Dante Gebel Live - Serendipia

Episode Date: April 12, 2023

Es fácil llegar al punto, en que creemos que ya sabemos cómo va a actuar Dios. Al legalismo le fascina decir qué hará el Señor, cuándo y cómo lo hará; sin variaciones, sin alteraciones, por eso muchos no conocen al Dios que sorprende. Si hoy queremos experimentar una serendipia divina, prestemos atención para escuchar las sorpresas de Dios. Oigamos cómo las piedras que iban a golpear el cuerpo de la mujer adúltera, van cayendo al suelo; cómo Jesucristo invita a un reo de muerte, a acompañarlo al reino. Escuchemos a la viuda cenar con su hijo que debería haber muerto. Y escuchemos la sorpresa de María, cuando oye su nombre pronunciado por un hombre a quien unos días atrás habían sepultado… Es Dios que aparece en el lugar más extraño, haciendo la cosa más extraña.

Arriva, that applause. Welcome to the Domingo of Resurrection. Happy Hester. Felices, Pascua. Let's, come, we, stand the applause because we'll go to Asia.

There's the people saludating. Africa. Oceania. Look, look, how little. It's the chorus of Blanco.

America. All the people of Europe. That's a applause is to receive a River in all the globe. in all the continents.

That God you can't. Welcome to house. Welcome to the Domingo of Resurrection. We told

recently, we have many minutes, that we have many people in the lobby outside that no

could get to in River Cafe. Much of people who we're lamented other

again, I'm to be not able to have a lot to do allbergary

to us, but we're we're very that's We're together we're ready

for that God us will be not. I want to go to get a point because

there's that there in the rest of the world, in all the countries occidental

where now is Pascua on the Day of Resurrection and I'll

again independently of what each one create even the feches not

coincide it's marvell to make the sensibility that

in the people that our our programmers of television abirater

in a little a movie of Jesus, even even a kind of the time of the

Christianism, that's marvellous and we're we're celebrating. They're there, a rio,

revoked, ganace of the pesk when there Christmas, when there's Thanksgiving, a day of action of grace,

we're always we're saying the Lord not only you're not only the year, you go to your

congregation, in your house, in where you're that you're that you're, or here in river,

where would you if not if not you're coming to river if you're in the coast

west but where God you have put to that you can be part of

a world that's wonderful. We're ready. We're ready or not?

We're not. Very good. Has some years back not

many did my first to Israel and decided

in one of the days to the the trajectory and the the caminata of the Via Cruces that is a site obligated,

as much to know the Rio Jordan, the Mar of Galilea, the city, the places where Jesus came know. And I discovered that in the way, the Calvario,

that I always did do, I've gottally is a bituoso, is a treasioner, is even dangerous,

and that I was that I was carrying a cross, only was the tourist, no? So, I always imagined

how would the experience of the same places of the same path of Christ to the Godgota

but nothing of what me imagined to make to live that first first time that was like a shock

the second was different because I was different because I was I remember that in the Via Cruces

or in the Camino to golgote had to bring me pass to contraman forcegeando

with a a rio of vendors ambulants, of tourists, of buoneros, people that you offer

things, and fungia a tourist a Jewian an champion of the world,

Argentino. I've got four years to say, I mean what I'm what I'm

that I'm that I'm that's he he's he said, guarden his cellulares,

and for that we're just like we're in the Santa. But it's like when someone's akeke that in the church I'm robbered the cellar

how can't be and well it's a good of the people of God this is this is equal

the thing the thing is that it was impossible to meditate in the in the passage when

a pass of redundance it was there's there was interpone a

handerer affundas turvandas turbantes discos all type of merchandising of records.

But actually is the way Dolorosa. A tram of a crossada streached about

tiendas centenaries that vending what in imaginable, they're they're to do

through, pieces, and even miniatures of Jesus. They're all the collection of

the apostles in mukeitos. Of actually, a tram

of the way is a market of carnicero literally

and one has to to be to come in a strange mixture of olores summed a rar fatidess

of the carnes that could be in mal-estated summed to the aroma of the species is something very peculiar

and there at the back of the corner is the basilica of the

St. For those who not know it know the Church of the St.

Sepulcro symbolisa 1,700 years of a rock. Resulta that in the

single fourth, the emperor Constantino the great envio to the mother

Elena to the Santa to look to the colina on

the that Christ had been crucified and Macario was

a of Jerusalem he was a montico to

the mountain to a a lot of a 20

feet of the the temple Roman to Jupiter

and And Elena, demoled the temple pagan and made to build this basilica on what she considered that was the tomb of Jesus. And, according the tradition, according the 2,000 years that passed, a million of tourists

that also recorrior in that city, this city, this was a cemetery. Today, is a cathedral. Today, is a basilica. In the actuality this santo sepulcrow is custodied by six communities Christian that that's and disputed the custody.

