Dante Gebel Live - Sencillos como serpientes y astutos como palomas

Episode Date: September 4, 2023

Cuando la iglesia cree que tiene que fijar las reglas para el resto de la sociedad, se desvía hacia el fundamentalismo y fariseísmo. Es ahí cuando nos ponemos necios y actuamos "sabios como palomas" y "mansos como serpientes"; que es exactamente lo opuesto a lo ordenado por Jesús. Nuestra misión consiste en amar al Señor con todo nuestro ser, corazón, fuerzas y toda nuestra mente. Y el acto más subversivo que puede realizar la iglesia en la actualidad, es obedecer este mandamiento, dispensando la gracia y el amor de Dios a todos a nuestro alrededor. ¡Un mensaje retador!

I want to clarify that this message pretends a autocrity, not a critic of someone that's out ofuer, an autocrityaicita very sincere and frontal of our church in general,

not local, but the church in general. And if you not you know, not to say what I think God me said that would be a tentar

against the legitimacy of my so one has to say what God does make what God does make sense

in the heart. Much of the things that I'm going to say now. I'm mentioned in

another other occasion. Some of me say, you know, you're saying, you did the

other, yes, that I know, the memory, the heart, in special, in these times so politicized

in the which we've received. I've the confirmation that this message, more than

never had been born in the heart of God, just as only to

see the reaction at publiced in the reds the photographia of some politicians

in the promotion of this message. I said to our people of design. I said,

I'm more popular, is more known, I said, if they're good or bad.

The candidates, the politicians, the more are doing and some

were they're some they're not sure, and some rapids,

some the typical phrase of the type felt fulanito in the photo.

Like, Dando presentado that the photo The whole The whole The whole I put Politico's

Alasar Other said Why mix you Mechlazamanito with sultanito No, you have to makele Because there

There was There's There's Aboucels To Chavez No, Chavez To Maduro If I

Pugue We have a problem serious because the type not But, well others

So it's probably that much don't know that this to make a church

and politics is a phenomenon relatively recent. In the churches in the I'm in the

I'm sure that from our pultop was it's something unesperated to mention to some

thing of politics, it was a lot of a church, in the church, we're going to

have been to governments in a country, in Argentina, or democratical. I, the new I'm

I'm a little we're always we in the power political. We don't we the

idea. We had a idea because we we're not we're not before before the 2000,

according to this is this data of less of 23 years, that the grieta

political for some reason was made to get to the general in our

congregations. There was a time in that I was the different enfoques

that the church has taken with the power secular a through the

history. One of those enfoques was Christ contra the political. I'm very present.

When the church was never to make to make sure to make the church to sing

the church to come to many years, quitarse the sombrero against the authorities, the

which was infuricia, no, not they're not being in the military, no

were in not in times of the war, and infuriced the

government. Then the second enfo Christ transform the politics.

That not But they were in contrast, but it was in order, but the church was trying to the government

think the same way, the church, and they were for us possible. It was a task, obviously,

totally impossible. But, for no, men, was the third enfoque

was Christ to the political, which is basically how it's a component what is

the syncretism, which is the when the government is intertege

and and it mix, subtilment with the Reign of God, and that's

very very dangerous. And for the fourth enfoque was Christ on the political,

referring to the time in that the realese and the power was and the

other so the question that today I think that I know that will be

because if there is a way to the question the

Christian with the politics, with what the shions presidencial, in

this case in the Casa Blanca, in special in a democracy, where all we have a choice to express us.

But we're we're our enfoke, our energies in the reigning of God, or we should have actively to transform our

governments terrenals? That's the great question. Servimus to God if we not we're to be the governments or

we're trying to be if the government can be and if we're to transform

the governments, we can We can do we do to do polarize, that no us polarize, that no affixie our message of love, our message of grace, we can't do not necessarily

of Trump or of Biden or of the Republicans, of the Democrats, or of the party that's in every country? We can defend our values without insults, sinigrant to those who are in the veredda opuesta. Dichael, I want to do

do something to do something, refreshing a little with the memory in what to me respect. When this servidor was a little, not a much, very little, every little,

every every single us predicated that the battle of Armageddon was imminent. I learned

that the 10 members of the market common European were

the prophes of the bestia with the ten cuernes. Because

one said, who is the mistress, the the is the market

common European, are so 10 members, are 10 querno.

I learned that they were to sell the front with the mark of the bestia and we

were to get inscripts in a computer immensate. That's they said apodada

a beastia that was situated in a place in a laptop

before that's they were there's there's there's there's there's there's

a computer that they're going to be inscripted all before

we had to number of security social before that all the world knew our

our location for the cellular the war nuclear was to start Jesus was going to

go to the 2000 with the time in the market common that now is the

union European and he was the number of the Union

Sovietica was debilited the the provable the the

provable was were going and I'm I'm there

And I remember that during the War of Gulf, to Saddam Hussein he saw as the Antichrist, we said, that is the Antichrist that's the Antichrist. Then we'll end uporking the type, disappeared the Antichrist. Then the candidate of the devil

was changing. So, he was predicated in my congregation. Billadden, to Jebessos, of Juan Pablo II, to Bill Gates, that was to digit the destiny of the planet from Silicon Valley, of Barack Obama to Ted Turner of the CNN

and for that list to negla passed Hitler, Mussolini, Franco, Lenin, Castro, Pinochet, Chavez, and even Michael Gorbachev

and the Christians pass us for a cycle of a temor of desencant because the end of the world never never came, and that new reigning

and exactly the same were the Jews of the first the first year. They were they're a

messiah to liberals to the terror of Rome that was the government invasor

and he says Jesus and he proclam the phrase that

Jesus says the reyno of God has has

to you know the new republic has arrived

the new empire so every every Jesus used

the people the people the allot they allotabotabotab, the nation was to be

conquisted, because they were a sort of Che Guevara. So, so, the church were those guerrilleros

that were the elotes, list to to play against Roma, but for his frustration, the signal

to start that rewilt, never never came. And with the past of the time, the conduct of

Jesus was disengue to all those who were the

people that the world, of traditional. But Jesus about a class different of reigning.

