of view realist of the adversity, the result is not going to be very positive when it gets the moment to confront that reality. You know, you have to have a minute

realist. And David, a man, conformed to the The heart of God discargo those emotions if one see your poecis

his prose I mean me just to write and learn for that's my fascina to learn

your prose and the poeces because it's colors violent and and a

sometimes he's and a time a opera very shespian to

write because it's soab and it and he and he

and bronca all right all together I'm the works of David with with eyes new. And David

scribes the Psalm 142, that then they can't looker in house, says that his spirit is angustied. Angustia. Decime if that that word,

no, it defines how we feel many times. How do you think you? Angustia. Vista the angustia that no,

any, I think you to cry. But you senties angustia. It's a thing here. You put

the TV and you can and see the series because the angustia not you do you

you know you're still you're a lot of you know he's not a way to

know what he's the life had been a big torbegino that's

he's he he's and he doesn't against the current

he's he's he's he's one he's composed for and

other for he's he's I don't what he's in the cave and say, why not not they're in the foguera?

Because they're all the exiliators there. So, your life is trapped in a nudo of problems. And when one has a nudo of problems, when one has a crissol of preoccupations,

one knows what hebra to deserredar first. Because one can one can't front. But when they summed two, three, four, it's like

when you get a problem financial to your house. And that makes that you play with your conchise or your partner. And that makes

that the kids can't go to the college. And so so you do you cut in the light, and that you call in the accredit and that's

and that's because that's so maties. So, so it's a effect domino that says, where do you?

The life is a disaster. Not say Amin, because if not from outside, they're going to think that

all the of the Cue of Doolano and here. So, so I mean, I imagine, I did it in the

private, this was I imagine yesterday. He'd tapable the face the hands, looking, medit,

or so, so it's a little, like the muchachach, as the the chikas, for the general, when they're depressed, that's just a old shill, I say, I'm

a vizhito, and they're in position fetal, and they're waiting, until the nen, they're asking, resuscita, but if no, they're going to die? Well, then

when you're done a vizuittal at the final of the Cueba, he'll listen, a look, the view, David, no, you can't

believe, to all this, to the abetura to the crevah. It's an encresed, variety of people that's a

to be in the cave. Gritain in the amount of the impuctions as a problem family, and many of a

a cuirra that's a that's that's a so he's he can't and he and he

can't be that I'm I'm my own a more time of my life.

And it's he's that's a lot of that's a For me, this is one of the Versicles the Bible

the Psalm 124 David says, I'm right to my right, to my right, no?

And I observe, no, in this people who want to know, no I

don't have refuge, no, there's a real good, there? There's minimally

four hundred people that they are in there nobody of these four hundred

me want to know. I think there no there no

there's more a turba a partydarius that they're and he is more convinced than

that nobody he's he's like he and he because all that people

they need to do that they can do like those like those who were to give to Jesus

in the entry to Jerusalem what they were in a liberty not you not

we're not we're a person he's people he's

that they battle that liberate but he like person

no he doesn't doesn't even if this is the type is to rocker and he's going to go to kill the impuesto is a man of of God

if not can't do anything against Saul they're going to liquidar and that is the syndrome of the majority of the

leaders of the pastors the majority we have to be conscious that much people who people who

are the people who are for what we we can't do you there. There people when no

can't keep you And this, no, you have to be a pastor for this. You pass as a mom, as a father, as a company. Here, there are people who have said, no, I'm more. If it's that you've,

the gentileness, to say, me. I even took, a my side of person that gave me the life for me. I'm going to be at your side, and God me put. And one day, he said, I go to other side, because there they do more love.

There's me they'll give you. And people that creak you had to love. People that I'd love. He's going to die of my. But you abandon, one no knows of them.

A lot of them never a desperation, neither, look, no, I'm going to come more. Oh, it's the pandemic,

no, no, but perhaps because it's difficult to get to you, no, because the who wants to

get to get, and say, I'm going to get to this, but I'm don't know this,

with bronca, with recel, I'm sorry, because, no, I don't, I don't, I've assumed

a many years. I've got to do a dichotomy between the person and the person and the personage that

the person that's the people who and the people who that's this is part of the

abatars of the call david is only too in a question and I

think this we've all of you know, of you've been in a multitude of

many of a multitude of 400 there are people there are people in the

churches in the churches It seems a contradiction, but many times, while major is the number of present, more intense is the sentiment of soledat. For that are the cities great and populous, are a caldo of cultivio for the suicide,

for the desperation, where the most high indexes of suicidious in New York, Madrid, Buenos Aires, the great suburbs where the people come in the way and so get by the veredas. So, a covevea, a celloom, that only exigen something,

