Dante Gebel Live - Sicarios

Episode Date: January 16, 2023

Todos dedicamos tiempo de nuestra vida a cobrar deudas, y deseamos que aquellos que nos hirieron paguen por sus acciones, convirtiéndonos en creyentes ‘sicarios’, llenos de resentimiento y rencor. Pero la montaña de la vida ya es bastante empinada en sí misma como para tener que llevar el peso del odio sobre la espalda. La alternativa es dejar ese peso y perdonar. Recordemos que Dios jamás nos pedirá que demos más gracia de la que Él nos ha dado.

In a Madrugada If not me I'm an a one of

January of 1982 Viernes 1st 1st January of 1989

Kevin Tunnell of 17 years committed the major error of

his life 17 years he was driving a automobile but

had had terminated a new was very ebrio

was alcoholic was alcoholized the My friends, they said that no manage, no conducts so he said, and he said, he said, no me going to pass anything.

But he was, he said he was under another automobile compact, matting, in a manner instantanae, a Susan Ersog, a man, a manned age that mannagued in the sentient contrary. So the force of the impact, he fractured the craniom to the

man, he rompio, he rompio, He was both Piernes and both arms, he was in an instant. After that Kevin Tunnell

was declared culpable of omicidio involuntary, was condemned to three years in liberty

conditional and a year of service to the community. But the parents of Susan,

of the victim, not sentian that was sufficient castigo and they were

in a criminal in a angustia emotional and were

the sum of $1. $1.5 $1. and a million of dollars, that obviously the manchchch who

had, and his family also. So, in a way inoperate, that this can't

Google, are in internet, have been done in documentaries, evens in Netflix,

the manner inesperate the parents of Susan decided conformarse of a million

and a million and $936 dollars. He said, that's good, the negotiation was in

a million and $936 dollars with a condition that Kevin envied a cheque

of a dollar every a dayn's a number of Susan Ersog, the victim all the days,

I insist, during the next 18 years, one for every year that Susan had been

alive. One dollar all the Wednesday during 18 years. The restitution seminal

continued until the year 2000. Kevin relata that in a moment he was

to enviar the cheques because the dolor was intense the remodiment no's ever he said

would have been to pay a million and if it would have to be a single

every but I'm to do every yearn't 18 years

Kevin he he offered in a moment two cash of check

completely firm paid to the year 2001 2001 or

so a year more than he's he said he said they're

I'm they're no no it's the money, what we we're

not the penitency. And the Madge he said to we're going to receive a cheque

every dayn's a time or we want to demand for incumpliment. Of

actually if we'll see we that's he's he's over 30 days in the

carcel for incumpling that the cheque of the yearnes and one says

why not he's, why not he's there's a moment. There's he's a

man who he said to the We're just, we're going to every Wednesday Kevin record

what he's that we're a lot like family every year every time. The

death of Susan is with us to get to never and every every time

we're just a thing just a thing comes to not

he's he also he's the person that's the

person the public the Kevin Tunnel the the castig

was better that had had had to pay the $1.5 million of dollars or would have had to be in the carc.

The 18 years, envied a dollar every every day. A'er. Nobody question a dollar of the family. But me me me preoccupied something.

My question is, were sufficient 936 pagos? When received the payment of the victim kept in peace, so it's

terminated the in August of 2000, when received the last sheke, were sufficient 18 years of restitution,

they've gotten 196 months of remodiment, 196 months of remordination for Kevin.

And if were our daughter, how'd pay we'd askigier we maybe like the

much of 18 years not have been victims of a accident, she's

she's that a part our also because of someone not that he lived

alcohol but he about that's that he exquised that's that's

not satisfied our expectations promises promises that not were

and it's that when desenfunded the pistols verbales and

disparate a raff of a word that we're not

and then of our life can be under a matter

under a matter is a darkerce in our world as far as we know we're our perspective

we have no we have seen of future nor a affixia the felicity and we'll never to

say we're never to say I'm not only for an accident in the route that would

that would be spantoso but for a divorce for a rupture for a deception

something something that in a single in a one night we can

just we can't make a only a And perhaps that the hered

is a father that a man who has been an adult and he thinks that's old you

know, they're they're all those they're what they're people, ignorants

academically about limited as in the case of my family

but after the adult is to know the effect

inerent that that has to the time a

maest that was that was for second, third grade, and that those words,

although not we're in that attitude, still dole. A pair that was that we've passed out of