And these types deserable, something that could be, someone that was a Cesar.

They'd eat food in the mess, plans social of the state,

abundance of employment, zero inflation, good creditors, good syndicators, and Jesus

an rector a rector, that significing to be to be to be to take the cross and even

even to love to the captors, to be the people, they were in an attack of caspa,

not they could be. And the expectations of the muchedumbr were desmuronant. So the

the word reyno significable one one thing for Jesus and another totally

different for the multitude. Jesus was rechasado into other things

because not satisfy the image national of how

it is a messiah. Jesus result a result a pissim

a presidential for the Jews. Not it was the same what I'm

what you think that the evangelio is a policy to be a

properos to to be that that I say, I'm going to

get to the good to be God that you but it's a

question so that when it has three fruitichita a bit

or the three ceresites and he got in the machine to raga monedas for that some ministers

some people and colleagues in the pandemic they were without and they're credibility because the

message of empowerment produces militancy the message to have to be able to be bended

you're to be bribed and so when when not a cross in the history

when when it appears a cross disrasated of mal the governments of

of the of some virus, of some a new a new wife, a little some people are people who are

chastised, stafed, they're that they're to abandoning the faith and they abandoning at the

foot. A lot of people that just can't the problems, says, ah, no,

then is for here to go to the church. They were to go to go to

go to Disneyland. And when when it the first cross, the first problem, the first

torment, as we talked the dominoes the whole and they're the fe of

the cross. Because the bullet that they didn't include a prosperity,

felicity eternal, empowerment prophethical, nobody he spoke of a cross.

Nobody he said to negation to that this would mean,

that would be to be a problem. For so the pandemic made

that much did that it's impressive in our America

Latina people that not congregate more after from the 2020.

And not necessarily because now they're looking for Zoom. No, because they've discovered that it

didn't have to go to the church because if at final a kid my he's

not the COVID. Why I'm going to the church if I would be

not financially as it like a multi-nive like if it was a

unwa life or or who someone when he fell the

the product said no no no is what they were to

clients. I thought that I was going to live in victory all the time. I thought that nobody's ever to die for having a Christ. How is that? If the Lord promised you in the world, you'll tendreys

affliction. Now, well, what he said Jesus with the reign of God? When he said, he has circled the reigning. He said that it's like the sembrador

that's all he's to be a-semit can in a terrain pedigoso, others can't the pacharos, others suffocated for the malice

Jesus was indicating that the kingdom of God the church coexist with the

man. Messages that no aggras not agendas to

reviled he said we're we're we're we're a semis

diminut in the hardin we we're the levadura a

in the mass sal in the car that are those are the

metaphors that Jesus used to describe that force occulted that operas

subterrania from not a church that's a power with Rome with Egypt

Babylonia or with Greece no the kingdom of God function

as a movement secret Trojans topos a movement

minoritario advanced and later advanced later and a

force that operas that operas over from the reigning by

Satanus. Until me see, or no? I mean with the carita

saying how it? I'm see. So, it's a reign of

people arapientos of prisoners, poets, and the sacerdots that were

the faith and writing papyrs a man at some of

the prisons. But at sometimes we in the actual

especially those we live in this we tend

to imagine the class of the Jews were

in a government visible, a good that we're always that's

we're to be the attitude the man to the government of

the government. In first God Jesus most an

attitude of my country of men of menof

when Herod he made a a message he's

a son that is a word that's a expression

He said, go y'clock that'sorra that today and tomorrow I'm going to be to be able to keep up

men, I'm going to end up and in the third day I'm going to do with when I'm

in Lucas 1332 for what you are thinking that I'm thinking that I'm going to go to

because they said, Orodes wants to go to go to no, no, no,

don't know, don't know in that is insignificant no, so he gave very poor importance

to the politics because at the government the he tried to

eliminate it unaventurated, to the poor and to the persecuted, never he said to the opprimed that's

in arms. With words that have irritated to the young celotes, militants, guerriller,

he said, amad to your enemies. So, invoked a class different of

power. Invoked the love, not the imposition. And who were

to Jesus to his grand candidate political favorite, they defraudable. Because he

he's he was he's he's he's he's he's got to he's

not with the people and not with the people, censored the system religious

of the epoch, but he was with a respect to a leader religious

as a leader of the money and the people and the power

but he was love and compassion to the young and

to the centurion Roman. In resum Jesus sonrown the dignity

Stubier or not Stubiered to or not, he washington, totalitarian, no, not came to funder a reign

a communist. All were well-eneged to uners in his reign, even a mestisa of five maridos,

a ladron that was a cross. So, for Jesus, the person was more important,

that any category, etiquetta, or affilation political. Amam that Jesus, or no,

we love us. Oppressors and oprimed, the same message. But for us even today it's more easy polarizing us on the

grietta and satanizing to think it even. So the movements political, for their

own natural they're because segregate, separate, jusgain, and of Jesus

we're, we're that the movement in the we litem or what we think

if we're, if we the love, we're we're trying the reign of the heavens, we're never to

love. There's people difficult to love, and come no. Look, pal costadito, look,

see, that's it a lot, but a way, we're we're going to be evangelizing to the

world for the force. Pretendem that the people that people common, not about.