solitary. There are mamas that feel in this sentiment. If if he does

do it to do those don't they're in they're they're not they're

not the life. I said I said, I said, I said, and I didn't

me give the thanks. And the Salmo no suggests that David

saw, and he took the soled like a cut over

in the carable because nobody didn't know the

profundities of the emotions. Nobody he didn't him

champion. Adelaide, this is David. He, woo, woo, a champion. But he he's

he he he's a he's going to and I'm a lot of a lot of that he's where the

problems tend to hilarnes. I sull be of the type of individual that's

when get in the problems. I don't I'm I'm like a tortugugue

my head re-coced quietly in the grosser coras protector not

I'm going to say, I think these problems. And I want always repasal for me myself, without interference external.

I think that's a tendency particularly of the barons. Much of the people are saying, ah, I thought that

me had had been a manned of the tendency of the barons. The baroners we've used

the cuba more that can offer a protection of the questions. And we think we're

that no other experimented a problem like us and that not our

family can to understand. Or, at least so we it's so we we're in

a little bit of a little we're in a way, we're going to make you, and you're to be able.

So, so it's no important people you're around, if you are in the

center of a multitude of millions, a sometimes we're going to be able to sometimes

we're because the problems stimulate the and the soled and the

the depression. David says, I'm very affligeed. Decim me if that's not to be deprimed. I'm very afflegid. And this is a theme very delicate, a topic very delicate, that not is much in the churches. Like, the ministers, we have been afraid to talk to depression. Preferringes to say, spit, to depression, sooletla.

And yeah, it's all. But no, we can't pass to all. We can't move. We can't change of work. We can't change the conjugue. But the nubes obscure appears that no can't

never with the time it's the time. And the depression

is a way to the light of the world no there's no

there no there no there no there no

so so so so so and there is

and there is a person has described a

and a not there did you the don't the

times the when you With contractions, you're going to to feel to die but you'll just to give to

tell them. With what the frequency they're having to know that's to be part of the part of the part of

restop. Noche after night, day after day, almost a level arterial. It's the equivalent spiritually

to cancer. Because the metastasis is that the difference is that as it's that's for

the difference frequently we don't we know we're going to we're is a happening

something. It's a paracito of the mind, a assassin silencio is a

larvae that's not a heart of so it's so depriming

means that something that's more more than what is

it's is to be and think to do to

do the normal that you do you have

to be alert when when happens in our

symptoms and we have to be very empathic when we see in a serqueerable. No, he, man, where is the God?

Come, come, reprends the name of the Lord. No, no, we're not so much

we're not too much. Because it's a person who is to be in those things. So the depression is

a condition human that not respect the stature spiritual of nobody. Errors Christian suffer in

depression. As like the jubia is over just and unjust, the depression to talk just, is unjust,

and just to listen to Moses. If there's a metaphor of the depression,

this is one, number 11, 14. No, I can support

this people. The car is pesed said Moses. It's

better that me matas and make the money of this

mental that mentality, will to appear in Elis

in First of Reches 19 14. Bast yeah

sir, quit me the life no I'm more than

my parents. even Jesus he was with these two that reclamable

in the due to the unasia he was in the mountain of the

transfigureation two men came to the melanchoia and they were

to the level because the Lord said that they were

living a moment difficult incredible and I've heard

I've heard a people that if one is that's that's Christian, no,

they're not so they're so when you deprimed you're and you don't know

you're you're because I'm know that you know the because David was a man that you

had a love and he luched with his depression all the life all the

life he's and it's interesting that the word that David uses

to talk to talk to be that's abogion is abogu in the original

Hebrew or he is saying I'm having something something that

I mean, I'm just a piety here, I'm a bollas the soul, there's a

question in my country that's like I'm here my question, I'm know people that have

suffered a depression that have put fin to his lives like the pastor Andrew,

in Chinese, he wrote to the future, no view nothing, no see what he

was, he was he had little, a woman, a Capas that he

didn't be worth to live and renunciable to give to the life and David sent that

same depression because there a moment in the that any woman and any

woman not to put a good car to all it's frank honesty our ownestine our worst is privatize the dolor

to do it not no no no no I'm going to say God you want to we're going to

we're we're having to depender of his resources and those resources they had

had gotten the poses and he no didn't don't I'm

not sentia the presence to God in the God or about and I

thought that there was that God not was there Now, this means that David

he's just a boy no. That in a moment you know that's that you

abandoning, no, God, God, God, God, God, God,

the people, we're we're in the depression, and this is worse

even in the leaders. Because the leaders are women, or women, who live

in a world of expectations agenas, with pesas carg of responsibilities, that some