Griegos, Armenians, Syrians, Etiopes, Coptos, and Franciscans. All punan for to

do the guardia and even and even they're not uned, to vary. Even so, one,

when you can't know the messkla of vestimentas, of canticos, of rituals, every group does its

a ritual. It's a suority for me not so offend with this of Batikueva cubi

covered completely of adornos there are lighterns of gold statues of Madonna not of

Madonna the cantante you know gargolas velas Syrios the those

altos as we can in the images are covered of in the door

us deto a sturdote barbado with cap with sombrero black a stil metrics

that He mounted a guardia and us had to enter to to a little groups. When for fin we entered, I felt like the area, that the

city was affixia. And so I asked the guide, I go, the really, this is the place?

Bajito, for that nobody is you offender, to not erie susceptibility. I said, I'm really, this is the

place. And he says, no, there's other place that maybe you're going to be

more. Well, we're to the other place, where where this is

other place. So, So we're from there, we're from the Santo Sepulcro, cruised we're in

a barrio Christian, continually one has the call to the prayer of all the mesquitas,

at a certain hours of the day. So, while that one cruises the

area Arab Christian, in direction at the door of Damasco, situated

here at the north of the city, one one can be a station

of buses. I thought where me was where I made

to present a a structure geologic that is just where park or where they're in the station in the autobuses. It's a

entire canterer of a pietra, known as the colina of the calaver. That's what he says, that's the

colina of the carabera. The Evangelios mention this site as the place of the crucifixion,

the Golgota. This literally is the Golgota. The place of the calaver it's

It's supposed that there are the three cruces the of the of the Lord and

the two ladrons. According the tradition Judea Romana me

explain this guy, a crucifixion never could produce

intramurus or or see into the city because at the end of

the temple and he's the church said, although the St.

Sepulch that's the city, because Herodes Antipas amplio the murals original in the year 41. For that the santo sepulchro was kept in the city.

That's what the Church Catholic alleges. No, we're going to come to do this. But convengamos that the Bible no precise, with that the location of

Calvary. Until the day of today. Only says that the crucifixion took a place in Jerusalem, but it was

at the way of Jerusalem, because the law and a judia impeded to realize executions and sepultures into the

muros of the city. But if it was a place that was a lot of because says that

those that were all people were people, it was because in a place that was a

place people, and the Romanos also were in the other

people that were the crues serve to example, were

cruces exemplificator. There you can see the two eyes

of the calaver because he they're the mountain of the calaver

because it's the car of obviously of a head of a

man of him for that the crucifixion took the mountain

of the mountain of the mountain we've got we're saying

well the crucifion was well even but even I

didn't because he was I'm talking to be to the

site to is that, the bottom of the calaver is the tomb of the Wirto that's

supposed, pertenecea to Jose of Arimatia. And the Bible says that the mountain of

the calaver where there was a garden, a very close. Dice the scripture, and in the

place where had been crucified, there was a work, a well, a in the wurtt

a new, in the which even not been put to nobody. D.

John 1949- 41. It was a sepulchro to start in a wurt

of a man of a man of the time, Juan de Arimatea. So,

we're we're distinguishing a tomb a stulpida in the rock, for my

surprise, no there was much serenity silence, that contrast with the

bullysio of the sepulcro official of the that was six

six quadras where the tradition orthodox tomb real. And the contraste

between the santo sepulcro that I had had been and this recoleta

tomb of the whirto was abysmal. So me detu

front of the entry and and repere that there

a can that was that indiscutably served to

to do to a cross circular that a

that was to sell the cell was the

rock. It's original, a exception of that little paracita that we see that

have been a little little laddilies, but are blocks to cause of a little derrumb.

So when I saw this, I remember that the Bible says that Joseph of Arimatea

disposed a tomb new, cabada in me of the rock. And there

there was a wurto with a tomb that was new, we're there.

There's there there is two cameras in the The habitation more

profound jacet jacet jacin three niches on the center. There's

a cross Byzantina painted in Carmesi in the page that has the initiales

that says Jesus Christ Alpha and Omega So see, the

sepulcro is the temple is elaborated is lubb is gotic adorned

this has been a little tich chititit that me forced

agharm to incin't to under a front to

was the first moment that I was the first moment that I was in where I was, in what place was, I said, I'm in a tomb. Some of the edifices most famous in this earth are tombs. The grand pyramid of Egypt, for example,

it's supposed that 100,000 people were 20 years to constructs to build it. I don't know how put 23 million of blocks of rock macas that pesas

a promed of two one and a half, each one. I don't know how they did you know, but what

is we know that the grand pyramid was built a cause of the problem

for the murder. In them they're in the pyramids, the cameras sepulcrales

for the pharaons. It's a monument to the murder. Those are the

pyramids. Then you can know one can't know the Taj Mahal of India,

for example, that also, that also, a a monument to

the murder of the mother of the Shahah Hanhir. Pyrgyrs precious, engasted,

gardens, has a spejo of water. It's a monument magnificent. But the tomb of Jose of Arimathea corted in the rock is austere,

chiquita, sensed, frugal, a tomb sobria that aberged the body of Christ.

