Dante Gebel Live - Sexto Sentido

Episode Date: February 4, 2020

Si lo que vemos, oímos, olemos, tocamos y gustamos gobierna nuestras decisiones o controla nuestros sentimientos nunca vamos a vivir un milagro, porque lo milagroso siempre se experimenta con ese sexto sentido que Dios nos dio que es la fe. Tenemos que aprender a doblegar a los sentidos naturales y decir: ‘no importa lo que digan el médico, el contador, el abogado o mis parientes… yo sé que las cosas van a estar bien a pesar que hoy el cielo esté gris, porque Dios está a mi lado y mayor es el que está conmigo que los que están en contra’. Hay que cambiar nuestra actitud, celebrar en fe, con gozo, y estar preparados para afrontar lo que haya que afrontar sabiendo que viene la lluvia porque ya se oye el sonido de la abundancia.

Some I once I I'm a congregation about about a

story that I'm a really is a versicual semi in the

Bible not one of the stories but I know

because for something is there and the Bible

and the Bible that then he said Josue that

they abran the entry of a cave a five Rely

that were there They were in the same monarchs that they were when they were when they were they were in

the king of Jerusalem to the rey of the king of Harmut, the rey of Lachis and the rey of Glam. Five reels.

And when they were to Josue Jousue he called to all the barons of Israel and he said

to the people of the people of his people who had been with his officials his officials. They said Pongam

your feet on the cooos on the cooes on the the sense spiritual that this has the point of

the foot on the coogeal is a front military, is I mean, I'm a your re, exercited,

I'm a your rey under my feet. When they were the head of a

king, when they put you on the foot on the thing that was a

factating total, certain, as it was the doming the

day, or like Josuel, it's he was submitted, literally. And then, narrs that the five reels called on the five

arbores as a testimony of that the victory had been said total. I've asked what can significate these five reches. Siding the line of the thinking of

what God is talking this morning, the Spirit Spirit Santo me that very possibly these five repifiqued

the five sentives naturales with what we know what we know what we know what we we hear what we

we we leans, what we talk and what we do we do we have, it's going to be, I insist, with what we've what we're what we're what we're

because God because God has said five sentives with a proposite but in one of the five those five

natural is not can govern our not as so what we we're not natural, if what we we're we what we look we

we look we what we're our decisions or control our our sentiments never we're to experimenter

something because the miracleos always is experimented in faith with the sixth

sense, not with the other five. And is that it's in faith that one

we get that when we're we're not that we are doing we're we're multiplying,

we're we're doing what he but it's in faith is with a sixth sense

for that the Bible says that the carnal no entient the things

of the spirit and if one so that's never a government, all the life, for the sentidos, always was to be a cyclotymic. Never we're going to be stable, never

to be solid, because we're going to be dominated by the emotions. Imagineate that you castes with an man that when no siente to work, no says, amen. And gordon, no, I'm going to say, oh, no I'm not, see. Imagine's that, that no, he doesn't,

but, dear, we have to pay the college and the rent, oh, is that no me He said, no, I don't know, no me I'm going to the never in the nevara and he ruta in the nevary, oh, quitten

that image mental of there. Imagine's it. Imagine us your kids not you don't get to go to the

see, you know, and say, Mommy, I don't see, I'm not my heart. What does? The mother

does it makes a single in a immediate that you have to go. My mom me said,

me said, me, he's a good to be, because mom was, in that sense was very

therapy, and very psychologist. and immediately me to get to the college. Because I think indudably

that when one you can't do you know can do not in the life. One has to continue one has to

continue to go ahead to say that those those are some are some they're like the

but there you have to take the authority about what you know what you feel about what

you see about the and say I'm going to live in a besto in a spiritual, in a level more

high, they're receiving, do you? How do you want to have that's certain?

I'm so the first question. The first thing, that's the other way is that you say, repeat some

of these things, because I think are extraordinary, is in the life, what is what you're going,

is the first with what we have to do you want to to do you do you learn? The way the three Ebreos,

that no quixirr to ador that had brought the Nabucodonosur. Recurran the the name's

Saddrat, Mesad and Abednego or Abednegot. Saddrat Mesad and Abednego no quixir not dider to beckoning and then

that insolence caused that the monarch monta were in ira and envierra to callent the horn seven times more.

The more that those that were They were to Sadrath Mesat and Nego to Orno, were calcined of the cold. The guards were made. And they were arrojadojadoes to fire, and no's heemar.