The people common, not the language of the evangelical, no abel not, no says,

P, the Lord of the Parderer immaculium to redima of the carne, and the

indissurability of the Trinity. No, about that that's all right. But we want to the people talk like us, that are we're in our canals'clock, that's aburrilisim.

He's suicid one in mass after two hours. We want to come here and let's get to a little to and that's

to come to our music. But the odio visceral or the despotism eclipsa any, like,

like any feldda large, whatever sana doctrine, corbata, or mantilla in the

the head the odio is the that we can't do you

want to be to be the force to that the people are to be we're not we're

we're doing we're we're we're just the salt to the society me see

to do you or no never I never I'll never when I I'm

I'm to an actress that year and that I'm to

work to a actress that milita a favor of

the abort. And before the internet, because the interviews in the pandemic, that's

the only way, I'm said, Dante, I understand that the

Christians and you think different, because she is pro aborto, no? And she

never I never me imagineable, that the evangelicals me would be many

many messages to endos and have insulted, me have

been am I wanted to defend me and defend it was evangelical but I thought that I mean I also I'm done

many times and I'm not all not all because of 199 me insults me say

when I ask you to a unconverso what is a Christian evangelical for you the

response that me does something is a good those who are those who are

those people and that platform political of moral. We don't

our task to make to make to make a world a class different of

God, that's the pardon, the pardon, the grace and the

love of God, yes, so no? So, we'll let clear this

because yeah of other other parts of the world they're to

but they don't get the people there to approve letters

that that make respect the moral is noble

I don't I don't, but not will resolve the problem of the humanity. Our mission is to give to know the love of God. Jesus no said, in this, knoweran that are my disciples. If approvys good leases in the Senate, if eliminate the immorality, if you'ller to make a pair of deputations

in the list of electoral in the next elections, no, he said, in this will know that they're not that are my disciples, if you've had a more, one with the others. Wulbe to look at a little to the coast of the way. Here's just to start.

There's to start to love. Pilato, he asks Jesus, you're the reigned of the Jews? He says, no, my reign not of this world. If my reign not were of this world,

my servitors would beleariam for that I would be given to the Jews, but my reign no is here. In other occasion, the Phariseeses

he asked, Lord, when will when will get your reign? The reign of God. And he said, the Reign of God no comes with advertency.

And they're, he'll do here, hell, he'll be here. The reigning of God is there. So, it's clear,

that the Reigno that the Reigno to goviener for a whole of different to any of any renal.

The Reigno God no has a city capital. The Reigno God no has Congress, no

His followers, where do we live? In the middle of our enemies. Not we are separated by a mural, for a bay. Who we're seeing to Jesus, we have a citizenia double. We've been in a reigning

of nationality and simultaneously pertenecese to the kingdom of God. We have, we know? For there, no, there's the of here, but it's the one of the

sky. One says, I'm one single, I, well, that's the one of the skyl or if it's one only, no?

Now, I want to I'm going to this I'm going. Today, we're going to be to be a

list of and enemies and enemies. For when they get to get to the people,

and castigar to the enemies. We're we're we're the order to to

love even to the people. The policy traces the

limits between the people. The love of Jesus traverses

those lines and dispens grace. For that's not means that the Christians

not not much we're I'm know much now. Now me

went to see the mayor to Medellin a sometimes I'm

I'm I'm to find a before the president me

invited the president of Guatemala the salient to to who

I I don't put to go because I was preparing me and alisting me. I have relations with the politicians and not I don't say, it's a mal. But it means that when one's met to militant in something or to defend something, no, it doesn't permit that the regals of the power desplacen the mandate of love. Me, sighings, or no?

Jesus said, dad to the Cesar what is of Cesar, and to give to God, what is of God. So, he said that, he was to be there tension between the two reigns. He said, he was going to be the Cesar and he was God. For the first Christians, the lealtat to the reign of God,

significed a shock mortal with the reign visible of Cesar. Because that that's a choice was

or serve to serve to God or serve the Cesar. The courtine of the government communist of

a truceousousal to the church. The government of Russia, the communism arraso, churches, mesquitas,

synagogues, prohibition to give an instruction religious to the children, serrary monasteries,

maters, rabbinos and sacerdotes. The Evangelio is the same thing, because the majority of

the children still was the faith at the babusca. You know what is the babuska?

The abuels Anciana Alemanas. The Babuska. When the state, not the mammusca, that they're going to make the monequito, no, this is the babusca. When the state

was decided for perseil to the church, passed for alt, the ancianas and were down, and they were and they were because they'd

were the total, the old are these were going to get to be the vases in the vahas. So, they're going to

get a, you're to-toters are to do you. But the arugated the abusca were the were the cussia the cunas.

