Dante Gebel Live - Secretos de una familia rara

Episode Date: July 31, 2023

La mayoría de nosotros somos gente normal. Llevamos una vida común salpicada de bodas ocasionales, cambios de empleo, alguno que otro nacimiento y un par de funerales. A veces, esto hace que nos sintamos invisibles o insignificantes en medio del gentío; mas no olvidemos que no hay suceso tan común y corriente en que Dios no esté. El Señor puede hablarnos en el fregadero de la cocina, mientras cambiamos pañales en mitad de la noche o cuando trabajamos de sol a sol en la oficina o en el campo. Tenemos que empezar a tomar notas sobre nuestra vida y a abrir los ojos para descubrir a Dios en medio de nuestros días comunes.

Arriva those Banderas There's Argentina is Peru, Guatemala Arriva, right, right, right,

look the the bandera of the champion of the world, we're going to enjoy at the

next the next to the next Worldial Aguante Messi another Argentina

from River from River from we're from we're we're

to receive to Asia Africa America Oceania Europe the

five continent, that are now in live! Thank you, people, wonderful. Now,

we're doing. Hello. Good night. Here. We're going to hear about. We're doing. And now is the

moment in that we're to receive this that I think God put in my question. Thanks for

connect to get to the world, for being part of River of this nav insignia.

We're ready, yes, or no? Yes. I want to you're to present

much attention. I I remember a Tia, no I'm going to say who that had a classic

Casa Chorizo that's a house very particular of Argentina that we used when I was a

little I had a six or seven years of age more or what I remember

a house lugubber of that a reja had the side a reja

a reja of a little rectangul that fil the

light the meodia, and it was a tenebrooosso passillo that connected a securgylla of the

habitations. And there, just front to the little little lavvo, there was a apartment,

of which was a cold, a humed, and that always remained a serrade.

It was a mystery. It was not so you could enter there. But of the

interior, there were there were in some some of the Rewidos inquietanties. And the Tia me

said, For nothing of the Mondecito to take to that Puer still I'm just more, but that was the consign of

the Tia, without more explanations, and excuse, not you to get that Puerces that where

the world so eman certain or sounds. Well, passar it in a few years

to give me to give me to that in the room sombria my

Tia my Tia was a hastra Rara, between commillas. It was the

time where certain families were desacian socially of some child that had some type of retraso mental and that could beaugh-a-retrazzado, the sub-normal, as said cruelly in that case, never appeared in the retrapes

family. It was occulted. It was recluea de-for-dida. It was to get a comiaeada in a recamara under-chape, lejo, of the rest of the family. So, nobody, neither in the navities, and in the couple-a-year-

and it was a discriminative, cruel, and segregative as I'm we're we're

we're there's another of us, that there was a person in that was in the

room, and fortunately not we don't, we're not we're not much that's

that's not, they're being, but even the majority of the families

we're we're I'm not a family, I hope that you don't have your son's behind a door, you'll try some about the door. Not occulting people,

but if we've not been, secretes, and there are things of those which we don't know from the families more

adinerated, in this case Burberry Hill, even in the caserios, in the bestinities, in the chabolas of Brazil,

in the villages of emergency of Argentina, there are places where the families not about certain

things. independently, I insist, of their alcance economic. Some stories taboo, in the reunions of families not-se-mencyon. In the Ghebel,

we had some people who'd bevied that were in the young, that I told, that were you, that were not they'd be in

a pass, but if someone, fumable in the funeral and we'd all over the alcohol that

had the person. We'd have some padrino of 70 that they were the a young

of 18, me too rare, a tatar an father-a-a-wuelo that's presumed

that could have been not a improbable but that was a woman, a friend,

he had been 11-libre of 5 kilos, and it was rare that seven mecene

pese so he said, you say, you know that that's that

was a car-of- that you said, it was that he went to to

the church the curate the cusses rapid, no I see. Also I'd

understand that he was in getting to get he's married, and for so they said

he said, he's he's a man, and he was a man, and he was, and we're

a little that was a good that was a little bit of that that's

little that were of those little normal normales, no? What is

the normality? Well, we're more more or a family typical because those

details don't never No, but I'm a proposito to this, to me

always me really the attention that Jesus never had never had a problem to show

the manzanes of the tree, never, of his animal and if we're

we're we're to find a lot of mansanos plagas of usans. I know

is joekeante and to someone will be to make a the theology but in

the Bible appears a pletora of his parient where questionable, from Genesis

to Apocalypse. Kain has zeal of his brother, and he's the story. A Tullamek induce the

polygamia for the other, and the other. No, is embriaga and maldice his niece.

