Dante Gebel Live - Si más sabes, más amas

Episode Date: March 4, 2020

La gran mayoría pensamos que lo espiritual y lo intelectual son dos cosas excluyentes; creemos que si pensamos no podemos adorar y si adoramos no podemos pensar. Pero la mente y el alma no son enemigas, no hay dicotomía entre ellas, son aliadas de tal forma que un gran amor nace de un gran conocimiento. Entonces, cuanto más conozcas al Señor, más te vas a enamorar de Él; cuanto más llenes tu mente con conocimiento, más admirarás Su creación y Sus obras. No temas cuestionar, buscar respuestas, razonar, ser creativo… Dios no ha dejado de crear y está en nosotros descubrir nuevas formas de adorarlo.

The flame not will be perhaps more than two years after I'm changing

like all the three hundred can't get to get to see and I

and while he changed I'm not to look documentaries I know that

I'm but I'm the attention the stetica me call the

attention what they're talking and result that it was

that was a document mentalist, that affirmeda that the 10 plagues of

Egypt, not had in reality, a significate metamente miracleso, but there reasons

scientific, for the which the 10 plagues had occurred. What he was the documental,

I think, if no, me was, the number one, demystificing what

had occurred in Egypt, and number two, negate that God

was that was that was So one and other once, it's a voice that put

the documentalists doblas the Spanish, not right? That should be a Mexican that's double the

neutral? And he says, you're not that what occurred in the plagues of Egypt,

it's the matter of God. But not in the man miracle of God, what we

surprised today, but the real, what really can't come back to the

nature myth, fiction, exist, God, you, you'll start to

the proper conclusions. So, so I kept, and they started the

plagues. So, he's that when relata the incident of the 10 plagues of all the

world know of the stories, but I don't like to have nothing about the God, commissioned by

God, will presentarse to the Pharaoh, that was the commander in the

head of the people of God, liberate the people of God. Libera

my people, says, God. Farahon is endurece, he says, no,

under any point of course, Moses will be to hear to no

no problem. I'll invite a plaga and then another and then another and another and it's transform

in a decalogue of plagues that's opct in Egypt until the pharaoh in his intention and in

his character to make to part to the people. That is the resum of the

history. Now, millions of years there are a documentary channel where they

explain that they that maybe God was not the plagues but that

simply was a an event meteorological. And it's to explain to the same way. I take note because me

it's a attention. And, of actually, I think that was. For that's when it's when it's all the series of

plagues, there's to have to be an volcano, the Santorini, that's scientifically confirmed,

that in the times of Egypt, where I was Moses, to 800 kilometers to there,

that volcano that has a lot of a eruption, and then then it's a term that romp the

the bols of airs subterranias this occurrences, not has not been

not quite that's that it's that you know, caused by a volcano that has

an an old content in the iron so so the

water out of the color rogiss when the water

that those boxes of air and that transform

the nil in what can a river of

a When I read the scriptures, without this explanation scientific, I thought that literally was transformed in a in a sangre-r-h-negative or that maybe was spes, that like if literally

many people would have been born out of you. But the Bible says that the river is that the word says, as I always say, as in apocalyptic, always use

metaphors. So I'm going the documentary of the documentary, and he says that the river

and he is a real because it is rogisso so that the people, the

people, the people, the people, they're immediately because the oxygen, the

water. The people are the runas can be not in the

water, so so many of the Rannas, and this is the second

plaga, they're to be to go in the waters contaminated, and

they're they find abundant food in the exterior, and then we have the river converted in the rana and the rana's afura,

when there are water contaminated and for consequence stanked, and a lot of peces that are fished, not are not

not they're not fes, not were not they're not they're not. But they're to flotar, that makes

that it's a caldo of cultivos and they're and they're multiplicing with rapidness. The other

plaga, when there's a lot of mosquito and without, and water limpia and the

water the the can't get to the same this one of the thing that

when the manado and the people putridos and they're obviously to decompone but the

water and the water is a peste no there antibiotics

in Egypt and the ulceras the grana in the people

the the sandis arras by the air with gases

toxic and the water of the water forming little meteorites humeants, at the way that this

trajoed that gas toxic, gets to get to centoompson and it's intermere with the humidity and caen as if were yellow and fire at the other plaga. It has to be with the explanation scientific.