And when the Muro of Berlin was down like a repress a redress a prodriged many

adults said that they're that's the t'niest after the courtina of yer

for the stories that were the usurras before to go to get a to be

the faith of the Christians who's the thing you said it's like a

grano of mostas like a grum of a lebrus more more

more than than any event that that that's a dictator, that's our that's our

God, yes, or no? A through a babuska. In other countries, Albania, China,

the government obliged to the church to pass to the clandestinidad. It was invisible in the church,

literally. And there was a persecution atroous in China, in the 60 and in

the 70, he multed to the crescentes Chinese, he was he was encarceled,

and of that oppression of the government is a adjudgment spiritual after now more

more great of the church. But when the church is when the church is

when he becomes a hybrid. When a time it's the power political that

when the church is more more when in

States United this I tell to the people to

other people the the credit was to do

the God with the God here no no

me and I'm but in other parts I'll tell. When the credit passed to

do the most important and the dream American reemplas to the Lord,

and it was when the church was when the people then there

was to give to them for that's a good time, a service to not

for the no more they're they're not going to if they're not they're not going to

to be the people, I'm going to them. They can't the paul and that they'll they'll have to eat to

if you don't know I'm coffee free, if you know not you're not you're

like, well the gringos are the no, the people are those people we're

those people were more to be hungry there? And there is that the car and I'm going to

get a car, and there's my car and I'm there's my wife my wife

there's a little there's there's not there can't comegrey because

we're we're our purpose is to change the government

or procurar that there's lives that can be changed to Christ. Our purpose is to change the power political or promote the

reign of God. So, God, is not by the middle of the nations, but by the world,

that's the nations. How do you do you? So, always that we're confunded the two

reigns, the reigns the reigns and the invisible is so-eligible. It's so-su-

this, me going to want to pere-a- more still but there's

it's drastically in the Germany Nazi where the evangelical

were attracted by the promise of Hitler that he was to

restore the moral in the government he he was

evangelize I don't I'm not I'm not I'm not

we're not we can't remember the story because if we

we're we're we we're we so so then

in America many many leaders Christians pastors they said,

adjudician because God had been given a funeral a man a man of a

good family of a woman, a good father that would be a charge of that

the nation to get a when they were when they had been timated and seducida

by the regime of Hitler. So how is that the evangelists affirming

that we say that we we're we don't we can at

is to see the natural of the regimen anti-Christian? How is that insegieter us seducing? And I

think the reason is simple. The grace cede the place to the power. So the intent of

this world for create societies Christianas perfect always they're in regimes

of terror. Never God will put a type in the government to

that the nation. Because God said that so

that not will do Pardon For don't Fordone Fordome for

To say what's in the CANDITDAO But when the church Traitor to unirce to unersed to be Toad

the power in Instead of dispensar Gracia When the church believes that Fijal

the society It's fundamentalist So it that there is a project

to make Descend the Celo to the It's for

result that we do the Inferno to the earth. So, the

way to the church is the government, more hybrid is our message. It's a surprise.

I'm surprised the polarization of evangelical in America saying, no, no, such a

candidate is the man, but the church is divided. Here, not the God.

Acca, all all the president that's that's the other. No,

here's all all. But you're not so you know what is America Latina. And I

know about of my own country, divided in the church. No, they're

not so not for God, they're for the candidates. I'm demonied by,

oh, men's that's of other party, that's of that's of a lot,

let me have clear to something, we'll make a question, our preference electoral, clear that

so, but we don't sonymos with a reform moral, because he

went in contra the the scriptures, the we're

we're we're receive a group of pastors in the house of government or or are in around him, will sanctify the nation or will be

to be able to now. Now, to be to show. The Bible says that no, will be going to do you. I know that's

all right. But no, it's going to be able to get to beck people who were things biblical in

the discourse of campaign. And, and we gave us Bible. And, more corrupt

what is Satan, I would say, but with the Bible. But with the Bible. So, not we can't think to be so

that we're going to be a government a Salvador or a messias to evangelize the nation. Imagineate

that we we're in the church, Tiberio, Octavio or Julio Cesar, who is the

man of God for the empire? Or Jesus proponient to the disciples to occupy

the of Rome? Che, and if we put him to Jude Tadeo? To replace a Pilate,

we'll vote for Judah Tadeo. What do you think? The type is traitor, but it's a traitor, but it's a political. The politics of Roma no has nothing to be with the reign of God. So, or we're putting the energy in Christianized the governments

or be the reign of God in a world every more hostile. But always the politics us seduce for that we make a truce for a great, temptation that the church a few can't resisted.

And we don't forgets that the Bible says that the world not will be to make sure and God God will be to put candidates

divino in the power. There's good, there's some more than some than the other but not

it's that God will be many churches and then there are many to come to celebrate because the

Bible not doesn't that the Bible says that all the

days the world is going to go and a pendient moral resbaladice

every every Netflix will be better every new

normal normal is more normal every every he will be

to say I'm going to I'm in my second and I'm like I'm and go to get to

get to come to come up even a manned and say I'm say I'm say I'm and you

have to get to because if you do you do you you're going to get the

things more it's that's not not not not

no it's not not you're not not going to hear

you're you're in words of Jesus, because we're looking how they're

going to be a better, and if you're going to hear you to hear you and then there's a

number of the world, not sturbies because it necessary that this happens, when these

things are the things are things and get and protested in the place,

he said, he'd give you, get us, and then the question, your redension.

Hallelujah! Yes, yes, or no? So, the presence of the mal us guarantees that

is that is doing what is written, we're not we don't we're not put them felices but you

know the Lord the Apostol Paul said all the creation jim with dolores

of part the the damas were mom know what are the baronies just we

imagine we we've been we're piergats in the gym with don't

but not the not the not the same pared a pereererer a baby Jime for a redemption

that still has yet yet has yet. How do you want to that redension? Diggam yes or no?