all, and of course we got the and we're now we're enoged, or maybe the

life is recent. The friend that we've got to be a person, we've seen

can't be that's even, can't be me, I'm, I'm, and our friends,

and we're We've got them that they're another group of WhatsApp where we're to be in

our own to get us the children that we're have been to be that we're

and not we're to ask and we don't know and a part of us is

that's that is a margated a part part of the other want to

the other the other the part of this victim one part is a part of another part

part is It's the fire of the ira that arde that consume and the

llamas start to be the calder humiant of the vengeance. No,

it's it was to get so far so so one has in the

life we all we're we're to get to the point to make

I'm a abeyer I'm do you do you do? The I'm not I'm

I'm doing my own I'm sure the example that's some papis that per die one of

18 years I'm not I'm not I'm doorme I'm say what that you

have done profound or superficial we have to do you dolto or

I'll retentiment is resenting and I'm saying something is

to make that the the the the we all we we're

we He said, resentment is atizar, alimentar, eventar the fire. It's the decision, when

someone has the decision deliberated of someone, to be able to to make-en to become in a

rencour negro, palud, grunion, malolient, putrid, sputero, spantoso,

that pesta. That is the resentment. Rencour is one of the words that is that is that self-define. Rencore,

begins with rancor. With a grunido. It's not a word dulce. It's a grunid. The rancorosos and the animals are much.

The animals furiososos and the rancoros are very, the animals rabios. Because both are irritables, both are

explosives, rabiosos, iracund, furibundos. And we're like, as we said our mothers with the

blood, in the ojo. And when someone has rencour, no it's not about

when someone has done a lot, courage, says in some some of people,

it's a clumny, they assigns apodos, they're they're the circles, they're

they're they're and create enemies, and even some with a lot of say,

you've changed a Ferrari for a twing and you've changed a

Rolex for a a cario. This is to mortify mastic and

mastike and mastike. of the of a of bronca the resentment is the

cocaine of the emotions but like the cocaine the resentment

or the disease more more more great I think there's

a point that the enojo and the the emotion and it

can be in a power impulsora it can be a

emotion. We'll talk about that in a little bit. An emotion that we was given

for God the enoched. But when it's the force, what you do you do not

not a month on a month morning. What we does do a reason

of a life. That's what a person that's a be a

that's that the other pake that the is going to be more of the

possibility of condone, to condone, to give grace. That's explains because

the they're quehando. They're because they're amalgated because they're to give to the existence

of the haters, of the odiators in the reds. You're saying, why of every

post that's always there's because these groups of odio so

are their enojo mutually. It's for that's for those

resentions are sometimes are irasone and they're they're

addicts to the margura not they're they're they they're

as to ced their reason to live. The Amargado says,

if I mean me I'm I'm all the thing I'm

all the I'm my aburro to cut them the fanatism

to the racists and the thing he gets nothing

that doesn't do of that the right remoe

the resentment to the legalist that is the

life of the other controlling if the other peca

how so see You know, move it's the resentment, and the life gets a vacill. He quits, the mirror, perfiles agenos, and know what does what do.

And the cocaine can kill the addicts, and the ira also can matter to be able to the iraido. The scientists have confirmed that there's a relation

very direct between the ira chronic, the that is margated and live enojado with the cholesterol alto, with the arrhyt,

with the problems cardiac, with the pressure with other males mortals, and other that are as are so mortals as

as the hemorrhoids. And what has to be? It's many times the majority of the

cases for amalgurs the ulceras the reflux in the stomach. All of

the majority and also it's not much it's because elevates of the

anxiety and we can get to get to the depression the

the amgura can make that can get result spiritually

fatal produces sequia us alias us not a man

the old is a perro rabios that is a manoe is the

margura is a lasto that a proper car now

all we all we're all menors all men't

that the he's pastor not that is that

the person that God does what you do is

how How many pay I'll pay for the Erida? How many cheques I'm going to to ask you? It's all right, convengames. Maybe not we pedigms to give cheques