The man is said saying, Real idea or fiction. But wait that he'll tell me more. And I'm not so. The change of

climate, the celladas of Egypt, attract them to the langostas that only come when there are a change of climate, and arrasan with the embradios.

The cenises volcanic created nubes that tap the light of the sun, and that is the plaga of the tinibells. The only that would be to explain to the

decimates, that is the murder of the primogenitists. Only the children of the Egyptians were, and

they said, it's the only way of a other way to think in a abracadabra miracleos, because it's

the only that the scientists not they didn't even they were in the discover that all the children

dorms in the plantas of the classes it was the privilege that was the other had to be

to be in the plantas altas this not occurred between Israel only the the Egyptians

and as they were in the plant a cause of the volcano he was the

sea of the acid of carbono that it was they were because they were

more the so they're so that the dioxide of the carbona gets

like the stufa, or the gas-abird, and it's all of those who were in the plant-bara, that was the death of the primogenitans. Now, when it's a documental,

he says, one more, the documentalist, that's sake we're the own conclusions, if God was in this or no. And I'm to see the documental

and I lave to God more than never, because, for finally I'm an explanation to what God did. Because I go, I'm, I

understand more this, that God uses your own physical, his own chemistry, his own naturalness to do the things.

He knows how combine the elements to complete his designions. He knows how to do so to occur in the things.

I, I, I just more to understand this. And I said, and well, it's

transformed in the same, because, because God's God, amen. And there is when there

people who say, but explain me it, how a rio is going to bring mosquitoes to

go? Why are to be mortions? There are of the When, when I know more how God does his tricks,

they're that God not God. But there are those that, as to discover how God is God, we're more in God than God. That's my God. That is our God. That is our Lord. Are you? Are you?

Because we, when we're doing for prosperity, it's a miracleoso, that, of prune, that, of course we'll have the baoing, and the teach of the baio, they're coming to go to dollars.

Or you sit in the bathroom and you're in the power of God, so is the

power of and we're going to say, I know why, but God me made to make to make

to make that I'm in the bank in a manner dollars, that's that's of but of course. But of

we're not that we're doing that something that's absolutely miracle, inexplicable to say then it's

like if God not could use what he himself created to them, as he could use what he

pertainse for that we're to be a where I'm where I'm when we're we're going to be much

mysticos and we're no, it's that me I'm just the spiritual no, we're

we're we we're we pretend we that if we're not that if we're we're in a billette

in the So, there's that many not work and not they're because

they're going to the money to be the world of the way of the money that's

that you're and then it's that you're going to be that you're that I'm that I'm that you

never said that I'm that would be that's we're going to have a time,

you're you're doing to docile, you're having to pay the coffee, condenado, to

then I'm so I'm so I'm so I'm the title of this sermon that when more I know

I know to God, more discoverer how he's, more I'm, and more I'm in him. Because I'm to love it with my

mind. As I'm more know more appreciate. When more you see, when more you discover

God, more you start to love it. I think the astronomers observe in the sky

and appreciate the constellations and not they can to surprise when the expert

in genetic has a map of the genome human appreciate

to every cellular of the ADN and it's this he's not the

could have done a computer how function the

how function the nerve optical how it and

the body the so so so so that

you know and that we do that that

has to have to do in a person

to get to and he does give the

glory to there no other other one when

the discovery explain how well, could have occurred the plagues

could have been to or not, I'm fascinated, I'm sure God, I'm sure

he's he's a bit and he's a bit of the volcano. And with talking the

world, knowing that this pharaoh was a cavern that's and

endurce and andurec and he said that this volcano

so that it's and from the explosion of the

volcano until the the death of the thing of

being thing thing he was it fascin-o. No, he did the documental that I

could just I'm sure, oh, yes, God, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sure fascinating, I