A tomb a mesurated that encirro to the body of the God. I thought the

The H. The H. God, was in a quartito, strew-strophobic, if he's- and it allowed to

they're and they're I'm the light of the world in a sun-ir-in-vue. The light

of the world in that place. And, and I'm I'm not I'm never of the

thing, I'm really a lot of what the God had been to doorned in that little crypta, and even that is much more sorrented than to

hear of God about a sarsa. Me sorrente more than a infantic envolted in a pesebred. Nothing more more than a tomb,

nothing more more more mortally than a fosia, nothing more permanent than a crypta, who we've been despidient

to a being a ser-kirited in a panteon, we know. But he entered in that cryptic and the

next time, I think, I thought I said the next time that's the next time I'm a

I have to remember this moment the next a second one time that a piece of

not seye the path we have to think in that critha and moosa in the

afueras in the that's not very easy to find to find out to one

has to finder one has to the altars the statues adornate of

the religion organized I Insist, a sometimes is very difficult

to find a tomb in a cathedral catholic in a synagogue, or in an church evangelic.

It's very difficult. That's a because it's supposed that we come to

proclaiming the tomb that's difficult because the religion organized is a

lot of adornes of things to doorms of and the legalism,

of doctrines but there I was I'm in the crypta in

silence and I did all. And that day, while I meditab, sat down into the

little tomb of the garden, me I did a point that God had controlled every detail of the sepultura. Something that not in the scriptures,

but that I saw in conclusion, I don't know that's an erregia, is that God was that God was in person of the funeral of

his son. The Evangelios mustran, if one lea the scriptures, that the apotos were acobalded, in abutations

in abutations serradas with a because they were that they'd happen to the same that was the same

again sentenciated to be in their time too them too them too to assistive

to the endierro of Jesus. Not were to the endierro of Jesus? The Romanos

they'd the family that reclamable the that was they were even with

the family of the people. But nobody in the family of Jesus

reclamed the person no the mother, or because

no because he had the resources, but nobody reclam

the question of Jesus. They were to reclamed the people

of the lot of the person. And then the father mobilized

the person of a man, of a member of

a party, a part of ever never had a

person, who interced until Pilate to the person

to the person he had been when they when they said what's the he's just

he's he's he's he's not the idea he's 15 146

says that he he's he said he did the cross

he he he and he put to the the

well he was a per and he did run

a part to the part of the so all

the the and maria magdalene and the mother

of jose Maria they'd look where they'd that was all two testigues oculares well three with jose

darimatea in the funeral more pecanio that one man never took I'm I'm asking what impulsed

this man I go to jose de arimatea simply because this man rich not is waiting that jesus

he's going to give to jesus a chepultura an appropriate appropriate. He wants to give to even the

death, that is he is the whatever. Nobody may be in the case,

to the interperia. All are they're a sepultura digna. What he is that

is that he is that is to be moving in the time of God, to get

to the time, a time, because they have to be there's he's a

time. Matthew 12 40 says, the he's three days and three

nights and three Joseph D. Matia, no has the main idea that he is part of a prophecy that

700 years that said in Isaiah 533, 9, he said, he disposed with the impios,

his sepultura, but with the rich was his murder. So the tomb was planed

to be to be in the man rich in a tomb to start. Joseph

of him Mattia not did that was that part of the prophecy that a

a man, rich, he was to enter to. No, no he was funeral, no he said in any

no he's in any other in any other in a question. You know, always say some people

were a person, always the woman, always the person, I have heard I've heard

a couple of several of a few people, I'm born to give allegories and elogios

and say but poor a way was a man era, was a bad rach a drug addict, and he

pegged a lot, but he had a common, where had it? Would have been tried out of the body and they'd have been with the heart? And Jesus no took nothing of that. No, he predicated no sermons, no

no leogeo, only a body called there to discomponearce. But what does, Jose? Why Joseph de Arimatia is there? Because it's part of a santa serendipia.

For those who And they say, and what quern do you know is a serendipia? The serendipia is a discoveryment valioso that is a matter accidental or fortuita. The term sedendipia, deriva of the English serendipity, which is a neologism acuneated a part of a quote per centauras, called the three princes of Serendip,

that were protagonists, were three principals, that were solved problems at the casualties assombroses. To give you a example That's a sedentipia Famosa In 2008

86, a Tom Pemberton was a pharmaceutical that invented a jarabe he'd in Atlanta

a jarabe for the tos that was that was the digestion and he had a

contador this Pemberton and his contador he was he

provoked the carabe the countor called Frank Robinson and and

registered the name as Coca-Cola and And he founded the company, Ensignance,

take care of your contador. The same passed with the marcapazos, the plastic, the dynamita, the ornobico

the funeroyal, the penicillina, the cognac, the radioactivity, the cauch, the rations, the rations, the plastilina.