of a dollar seminal, but we have another way to resolve the counts. The silence, for example, method popular,

the silence, no, I'll never more. It's more. Before to blocker, I'll clavent, three months. To know,

that's me to make distance, also is effective. If it I don't go to the other other side. There's who are

oh, look, look, and I'm going to be to the other way,

and I'm going to not and the creative that we can do we can do we're

if I'm stropiarty the time, arroyingate the day, ensomrecer your semester,

I'm feeling because I'm a lot of margated. But only for now, until that I

think I'm to think to make something that you make what you and then I'll

I'm not to make to be able to be you. Mentra you suffer, you will be

a time, you will be doleer. the family of the victim, while we're doing to do it, he will to let us dole,

he's going to make you're in making you do with your and I'm doing to make you make you and the effect

adormese the way that we we're going to we're going to we'recumcum we ridiculisam abjectivamos we denigramed

to other and drugated for the enoho more drugated for the enojo the penos the paper they're there's

a moment that we're we're transform us in vengators, in justiceiero, and it makes a sense well. And then what we do? Something worse. Stigmatisamos.

We'll put a tuss in the same box, etiquetamos. All those men are infieles and machists. No, my marido is fiel. It's an infiel in pausa. No, it's a opportunity. Because all are both are both. All the pastors are behind the money.

All the only is the money. No, my pastor, not all, you'll show the and the ylach all

the all the women are all the people are all my

my my my my my you're not to

do so so so how we don't how

how pay we to do to us we

we do we we we do we do

we don't me don't we don't we do

something someone to me did that thing he said, no he said

he said, well, you know, you know, you're not a excuse, you know, a second

opportunity, a second opportunity, an explanation, not you don't you need, your nienest a newness

a new year, a new year, a man, that's that's not your father, not have been more

affect, they've been good, our children are more more more than my

marido, should be more sensible, my pastor I would say one for one and demonstrate humility

at the final of the service in instead of saluders and go to get like Mickey. Some things that you're going to you're going. What are you do with those

you're doing? There's people in the past that made you his hand in your cartel and he was your what you're

what you was to do? Well, the audience of Jesus also came the response. Sir,

what we're going to do? What's Pagos? What do we do? What do we do?

What I'm going with my father? What? I'm going to do you, I'm a lot, I'm a feast like if it was a great

a man. What, of my marido that's my mother, and he changed for a model

or a model more young? All the life together and one day he was to move to a mocos

of 20 and a year. That's to have to do you have to be a little to your

father? What of my chief that me despidio knowing that I have a

I'm not a day without no day and the It's a story in Matthew 1827. Jesus always

responded with a story of a way that everyone could understand. Like to say, I'll go to tell you. I'm going to tell with manzanitas. He said,

well, the Reigno of the Cielos is semexamante to a king that he that he wanted with each one of his

employees, of his serbos. He commenced to make to make sure, he was presented one that he

had a 10,000 talent, a millionada. To this, as he, no he could pay order, I'll

venders to his children, all the little he had a money to to be the debt.

Vendan as clas to all his family to pay. And here that's a child,

he said the story he was no, no, no, they're not me

and my people, please have a patience with me I you'll

to pay all. And the son of that the serbby that said Jesus,

moved to He was and he pardoned the He said, we're going to we're going to not

me deves nothing. This serbo had a problem serious in the story of Jesus.

He had accumulated a debt of millions of dollars. He could pay, no,

$1,000 dollars a day and he would have been had to have been

impossible because first, not one, I'm because not,

because he could be So, so so their debt was a much for the possibility

of the power. And the same thing happened to us. For so Jesus says the

Reigno of the Lord of this history. Because our debt

of the was more great than our capacity to pay us. No,

there chasas to the virgen, no there's rosarios, pastors, pastors,

pastors, that can't make us that can't make us so when we we need we need

a amount, we need to No, we need to learn to need to be in saladidavidas. And our master gets and us pardoned a deuda incalculable. According in the history,

the type of the story, according Jesus, rogou, and said, Lord, take patience with me, I'll you'll go to pay all. So, the