think that you say, God saned my cancer of the night of morning, while I'm in an or an oration

to altar, but me it's fascinating that you say, I'm, I'm operas, I'm, they're,

and I'm there's ramifications, the operation was an Exit, Los Angeles, they're there in the salas

in the salas in the car a so that's not

God. You're not? We're don't. We're don't we're

decrediting to God. The oceanograph explore the grand barrera and appreciate

every color, every species. The physical tries to to trap the quarks

and appreciate every molecule. We've about the wine

recently. The enologos prove the wine and it's flavor

a madder made elaborated in in 1844. Oh! Other Borracho

and say, oh, how was the wine? How was it? And of the crudas not even

what they don't know. But the inologists appreciate, learn to value the wine and

appreciate the textures, the flavor. Because when more more they more

appreciate. I don't a music that I can't the music, but the music

appreciates the symphonia, the detail, the music, did the song new when the brasses did you know, when the pruards appeared and subed to tonne, who appreciates

that's the music? Those who are not musicians we'll listen, tundat, tundat, tund, tund, tund, tund, tund, also, we appreciate it.

But as we don't know the notes musicales, the recovec of the partitura, for us to be, well, the music,

the sommelier, also. The other that catal the wine, he says, well, I studied and I'm prepared and you know when a wine

is good, when a wine is bad, you know, when there are very things that even when you're not you're and you're

not you're and you're not even can't even can't come back. Because as you're quite

more you appreciate you Jesus, he says to the woman Samaritanah down to the posto

you, you're those Samaritans know very little to that they are the

who adoram. What he is when one adornation, the adoration is a vassia. He not wants only what we adore us, but we know we know why we're doing.

Amarst a God with the heart, we understand with the soul too, with the force, too, because we're not we're flojo for us to serve. The mind we have our prejudices and to do you to tell you to find where

and where is that I want to get to get to come from what God me said to say this morning. When we we're notulam the mind, when we're we're just going to

learn, to investigate, when we're going to we're doing a documentary and say, you're going to be saturnalas, my God not is so.

Alleluia, no, we're we're saying, I want to me know you, I'm going to know what I do the things,

how is that I do. The grand majority of the miracles that I've experimented in my life personal,

God used factors human. I never Necessed a lot of for a crossada and I was

never I'm never I've got to a pocket or came to a manned and he said and he said

he went and he was and they're people people are people I don't know for what but I'm

I'm sorry but I'm and God me gave the providence to devolver even with

even God was because we always we're we're cadabra detract

then God and if God use the normal what he he created

because the devil no created nothing the the devil

no he God even the God even the God and

it and it is for the people even the you

don't remember that that that the senior that

said Lord Pad let us give us to come that

no we have and the bestino at the other and he's he's going to a ball

and he he'll play a time he doesn't he does a ptoe and he a pachas all or not

so he put it and he put a cartelito this not it comes of God

that's not it comes of the when she abel when she when one hour

to the devil you're not you're in the world. Recognize that God is God will use Look, God God knows the capacity

to to keep learning after that we're the learning, and listen

me the more young, say me, say I'm to be to be in a geriatric

to be to be to learn is a question of a question of majordomia

but in some place to the life, can be to the 18

to the you don't to be to be to of records. That is the principle of the behease. When

embegeases, not when you have more cellulites and estrias. That's that the body is the world of the antes. When when the law, the law of gravity, is it cobara's its victims. Look, how delicate to say that you felled.

Diggum me, if I'm a seniorite. You know, when beheces? When you're when you're when you're going to live of records. When all the good of the life you passed

yesterday and not a minute when you when you're how good when I'm I'm used to when I'm

when I'm when I'm when you're when you're looking to a oldigues then you

and then you're when you still you still you're you're you're still

you're because the mind and it's still ampliating and rarabes a mind

that's a new that's a time a major the mind is like a muscle

what is that's ampling, ampling, I'm I'm playing in the open mind,

and not I'm not the person who the liberty he's, he's about a

creativity of God, to do what God still does it because God

not did do you think God, God, but when one

has the mind, that day he gets to live and he

and and he's to learn the syndrome of

desus if you Part of your body even the mind is atrofia.