Lott, when he has the house around by the people who want to give to

his visitants, he offers to change that have a relationship with his people, look here

here, Papa. Abran has favoritism between his kids Isaac

and Ismail who are people who are in enemies of life and devino in a hostility that durer

until the fech, judyos and Muslims even today. The Bizab

another woman divertida a ramera of Jericho that like my my

my wasn't my mother not but but but as much

madan regente a burd a son of Jeric the abuel the abuel Jacob

that was so time timeado that I'd say to have a bracelet electric in the topillo. The Tio Laban, that did a canviaso subtle in the luna of

Miel of his Jarno Jacob, and Jacob no, he was not, no, I knew that was married to the morning after having

cuted the pastel and to have been balled with the more fea all the night. The remosa seductor

Babsabe, that appears in the scriptures, that nobody creed that she didn't that the bollierists

could see her, that there were curioses, that could be able to see the scripture that was in the terrace, the light of the day, front of the Palacio Real. I'm not I'm going, but I'm mostrating the characters

that are differenties. David! The Matador of Gigante, that no could manage his testosterone, that the type had more more than a sense common. And, and, with a personality

that's an irregular, as if were a painting of Picasso, because One day, cantable Salmos, and the day the day the day the day he was

a woman of the wife of the own, and his son, Salomone, also was

a goyita, a gaud aft of a good, a rye so-rich and so- that's

dedicated to to collection women, he had nine-sient concubina. Pobre a man,

with a suhre, some, you know what are the nine-sient-sue. It was the first

cosificator of genero. And the matrimony biblical, all, the majority is a disaster.

Adan and Eva the frugated in the wurto. Apennas got in a woman did you.

From the day, God said, God said, God does it God, that God

may be a woman, and you say, your abel, electsethel that from the wurto

still they're still still saying, that's the wife, Sarah, was her her husband,

and he's a woman, a repas, an repas, an repas, an repas, an repas, abel of

Pajor. Isaac and Rebecca were in the matrimonial because he favored to Saul, and she favoricia to Jacob. All the what we know of the wife of Moises, Sephora, that, for sure someone who has less Bible than a mechita

not is a mark of maquilage, Sefora. Look, Moises, what emendendidore was, he had a local of Sefora, no. Cephora was the woman of Moises. And appears in the scripture with a strong discussion, where she says,

Now, from now, you're my sposo of of the same. Nothing more. For a question that they were with the little bit of

the divorce, and of her not never ever, until that when the times after the wife, be that J.

the life is put difficult, he says, Maldice to your God and die. Those are some of the

matrimoions. In the movie, the life is difficult after that you casas, and of there always live

are all in but only but only on Disney he passed to Sinicenta Blanca Nebra

Rapuncel Aurora Aralette Jasmine Moulin Pocont Anna Elsa and

she castes with the bestia the bestia the other those who not are the Disney

all even in the Bible they were and they need and need so

so you knowers pass and I see these are those are the

people people people people people and I go to the

Bible and I know a story of a disgrace marked by the scandal, for the intrigue,

and, and so, why Jesus not burrower those names of the list geinialogic? In the absolute

those borrower. The periodists of spectaculses were a festin. Staffadores, canangias, granujas, sin-verguences,

bribones that are there, from Genesis, to apocalypse, so what kind of people is this?

The class of people that integrates the of the personages of God. Because in that family, in

that family extrana, we're not we're not. We're our stories in the stories of them.

What I conclude is that if God could find a place for these people for those

people, we can't use, that can't include, that we can't include, that we can't be part of the family,

I always say that all us I say when we're doing the when we're just recently, it was just a reason before to get a year, all we're doing we have a scandalous problem. Not is that we're

because we all we have that problem. Our problem is that we don't we can't talk to the respect, that us quite to be

much be authentic, that tap us the problems family, that if we have crisis in the matrimoio, children, problems with

the cuneiard, problems and around the mess. We're trying to that that's not that's a fact of

authenticity is our poor problem because I'm the the poor flagello is that

the requisite to pertaince to a church is simular not to have no

never a problem. For so the people say I don't go to go to

the church you go to the pastor the rabino if my life is

a disaster the people think that has to have to have to auto-igenizance

before to go to the church because in the church we're because in the people that people that

we're peccada before and when they're a final we're we're not they're

they're they're but that they're that they're not getting the pat then it

so it's so it doesn't we're people people people don't

see charlie oh I I'm I'm a abuser communist

racist, incha of bars, and during the Worldial of Soccer, I was I'm doing

a porras to killian in Bappe in the other to go to let me imagineate the

bad subject that I was in that you're that's for the never I've got those testimonials to the morning in Argentina

but you know, I've known to God I'm a I'm a little labrador

I'm I'm a Cepel the sabbos I'm rickas barbaccoas smaltiated

We'll ask my Sueger. Oh, Charlie. We're saying, oh, that's good. So I go, why we'd be we're going to the church? Or why would we end up to

the church to try to convince to the people of the church that we need to a church? It's a lotura. Because in the

fund we're we're going to who we're and with what we're still we're doing. But what I know is that

God is a verguyen to beavergreens 11, says, because they're they're all of a

father, for the which he no, he's not a very much. God not is a verygues and we know

much. I see to God, I'm going to show his retratos his retratory a day,

and all the people, and all the people are very of your family, and we're that's a manned,

the manned he's not maduro, the prim that's that can't say the little is there.