that the rei the debt, nor can't be the way. How a rei will pardoner semehyante debt? The only thing he

said, give me time. D'emm. but even when when he didn't he plecough he was the time

the story is a home of the throne like a man living of a man never

to think because the story of Jesus continued that that that

that that that he's he has some some

he has some he also he also he too he didn't a great deude to him

but he also he also was the patron of someone and this

employee of him he devied a cent denarios $3 pesos and this

degraceado he was saying pay me what you doves so so he

was postrano he rogable saying the same he did he did he for

favor take patience with me to you to do you

but he no he no he did he he's he went in the

carcel after that he paid the Deuda. One

Hecues this story and heirve the blood. Something is a bad in this

story. So, so a person to be a person,

to a person to a little a little

little people. Are those words of a person that

they're on a money, pay me what you doves.

Exige that put to put a carcel until he

pay what he he What type of canalsia? What rastero? This is he deserves that the prophet

Paquita the emporatorator. Rata of two-pattas. I'm talking to you. Although a bitcho rastrero, even being the most maldicto, compared to you,

he's quite chiquito. That's to can't tell you in the middle the corito of the story, or no? I'm mal-agraceous.

It's irrational. You can't expect that the man can't money being present to the

I'm going to I'm going to pay you and how he's money in the carcel

but the other no, no, no doesn't mean not

not never the idea that the thing. What

was the he was that really still didn't do you I'm

the person the though the he's he's he's

he he's a other he that's that so

is a projection in terms more Freudianos. It's called projecting in other

what still I'm in my interior. For so I think what most most

most is the other that's the other that's I was very, I'm saying, I'm not you don't you

know if they're going to pardoning to give them. Now I'm because the scriptor to the Hebrew,

he says, look, not it's that anyone dege to get to the grace of God

that brought to some a root of the and it's stormy and for them

are you in Hebrose 12, 15. Cudaddle that the amgura not you

the grace. For that Paul Leonista, Timoteo, to his spiritual and he says

for the grace that is in Christ Christ Jesus Efforts, in that grace. Second of Timoteo

2, 1 says, forceate in the grace. No, he says that's in the

question in the study biblical, and in the benevolence, he says, if you

you know, that's a grace, you don't that's

that's, before to respond, ask, how he's when you runpe

the promises that you do every endito a endite,

you you the The of the anger the but

the but I'm the contraig to you know, when you mean T they're all right

you're the restaceous does it even than the but the to quit to take

to take to you're frank with you something you did you

again? How reaction when when you when you when you're

a word when you say this year I'm to pray all the time. And then

three, four days you're doing marathons of Netflix and you put a

quirk in the promise that you did you to do. How reaction to you?

So the the key to pardoning to others is to make a priority, to look

what not they did for us that's the key. Also, what other

alternative we have another alternative a check seminal? The alternative not attractive.

Look, what occurs when one the story of Jesus continues when Jesus

see that the man that has made that he's orcating to the unhlehed he's

he's not to the carcels to the to the the verdugos until that he

paid us mattoe 1838 34 the those were torturators

the torturators they're until the money he'd because he's

I've he's he's he's he's he's he's he

arecaing the Prisons of ira, of culpa, of depression. No, has God to get us in the

carceles, we're not we're making a prision property. Job 21 or 23 affirm, there are

who are people are the people, are the people, and so, and quite, others

live in margated, says Job, moerens without having provided the and that

people, people that even be people that even evenece dignament, that the way that is

and the other that has an amalgura that goes encorbting physically, and it's been ensombecing

and no there's syrugy no-estitica no there's cremas no there no any that can

change the person to get a margated and resentied and how commenced the amargura always is a

detail not necessarily not necessarily not they're not necessarily a cargues like a rajada in the parabris

of the automobile that has been to be a And by, I remember, a car that I got a car that we got to buy in

a lot of years, we're that in Argentina, like our our own own like here, that's not like, I'm going to

buy the pan and of the pass I'm not so. Ah, yeah, we have to apply, and you say,

this auto not this year, the year that year that year we going, and one was paying,

and you're paying, and never be the car, when you get to get the the car, and you