And I have seen minds as far as far as far in the church

I'm have the world and the mind the most

the things that's in the things that's not you're talking, they're notherousouser, they're notherty that's they're playing

for tonteries, for idiotesses, that if they'd reasoned a little, how God manda reasoner, Salomon pite if, if

using the mind was a man, if he was a badmourn't if the mind was a problem, the Lord, not did it,

me amar's with all your mind, but we're also we're atrophied when we just a day I said,

that's a day I was going to see a photo of a l'n't a little bit a little bit nightean in the

and the social my liquided a lot of churches that that's a old that's a

hell to that's a in the important. A porto-Ricke me said, you know,

that's what's the ball, are the people, I said, I said, I'm robb

the innocence no put the little now. Now I look the I'm

don't, or me don't get to patiarser and I don't, and I'm I'm

I'm the rompil the balles to I'm I'm

when when when I go to your profile. I go, I've been a poor-sittal, an en-lettered, a doctor in divinities,

with the mind atrophied. And not I'm not I'm not what I'm defending is how someone intelligent is going to a grietta

me will put to me in the vered of the infirm because there a little bit in my house. I mean, to that I'm

referring, how the mind can enter in desuso in a mode that we repeat we're like we're not we reasoned

My interest not is Produce a church that's a reputable what he said the pastor, say to be

your side God, God, God, God, God, God, God,

God, God, God, God, because in the time, nobody's not say,

and me my master of the school primary, me says, if you don't

do you don't know and you don't know I'm going to be not, you know,

repitement, repitement, Jebel, oh, ante, back, head, against,

after, after, and down, un-sinceau sobre-trace. Where do you say in this word? I don't have the

no longer idea. Rasons! And I know why we have we're not because we're not

we're not we're not we're not we think. Of the syndrome in desuso. I read the

encuctions that the graduate promos of the university read a year.

One one year all year. The graduate that's recis to read a a book

a year? And my question is, for to get and so money in a university if you're going to

you're going to when you graduate. Because there's people that can't do you. Because you know, and you think that's a problem

more. Education deriva of two words that means to make it. Fiskense that's different to what we

think we're that we're that's not toned about. Sacar to outweer is education means

to start your curiosity. It's has to be more. I'm to learn more.

Desperter the curiosity. I mean to do like like the When I'm When I'm

When I'm When I'm When I'm Why? Because, Because, but why? Because the

God doesn't know No, no, no, No, no, Because you're defending a Capa and a spada

Something that you You're to reason Because Because the critics always are

Why not does the Altar? Because not have They're because not they're

Because, I'm And for Why? I'm I'm not I'm I'm

I'm a question rational, then satisfy my mind. Now I think there are things

that are that we're the deism the obedience, the majordomia, are things that are that they're

in fact. But there are things that we have to reasoner. Pablo says

that the the thing is a thing of basically he has a crisis

there because there is there can have to come carnes

sacrifice to the people. There carniser that were

that those of those people are those and then they were the they were to you know,

they said to them to be the bal or to someone who to give you to give them bendice this taco

and balal and before to come it they were to get to the discussion I don't

go to eat food that has been dedicated to other people

what we do you do this do you do this do you do this we can't

make a carne sacrifice to the people you do you I'm like when

I mean I've done money and said this money is this money is for you. I'm going to I'm doing and I'm

not I'm trying if you're not going to the social security is one that you inventes in a madrugat you know the

metaphor well bendicimus and we use pablo says if to eat

sacrifice to do you try a problem of conscience that says I'm in peccato I'm pecco