So, because when when it's the dolor of the births we're going to retrasal the

no, no, no, no, we'll know to know to go back. Yes, we can goer,

but this says that has to happen. The reyno will be coexist with the

rebellion with the rebellion against the trigo is a thing? Ditcho this.

how we maintain the Christians, the values moral, how we we're going to our children, in a society

secularized at the extreme, how we're doing a spirit of love and to our convictions?

The Salmista did the same question. If were destroyed the fundamentals, what has

to do do the right? Now, we're we're going to the story

to the fundamentals moral of the nations, and this includes the Union

American, have been derivated, putridos. What are to be the justice? The response

not is stigmatize to the homosexual, to be to begonsar to the mothers solteras,

insults in the red of those that are the people, to do

the people, I can't believe, the evangelical insults to the government, as if

a dictator the type that is there there, the epitets verbal, creetent,

the other day, he had one that insults that I don't know, those he went to him, I said,

I said, I was this, entro, and he was an apostle of the church, and I

know-a- quirk, an apostle. That's a bo-kita, apostol. So, a few

I think, the sense that some that some Christians think, no, no,

the abivament will come, when we met many many, let us, many,

there the nation will do a gyrs of 180 grader? Of really? De really? We think we're that to have an abivament

spiritual we need to a reform legislative? Mirand the history of the church,

not it's exactly the other the Jesus attracted the characters more

as far as those parias morals, he came to look to the people,

and to do you did it did it did it did not because he did

the colisio Roman? Why not not Montions of Greece for that the government

to finance the campaign evangelistica. Why not he he said, he did three two, three milagrits

to Cesar to be to pay the ministerial. So the Apostol Paul, about the

immorality of the members of the church. But never about the immorality pagan.

So, not is a crossada against what was a crossah. Much times Paul

remetio against the church, he said, there in an adulterer, there who is some

been in peccas, but never about the slavitue of Roma, of the idolatria, of the orgies that were the men, of the assassinations

of the bestians that were not as a society secular not fendent to us. The women of Rome

abandoning their his hithes in the can't be those birds of rapinia. If it was a man, they were

still in a baron, abandoning the baby there. If it was a little defectuoso the nene,

they were they were they were they were they were on the and both Roman as Greek were used

to use muchachos menores of as their slaves sexual as, both the Romans as the Greeks. It's saying that in the time of Jesus and of Paul, these two questions

moral, today are they're delictive in any any country civilized of the world. No country can make that a person mathe to

a baby that came to the final of the development and has been made, and no country can legally

the pedophilia. And Jesus and Paul know those practices degraded not they were, but we're going to see that none of them was concerned in the reigns

pagan that they were if not they were they were not an reign alternative of God. And today the Christians are we know for all

what we we're not for what we proponement, so that we're just that we're a thing that's a way, oh, that's every

there's more different, there in the college that they're going to they're going to the movies, even they put in the Disney,

he's corruptio, and we're saying, denunciating, and we're in the way of to show

a way different. So, not we don't we are more in the reign

of this world, in the world, the new Testament presents the

government as necessary, including put for God, but never as

a protector or a friend. And to complicate the

Bible, the B'U not us a citizens democratic. Because

they were times of the reels. Peter and Pablo exhorting that we don't know

to the authorities and we're not in the democracy, the citizens are the

people, the people, we're we're we're not we're so we're so it's

very difficult to ignore the government when for the right

constitutional we we're we're we all those we're

we we're we're we we're Politica derives. Politics derives of the word grega polis

as a metropolis. All those that involve us that live with a lot of with a objective. And as a people of God

we're constructing a reigning an new polis, a reino of God. How do you want to

pertain to say, amen, for favor? Because one says, I don't know that a rei no

wants, if you or no? The problem is, When when we think, why not proclaims a majority moral and moldyamos our sameeatia

and we'll make a lot of Christiano in the Senate in first place we're to dispensate grace and what we think the militancy for very good intentioned

that is the if we don't we don't understand the evangelist of Jesus. Amar is difficult? Yes, to amher is difficult.

But if no we don't am we we're not We're not in the law and not in the Evangelion of the

grace. Jesus us gave a sign distinctive he said he said not

not for the correction political or the superiority moral but the

first first if no I don't have love no

no ague theological or any ardi sacrifice personal

serve for something if not I'm that I'm

so when the church is when the Roman, the people would say,

Christo is the Lord. So, so they were the disciples. Christo is the Lord. And Cesar

was a low because there was a law, because there had a say, Cesar, is the

then there them. They were the authorities that were Cesar, is the senior.