not them I've dedicated to these these last few years to say, look, that I'm a man, a chavo a man,

you know, don't, you know, no, I'm I'm going to know, but if you're

to get a person to get a little so, I think that some we're getting a

no, no, no, don't, don't, because I'm because I'm a lot of the grand,

to get into the great depression. So, he's trapped in the depression, that this is a much artists, to many of football, about out of the brough. A Messe, the juggerardin, so he's more than to any other player. The guy is just playing the pelotta

the best that you can, and if you're making to all of all all right, that's not very illuminated, the pulg, pecho free, oh, no he's done much. The tippe so does all the passes,

all the passes, it's a currieu, oh, the the fact that not is the Messi that we're accustomed

because not isn't the little bit the chicharito? The same Dickardy the same of any

any other no. The expectation of the people is what the people

want to see that and if no see that then then David

clama the man liberam to them for them

more more more than you so Psalm 142 6 this is

David does what the majority of we do we when we're in the cell in the quoeba

and then notice on a blot a balance of your life, in one of the columns

put the good news and the bad news and it does that has a good

not has a new nothing is visible in that coveb oscura the

those are those passives are and in one of the list

put my my enemies are more more more more

more more more more that the man's the

But the depression is the best state of the reason for you I'm going to you're going to

don't take decisions no time no time after the three a time. When you can't you

can't say you know I'm going to do you're going to do you get to do the house you're going

you're going to get to get a lot of the other day one be tomas well the depression is a

constanceance constant the reasonabion is impossible when you're Tristan. David

is comparer with an man encarceled because encarceled in his own a perspective

he's in the massmor of the desperation had had had been

a bigger but in this occasion a big got

in the big got in your head but for the people

of God never a abism too profound never a

place too dark never a night a Negro.

God says, I have the solution. Someone has to say amen. David verbalized

his problem. Capas that David is a man conformed of God because always

he has been he he no finge. When David says that he

would be to be that he's he's he's to do he

he's he he's there. If he's he's not

if you you and I would we'd say, don't know, knowing that all the world will be here. Here I have some

few days, I just had an 39, so I was here my name our geography of the of the carouson of

the creation has that's a a moment of a a moment of communication direct, and without

but a sometimes we have the impression that God not we're not we can't not we can't talk to the president,

no we can't to talk to the pastor, we'll go to the exorcist, we're going to get all the bureaucracy, because we're

going to to be to be to come to and we and we're and we're not you

to say to say, you're that's a this is what I'm what I'm what I'm

that's what I'm so that doesn't that's the there's the process of recuperation. David

says, when my spirit was angustia into me, you know my senda?

Of course David he's to be to be able, to verbalize what he's

doing. He's a big role that has the secretes of his cave.

And he starts to the secretes of the cave. Of course, he he takes

conscience. When he's derraming his car David, he does

know that God was there was that he never is only in a

place that not is exactly where God he said, I'm going to say what I said a little bit of a little bit

never could find a cave that was in the world and you never will find out of a depression

to God not can't to come. Someone has to say amen. David says,

Saca my my soul to the carcel, to be the name. David

has been liberty to adorn to God again? David is David is traveling from the

prison to the alabanza and register his song in the Psalm 142 some some say

he's he's he's called in the same time but it's much more than a

song I'm I'm I'm because it's two strofa and

after every one a strofa a chorus a point and a he's exaltadoes so

so the God God's God's God's God How would soundar. Exaltado be God,

So, so all the world, so but more can't do because it's he. Pronto,

my heart is disposed, soul, despier, my soul, my with Salterio

and Alpa you'll I'llavar between the people, because great is your

miscarriage, and even the nubes your world, and start you started that's in

time, that's in time, exaltated you, over the sky, over the

earth, and to your glory, and can't, and can't, and can't. I'm imagine in the voice

of Dadi. The first that's many that can't much of these alms immortals,

the voice starts to retumbed in the frias caverns of the walls, a melody,

a melody that is eleva from the obscurity, a caj a caj a car of a resonantia

no, that's in all the Cue, you so over all the

Celos, imagine the the scenario, the voice is clear, full of sentiments, they're

to hear the people who have been that's people who have been in the world,

and they're there's in the front, a spere voice a little

of one of these people, he's uny to him in harmony, a

man, a man, a man person, you on the all the the world

the And there's a duo. And there's a duke. And it's a blues. I've salted, you're you. Yeah, oh, yeah, how he's a ghouer. Um...