I'm a I'm pecco you're in pecco you're in to have to to the griff to what God has to give to you? There are menace who said, I'm, Herman, Pastor, I went, a church, and no, it's not, you know, that no, they're not put in large, if they're going to be all the time,

or to show, or best it's like the people. No? Because? Because the insecurity makes that you see, to put on a trage

like, you have to have personality. If I'm going to not, no me, look at me, look at me, I'm,

it's that no, it's that I'm a bit of a black, condenado. Now, if you're sure, you like

and that's not going to to be to be you know, you know, you know, you're

to be how you're and then to make the cause cause a problem of the conscience,

not come you not talk not about the not the people, we're talking about the

periferia what we say, what I do, you can hear of can't hear you can

get a question and I'm going to get a manzano. I have this response. If

And you'll hear a song secular. It's that the domino you're going to get

my my sit I'm sure not don't don't get to make you

know that's that you're going to not you're saying no I

I can listen a bolero because the music was created for God

the symphonies were kept for God because not you can't hear

a music that appeal to sex promiscco that apel

to the satanical that too like to You're going to look at Netflix. There are films that incit them to mal.

And there's a lot of a lot of people who, and there are so you have to choose what you do you need to do. But if the

embudor is that after you're to listen to Manzanero, no you can't say, I'm doing to you,

no, you don't you don't know, you're doing, me explain what I'm trying to say. Now,

if you can ampeer the mind and this not is ampler the thing to if you can't do,

I see what me it means and what no, know what glorifies God

and what it's when your mind is when your mind is to start the

place because you get a curiosity there is there there

is the quantity of forms and ways and ways

that we don't we're not we don't we

know we don't give the essence I'm a

predicator very traditional I'm a predicator of the Miser of the same things only that I'm a new, but no change the essence

God is the same to year, today and for the years. But always is better to find a defect in the new

way of doing the new way to do the other way to do the things and prefer we preferring my pastor Aleman,

not the perro a pastor that was born in Germany I said I said I said, I I told several

of this. He said, the guitar electric and the battery is on the demonio. And he was a person.

He was a person. He was a little bit of the time. He had a name of his his own

and a time of the time. And much of he said, God, he was an intelligent,

sabio. And he said the battery, the this is all the demonio the violin

and the accordion are the instruments that he He was tocada. Parted with the Lord and, as God

has been so good good I'm sure he's a good I'm sure that he's

a band of rock that partio but I'm a day, I said, we're we're doing,

we're we're saying, where you say, where you're where are the Bible?

Where are the Bible? That's peccable the guitar electric. And this was the response to make a question to

what I'm to say to a atrofiated in a acrofied in a academic. He said, not is sad

in the Bible but they're not going to you think it changed? It's still maintaining this is what

he likes to God, because if I like me to God and if me doesn't to me

not to me, no he is when we're we're just this is a message

for youngcities in contra of the people from we

know we know to the up from the up be behegecing.

You not are the same at the 10 years than the 5, to 15 that's the 10 to 40 to the 20 to the

mind is going to be going to I'm going to change the way to think we're another perspective

another experience and there are things that not not going to get to a lot

I'm music that I'm I'm I'm listen to I'm I'm

I'm I'm I'm I'm I'm I'm from the universe of the

people that are an exit because it has such music and that rhythm, I don't know I'm trying. Now, my pastor commenced

what is something for the way we're all right. We're going to but he he grew that God was embegecese with him

and he said what he would like that God did he was not what God not change, God is eternally

even though he's evernation even though it's even though it's for his longevity eternal not is a bigot to barba black he is a young

is a bit of there's a good news in his heart like he says that the crosson that he'll make sure as well as like the eagle

will be the counsel of a man I'm I'm sure I'm sure he's a young we're just

we're vegecces and we we're oldem senile torpes doctrinarios intransigent and we

we're we we're playing for the ball of the diablo, in the other to go to

go to the fundamental. So, you he says, and why you're

so? Because it's not a question. This book is a category in

some himself. This is absolutely unique. First, is a

word a life. It's a kaleidoscopic. So, you know, those

that you look like those people look, a lot, monot, and

they're a lot, and they're different, a lot of different, a

lot of Bible. It was written for 40 writers in more of 15 years in three languages and three continents different. And between the authors, it's, of agricultors, a pescators, a reches, poets, prophets,