They're in all there. The sobrino that's sub-subed-to-tono to-kela, the nuirah that has been a-to-talk-and-a-law, and so, what has to talk, and so does it, and even that's Jesus, colvue the roba-sucia

in the tendedero of the recindario. It was he, discarned-dably, in the Bible. Why? Because that's why? Because that's so that our arbor-familial has some fruit putridos, Jesus desires to say, I also

I also I know what is with lidiar with people difficult, with problems propios difficult, with followers

difficult, but we're always we always we're ingenis that section of the scriptures and say, no,

God wants that I'm perfect. No, no, there's form of that we're not perfect,

as men's in the world natal of Christ that a sometimes the culture of the

Navid us has to forget. Aletar aletarged, humilde, olded, in an

oldie a oldie a old year, a lot to say, can't be able to do you

know, can't be a discriminative? It's like to say, can't say,

can be something of the New York? And, look, it's, this,

to the thing, something, it's kind of Argentina, and it's kind of

it's can't come to can't be a kind of good, it's

discriminative. It's Can you say something of Guatemala, of the Chapinnes? Vista, that insegated they're doing.

I'm saying, eh, hey, well, and the Nazareth also the day he's doing. They're saying,

could sell something when they're to get to get to Jesus? Let me imagine another, that not

to be not to be insurceptibility to that. Iraq, Afghanistan, Burkina Faso, Cambodia, Billingur,

that is where I'm going to go to go back after this. But imagine. We have a region semi-arid based in the agriculture

basic, at the margin of any epicentro social, we're going to a ship and we to look at a family like the

of Jesus. And not we don't get in the castas the most beautiful. We'll

the part more of the poor of the people. No, to be, not assolated for the

indigency, but is humilded. The barrio more humiliation. Let's in a

barry, Humilde, the house, from the house, from the place to be

a man solterer, and a manned juvenile, and a man, that was

Maria and Joseph, not the statues, or the versions of Hollywood. The

story not could be more common and corient, that first nativity

of our Lord Jesus Christ no t' nothing was a person, this is a person

is a lebe rustic, that lives with a surdo basic, minimum, what does the people normal? The people

normal has cases like Jose, Estrias, like Maria. The people normal get to

after altas hours of the night, lavando and plancheando and and up the other

day very time, and it has to get to work, the people,

and common, and any any case, Jose and Maria, use an

chancla, in the the best of the casks, and the the school,

has a school, has an perro that's impossible to because you know,

and the millionaries have been people, even they're their own own their

time, they're they're they're not, we're not we don't

make they're not, we're because our perrower mixed

with what he's he's in a night of a night of

a night. What Rasa is? No, that that night

we we're so. And the majority of us We're not we're all who we are

here are people who are people common. Today we're just or not? No majordomo disposed your banion of burbushas, oh, yes.

No, a criada prepared your rob and said, "'Sirna, I prepared the roba for that go to the service today.

No, we've got to the Benedictina. Our son no took a jug recin' recidded of our oranges, private.

No. One of, we've seen that King Cardan not suffer with the transit because he's

transled in his own helicopter even there's people who have seen

their own little Melos Louis Thomas, Taylor Swift

Maluma Elon Elon Max Bejones Bejonse Paquita the barrio

pass inclusive This people not embark in the group in the

group in the group four of class tourist no they

180 passengers, no they're not comen with a cuchillo of plastic, no they despatch they're in they're very great and they're

to make a body, they're their own, and we're just only only we're going to get to be able to

a cat, like a pelican and a man, and a man who's he said, and he's a little

in the best of the cases, we we're just we're a car to give to a job common, to

we know, we we're pinaes in a train, in a subterranean, in a bus, with other centenar of people common,

like Sardinus. So, no we have to do the agenda to reuniting with the Reyes of the Reign United, and

not is the head of the Department of Defense of the Pentagon. We just only want to go out of

the officeina for that not we can't the car to and that a time, and that it's all

what we want in in a day normal. Still, still still Filings in the autopista,

fila in the tient, filen in the station of service, in the gasolineer, filer in, for, to pay a coffee. If we were the governor, or at least we'd have an Oscar

on the chimney, on a chimenea, a grame, a Emmy, maybe we'd could we'd be able to the multitudes, but we're not we're not

when we're from here, we don't we don't we can't avoid the trancones of the stationationation and there we're always.