Justino, that was Artil, that was after he was a justiceed by the Romanos

said, only to God renderement adoration. We'll recognize the reches We're

We're sure we're Surrenging for that they've been a prudent But a minute that were in the years

there were people who were other dictators that no had no any no way

and when it was the conflict the valiant appellable to

an authority more than our authority is more

than our people we we're a God that

that any that that's the Vatican. And this is for the Salvador, to Colombia,

for Argentina, for all. The missionaries that were the evangeles of other cultures, they were

to confront to the states. Because there had a conflict of interests. In the

India, they had to be to put in the matrimoio of the

pastoral, someone is saying today, why they're saying, to do you

to the emolation of the widows. In the America of the the South, the pastors

prohibited the sacrifices human in Africa they were to put up to the polygamy, to the

clavitou they were that their had been consequences. So, sometimes one has

to be to be firmes and say this is what we're going to do. My

valentia only to say all or nobody during the pandemic. Because

me said, can they're people the young, no, the kids

him to die from out of the Suegras didn't even make. But the dear MacArthur, a great pastor of here

he said, I'm going to serve at the church, he said a demand a decision. He said, I'm going to

continue. I don't me amy. But I said, well, do you know, no, no, is that

you're all a bandina there, don't, no, no, I'm not there. Because I didn't know,

I saw, I, I saw, I, I, I, our questions, you, or our

suggestions, no, you can't enter, no, no, no, no, no, no, no, no, no, no no, has 80 years, sometimes we're, go to your house, we gore-a-u-lawing. I'm going to, I'm going to, I'm going to, I'm going to, I'm going, you know, no, no, because you're in a zone of risk,

in an age of risk. I said, how do you have to be able to leave them out of course? It's a lot. We've got problems with the governor, and for other things that I did, but there are moments in that the church has to act, and and to

ask with sabiturial the battlees. It's obvious that the aborto

and the sexual is when we're in our children and we're our attention and

we're going to give us. But that not means that we're to put a

thing. It's is going to put the thing. If we're

we're not we're we're and men and mans like men's like

that's like the opposite to what said Jesus. I'm

I'm all revet, is that's the way, it's the revet, that's, God,

God, I know if it's more old, that's the way, that's the other that's the

manso like a palomom and astuto like a serpent, but when one

don't understand this, we'll do this, we'll do this, the government

can't start the casinos and the bars and the domino, but

not can't obligar the people to do the

can't rest to the racist, no can't cure his odio. The government

can make the way that is more difficult the divorce. No, can't obligate to

them to them are to give us those poor but they can make the the rich must make

compassion. It can prohibit the adulterio the government but not the lusuria.

You can condemn the robo but not the codice but not favorseer the moral

but not the sanctity. No codicies says a mandament is one

of the categories of the mandamientos, no codiciaras the woman of your progim, no codiciaras what municipality

or what government could be able to make that could be that that's a way, he'll be a lot of

those codicios and you're to assaulting and they, no, can't that they're tattooed,

if no, no, it's a cause, the reason, the cause, we're right that the

issue is illegal? Jesus resumed the law in a single your God with all your God,

with all your force and all your mind. What authority human could manage the compilment of something? So,

even we have the obligation to obey the mandates of God, not that we're in the error to have to

convert those those ten mandations passed on the law. No, you know,

you're robes. Two were taken to the system legal. No, there's

social pluralist that can't codific within of their system of

the other eight, a despite of that's important. Of course

the Christians we're the ten mandamients, never the mannoughtances of Jesus. The 10

mandations are more more easy than the manvourns and we have to have

to get to have been the ten mandamient but he's not Jesus Jesus.

Jesus was more stricto he said he's about to be

he to do the other mehiel if you you you can't

you you you pecaste with her Arranken the ojo, with the two eyes to get the inferno. Look, the quantity of tuarts

that would be. Saludder to your men, God, God, and God, he'd be sick. And, you're sick. Ah, and we're doing the re. Andrea Bochelli, they're in total.

I never heard a Christian that's exige to the government reclame in the Salmon of the Mount, no? For that I think we to be more preoccupied, not so for what what occurs

in the grueas the reds the the same but the

the things the of the people in the people not going

to descender to the power and pretend that

Fernandez Piniera Petro Kessada not are not those

are not Dias Canel Lass Buckele Aré Aure

Aarvalo Coo Mara Castro Obrador Ortega Coen Benites

Vol Medina, La Cahe, Biden, or Maduro, jen in the power legislative of moral or of sanctity, is a dream of fantasy. And conste that number to those who are in the power, not those who are in Carrera,

that are much more. And no me beang on the phrase, hey, no, pungas a fulanita in the same malita that I'm ganita. All, good, malo, or regular. Are they're just about political.

And I'm not doing a jury of the lawyers of nobody. just I just I don't pretend that they're who are they evangelize

and transform to our America what we're to put to work a better with the discourse

that does every every every day every yeah the the

churches are they're and the other a house a

small the same the the world the truce in the cizana

a fiscka of lebrana a mass of the pan So we love to the politicians, yes, we, am we to go to all the world. We're going to go to go to them.

Who goes to go to do in Argentina? And if one of the other day is president, and if I terminus being president of the republic, not is to evangelize the country. It's to governaar the country. It's what he said Jose in Egypt, distribute the granaries. So, sometimes we have that complexeasianic

of that someone's going to parroman of the house presidential, to say, areridgeden's all. The Bible no says that that in some moment

will be to pass. And if it starts, is that something is that we're in

the time of the Antichrist and you should be you're going to be able to do you know

to happen. So when we're going the precipice moral to which is the direction

in our nations, when we we're going that they're in contra our convictions, when we

have to our children because they're they're met with them with them because

the masters they're in the people who are the people who are the

people who people when we're that they're that they're when the people are when the

different people, you they're doing those they're doing them, when all those, when all this, pass, no we'll

we're in the temptation to care to change all from from the country of

the power political. And no, no, if sub's Trump, this

will be to be to be to be to be. Sub to who sub-in- who-

sub- he said the things are going to put peorers. The

morality will descender every at levels more back so.