prisoners of war. Abarca all the themes, back on the soul, the poecea, the prophecy, the cosmology, the theology. Sin embargo, when it's never, never can't say, like

only one author would have written. You can't read it to the principle to end, and all of sense because there is an author, that is the Spirit of God. Now, there's a form very subtle

that I spoke a few weeks after a few lot about the Bible latria, idolatrar the book for himself, to treat this

book as a thing in the place of a middle. When you go to the seminary biblical, you want to

learn the Bible, if your finality is to learn the Bible, you're going to be

an man aburried or a a woman aburried, you're going to transform in someone that's going to a lot of

Bible with the mind atrophied. You're going to be a necio theolog, what they were the Pharisees. If you

you're going to learn the thing, I want to learn all about the Bible, not the

Bible than the Bible, since the when you say, I want to use the

Bible to learn, then what you're going to learn simply is information, never

is transformation. The Bible is to transform What is the purpose of then to learn the Bible?

Logar Intimid with the author That's more you know more

you're that's the Bible more you know you more you know

that that that's with a parche if when more

you're you're you're because what you did not for love

was was dislum MENT and when the people

get to the church and there's a evangelist and that's everyone's going to get to the world's going to receive now,

there's a lot of people that's a lot of the Lord, I'm going to the Lord, al-alooia, all the

three months have the faith. You see, how it's if you're so it's just full of God,

he's not opened the mind to know more to know no time of intimacy and the

dislumbraming and the termines of the time when you a day, day, day, day, day, day,

no you you know, you know, more. When you say, wow, I'll discover a new facet of my man, of my amada, that no I'm more. If that's not you pass, he'll go, he's for your

life, nobio. Because on the senior that's a seniorita, has mom! Corre! Now, the canon of the Bible is is this is not that

we can't adder. There's a maldition about the that I greer or quite to what is written here. But there's a termin we use us. This is anti-biblical.

Yes, the antiviblical is that's the theology, contra the enceances, the scriptures. But there's a-biblical. A-biblical, has a connotation different.

It means that no there's precedence or in the scriptures. And you're going, no, if not at the scriptures, no, then we're going to eliminate the

computer, the Facebook, the avions. And you're saying, how we're going to eliminate the avion? If there's

Jesus, no volari in an avion. As I go always, we'll get a burrow volator and with all

I'm going to I'm a little bit of I'm going to the type he's saying the aviones no are

those cars in a computer in a mask that I'm not that's a postol Peter

so there's a biblical no there's there in the there's

there and how I'm to make me in a little in something

while the methodology not not contradig the theology what is

the problem there There are fascinating, novedosas manners to predicate the evangelist through the

movie, redacted new new new letters, why not we do we do? Because Satanah knows that if

not you can't your forces, neither your soul, nor your heart will the mind and you

will be the generation where the time of the study was a peccat. The person is

locutor, actor, whatever something that you were related with the art

was a part, when we are artist. When me they say, what office you have, Pastor? I go, no, artista. I erred the officio of the Father. I am artist

like my father. Artista. And why we have we known if he is the Creator? How many God? God is a spirit and who are they adoran, they're to be in a spirit. And in

I'm I'm atrego to think that in many congregations there's people that if one

would detendria the adoration and we would you know they're

not they're not there because we think we is spiritual and the

intellectual are excruentes if you're you're you're you're

you're you think and the mind and the mind and the mind and

there's a dichotomia more know to God I saw the Discovery Channel of the Plagery of Egypt and

I really I passed the time adorando God I'm a great sir

if it was it was a great with a volcano you've got to

all me it was a great I'm yeah that

did you That is our God. No, he's that I'm trying to in him. For so I said the oceanographer, the archaeologist,

who's who does he has made ever more of God. But there's an animosity in contra

to create, in contra to think. And I do you know, if you're inamorado and you

always you say, to the person that you is routine. You love. You're doing.

You're nice? Ah, you're nice. If you're nice. If you're not really, you're doing what you see what you're. This is for the same offending.