I remember when the president in Naljibukele, and I've told many times, he put to all his army and custodian

and custodian in the Salvador, those 24 hours. Trajects of hour and a half, I was

10 minutes. 10 motorcyclists armos, five, delante, five, back, two enormous

Chevroles Suburban and and two enormous Chevrole suburb atras. I was

to get to this. I sent to Louis-Miel. I said, and, And you see, this, I'll give to the

people are the people, the Salvadoran, when they're an arm, a motor, and a placa, not they're

saying, for favor, we're going to say, ah, I'm saying, I was going to get a

good, and it was so, and it was a great, it was a marvellous. Of course, I'm going to be to be

on October next, take note, eh? A. see no, they're when I came here,

Ely X, my carwage I've got to be calabaza. My briosos, alasanne suburbans are transformed in rooders, I'd have trapped in a car called the sienaga, and to nobody

he imported, that said 24 hours I'd have been a celebrity in the Salvador. I'd say, I went to go. I went to the ventanilla, I said,

I mean, that in the Salvador, they're a insult. Then we're just people normal. So, we've got to some bit like salpickada, with a

an other an new a new or another or another a

other a couple of times we're in occasions we're in middle of the gentio

nimis pueriles desdeniables but Jesus also was a man who the

people who the people when he he's to be famous he was

he he was he he said he's he said that said he's

this the carpintier no They don't say, oh, he'd be to come, the little prodigio.

This is the carpintero. Because Jesus had two hands callos. I know how are

the hands of a carpintero because my father was all the life.

Apects common. Dudo that the heads were when Jesus passed

during those 30 years. Not they would be to be for the portada

glamorous of the lineage questionable created in a nation

old under people oprimed in a recondita a house humil, mom a solterer, a papa that disappeared because

of Jose, no he knows after after he had a 12 years he never to mention it so he presume that he could

have been a man, a man, a corient with an appearance ordinary. So one has to

think in the Jesus rubio of the eyes blue with rags European because that is

a creation American. It's a creation gringga. That's a Hollywood. The most

probably is that neither not have no any of the world or the eyes

or any of the aspect of European we want to he's

a perfect, a model almost an Argentino but

no the day that you do you put the example that

I'm I'm the day that you say he could have said

he could be I'm so so so so to go

to that house of adobe with the with the tachio the tachio there's

a guy and there an adolescent desgarvated reparating in the coberties. Echos

217 said, it was necessary that he were in all the he were in all

his men, because only he could be misacordios with

us and he's and he said he's and he he's he's

he's the suffering the temptation, knows what what's and for

that's and for that's it's not not going to make a he's not a new year, he's

a superhero of Marvel. He no descended as Terminator. And he said, conquistar

the world, Pinky. He came like a little you're going, hey, hey,

Christ's common we, come, Dant, Patraneas. When is common to come down

over the water? When is common resuscite How is common? How can you call it common to

the life of Jesus? I'm just I'm going to the police of the sanctity Jena. But nine

of every every day of Jesus if we can't call common to the life of

Jesus. Passed 30 of his 33 years in a little point

marron at the border of the bored of the aburrim

of apart of this only incident in the temple when

he was I had not that there can that have

the In fact, during three decades, that came on this planet, if not were for an affirmation of the Evangelist Marks that, that neither would we never know, in absolute, of those 30 years of Jesus, a simple question that we can't reflect to whom, as well, Seniors, we have a life common. Not this, the carpintero?

This is not the officio? To be a who a carpenter. The people, the Jesus, said, this is the carpenterer, Che? assombrated with the popularity that he got on only three years they said, oh, the carpintero. Someone had said,

this is the manned the tachio of my house the last? When I asked that me make the termination of the matter? Observe it that the other people are

oh, this is the carpenterer that me kept debiento money. Oh, not is this the who stafed

to my father? I'm still still still I'm waiting the stills. Not this this the who no

terminated my and the of Chueca, until the day of day when the mess is so, I'm I'm sure

of that a mal carpinterer, no. Never said that those words.

Difficel an oldgasan or a chapusero would have been to be perceived in

a little people. The charlatan go to city in city to

live and and Jesus, no needs to do that so,

30 years, doing the means, you need to you need to

you to be a arado, Jesus could do you you're

a new junk Why? Why not you You know what you're going to see a Jesus that's a good carpenter and you're going to a good price? Never to stafar.

You're going to be a lot just. Maybe the job was common but the diligence of Christ the excellence with what he says.