have been so past time. And I remember when I I was with my auto semi-newo first or second day that I was

straightening and a carmion that transports a grave or a little little bit of the route

and a a piedrista and a p'clock pega like a ballas in the parabisa

and does a muesca that with the time it's a rachadura and then it was

it was to be a fissura and a time the psaler is a psalter

was a Every time that I I'd I'd I'd I'd I'm never

never never but I'm I'm I'm I'm every day he'd

add a quality extra I'm I'm I'm a bruto with

pansa servicera infiel to her wife that has an amant in

every port an animal that when when he when he's that's that's

sure he's that's that that's that cumbia, to all what he'd and that in the

World's going to win France, and he was aggregating things. Every day that I'd see my parabrisa and he'd addergues, but babboso, no he knew it,

and was marred with the type? The odio us amarga the perspective, we don't rompe the back, the amalgura is a carggy a much pesada,

my, my conseil always is yeah the life is very impinada, as to agregal the amargue the ardua.

The heart always always that's the problem to be in the mountain of

the life is a much to be to be in some the other

on the question what is the alternative to let the let's

go to and and God never not to

give more than that he never never he

never more than you never to you Jesus

Jesus said because if you also also your

Father celestial. But if not they're retiening the offences, also his father

will be to retain their so that Jesus, so Jesus not about the

reality of our your irides. No, no, no, no,

no, there's living the sufficient and you can't be and you're

not you can't be- and who you're those are the are the

are the people are the people, they're the other read I read

I read on Instagram something that said an love

to love is to give a other the other or the other

has a power if you are I'm angstio

if you do you I'm I think that

is to never to never manipulate I have

I have to make you and I don't

use that but many uses that power leaders

pastors conjuges, children, fathers, mothers, that at the cause of the cause of the

cause of not the of the and so he's going to get to be so he's not the

thing, he says, he's about the treatment of that we going to do that

what we do that what we're going to how much we're to ask you don't see

you know that in the people the cicaries that are those who are the people who

they're they're on a other they're a cario Chico, Joel, Jonathan, Nabucco Donosur,

we're going to kill a someone and we're going to some, I'm going to some, I'll get along, no. They're going to solos. Why? Because who can't

go there with a man who's going to the life liquiding people for encargo? Who wants to get to your side?

I've known to create-censicarios, full of resentment, jenno, I mean of rencour, that I mean, I mean, I'm going to

never to be in their list I hope you can't you know and you're and you're to get them

and you're to get a ball perdive. The adjust of the account is an occupation

that you do you and it pays a high price physical he the Bible

it says al-Nesio he says al-Nesio he'll terminate the enoching the enojo

I'm read a story of a woman that had been called on his coogeed

a bottle bottleetet and he a friend a and that's what is nitroglycelina the next time that my

wife's that my coercealina he will explode in the jeta I've had you

had been that she was that she was so when we're also we're also we're noted that

when we're when we're we're that person is a this person is a don't know of the

head and this this woman is a dolor of the What the

head we're talking? The of him of her? The other of the

way, we're in the the the one that you had you have you look at the poste to be

assotado and the verdugo armed with a lottig he'll ask you and he

and he says, the quantity the assote resuena brot the blood the

and the and the enemy he gets in the enemy you know

you're you're you're you're you're in Paz. Capas

that for a moment. But they're to come other records and you're going to

need to need a new flagealel and the question is when you go and when

you're when you take you say that when you don't our deutors as our

deutors to be me has talked to talk to people that's

in a person and and in however all

the time in the ex-p the and I

And I I'm going, for what they've done for you for what you got that

in the in the mannoughtought in the children if you're to go and you're going

to say that that wantatel sufferila and suffer and not and you know,

and I know people that they've got to before I know what my ex but I

want to pay and now you know with who is Basta, that He changed

the Rolex Porncasio. Yeah, let's do. If you're all, if you're so, well, no,

don't know, that's nothing, that's, that's, that's, that's, that's that's all right,

but the resentment that's, that the other's and I think, I'm,

I'm, I'm, you know, I'm, they're, they're, they're that,

they're, they're there, It's something erotic, and little, eh? I'll

know that the condensate that's done to be in the middle? Or the can't be never,

never, never, never, never, that's not never to get to get to

the down the down. So, so I want to a point very

very clear because Jesus said, if they're their those

your debt, your pardoner, your the text no indicates

that we can't the grace , the other me I

I'm thinking in this and I'm going to I'm going to think of this. I'm

to have a first of a piece of a kind of a thing that I'm pardoned and

God me pardoned. No, a lecture superficial suggests that we can't

our pardon to other. No. The miscaria not is a merit

that not that's if it would be in conflict with the rest

of the scripture because if we can obtain pardoning to

other or or mediante any other good for what we need a salvation.