If you're inamorated, you're going to look at the manner and say, you know, you know, I'm surprised, and I've seen this that I've got

to know what you. Oh, no, not you. That's good. That's intelligent and how good. And it's to him, but you're

so caballero. Oh, so generous. The propina that you left, the tip that you left there's a tip that you're surprised. 50 centavos of dollars like.

It's that I'm the river church. Buscas new forms. The word says that we've adored to God with cancions new, cantico new, with salmos new. Because God knows how it's our mind. So when we're saying,

no, I don't me don't want the songs new because I'm fiel to the ascending Antigua. The Ascenda Antigua not is

defending what you liked when you were a young. Permanecer in the senda Antigua is

being even to the change of God. It's being to do you do it. Not consists

in maintaining the fort in the way, in doing the things like always. No

consist in defending the doctrine. The fidelity is the valentia

to confront the evangelio of a mode creative that God says

this is the way to do it Let's do. Let's say, if God's not contradice the theology,

we're going. No, you know how God you can get to do your new, inventors new. This is a

place where the people have made a night at the morning, with an invento, with something

that's something that you're not, you know, in Colombia, in the Salvador, in the inventing, you know,

does the copy-and- you can't do, and we count them with a advantage. The God creative is your father. Your father. Why do you

do the things, as we've seen always, when God can give things new, creative, where, of a point, wow, no he has seen. That's the wisdom that God does. God he has the strategy to GEDON. God does the model to

Salomon, and he says, no you moveas, the model that you show. God you do the model. God is the grand architect. God can give the model for your company, the model for your matrimon, the model for your company,

the model for your ministry. Why is to go to imitate what others do you know, I'm going to move the senda antiqua, we're saying with the mind straight. The senda antiqua, no is a senda bigger, it's the senda of the same, but all those days there are a-biblical. What is abiblical?

No, antiviblical, a-biblical. Cosses that ojo no view, nor heard you, nor have subied to your heart, and are written here are the things that I have prepared for you. Someone has to say, amen. Hallelujah.

Santo are you. And then there is the authenticity. I was just a few years I was trying to be a pastor. Now I'm trying to be Dante Geber. I'm going,

God me did with the defective that I have, with the cables that I've got to have been for some reason. Me quitted the pressure of

the person, of predicate like the other of the other because it's stilah I'm saying what you

do you do I want to reduce the breach of what God I wanted that I was and what

I was that way is more little that God that I wanted to be that I

really really I could appear more to be to that I'm

to know to be to be the mind every day every every time I think

I'm what new you want you do you what you do you do you

in the This is to be a littlequito for the life and not have plans. It means to be able to new plans of to God, to new projects of the Lord,

to new strategies of God. That's all the orders. Piedle creativity to God and the Lord, and the Lord,

Abre the mind. And not is that creativity and you can't and you call the creativity. Salis of here.

The words is that Samuel reveled what had in the heart in the soul. I'm going to say this

power, not you don't you you don't forgets never you're much more intelligent and

you're going to you're going to be you're much more intelligent than what you're more intelligent

than what you've never had soniated you're more passionate than what you never

that you could do that just you're less than you're lento torpe and lack

of selfuduria and frio because that you have been you're but so

so soon discover what God put here you're going to surprise, you're going to surprise to surprise of all the potential that you're going to

when you get to a TV or a page great where God will show your life and what could have been your life conformed equipped to

the next thing. What could have been your life if you'd be you have gotten to and there's the Lord says that injugra all

the larkerer there. Abra-larking in the skylo? Yes. Front of the tribunal of Christ when we

show what we've done what we could have done. As a

pastor I've never of a pastor I'm an evangelist I've

been in various leachos of people octogenaries of 90 years,

70 years never never heard a person to someone to

get to get to something to do no no, no, I do you just I'm repented

is what you know, what I'm what I'm what I I didn't raise- Why not I'm Why I'm

Why I'm Why I'm Why I'm Why did 30 years of my life I'm

Why not I'm Why not Why not I'm Why not I'm Why not

I'm The grand I'm gonna Why don't You're Because the time You're

Because of the It's not You're in in in The Gavis'nion'emes now. She understood the

metaphor of the parable, Amen, glory to the Lord. So this

is the time where you you have to say you know I need to

say, I need to that God God to say to say amen.