Of course, when the rei's a-acred, he chew a three in the fire, and now there are four he presumes that Jesus Christ was the way to comein'nable and he says, no we've arroged to the fireones

at-tado? It's really. And so they're all the atrapas, the prefectos, the governors, and the conceders of the rei, to look at the barons, and

And they've seen that the fire, no had been power over his bodies, and even

the cabello of his head of the head had been intact,

and not this, no, they were not they were a fire.

The Saturday, to me to put a meat on the grill and

apesto after that I do, and I'm I'm a sado.

These were in the fire and not didn't an Olor a

fire. There's there's a word that the Spirit Santo me have been made

this time that you you know you can never never, after any point of

view, if you have to have a place, to have to crosser. If you

it took divorce you, you can't have a divorceiated. If you took it a

father disalmado, a mother abandonica, no you can't have a lot

to last because there There are people that that has many times in

his life and it's the fire of the finances of the family destroyed and

pass the years and they're still they're allor to they're and they do they're

and here I'm here I'm a vuda in biode has 50 years no

sinisa that they're they're of defunto and still and still

he's black here I'm this wule a viude

when now, have passed the lute. Others have remeces sentimental.

That's the could have any of the other than we know, it's that you've got a bit of it was a

more she was in a person incorrect, a little a little he was a man, he was a mannoy

failed, and then he then he does that so you know he's a so you're going to cast

this year? Oh, no see. who who wille I think if I'm inamor that person

I'm going to I'm going to I'm not to I'm not to I'm you know it's not an end of

they're an one despise an olor that has to be with the attitude

in the because some people are because that's that I think is part

of the life to pass for situations good and the other

the life not is the photographs that are the

photographs that are common, enlazados with other days common, where there are many moments amargos. The thing is that that marguna no part of your life. And, after years, I've been able to make sure. I told you,

of a nietito, that, while the abuelo dormed cheese, that cheese that has the trositos red, how you call it? Roquefort. Leunted queso, Roquefort, in his bigotes. So when the abelow

said, said, this abetation, and then he went to, patio, said, the world apesta. never he did know that the allure was in

the world and it's and it's to be because it's not all the

going to be able to be negative and he's going to find out of the

and the Bible and we need we we need to this

Levittico 2 2 2 and ars arden the altar

for memorial offender incendida is of the of

God when your natural your natural that was

in the altar is an perfume gratto and it

we'd we'd always with our, with our people, with our families,

with the people with the people with the people that we're and there's people who can think that your life

apesta, because Jesus came to like the brothers of Lassarro. You say, my matrimo

apesta, my salu upesta, my finances apest, but you have to put your

foot on the the rey of the rey and say you're not my rei, I'm going

to despid olor a word to the Lord. God will

to change my my skin. God will change my perfume. Someone has

to say me, amen, if you know, God has to do a change.

That he does the miracle of resurrection and that the light. What are

when there someone with a life? Not only because they put in

perfume, but it's good, his form of his sonrisa.

And I am sure. I'm profetious, I declare that all

those who are the Chor, wele very in his universities

in the faculties where God he's right. Second rey, second

sense natural, what we talk about the tacto, what you do you do you

do you do you remember the story of Rebeca diffrasing with a,

with a capra, alampino, Jacob, to that he make a part of

the bejudo Esau? Recur the story? Jacob, the Papa

Isaac, pardon, to confia in what he took in the place in the way to

confiard in what he felt his he was he was he took and he

was made and he was and the Bible says in Romanos 17

that the faith that the faith came to the word of the confiding in what we can talk and not confiamos

in the sixth sense, that is the faith, but what is what we feel and in basis of what we are the

decisions that we take. I remember that during the newness someone mirro profoundly and I took

to learn much to sanar me to that after that I discovered that no important what I feel

that I can't what I can't palpare in my course, but what I decide

to in the life. Ser an adult resented by the newness that I've been or to be a person a man

really. Because God used all that marguda, that soledat that that's a problem to

transform me in a man that can help and inspire to help. The decision of the felicity is

something that every we're always we're to make, I'm to say, me to get to

a attitude different independently of what you can't do you what you can't

do you what you see? What you see? The Vista is a Rey Poweroso that always He's overner

What is what you When Jacob Hacob, he was The Tunei DeKosse, manch of the same He creole In what he said

No doubt My son My son His son Has been bespedasado for a beastia For a leon

Sin Duda Genesis 37-33 He said look, for those who know the story, the brothers of Joseph, they were

a manned to get him. To be the men, and they said, and they said to them to say,

what we're going to let's make his vestiges and we're that a beastia he was

that a leon, that he he got the and the old old when he

he got no, I'm no doubt, my son my son my son my son's

this, without a faith perfect. You can't have a faith perfect in the fact that you get a letter where you get a

time and when you say me have to go here, I'm going to go, you're going to you're going to you're going. You're saying, you never me they're

to do, look. Look, look at what says the law, that's a confession of faith. You're doubing, but it's a faith perfect.