So it's there is there is there really really simple as palomas

astutus as a serpent when it's on the reverse, we're we're

we're the brain of a palom in quite astusia but if is how

the sir said we're to be astutos we we're to

we're to live in a world not from that's we're we're

we're we're disrasable to do do do we're

so can't so convictions, without knowing that Halloween has a

essence in the burglary, in the satanism, not is simply disfrasar to something, and say, it's going to

participate. What do our children? That's not not a legalist. Put filters in our channels of

streaming that consume. Your son is a minor of age? Your His son's a minor of age,

live under your tithe, no pay the rent? Well, will consume what the sacerdote of the house says

he's not to have to have to be free of the morning, looking at the poorchery, because we're doing

because it's a name of 13. So, we're not those who put them in the convictions. We're not

we've been in a world difficult, under a world difficult. We can't think, oh,

if the government does a plan social and me envied a chequecest every month,

oh, and that candidate he put to do you. And if they're in with our candidate,

we're not we're people who don't do you, you're going to do you to get to

my candidate, because you send the checkes but the candidate, tomorrow to make the

impuces, it's a little money, and it put the man, it's very difficult

communicate the message of grace from the passions of the carer of

the people always always want to to go the escalada of the

carcia is to the church is politicizing more in the more

in the other we're we're we're we're we're not

we're to predicate morality there's a principle intrinsic of the

grace so so we're so does or no governs

God we're to love to a woman that

has to a and God us and God not to love, not to prove,

not we can't we can't to be able to anyone. If we don't we can't love all the people,

we don't we understand the evangelist. If the government no help the poor,

the church has to offer the people, if the government oprimed,

the church should get to the people if the government exige

the If the government is divided in greets, the church should manifest are unididated. We're more divided than the

politicians. If the government destroy their enemies, the church is the vision of the New Testament. A colony

of the world in an empire hostile. Moody, the grand predicator said,

of every one read the Bible, the other 99 they're to be

Christian. To to terminate in 1988 in the point most

aghedo of the war free, Billy Graham visited Russia and he

was with the leaders of the government and the Christians conservatives

to not say the Pharisees of the people were

very to grasim because he took the russ

and love and respect he did his postura

no but they said had had been more

prophetic he had to have been to have

been of the Inferno. Yes, he said against the abuse of the

human, about the liberty religious, but with respect, with love.

And one of his critics he said, he said, Dr. Graham,

he's a badgues, you know, it's a person, you're, you know, and it's not, you know, has to

retroceded more. Addering those words, if or no? Receivable a power

more than a lot. One one phrase, in this know

that I'm my disciples, that you ames to us

us to me, that they are as dispensators of

grace and not dispensators of the fact more subversive

that can do the thing the movement political

more to do is to bea the commandment of to bea-one-one more subversive than that that's a man- that the world that's in the

world that's to be in the world that only live by giving justice. Amen-mem-N-N-N- out-gut-

us, we're not-one, this is our God. A-M-Groman a grum of a grubbered to say, amen.

Celebrate the Reyes! Hallelujah! Let me! Let's give an applause grand to to the

Lord and that's is our reyno that is our reyno that is our reign

that is our someone has to celebrate more than that God God

God Hallelujah and I see that I'm that I

make in problems with this message I know and

no me important because me I gave the authenticity I

for much as to try to agrader to those poxed that want to linears with the power. No, I'm going to hacktarmes,

but, oh, my, I'm going, in the pocavida that I've got, to take me photos with three presidents, dictators,

that were in the photo. And I was that most important is to whom I serve, that who was in the power, and me had the carmionettes blinded to the

door of the hotel, and they'd say, the president, no, accept a no. And I said, no, now no. And me said, but nobody, he says, no, the president. And as these types are those dictators. Like these types that have invited, no, no matter who, but these people who have invited, pretend they'd, with a photo, to do you,

I understand that servie to a reigning more important, a reigning, a reigning subterranean, a reigning that convocation and the people know how. A kingdom that gets millions. It is alineating us with the power, but with the power real of God. Major is the that is with us.

My dearies, those good days are going to come to the church, do you know? The world is going to be a better. All this is prophesied. All this,

someone, if can, can, get in a library, a bigo book of the 70 of David Wilkerson, called The Vision. Hegulg had, He put a vision and he said, "'Algum day,

"'algum day, "'severan senos "'for the television "'and our children "'are men "'desnudous "'in on "'pantias

"'propias. "'It was a "'luckura. "'Algum day "'vere we're "'tombeds of the "'missinging in the "'cone

"'and nobody "'podgain "'and some day "'and, "'and, simply "'a man of God, "'one, in the actuality,

all the Bible describes. And at the final of the book says, Alagraos, when all this starts, when

the moral is an article of the lusho, when at the hour of the voteation, has to have to

elects, who one of those three rob a less? And I me me it seems that has a little

of money, will robber than this is more miserable. When our decision in the in the urn,

in the urn, is to choose at the men a d'clock, at least without inverguenza

then it's it's just that the time finales have yet that's not moral

that the empire still being the empire but not we don't we're being

being in the throne and when he comes when all the whole he can

that we're that we're that we're that we're

we're we're that we're that's that's that they're

a to have to have. Because all, for more good presidents that are going to deceptionate. Because are the pastors

deceptioners. The curses deceptions. The Lord said, yes, they're men. I am concerned

that deception to a much people and no do with the tally that I'd do.