All were inventos of casuality. Surgue something something, something something

that's wonderful, casually. Not so the Vinomalvec that was He was in the campaign at the national

the world of Argentino that was a good honor the other is casual a

serendipia is a discovery a fortunate that's produced without planification

is to find a good that we we're that was going

that you was going you're you're looking, I know, aure and I

got a car and I'm serendipia and you you're that you Heconded

there. What the same occurred with Jose of Arimatea. What was he?

Tell him a sepultura Dina Jesus. No was knowing that he was collaborating

with a resurrection. And Juan 19-38 aggregated another actor of reparto Nicodemo,

the that had had been to Jesus when Jesus was alive. He said that he

was with Joseph of Arimatea and Nicodem he was about

about 34 4 kilos of Mirra and aloe, and these two men took on the body of Jesus, they were in, so they were to be

two to beckxed to do you, they were in the set of the linen, that is the form that's entierre to the mortals. Jose de Arimatia,

RICO, had donated the tomb. Nicodemo had bought the species, the tel. When Jesus

used, these two people were one was a secret, and Nicodemus went to Jesus to knowch. Now,

are the only two that actuan with valentia. The disciples, that when were alive Jesus,

were at his last of him, had been rajaed to his house. There were

not. Apparcied these two that when was alive, no they were not they were.

Nicodemoe is Jose of Arimatea. Nicodemus gave 34 kilos of my and aloe

and I me my name attention the quantity because that

the quantity of species for a person only was

just his cadaver, they're ungen with species, that was the way of to frening a decomposition, not it embalam to the cadaver, but it's a decomposition. They had to give a mortaja funnebred, that's, of actually, the mortaja funnebres

is something that no one of us us doesn't want to be able to, I think that none of us today, during the almurso, will say, yeah, about all, what rapa you want to put you in your attau? not is something like to

to romper the elio, to distend, Sueger, with what vestido she's we're going to I'm trying,

I'm not that's not that's going to get to get not, there's more, there's

not a market of a place that's a place in a house of funnebres.

If had one, I have a phrase publicitaria before I'm Murto?

That's that's simple. Compre yeah. Ropa like to

But we're not But we're not We're not The Mortage is a symbol of the tragedy I've seen a more Bestidstice than when I've And women more in maquished And I'd say

It was Doa Clotille, You know, She's Madonna, One of what, what's what, What's what we've received Symbols of the tragedy A telegrama, A, a despise,

A De-Depid, a Di-Defi-Defi-Defi- a agnostic, a brazellete, or a mukechera of the hospital, a cicatrice, a citation of the jurado. And not us do not want those symbols, but they're going. Affliges our hearts because they're in the record of days malos. I'm saying, is it that God can use these symbols as, like, like, things for something.

Well, Romanos 828, says, we know that in all the things, God's over for the good for the thing of the things. In all the

things. I think that in all of those things, the tumors, the examines, the tragedies. For these

men, for these disciples, the roba funneb symbolized tragedy. These liensos were the recordatorio tangible

that the messias and the future that were in them were sealed behind behind a rock.

But something is a strange will be to pass with that mortage with that romeb

and also this detail not is a matter is part of this funeral that the father

is orchestrating for his now we're to get back the rope funeral of Jesus. I'm going

to continue with the relapto of the crypta. Another of the person that

were part of this serendipia divina that was Maria Magdalina Maria

is a in the bruma in the madugada she up his stira

and her aroma, his perfumes, salemes, out of his house and I'm to the

aladera. She preve a tariff a car macabra, she no will be a morning,

the body, the world, the world, the thing, is it's in chasas

the face palid, the edor of the murder of the murder, is a

medley, with the liquid cadaverick, and that is penetrant, a sky is going is going

Dorado as a media that she recor the longost the

and it is a ameastern and when she did the the ultimate

curve she got a boke abirta because the the

the door was being moving she would she

would to make to the or the soldiers

that could to put to to the person

but now the the part the now the the

the first the of the She'll occur and it says, and says, they've got it. He's taken,

the body. The corpse disappeared. Oh, they're robar. Here, this confirm that she also is still trying to profanators of

tombas. So, so he's going to start to start to Peter and Juan. And these

two are going to hurry to be to be in the same velocity, but obviously they're

obviously they're muchachos, the the immediate the two disciples they were to the

sepulco and then when he was going to be first, and what he was so impressive

that he was so that the entrance to the tomb and he not could get the

the liensos saw the the mortage funebr view said the

the sudario that had been put around the the head of

Jesus doblated and I had been left in a place in a part where

were in the lensos. The liensos that involved in the cadaver

not had been been disenrolled or desechated. If his friends

had had had had had had had the

the thing that had the people, they had been

also had been done the person, if had been had been

cut the vendas, not have been good-a-cidoso as to make the tela in form ordenada.