You're saying, no, me will be to do. Jacob, he was based in the evidence of what what he saw

what is to live years of a problem based in a minute

you know you know and you see the medical in my times

there not many there was not was so

the system to the process to when one my mom

she's even back after five five years and

they had said and they were and mom I, I've lived years, a years,

saying, I'm a diabetic. And I said, I have a sugar, I'm so, and then after you're saying, no, I'm not

put a much sugar in the tea, because I'm a lot, and I said, that's a loco. And he

had a lot. When she was never had that had a diagnosis, so, and I never got to have a nervous that's very

similar in other things of the life. If you have a a little wonderful

your effort, your good education, your care, you know, to your

husband, to this he's to come a a badgo? You're you're doing

in faith what he going to when you're going, when you say, this is the

man, don't you don't you don't you because you're confess in faith.

The Cervo of Liseo no could see he

he he says, I want to he he, he, he, She's going to lose the carro of fire. You have to elevate

the mind. You have to put her and you're going to think you think you're in faith. No, it's

what I think the doctor, no matter what to say my counten, I know, the things are going to

be good, because God and God is not the Lorde to say the Geyesio are the

are the who are the that are in contra. I'm going to I'm going to I'm

that you hear you that you're you're you're going to hear many voices

accusators and critiques, many, you're going to do you're going to going to be able, it's a

toxic, what we're going to hear of her, we're going to let me be to give you, let's be to affect,

because if you affect it, you're going, you're going, you're going, and a other people have over

us, the ascendency, the authority that we're we're doing to give them. We're we're not

to turn to certain people, power and authority for that that not affect. Because,

the point, a person, you know, or someone that you know you know, how many, you know, a manoeuvre that you've been to do you know, and passed to someone, and he dedicated,

a poem? Or no? He went to his hand to say, and said, no, they're all those deados in their place. Or no? Povercito,

you know, they've had cuted, you? I mean, you, passas two months preoccupated for the saluted of the man,

I'm not, to sum, I'm going to know, you know, because just I'm in a good,

or what that's but if someone who has a tendency, and is talking to

a coffee and he doesn't you know, you know, you know, you're to look

if you have a bifida or if when you go to go to the

carbe he's, he can't say what he can't the time is that

I'm the thing is that I know and when I that I transform the doubt in a faith perfect.

And then says the Bible that he said to what you know what you're saying to what you're going to you're going to be overvening, it's going over you. This is confession positive or confession negative is no ably. If you don't have anything

good to say, no digas nothing because a lotas in the earth and for consequence atas in the skyos and those malditions are the ones that they're are they are they're going to

to get them are the Bible that Elis he had said to the real to give to

so that after three years, all they were to be to get to come and and bebe

because he oje soe because the rei or better said, or better

said the o'eot that's about the domino of the prophet soe in me a in the seaquia in me

of the sequia, the noise, the rumour of a great jubia.

I'm the sound of the abundance. So, the sound. The other are being

seeing, you know, this is we're doing this, we're going to do this, we're going to

do it, that's a little bit, sit. Mere, make you, applauded with

an one dead with other other the more that they can

a one, a a one, a That is the that's the that's

to get to get to get to it's like it's like it's like you're in you're in

two dead two dead two dead yeah it's you're yeah three dead

three dead three dead and the the the the the light of

the abundance says the light the storming now it's like over the

nations jue jueue you're You know, Shuebe! So, you know

the sound of the abundance! Wow! Ha, ha, ha. So, you know, but no,

we're in sequeous. I know that I'm that you know the I'm going to see. You know,

as you know, the five sentities, not is what you do you, not is what you do you know what you

knowles, is of when you when you're when you the second you do you

where the other ojensekia. You say, I hear of the time. My mom was like, I see the

odor of the earth mojada. It was a Indian, the old the year. Shewks, the

day she had the ghered the tomasasas nasales. I said, I'm going to see

the water mojada. And my father moxed, and look the sun that is the

rath when the truen. I don't the I think that that is the modus operandi that we're trying all in the life I mean, the things

are saying but I'm hearing the noise of the jubia. Because that was what he said Elis. I'm going to hear you know

because I'm listening the sounding the noise of the abundance? Now, do you really think that

comes about your life? Do you really think? Yes, or no? Well, it's been.