The things not were. He was tromable his work common very in serious and he observed with

deteniment also the life common. Nazareth is asient on a mountain on mountains. It's at

600 meters over the level of Maria, there me I'm going to young Jesus with 20-pick of years,

24, imagine a man, imagine a man of a man who he's not the world that

he's not the mountain of summer, attercese elated, pelicanes that volable on

the mar sparseed or grama sparseed to the piece, cestpe of tomillo,

campos and plants of the higo at the distance and that that's a common

that's maybe it was when I predicated, the Assocesanes of the Campo, look, how creases. No, they know, and I do that, and I say that,

and all his glamour, she was dressed as well as well. Because he recorded what was, the Ascenaes or the lyrus of the camp. The fabricant of yugos would explain more

later, my yugo, is very easy. Akeel that was the acerrin of the eyes, and I know of that, because I also I also, because I worked in the carpinteria

with my dearo, He said, Why, you know, that's in the eye of your brother, and not you

see your your own, because you look you're not you don't you see the the serrins

of the you know. Observable that a semilla of the no he chasas

not a grain of a broad, Jesus was that was

the human. And my question is, we're we're we're we're

we're we we're we're we we're attention to

repiquete for the I know that here in California, and it's not so it's it's like a or not a orina of a canary.

I know. But there's people of all the world that's I'm a lot of the jubia. You put you to look at the

jubia? Not with nostalgia, but I'm not just that the camps produce fruit.

The rissita of a baby in a view of a tiborra of a people, an amece

while the rest of the world is doing the mountains of California with the

pix nevado during febrero, March, now they're extended almost to April. Could God talk about us

in the fringadero of the house, or in a change of paulness or in the trajectory of

the way, and return to work, so one has to start to take note over your life.

No, there's a success common and that it's not corriente in that God never we

have to be the lives common, you know the cost, I'm to be the past, I know,

the first plan in the Times, or in the New York Times or in the Los Angeles Times. At least that we're going to matter of a creative, no we're going to appear there. Tampocoe we're going to receive a call of the House Blanca. But it's probable that we have to open the eyes and

discover to God in the middle of our life ordinary, to say, I don't have to wait the dominole to find me with God. I can't find in the things in the things cotidian. Of each, the 12 that man that Jesus

he's he was they're so ordinary as he when you don't think

in the apostles, not you think you think it's in pastoral vix bluepines

zus rolex in his munke or cardenales of the Vatican vestido of

a red with a manhion with a coin a

lot of you I'm that that was that in the

end of a got a got the reds the

major log to this other he has to the

of the and the and the and the and the of the people know the

of the of the ralalos and the of the people who and the

other and the people, andrew Santiago Nathanel even never

never were not they're not have the customs

of the asia not know nothing of culture grega

in their pass they they have a they

have and humil who who of one of them was to say, Jesus,

my my son of your right and to the and they're to have to have to

have to they're going to see who they're doing the well, they're they're

and they said, but that God, that's not going to get to that.

Well, they're sensibility. Juan wanted to want to the Samaria,

he said, the he's, he's, he's we're, he's that he

were the guy, he was the people. They're people were the When Jesus was needed, these people

were in front of Jesus. When was arrested, Jesus was more rodeo of enemies than of friends. They were razed to their to all. During the execution, Jesus was almost only, no, there was one that he was kept. And you know what he said to the

Lord, you're not yet me sermons in Jerusalem, in Judea, in Samaria, and until the ultimate of the earth? Really? Incult, botarates. They're going to be my testigos. You, that were called a loco, that were butchered in the boat,

that they're duterned of me? Yes, you're, recauders of impetuos, brutus, brutal, Puebloverin, Argentina. One in-contra,

too, not we can't be not perfect. You're going to encabeasar a movement that's to expand to the Paris,

of Rome, Athens, Istanbul, and, people, coming to the corner, and he's

using people simple like us and it's very, we're just we're

we're in the same we're in the stances, we're in the bathroom, some do you don't

with the bock and ronc like, roncane and celo, there are saying,

yes, yes, we don't we're not we're we're doing the o'clock when we

pass us if we're never going to be a minute of the people for us

in the championship league nobody No, they're going to call not in the funeral, our. But if

you've got a recordatorial of the toleration and the love of God, you're going to find out of this people.

And if they used to them, we're going to us, we're going to do, people? If you're any, why rations,

will use me to change the world? Figate in this people! A sartrefe's that's got to make the

people, in the people, God, used and used people to change the world.