God you did the day and you need to you know

in what is your sanctity into the thing in the theology and

tell what is my maximum potential ensanched my mind and

you not to surprise you strategy, methods, in your city, in your country, in your nation. Not is to be able to be

the rebel, because if, me going to do you, I'm going to be the Che Guevara. No. Tampo, the rebelia, as a postura, as it's a posturacy, even if it's an imposition. No, I'm talking to, ask it, I'm going to be in corbata, I'm going to short, because I'm new, no, no, no.

I'm talking about ideas creative. There's something that nobody thought, and that God has has there to give them, and you put to orer, when you're going to do your factures, your proposals, when you're going to write your book of life,

I'll say, Lord, tell me what I can't put to this earth, so when I go, they'll know that I'm and I'm going to give a favor and fame for with the

and with the other he said to the person, he's here I'll give a favor for with me and for the men. Enzanched the

mind. God is the principal marketing he manages. He manages the branding and the market like nobody,

never. He knows how to do you know where you need to be the way that you do you know, he's a lumbria.

He knows how to put it to get to the clavitu to the first place to the first place to the Lord.

He knows how God of God to do you know how transformal the obscurity in light, how to get to the most

back to the most God, and God says, the word of God, Alian

Tate! Amen! How do you receive in this palabra? Diggam, amen. How many do you? Do you try to say

I want to say I'm trying to say I'm saying to say you're saying oh, you're saying, oh, those who are we're not,

the mind. Because the letter without Spirit Santo is and the law atrofia there.

There's to be atrofeated to be to be in a synagogue predicating of a messiah that

is going to and out out and the chum entering in a burrow the messias and not

see it. Imagine I'm some of the chumice that say they're in the chumma and who's in the

burrow? Sacken the car that we're waiting. We're going to be the messia

is passing by the door and they're having services portas to be into the

graphic of the ignorance and they expect to the people that they're that they're

that they're that they're looking the hour and it And it's past the hour, I have to go.

I have to go. I have to be ignorant, no? To goren with the reserve of macaroni and perdard what God is talking.

It's been mean. You have to have the mind atrophied. Ah, that's not I don't put balls of the diablo in the old bit?

And, of really, so you think that that's he's going to ask the the Lord? You put a

ballas of the devil? No, pass. The real? No, because at the But the more they're

that they're going to ask that they're that they're to come to a law a statute. The other

day, well the other day I said many years, I'm going to a room in a

place in a public and someone me says, I'm I'm going to I'm because my

pastor no care that I'm that's all right. I'm sent me a movie

for major I'm I'm I'm a predicator for adults. I'm okay

it's okay, it's no problem no problem. And then, you know, why he doesn't want? Because he says that you're not a pastor. I go, and what I'm like,

I don't know, what I'm like a star of a cinema, but no parece a pastor. And how is a pastor? And how is a man? And how is the man? Like the most of the I?

No, I know, not so, I know, not, and it's all peinadit. I mean, so. So, so, I'm going to dispein'-as. No, no, but no, but, no-seateras, don't know. And I said, and I just knew

to say me. So I made I found that all the ensignance in contra was, it's sure

no it's, that's sure, not it, that's not be seen, look, that's not that's,

that's, that's a picture, it's a look, it, it's been it,

stereotypam we, stigmatisam, and so we're, and God says, I'm going to

use what it to be what is to be to be to be to be

to the herudito, the sabio, I'm going to use to

that's what I'm going to use to use what not is for that it's and I'm going to glorify I'm going to use a river I'm going to use to my people if you're going to that God's about

so you have to hear that applause ohloyal no no no applauded celebrate the sir of the sir of the Lord of Seniors the rey

is in his house and God God Alleluia