But you have to live in the sixth sense. If not the things they're going to to

change. And for ultimate, what you do you do you see? Eliseo

he'll when I'm a great hungry on the Ries 438 and he

said to his he said a and do a good a

potage for for the people and he they're to

they're they they're they're saying there there in this

oya look that they And no, they could eat and he said, and he said,

Traed the and sparse over the oil, and he said, now, they're going to to come

to the people, and there's more no more in the oil, no more

more. Because a sometimes the smell of the amourgues is like

a matter of a bad, it's a back, and a other that's a

year, for years, for months, for decades, and no it's a love, is an

amgura eternal, continual, that no, not you deja, not you deca salivar, I think all of some moment

we've been that sensation horrible. And when it's in the plan of the life, when it's in the plan of

family, we don't we've got no, we've changed the amalgura in gosozo. Dissalmos

34, 8, gusten, Gusten. And, be what good is Jeobah, dichosos

is the man that confi in him. No you can't to avoid the purvey amarges.

But not you know a margot in the boca. I go, that man, that man,

how he tried it, how not you valor, it, and he does it,

he did who did who who who who abus of your confidence,

merese that you get a a back? What is the

better, I'm more to go to the night all the

nights, and You may be it's to be in the middle of the Cama, in your matrimon, that person that did you damage, how are there that convivine with a cadaver putrid? And are there

convivating with the cadaver and, fiftate, what I did, and why me said such a lot of years that I did, and you've been had beenterrower. And any cadaver

despise, valga redundancy, liquid cadaverical. It's horrible what I'm saying, but maybe the metaphor to help us to think we

think we're to make sure nothing. None, A man deserves being out of the taute.

Ayes what he has done, and much less in your camera, and much less sent out

to the mess. A me have been transomrated many times, me have deshonred

many times. I don't say I'm the mother superior to say, I, I,

I'm no, I'm don't, I'm a little no, I'm a bronca. I'm

digracial, and first I'm, I'm, I'm sorry, I'm so, look,

what I'm he said, And then the Lord me says, for more that you knowge, I don't know how to be to castiguer because so it's

not over the case God, in the case God will be to give to the sky with the sky, not for that the end of

but at times I have a really, when if I'm a problem of the bronca I decide, I'll decide,

I'm going to convivable in the cairns of or I'm going to be a little bit. I was

I've seen in the discovery and that the carneros when they're when they're when they're because they're

because they play for the And, and so they're and they're and they're all the

people, and a time, it's the problem and they're the problem, because it's

the time of the other. To get the other, to get them to be this morning. I mean

when we're saying, we're going, God, God, and they're going to get to be and they're

so, you know, because they're in pealado. Yeah, but they've been travough so with the

suhria, they've been so years. Now, now, now, you're you,

No, it's what he's on the other. You may have to go. No, no, there's a lot. He's a little bit. The life is very short. And I need, he says, the Lord, that can be the attitude. Cangia the attitude.

It's the only thing you have to do. Canvary the attitude. This is a group of auto-a-dub. Not-alcoholic, synonymous, that says, let's say, let's repeat this, but I'm convinced that all the faith of the world

no longer does nothing if no attitude correct. You have to change the attitude. Celebra You, the that you, the one

that you never took Dolores of PARTo. Celebra and ensancha the site of

your tiancha the stachas. If not prepare the graneros, no you sped grano. If not

you prepare grand lageres, not sped youvasus you know, you need you need,

you need, if you not you're not you're to administer God, you know to be

the finances. If not you're ready to God, you can nations. If you're not you're ready to

feel like to you're going to you're going to you're going to say, I'm going to do you're doing to find what

you're going to with the sixth sense. I know you know you'lles I know you know you know I'm sure you

know you but I'm that you know you're a metaphor of the juby is a lotteo but the

juby comes to you. You're going to get mojado you're to turn

impapado for the the blessing of God, says the Spirit. Do you

are not? It's coming, it's the new year, there's the

year's a house to hear the sound of the abundance. It's

a trincial of bendisional of benditions, of prosperity

and it's prophed that the jubia not the

light the