Wheeler is the only that stira the consonant and, you know, the majority, we're the most we're Stieres, stile the consonants, you do Jesus. I don't know,

I will understand in a million of years. And one for one, they start to chant the four-hient-a-rapient. Elevents a power of hymn, deudores, paris, can't the blues of the Cueva. Exalted, you on all the earth, yeah, yeah, you yeah,

never had been a concert like that. It's not that there's another, as well that this occurs in a coliseo Roman, in a camp of prisoners Nazi, or in a place where you think that the music and the experience has been expulsed

for ever. That's the music of the miracleso. So the tears and the melody are now in a purity of those crevents that can't literally a sacrifice of the dance. And in Adulam,

David and his muchos can't, there the blues of the Cueva. And the Salé of Concert is a camera of resonance geologic

whose acoustic God has designed for that song precisely for that song prepared the

studio of the studio of God and the people continued and all and the

voices penetrated the peter massisa to project to the

same to the people and I think the silence and they said shaltion

and it sat you you not you Now not was David, he'd the voice

of this Morino this and all he's and all the currically of David

as a great-of- a lot of battles ganada, a quantity of reynos conquist

but the most prudable is this his legado as a cantor his

his gam artistic is impressive and and my disc-fborito is this

David can't blues in the Cue I'd I'd I'd

compositions of the Cue there three pisties are the three partitur

six, Salmo 3457 and 142 347 and 142 oh, no, he's a David

by Danty 34 174 146 because they have an an ambient one

probably because David was written in the probably that's what

is what is so so so real to blue so

similar as as the epist that people that

and the context makes that the letters are

more potent. And so David, I go, to culminate, he was over to traverse that time difficult of the life.

It's like a boberia. You're going to say, and that's what you have to do? And, well, what he did

sacrifice of alabanza. Because we let us the Psalmos from our point of a point of

a point of an point of old. After of many years, that we separate the

geography, the map, the years, and we We don't know we can't the calor with the banditia, that cantable with the

partiturals that's the that's what distinguis the credent veradero. That in me of the

most hos of the life, we want to give to the love to that's

that's to be the world. We've not we don't during.

We've not we've not from a world that suffer, but we're we're we're

we're we're so we with a family destroyed, a sometimes

to the encomberes of a problem, a ruinable from the tragic

perid of a man who a voice can be up the

the world in the crueltities obsen of a camp of

prisoners in a nation totalitarian where casan and

encarcel in the in a life in a life where the

death is the only certain and of the and the sky and maria,

you can't in the obscurity. The alabance not only benefits a God, but benefits a who can't. So when you

you're under the attack of the the arms that we can't put up a blues of the Cueva. The linole

that is defenated in a note, you all the we're going and the suffraiment and the

forces are two cars of the money because when I was more young one once I I heard that I heard that God not to use to nobody

until that not triture. And I mean, I don't I said, I said, I said, that I said the

exception, not me tritures. But God does exceptions, no? I would do you very well to read the story

of a great predicator, Charles Pursion. Charles Pursion was a man who was a fifty-seven years of

and a pivorz. And Spurgeon temporations of depression, of dolences physical, paralyzance, that they were to have oftened in the camera.

And J. Spurgeon saw those problems as part of what God did in his life. His suffering was to beacitated to consoler, to bendecive

to the people, to which his ministry took. And he noted a patron in his life, that in his periods of depression,

invariably that always those periods preceded a temporarer of evoomient of the benditions over his ministry. He knew that he was sure he, and one of course

he said, this depression, me assaults, but God me is not here. The nube is more black

than never before before to beckarce. When more the night I do you know that more close

is the time to the man psychologically fragile, predicated, predicated three, three,

sermons, those he left written, he wrote 15 books and still he's

the principal of the predicators. Some of some use memes of him to him to

other ministries. But if Spurgeon had been in these times of red,

they would have been liquidated to because today the pastor not

came to he's he's he said, oren for me, I'm

I'm I'm I'm I'm down but God He's valued the secrets of his

cave. So when reflections of your life pasted, you're going to celebrate the exits.

But I know that you're to be able to be in the days difficult. That you superast,

that you maintained, we're all we're we're going to the corona like David, but we

are going to be defined for the way we we're the deception, for the form that

we're our ways. We're to evoke the past, and we see this the time

like a be a real record no you're not you don't you don't take

the back the not you know to be to be so we're going to

I'm going to I'm a year in a year yeah I think seven

eight years after a year for all me and the form

that we did we get to to do to the district federal

actual city of Mexico and to a helicopter

me me and we always contract to the pilot, very experimented. The tango

the tango the helicopter was called tango. Tango. No. So, I know if

did a purpose to you me feel well, and one of me dejecter to me

back, I was Michael, one of our pastors, and he was back on the fireos from the down.