Juan saw the vendas funerary and concluded that nobody was robbed of

Jesus. It was impossible because the enveloporial were intact. The

body disappeared to the envelopes. Juan saw the bovina of the

mobina but without a body. That had passed through the

lensos, as as it was more later to the wall the

the way, and the things, that's the way, Juan saw, he was

the power of the world. It would be it possible that something to the

life to change the life of a person? Well, God is custom

to do that things. In the hands of Jesus, harrones of

vines of vacuos in a boda are to be a symbol of

abundance. The moneda of a Judea gets the symbol of generosity

a rustic stables of Belen a symbol of devotion and a instrument of

a cross transform in a symbol of a so it's logical that

God use to the world for that that

he had resusc that he was the question

is that can do do that can do

make that he took your tragedy and you

transform in a symbol of victory? The Bible says that in God

works for the God over for the good of those who they are in all, in all. So, so I'm going

that day, domingo of Pazquez we do this exercise. Quitem the word in all, and reemplacempses

the word in all for the symbol of our tragedy. For the Apostol

Juan, what was the verse in mortage a sepultura God over for the

people who they for others, for others could be in my cicatrices, in my scissia of Rueads, God over for those who they amman. In the hospital, God over for the

good of the people who love. In the process of divorcee, God over for the good of those who love. In the carcels, God over for the good of those who they love. In the pantheon, God, God, over

for the good of those who they are a victory. In all, God, has to be a victory. Someone has to applauded and to believe it more than that, is, yes, if God, If God can change the

life of Juan a time to make a tragedy, could use a tragedy to change

our life? Yes. I don't see if you know, but I'm convinced that you're

a only a one Saturday of a great resurrection in your financial,

physical, physical, of what you need to a one, a, a,

a, a sabbado of the resurrection. No, the relato without

to get the line of the crypta of what is going of the sepulchro confunded

Juan says and he's and there a time of the one of the second to he's a

man, that's a little bit a susurro or maybe his own a heart that says that's

a sombe she is there is a a matter that's any of the reason

he's she and he and he the head the little

that in the photograph for that the entry and she

and they're that they they're to be to the dark she adapt

to the name but it's a black is a black radiant

that he he Why you're Why you're That's? What is a question

a common to do in a cemetery? In reality if you are in a cemetery

and you ask you don't because you know, that's that's that's

that's a question, I know that the other know, and she says,

is that has been to have to my senior and know where they

did because she know to the she has the the labos of

his Lord are callied. After where she knows, the

cadabre of his man had been been robbed by profanators but

to do for her he's still being his sir, he says

I don't where is where is the body the

person, he's the person, he's the staffado and

this so devosion it So, so he has that he more

to her so much that she can't that she and she still think that's

the gardener, that is the hortelan, that has a look of black, what I

think you think it's the the person, Jesus could have

called an angel that he was present to a band

of a music that was he said, he he to who

you look she she came she went to she's she knows that she also has

also she's she's she's she's she's she's she's

she came to look at when she she's this morning to put up

to a car to run and my question also

is today when when was the last you

did you get you surprise for God because

it very and especially those that we've years in an church, to know how

will act to do God? The legalism he fascin to that's not to say, when it's and how do

it's all. Because all what God does and is this book. And if it's in this

book, then it's not this and then it is more great, even, than what

can't contain the the scriptures. There are surprises that God that God not

to say they're to say it, but that that's written, the actually,

not they're not written in the people. But for some of

a common application of the cellular that press the icon, and God

will be to do what we're not any other time, put your time,

you know, put your stuff, and you a machine, tracam a pum and the

seracita and you start in the monies. But many not know they're not know

to be and to see to the God that you have to be a

Oh, we the voice soft, that to hear one has to be in silence, the surprise

of God is to hear how the the people of the woman adulterer

are going to fall down the we hear how Jesus

Christ invita a reo of the cross to

accompany to the rey in the assent of the the

carosa real and it he's he he does the

people we We heard how the viuda of the altea of Nain Sena with his son, that should be able to be able to beaith. But he was the providence of that in the funeral they were toped with Jesus.

We'll hear the surprise of Maria when he hears his name pronounced by an man that had been sepulted. That is the God that appears in the other more extrano.

You know, how is a Christian that comes only for these feches to the and the church, and the that the never to congregar's,

that the ultimate, the that's, not is that he's going to God in Christmas or in Easter,

he's got to a church, in a hospital, in a cell of emergencies,

and I knew that the fortaleza was there. That's that's more more

blessed than never, more when one does it's God, is God doing the thing more

extra-and- is God taking you of the hand, even when you know when you was going to

what you was going to when rogabes a puny of the tierra on the taut, when you

and then a face of a face, a bigger, is that is that you know, I'm to do you,

I'm not you know, that's that you don't know, there's a gesture of the

God, is the God, that some of us us did not, during a

pandemic world, in that any whatever could could be

a starry luminous in a sky in a sky in a sky in aftime is a god that's the

name, my name in a cemetery, in an hospital. Maria, he said

Jesus suavement and Maria came to atonita because not is a day that one

that one that one on a language that's, but when she heard his name, he did count of

that it was he When he reacted, respond he was he said, he was going to do you, I said,

oh, sir! And he's he hadrojohn and he got the tembleque and he

he was so he did he Arimatea Nicodemo Pedro Juan and Maria

all those those five were to look to a morto and they're a tomb

vacuous that's that's a serendipia for excellency that not is to discover

the Coca-Cola. That's the senior serendipia. And those can't matutinas to the tomb

to the door that are in a surprise miracle, no they never.