People, not santo, and super-humanos, nor genios, but people. I'm too, don't count you don't count you don't know,

because that's all to make a lot of the people? Why, if we're going to think that we're going to think we're in a car

of the foego? No levitamous. No, we've got angels, the majority. If anyone saw angels and saw other things,

or is indigestion, much stacco, ante-d-d-d-d-d-d-d-d-l or at the most you're trying to do something. But I'm not of those.

No. We don't know a place in the Nations Unitas but we're we're

a conviction God no call to the people callificated

to what you callific to all the people to know God God

to the people all the world and it was with the

human no God change to God and people

like people like this to come to come

to come to what could could If we could we're so honest

and so ordinary, that we are but if we'd we'd just to find out of and we're all the

people, like the family of Jesus, as his ancestorsors, as our predecessors,

if we'd be like this family. A church that no finca, no, there'd

not be a place in any other those who do they're to finginging they're, they're,

and they're certain things, where there There are a gondola, have known, of mercadieries, a price very baratos, especially in our countries,

exist much. The advertency says that there is an etiquette that's that all the articles that are in that section have a failure. All the etiquettes have here an inscription that says, that's as well as it,

that's as well as it, that's as it, that's just. My English is very Britannical, so I'm going to compete with the English chapurried as you. I don't know well.

but never me felt was food, or not anymore, I'm always, I'm going to here, Kimo Sabi, and I'm always

never I'm so sorry. I'm so sorry, to eat, come, come, and when I'm I don't think

I'm, picture, picture. And, look, how I came I, I discovered that there was

that, that, that's, that, that is a way euphemistic to say, these articles are too are like it,

the business you have a certain reasonable. This is the sector where are the things that's the sector, you can't get a one of the effect,

a mancha that not comes, a cremallera that no sires, a button that doesn't work that's not are the articles

normal. Tapok, don't know what you know where is the defecto. There is to look to.

But we know that is failed. So, So you know when you get that house and you will find you, because you're going to

to find out the client, me vendered something because I said like this. The mercadier of that sector

there is a regla fundamental. No, there are devolutions. Dear, my own matrimonio, dear papis, dearest,

chernos. No, is devueled the money, no can't the If you were looking

perfection, you metiste in the gondola equivocated. Because there says, as it's like a little

in a church, you're doing a lot of a gondola a good, you know, in a question, a good, a person who's the most know,

a person's, you know, a defect, you have to you have to look at a tendency to the engane, a language

venenosa that's a phrasecett, a temperament without control, eyes indiscretes.

I don't to be the defect and then there's there. And when I find the

fallita and you you're going to find out a car to urinar Agua Vendita

because if one want a real an realation with the person

there there a only way just just like you

If you had you went in the burs of the gondola equivocated, the pastors, the curate, the rabbin, they'd say, accept this woman, such as this beastia, but we're not tempted to live under the illusion of that will be to change, we're torpest intents for arreggler to the people, to care to control her,

I want to that she'll do to me, that aprende to cede, or that, fission it, that's what no is. And the most dolorous is to give us that I also am I'm doing. You're also

are in the gondolas as as well as why exige perfection if you don't you can offer to be

to the history the people we resisted to just to let us let us we're just

we're a group santa and normal like us and a person and and pricator and rara

so every one we have we can't control defect that we can't mender. And this is the elenco with the, this is the elenco

with that God has to work. And the same form that the gluten you incha the panza, we're we're trying to do something we're doing what

we're going to sacrifice our integrity not for a million of dollars, for two pesos. Pardoneme, official, no, I didn't see the stop.

I, no, I, no, I, no, that just said a college to minored in the march. I know you, no, I mean, for two pesos. Or we're meant, just to you

to call in these days. Who are we? We're all we're a lot of people look, look, look, look, look, look, look. For a little, this is a 360, look, look, see no,

it's a lot of people see, see, look, see me, a panel, director of the people who are here,

to get a, look, look, look, look, look, look, look,

now, all, we're all, we're we're both, in this culture hypocrite,

appears a like it's a little bit a pastor confies a that he's

a lot of other they're to do other they're a problem serious with

the children and it is not so it's not it's so

it's soprendent that all else we're you say that's

that she's that she and it was so

it so so so so and there is

the phrase hypocrite preoccupation for the I mean what I'm What I'm preoccupied is how

KEDAWELMAN My preoccupation Who's who Putsa Cuedar the Evangelio? But it's a form of

saying, we've We'd have kept that all we'd have to keep our problems personal to that the

Evangelio not quite bad The problem of the human is that

not is that we're not that we're we're we're not the problem of the human is that

we're we're we're we're that's all, none of us not us a mansanes a sanna. If not are in the sky, what does it? Yeah, if you'd have given to me, demasiado to convivor.