And how I'm going to offer guarantees of perfection? If I I don't view perfection

in any part. Not we are perfected. Much more less of the Chamber of Deputals, God not us put to military,

we put to create in a reigning more powerful. And that rena socava, socava the Reign of Satanus. Like topos, like grumos of levadura, leuda, permea, and how are

to come to get these agents of change? But not from the power, from the university, from your aula,

from your office, where God you put a mark the difference. You say, so I solit a little, a little

of salt, change a whole a oil of the flavor. A little

of salt transform the society. You do you do you? Do really

that you do you? Quattro do you do? What do you want to think?

Who would think? That during the pandemic we'd repartied bolstits of

food, today, not creded the people in America that's in the

capisetta of the robusosos and they're to earn to bring back it to reparting food and to refactioning our

cars. No, no, for to pay money. It's not to pay money. It's all. Something that came here, with a group of Hispanos, was extended for all the continent.

Look at what can do when someone cre in that power that not comes from from but that comes from and that is escalando and that

is up and gettings in all the ringcones, in the entertainment, in the finances, to where it's, God will use you like

a topo, like a Trojano, like an agent of change, not from the power, from God you put? You do you? Do you do, do you know? Levanted the hands to the sky. Let me have said. Father, I've transmitted what I think

me has said that I've said. Now I'm going to be not only for those who are here, but for those who are in the rest of the world. Sir, I've solded this word. I've seen the fire. I've seen the fragor of predicate this power. Because it's

sent me, Lord, that you're going to call the church to the basis. As said Graham, to retroceder 2,023 years to back to that church primitive, that when said Cesar is the Lord, they were just saying, Jesus is my senior. And respondied to an authority more alt. Padre, those who vivable is a democracy,

those who survive us to different governments, de facto, militaries, dictators, people that not that's that not be

that's we need we need we need to linear us we're we're independent

we're we're we're our our sovereigns our sovereign

our soverano God he up the man and

be be bebe receive this this power because something

something something has sold today over America Latina

something something has sold over the continent and

it Vienne, a new, a new a new world, a favor, to the rudimentos, that the church old is, Padre,

we're we're and we're that difficult that is the cross but not we'regient that we're not we're in part of the victory or palabritas of coach

or palabritas of multiniveles. Sir, we accept us the cross negarn us to us ourselves to pay the price of

that the church is going to the church primitiva oh, bendito he's,

hevante the hands and say Lord, I want that for River I want that for my life.

Bendito be the Lord. Levantaos Erguio said the Lord. When the

things get fared when the government are more corruptos when the canals

of streaming when the cinema when the the morality, when subtilment the professors of the universities,

they're going to to minar the head of our children, when the integrity is an article of a lusho, when the families

are to desacere, see, you know, you have to know, that you have been the eyes

to say, the end, is there, the fear, said the Lord, because it's the

prophecyia, oh, Oh, benditio, the Lord. And, meanwhile do you do you want to do to do you do your

give to come for them. Come, let us, amal those, amal those parias. Acercate the prostitutes.

Acacet to those who think different, to those who suffer in identity, problems of identity sexual. Amalos,

abrazalos. This is the church that has been dispensator of grace. Not culpa grace.

Receivant, receive, Padre, thanks for this morning. Thank you. Thanks. Because you have receteed our mind.

Because we're seeing that grano of moustache. Levanted the hand and say, Lord, use me where you have put.

I'm going for the people of the continent, of the whole the rest of the world. How do you

love the Lord? How do the Lord? That's the says, how you know it?

Because you know, it redirection, how you love the God. I'm So what I've put in clear the position of the

of the Church. No, they're reclutant votes, no, you use the church to support the candidate who most us just, I'm the one who is, I'm the throne.

I am the who put in and he's rages. I'm the who decides, I'm the who is the can't the torments. I'm the the decalikes. The debacle is economic.

A lot of times when the poor is when more the people is when more the people who the Lord. When more the congregations are the GENANNANNEDY-Bendito

be the Lord that know some to us to come to the God, not we are the agenda,

but that's your agenda, divina. I've heard the and I've heard of your intellect but I know that

many words that have got to your and other that I'll read the message for streaming and repases,

and repases, because God has been And God has said, Iglesia has been a

purpose major for River. Vien things more great for the congregation and you

have to prepare you know because I will be the people and the north,

the east and the west and I'll I'm a wind of other part.

And I tryer people that not are accepted in other congregations I'll tryerer

because me have made of a city of a place, of a place

of a place of a where the place where the people abrace and will be

unconsar misericordia and can't mscarure Father, thank you for this morning

thank you to your best you're your menace to your your army, I've

have been transmitted what I have said that say that now say that

this power declarable we we're we're that the good

days for the people that the September October November and

December and December they are the ventana of the the

God. We believe and we declare in your name. We're just amen,

amen, and amen. Bendito be the Lord. Good pair of aghachas

people. God to be God, God, God, God, God,

God, God, God, thank you for all this night of

soled and abandoned and I've been I've seen Your voice Dissue

No, Tema, I I'm here The father me Brio for you. And me

curates And you your Jesus, all my cargas you're there in the

cross. Something that's great and I can understand I'm I'm

I'm another and another other way Oh, oh, you're well,

you're a man One and another again Oh oh oh oh oh Oh Oh Biennido

You're Abandoned Abandoned and Perditor By saying The Father Me Bionvio

me And me Cures And my Jesus All my my cargars All my

Cargars, you're All right