I know you can you know your can't that you are the end up

that I'm in the moment in that you've been you had been to have an encounter

with you know while you're doing the car or in the carmione or in what whatever

I'm talking about that discovery divine in the worst crisis of your life. Never

your family was worse than that time when most you've you've you've

you're I'm so I'm where you're the morning in that came you the

year of the crypta and said I'm I'm I'm I'm

never to I'm not because the resurrection one no no

like these five individuals, one will do other thing, and of a point, paf, the Lord, you'll surprise. I hope I'm that I'm going to remember the moment

that the pyrg of your cryptos I'm going to see, because that moment that's a moment that's our album,

impressed for the moment in the moment in that the Lord mentioned your name in the middle of

the murder, that says, I don't believe as being a little, I'm trying, I'm not,

I'm a little bit to be in that cemetery and see the body of papa descend to some meters. If you could have

with a rations or if there's a way of the way of the world spiritual would have seen the Lord taking to the

man and mentioning your name and saying you're going to be to your father I'm going to be to be a

going to be to stoper you, you're going to be to cure you. As I'm always,

there is a more than a child a child? No. The fact, as I always, no name. You're a sonjuice, you're a biode.

Pyrtes, the parents, you're an orphan. You're a kid. And God decides to not give a vocabble, because he's lived.

No, the is so great that no exists the word to to define a mom and a and a papa

that's that's put in a life we're preparing for that we're trying to enter us to our

fathers and not the reverse. But at a lot of a leucemia, the cancer, the metastasis. They're a victim and that

victim is a child, a child, a child, a child, and you say, I'll be a more

in life, no I'm going to superar this. And you get to your limit, you get to the moment in the

miracle in the last operation, a miracle after the funeral, and when when finally you you go to

the Pantium, you're you're And you say, I should be to be dead now, not they're being alive, not should be able

to be able to never, someone who can't be to be able to continue, but here you're the pain,

you know, you can't forget it, you'll recordaras until the last day of the sun of the

eternity. But caramba, if you're here, if you're in Easter you're celebrating a resurrection,

is because God was because God was, and he did your name, mentioned,

you know, you know, You do you think, do you know? I'll tell you. You can't tell my moment serendipia? I was in the school

biblical for adolescents ago. A few years after a year a lot when I was a little church in the

Assembly Christian of the Italianos in my city, Billingur St. Martin to who

I'm I'm a little I'm what I'm what's I'm the most strange of that

class biblical if it's a maestra about the book of Isaiah's to a group of a group of children of 12 years or the most

strange is that I remember to the day of today what she said. We're a little less of a dozen of a new cell

in a little we sat down the back to the back to get the and to get the

and that not we'll not get that's I'm going the quadro like if were all

we used jeans nevados not the rotos that are now. The rots were rotos

were poor so I don't I'm put in a rotto until the day of the day of today. It was

a job and they are not they're doing never that. I'd never that would be

a machine of the time, buy me a lot of the money and to be the

modern. But we used gin nevados you do you know the

neveros? No, it has to the things but things of the old that

I wanted to be a gin-nevose. The most popularers combine their jean nevado with a zapatillas or Adidas and the most humilded

we had some marcas national called Flecha. There was another the pampereo, but the fecha or rippilantly baratas.

And the maestra was a woman sincere, I can't see her immense pelo at with a moin with a roed

his lentes at a mid-of-comin between the naris and the eyes, a lunar in the front, I'm not me forget it more, that he'd see to be like a third-o-o-coe, like if it were India,

but a lunar espantoso with pelons that had, in one thing, forget in that mind. And even if she was irremediably

disconnected of the children of 1980, she didn't know she'd still in your world, has her

notes attached in a click on a grue about its white, or borde, Only God knows why

I was because I didn't find Bible, I was going to find out God. I was

there I'm motivated as the other people. If we went to the class

biblical, we'd not we had to play the play the television. We were

we're not we're reenes. And in a moment when we're we're we're

we're we're we're the text that this dama mentioned

No, he's noton a paper and us it's notherst we're repartive Isaiah's 41.13. Because I am Jeobato, God, that you sostained to your man right and you say, no, you know, I'm going to be more.

I do you do. I do you do a voice of the locutor and the orator. She did with his accent Italian. It's because I am Jeobato de Dios that you, that's you know, you're just

with your hand righte and you say, no, you're going to getcha. The greatchato, you're going to sustainer. No, it's important.