Yeah, he'd have been given. And as I'd say, if someone says, is that I'm trying a churcha perfect, it was perfect until you got it, and you're fregast, now it's hoddice. Because there areations more sincere

in the passages of hospital and in the pantions that in our pardes? Because in the no so comios and because in the cemeterios, The people that that do those donations

not is a full of God and the power of God ungied, is people that's desperate

not come santo and defecad to be and after having many defects or he

torpently as it and even and even and it's even a hand to people

people. They're they can to be to be to get to be people.

For so I have other times, insist, in the passages

of the hospital and front to a tomb that into

our the world. I'm saying that all those that we're not sure, but we're going to be able to be topar us with our ordinarious and know that we're people, almost people. Possilment you're the

most normal of all, eh? In serious, I don't, I'm a desmerito of the who cre, no, no, but it's that you, what happens, that, to you, God, you gave tant tantas tons, tantal, oh, I'm know, I know, I'm, nado in the mar of the normality. I cost

horror is all what you to cost to you know I'm going to I'm going to go to be to look at God with

a good to be able to get to get to the little bit and I'm going to go and I'm

repting to the a bit I'm I'm bachonee a bit of sometimes I'm

a little I'm sorry I'm too I'm all the people do you do the people

to do the I'm to be normal or the most normal of the people that's

there's a model I've been terminated and he thinks, that he'll never do pass the

same, and a other than we're in even to get a way, but one of

not that's even if you don't know that's that I don't have all the resources

if not me you think to ask you to the people that

a morning of the of to to-o to give to thank to

Nicholas Winton. A. He was from Prague with Destino to London to homage to Sir Nicholas Winton that, even

of being a caballero, Sir, was a man common that, that little before the beginning of the Second War World,

he saved a hundreds of the deportation Nazi. The train Winton rememore the trajectory

that at In the final of August of 1939, they're 669. Presten the attention to the ciphers 669, 669, 9,

children, Czechs, of Procedencia Judea, to those that this simple, in that it was

a general, the person of a person of a group of the country of the Fuhr. And now

these persons are in a train of the homage, have all the people that are going to beaher in this train

between 70 and 80 years the pocus who are still they're in color gris can't a pass on long,

rastraining the feet but not a visit social, it's a visit to this

cabllier they're to go back to Dron to give to give to a man

that gave to a man that he's an year with the

year with the station of the end as as in 1939 in 1939 in 1939

this man was a man was a man who was the people of chicozlovakia

separating the family judas and then to fathers and mothers to the camp

of exterminio and nobody was for the children winton he

he entered he he did help he not he not not not

he was not not a pastor, a Corridor of Bolsa. Uses his vacations to go to Prague, that he was to go to Prague,

he encountered a father that they gave the children and they commended the future of them. And after to return to America, he was a office

habitual during the day and for the night and salvable to give us to see them, he founds casas of adoption, and he programmed

the first voyage of those children the 14th of 1939, he realized seven of the next five months. His ultimate

cargament of of the children's, he was the trains of the time. He was 669

children in total. They gave option to life. It's that it did not

much, because were 15,000 men in the genocidio. But he

he salvo 669 that gave the option to live, to live,

to be nobody what he did. No, to the his wife Greta, nobody was about. In 1988

Greta, her wife, ordinaring the disband, see photo of all the children and a listado

of the numbers. And he says, what did you he said, and he said, I didn't the credit for

this, the credit. And revealed to the world the secret of his husband, the

heart of his home, that's he was got for 50 years.

He invited in a program of television of the BBC of London, those that have public,

very famous in those years, Winston acudied without to know for what I've been. The video is viral in YouTube, and then they can

see in his hogaries. The man occupa a place as a spectator, no knows to what you go, and of a

conductor, a libretta, a treasure that's a name of a little, and then he'll be,

Nicholas! Wilton! The man he wants a look at the looker the man of that

a little she said, that I've said, one of the hundreds that you have done

the second war on the second to the second the second year, of the time. It's a at the age of 106 years.

And as he himself solied to say, and he said, I don't think what what has been important, or not thought. That's the set of television, he said, he looked at the eyes,

of whom he said, and said, no me overestim. I only am a woman common and ordinary. What is? What he was supposed that should be a man?