So, so he said the pilot and said, Oh, no manches. I was just because we have an orricular and you can't even, you know, you can't. What, what you said?

What, what happened? Ah, that's so he put a gach, me, no, I don't understand. What's what? What's the narcos, but, but, don't we're just, no, no, no, I'm not, my compad, I, I think.

Hey, carnal, that's you, that's just, you're gonna, Carnal, here, I'm standing, oh, I'm, you're gonna, I thought that it was we're not, I'm more, that I'm more, I'm, I'm all all right?

All right? All right? All right? Back went to Michael Blanco. He was muting two days after. I said, No, no, but we're

well, but we're going, no, in Spanish, in Spanish, we're all even. Until that finally me said,

the net is that we're not to confronts to nothing to so I can't so, you do you,

do you do this to do you, to prudicke to and I go to do that, Respite on the way. No, don't hear the do you.

And when when you're going to go to go to be to be in house. I'm saying, I mean,

dedicate to your call, weey. Cere those eyes. And for when you're able to have come to

a house, give you to the people of and the rey of Rents and let's give a

let him, let me, let me give a applause to the Lord, if you think that God

said that That that applause is in Europe, in Asia, in Africa, in America, in Oceania, the Lord is here today.

Hallelujah! When I open the eyes, you're going to be in the real? If it's the first time

you're looking or if you are you want to all you're to come in this oration

for the first first Jews, Muslims, testigo of Jolla Adventists, agnostic

I want to repeat with me, Lord Jesus, you receive as my

Salvador. Entra in my life. Pardon to my pen to my name in the book of

the life. Great, Lord, for your pardon. Amen! And amen. Levanted

the hands to hear the God, I'm praying for this cuna

of the can't you're and I'm and I'm and I don't your brothers,

dearer, levanto your two two I'm going to. The Lord me says that

he's up your now. I'm going to get to your but I'm you know,

I'm going to you know you're going you're going to get you get with one of the river and they're

with all. The devil is with one of the mios and the manned and the man's the

same. So, they're going to have to be to be over to me, says the man.

Let me let me have an arachion to give this, Lord, I want to be

all the depression, all the and the all the all the all that's all the

everything that's all the manned he's made but I'm now my hands I'm I'm in

an oration of power declare that all the things are made new declare that your

blessing to get to the body to the mind and the spirit so

so be the to be the thought to be the the thing that you roba the

energy those who sentian that they were those that were for the problems,

says the Lord, no you preoccupies. The people will know the church because in

middle of the crisis, in the middle of the problem, in the end up we'll just to can't

the blues of the Cueva, eleva the blues of those that can't sacrifices

of alabance. Dice the Lord, I'm I'm soplo over you a double

portion of the spirit I'm doing for children for young, for young, Anciano and adults

For those who Me Mirrown For those who are On the other side, for those who are the other side of the Redes

You know The Lord Te talk the Lord, Kita the Depression Oro for the pastor

The Lord has put very This year This time to Oral of the

Conciers, those who have churches small and little have those who have

heard those Those people Those people are still because the people not get

Because they look to the Congregation that are have been in Infermated, for those who said,

the year, he's served, and no serve you because, even like Elia, that he said, he said, that he said, no, he said, no, the other people with zeal, nor had prophets that clamar. God, he said, there are many who don't doblers on his rodillas, there.

There are hundreds that not are not you, entregers, because it came a time new, because just a, with the trigo, it was to be cuted to the sizaia but come in time of new crescimient.

Let me say the Lord, I'm living the new cresmient Vine a time of a cocecha fresh, new a new, something that

no no-o-no- no-o-o-o-o- or not-so- to hear-the- man, and I'm-a- and I'm sure for the

conserves, evangelists, pastors, pastors, apostol, maest, I'm for for them,

for you, for you, for you do forcea. You, the Lord, let's the people you

need to we need to we need we're in our behind. Let's go. My carid,

and I, go and the good battle. No, you're not the end. You're

the Lord, you're and the God. I declare in the body, in the mind, in the

mind, and the and amen, and give a applause to the God. God,

God, so. Bledecide Abandoned and I've recognized your voice saying no

you're I'm not there I'm my God and I cured the your your my Jesus

all my cargas you all you in the cross I'm I can't I can't I'm

your dull voice saying me Oh, oh, oh, oh, oh, you're welcome, you're am. One and another once. Oh, oh, oh, oh, oh, well, welcome to River. You're a man,

I'm a bit of a third. You're saying, me, iridies, me sanest, my Jesus. All my cargars, you're going to be.