As it was just, I don't have in the paperleto. And when I was reading, no I saw a code moral, no I saw a church, no I did a list of the pecados, I saw what I mean

that saw Joseph Nicodem, Pedro, Juan, and Maria Magdalena in that crypta, I did the same. I saw, I, saw my

senior, that was saying my name, like that was saying, Dante, no, I,

to my complex to my limitations, of my insecurities, I felt

that he said, Dante, I'm I'm not to do you know,

I'm didn't know what I'm to do you, but all the was that

was that was completely secure. I wanted to serve to

that so so that day I gave my heart

I'm my parents gave his heart when I

had seven years I had I've had had a encounter with the

Lord until the time to because to make in a garage, not you transform in an automobile. For some,

that's a person, I'm because when I'm my house was a crescent and you do you're and what you're

going to do? One has to have a own own not have a new not there. No?

There's no. Terellation because one day you're baptize in the church Catholic,

apostolica romantic. No, no is that me me they were and the

baby me they were to be able to get to your own another, I don't

think of my salvation I'm not I'm going to my mother 20-tant-quadras that I had

to my house, I went with my brother, all the trajectory, thinking in

that my life had changed in some way, I didn't explain it, but had changed as

how it had been I would be and how me would be a man

of 12 years, and I was my moment serendipia. It was

my cameata matutina a one doming on the morning. It was

when so it's corrieu, the piece of my cryptic, I'm to the day of

today. I'm not looking a resurrection, not was looking an epiphany and however

something something. And I my fascin all the after the serendipia.

Me fascina to investigate not only what happened in the Christmas, but then the

day of the resurrection, after the next, the day the next

the discover to do to make a rapid a pane general

that that Jesus He Jesus is present, and has resuscitated, not only only until Mary, but in

circumstances commones, in a scene private, with two men who are coming

on the sender, she's a woman that was in a wurt, to some

some people that were in a lake, the apparitions not are spectrals,

but in the encounter reales. It were approximately if We tell us, if the Bible says all,

about 12 apparitions, before he ascended to the skyless. Jesus visit a little groups

aparted, places apart to doors closed, and even those encounters reforzors

reforzated the faith of who even not-cresent, nor a only non-conversed could be

to see Jesus after the death. No one only unconversed. I'm why

limited his apparitions to the people? Why not reappe in the

patio of Plato? Or the d'en't of the Sanedrin? Imagine

that's all of blanco, resplandecent or the people who had

been in the synagogue patiando the door. I want the

car of those legalists Perhaps we're Perhaps we're We're not When he says Tommas

The Apostol That still He was in crueblo Because me You've seen Tomas You've been adventurous

Felices are those who not they're And they're No Vierer and They're In one

Palabra All the He saw He saw He saw He saw In 12 Apparitions

That's 40, 50 people, Perdiar the liberty of election

to believe or not creer. No they were to use the faith.

Jesus was it was and the church should be

to the foundation of those people even we

we are here we are that those test

oculares that they were who were here but

if had we had seen those oculares, before the

dominole, before the crypta, no we'd have done a centavow for them.

Sin education, confunded, the man callosas, poquito know of the world, nothing of

a little quadrilla startalada, megosos, some undocumented, another, the other,

the trajo coyote, those brought to Jerusalem, but something a man,

when contempla someone or a woman, when contempla someone that has been up to the dead.

Something is derritte in a person that has been at few centimeters of God resuscited.

Something a man or a woman when permanence a few centimeters of the leon

of Judah. Oh, not you're the same never. Something something when you're

when you hear the rugid when you when you can't you pass when

you can't the Aliento of the leon All right all of on 11

men asustated a terrorized abergonsated and uncered and so that

the door was closed the door as well the door as it was in middle of

and he said as the father me I've made to me

so so now those and they're you and those

sent you to Puartos, atrios, barcos, synagogues, prisons, palacios. They were for all parts, those types. And the message of the Nazareno domined all the world civilized. Constituished were a fever contagious. It were an organism in movement.

Reusored to be detenied. They were a turba maleducated that sacudied the story like a mother, sacude the sabundas. Is it that we can't see? again again? Many of them

don't know, no, no that's no, that's not going to go to the world is too too, the world is

more incerning with the way, predicate that Christe that we go to this world

degenerated that pesta and as the result more of the world never heard the

story of the messias. What cost would to make the fire to know?

Iyer I thought to the time the time the we need

credentials, any denominations, nor apostles ungated that we have to repeat to say,

we need to the same message that those people have been in the first of all the

I know is that was that was a and now is that was a moment,

and now is this same message you, back for those that are

who are being there a bendita serentipia like I in the year

in the year 1980 when I was an adolescent. You know, if you've been because someone you invited? Or because it's supposed that

you're going to go to be you and you're and you're or because here you're even you know, because

you know, because it because you brought your your parents or your nobio or because then you're going to

go to eat to get to eat at or to get to get to those who came to

a tranquil service religious that they promised that were to do that a little.

And what the never you would have to find with a time

and not only that what you never you know that's that you say that

you know, and you say that even you in a cemetery, in a

hospital, in a crisis of divorce separated of

your family and you don't you don't why

you you're you the the man of the the

lion is Buddhism, or no religion. He's he looks to look at

the eyes, and he says, you'll do you do you to do?