And not so he He's not he's not because the Apostle Paul in 1st Corinthians 1.26, many years of that Winston existed, he said, ''What are you when God was eligued? Very little of you were sabious. Very little of you cuped in a post of power. And, although the people of this world

thinks that you are tont, simple, ordinary, and not have much importance, God was it, to over-vergonsar to the sabios that if you think are important. they think they're important. Those eligio, and I see that from the point of

view of human are are very important. But it's for that the important is to do in count that in reality no are they and that God uses who want. It's true, we're just we're a gentry, but we're

destined to bring a bendition extraordinary to the world. And, after of all, who knows, if we help us to save at least one of six hundred sixty-nine, nor to arm a train of the But at least one. One, who knows,

maybe not we're not so we're going. Dao's all Re, people wonderful! That applause

has to be a big big, if you think God to give a big,

great, great, great, great, great, great, my marvell

great, people, people, the man, give this applause to the

rey, that's a prince how he's, how you love, the

Lord, how not you're who in his man you he's in his man who you have sculpted celebrate,

celebrate people common, people wonderful, people marvellous of the Lord, how you

love the Lord. Of this, they're made to the leaders. Of this this people are made

the people that change the rest of the world. It's that's where we're going is a

place that we're a place, like if were some salt where there is

without or we're in the light, where there's obscurity. But of this we're made. Of people common, of

people that some like this servitor, when they said it was a shust, a disquido, of people who couldn't terminate

the studies academic, as also our service, and I don't I'm doing to the ignorance and a virtue. What I do

is, that of those, that sometimes no there's much expectation. That one you know, of a young

nacing in a a little in a city, and a city, is out of a drama, in Buenos Aires, Tijuana,

Colombia, Honduras, Dominicana, Ecuador, Guatemala, in any any other place, the Salvador, saying,

to be there really, you see a real of that you can't be what God can do this matter

prima. This is material prime for being valiant, to be governors, presidents,

entrepreneurs, men, men, women of you can't what God can do you can do,

what a good alfarrer So, before I'd like to to repeat you this oration. All, catholic, judo, musliman, maumetano, those who are people, those who are

people, because even those who are we're doing to repeat this beckxious oration. Diggum me, Lord Jesus, enter in my

heart. Pardon to my pecados. Help me. I've been a disaster grand part of my life.

If at acaste all. Could you pardon me? Dame a new opportunity. Help me to be

a good to be a help me to do you. I'm sure. I'm sure. And now I'd

want to put the hand in your and I want to you for you, for what you are in

house before to have I've been I've I've torpement,

God I've said to do. No. But, no, if

some of these words have come to the profound of your heart of your heart of your

life, I'd like you get to your cluel, written in the table of your world,

where you get the life, where the providence to you go to do you, never

forget that God you know, that you have a purpose, that for something,

cramba, not it's a little thing, I'm not something, I'm not a momentous

and I'm repetitive, in the 2020, a virus equitative us could get to all,

of any age, sanos or and many were in frontier and partied without, but the

we've got to those who have over-souped and even we're still, the world, those that even we can't

give us to visit or come in on a panteon and not be behind of a tomb, those

we have mehillas tibias and not frontes, and those that night we're going

to be a house, the next we're going to get to to get to- that's-

cramba, that we have to to be to be to say, Lord, help me to transform the life of, I don't know if any, of young,

but someone who will save the life? And as Nicholas Witton, we can mark the difference. They know, or never can't be, and only the accredit and the credit come in the sky.

Padre, thanks for this morning. Thank you, for those who are who are here, for this cunner of champions, for these workers of primary line, for this people that has trailed

from the confines of the the earth, for those who are of the house, for those who are sent us in those who are in a day

common, but they're going after a morning extraordinary. I've transmitted what you've put to my

question, and I you tell now, sir, that tokees these questions, that you

give us, that you do you do you, that's a can't do a can't, that they

are the portators, the canals to benefit to others, financially financially, ummatic

emotional or spiritual that go all the land, for the land, the city, and the cities

and the world, I bendigo to this, your your team, to the group

that's so destartalado as the two is that you've got that we have to serve you,

Lord, how we we're not we're, we're not you know, we're saying the

Lord, that you don't you don't you don't you don't you don't you have to do

what I said to do you You know, the Lord. You have in his hand, no, he will be to be able to get to find out

where it's for that you never forgets that there's that you love the Lord, you know,

he says, it's a general, dear people people ordinary, and a person who did a

person who did a house and in a house that God to do a life extraordinary

to come almas, talking people, bendisient people and getting this marvellous evangelo

to the confines of the that God God that God guard, guard your your

your your your own your time, you're to get your hours of the hours of

your work, the fruit of your and the fruit of your women and the fruit of your

men, and the man, in the country, in the entry and your and that you

to take to get to the eternity, see, bestate and prosper in

all the things. Amen. Amen and amen and amen. Beads been deced

you. Seh- bendecided people, be blessed. Give a applause to a re

to celebrate. Ciao, chow, chow, chow, chow, until the day.

Firmie as a long. Chau, the people of the world. Chow! Chow! Chosciendom

in my Miro my Jesus. All my cargars, you're in the

cross. I don't know what I'm I'm good voice saying me one and

another every you're welcome you Welcome to Ritz. Me, Sanest, my Jesus.