So, you'll do you do? And for if you don't do you

say, why you're about? Why? Because, he has

resuscited? And that we're done. That's we do you know, that's what we

do you know, we're another quadrilla startalada two 23 years

after of those 11 first people It's a rota. Simple testigos with a message with a message

simple. All what River says is the only that we know is that was that was he's a little that we

know we're going to celebrate the re. Let's putte to be and give a applause grandios to

the rey of Relyes. We're, come, celebrate, celebrate the re the re. The rea

is all the thing is all what we know. And the world will to hear. The world

will Is it's alive. Someone has to celebrate and applauded more than that. Alita Serendipia! I'd like to, before to do an oration final

and before to go, do an oration all together for those that they're going to have an encounter with God. Some are the first

a year. Others are to reconcile with the Lord. There's much people that simply thought

that was that they were Christians they were, as it was like me so today is

one of those mornings that one doesn't maybe the little the

little to be your memory but you know the morning in that was

the thing your and your life changed so you

know you you there's you there there there's

there there that's you you don't you and

you If that's you see to now and you see this, wow, no I'm not ever this.

I'm going to make a invitation to make you to make a question to other parts of the world

so that we're not that's never came to to receive to Christ in our question

before the prayer before God. Jesus pardoned my pecone my

pen my name in the book of the life the

Lord the life not I'm I've many many

many dolores. Tell the Sir, Fuerte. I've had many

many the lot of a much of adversity. And I have

got to here with the ultimate and I have encountered to

you. I ask you I'm I'm I'm sure. So

my tears my heart my name in the book

of the life and when me to part

get me to with you. Amen and amen, glory of the Lord. That's good. Serendipia. Mindo.

And now, so we're going to all right. If you can't lift our all right, we'll ask you to ask you

God, I've predicated, I've said, what I've said, I've said, that I've said, thank for this time,

thanks for your promise, thanks for your promise, thanks for the resurrection, never you've ever

for being given and really it's been for sent out and really give to give us

for the resurrection with the God, thanks, thank you for start those three days

in the heart of the earth and have resuscitated and have said I am sure

I'm I'm not put to me. Today I celebrate that in my

life because you have given because you have done because this life not

there's there more than and I'll be with my Ceres and I'll my father, my mother, to the children

that parted before, to the people who are not there's where no there's no more

tumbas no there's no more a ture on an ataute no more we'll

we're never where no there's where no there's where no more funerals and balsam

amalgamiento where no there more chitas where no many much nichos no cepelios

where there is life and in abundance and you know, and give the hands and we're here in house for the

resurrection, for the life, thanks for that's great thank you have said this morning

our name in the middle of the Lord, the Lord the Lord me say, you know,

don't you don't you're princessa no, no, back the brother,

how you love the Lord, how you love the Lord, that today came from

the Christa and He has said, why you're You're all right? Why you're Maria, Juan? Because you're Dant?

I have paid a price that I've sculpido in my hands. I could have had been a body perfect

but I chose to have the cicatrices that me record in this moment. Those cicatrices

recalls to the father to the child of he paid a price for us thanks,

thank you, give thanks for the salvation. Dallegger Thank you, for the resurrection.

Dallie for this other dominoe of Pascuas for Easter. Because there there's

celebration in the skyos, because there celebration in the earth. Uy! Bendito be, God

hevante the hands. Adora, adora, adora, do it, take a time,

let us. Before to go, we're in house, how you know the Lord?

It's during the pandemic and I insist, no you know you know

you know the Lord. Oro for those that the legalism did stragos in their life, for

those that the causivity mental let's the gnatical the Lord me say that

you say I'm the I'm the I'm the person no, no man,

he paid the price of your life but I you I'm I'm

I'm I'm I'm I'm for always said the Saror receive

this love this love this Manor. He loved. Of that way, God,

that envied to his His His for his for his and he stropiarsar, he'd

be mortured, to be Jesus, and you have a life of that the

thing of the reason. For that we're we're here have been years, have we've

heard the time. Thank you. Thank you for that people who are those who are the other side.

Thank you. Thanks for that's thank you. Thanks for your glory. We're going to give

to the Lord. In the thank you God, God, God, in the

thank you the God, I'm going the body, in the soul, in the

spirit. My dear, my carid I declare that April as we said it

is a month of a month where the Lord will do the thing

new a minute where the crypta where the the stone

is where the there where there where there the

Lord bendice, where the Lord prospera and where he he he

he he I'm I do I'm amen and

amen and amen we're we're we're we're we're great

for to to come to the people Ciao.

Until the Dominoino that comes. I've been I'm done

I'm I'm my voice saying I know ten more than I'm boughed

for you and me curates and you your Jesus all my cargars

you last you in the cross something I'm so I'm can

understand I'm I'm your voice saying one and another

and again and again and oh Oh, oh, oh, oh, oh, you're welcome, you're a man, one and another again, oh, oh, oh, oh, well, welcome to River,

you're a man, I'm a bit of me, I'm being for you, and me curates and my Jesus, all my cargars, all my cargast, you know.