For the Christ would be to be in the cross and the salvation me

I can't be in the people. If we can't our our misericordia

for our because Jesus is a don't have been to be to say to us and then you're

to do you because we're to ask us because we're we're doing to our children, and we we're going

to be them and give if our children, if our one of our mandates, or desobeyed

in a regla, not we're we're we're not, we're we're in house,

we're going to change to be to be to be a little family. But,

what we we're we're that we're that's people, and that they're

that they're even, while they do you what's what's our relationship,

the termura of the relationship father father, mother, a,

I don't alter the nature of the relation, but if is alter the intimacy. So we're

salves, we're allows, if we're salves. The Lord, did for our

pecados? But what what is if I don't pardon? If it does,

the relation with the Lord, because the confession not create a relation

with God the does, the reconnocer the person to the

God. We're being the but reals our peace with God.

So when one confies, this is my problem, no I can't pardoner, he's, to discuss

with God. We're not we're doing with him about what we do you. So if I don't confess

that something me dole, that me generates a disagreement with the Lord. We can't

be a God, yes, but we can not talk never with God. There's

people who is a God and he never. The am the margura

not he is extorbo in the oration. His quality of life spiritual has diminished.

We have the Lord yes, but until we know we know we have

tension in the house, in the relation. The same way that the

fact that the cause has a joy, and the thing that's

that's there's resentment and it does when one

when one that that met the the the ,

no nothing more more more for the other toorgart like that person,

I'm not a little and he says to the professor, master, I'm made of the

lineas, as I'm done a first or second grade of the primary. I'm out of the

lineas, I'm a new on a house a little, said the professor. And then

the student doesn't a student. But then then the other person,

he's a little a one, you I'm you, I'm a lot

he's a nigh the cartel. He's many, but no he's

not the person, if I'm to say, I'm going to try to the same bondage to

do you know, not you get to be to get to the class, but the next time that you

make you do it in a one of a one of you know, you know, you know

you know you did, no we're not we're not we're not some that's the person,

pardon our debtors, because we don't our deudeau If you don't give grace, if you never does miscarriage, when one hour, if you're saying, Sir, try me as I'm,

I'm a progimo. It's a very, it's very. There's a good, is it. There's a good. Do you, as well as I'm as I'm as well as I do? Because that's the the prayer of our next

our next to do. If you're doing the same that I'm doing, I'm at 10 points, sir. Concedem me the same pass that I do to the rest of my family. The only

that I let me enjoy the tolerance that I offer to give to give to the

God God is God God God, God, God, a

God, a God, I'm a give us another more,

to be and the person, he says, no, we're doing we're doing we're doing

we're doing more. In Lucas 637, Jesus Jesus, he said,

no judge to not judge no condemnation to nobody. And God

not to condemn. Pardonat. God to give to give to another if God to give. Renate your

your bolsa with a measure with a measure, and then you will be to make with the same barra that

you know, more clarito manzanita. It's like God me manned at the supermarket to buy

to buy the mercadiers for my and me says, Dante, all what you take

for your bestine will be to you too because And all you're going to do,

you're going to receive. What you're going to to buy in the market to your the best, other portion is to be for you. Gratis.

So the system is simple. Like me I mean, the assado Argentino, he compro a tira of

good assado Argentino to costilla and a back to a new a court, to the

person to the person to be a little that's a not an Indian, is a religion. If I'm

an Indian good old, this always says he's always and we say we

I'm going to a good asada and I do you to riege well because the

assado because the asses that's a If the Chinese would like, that at least I'll buy something. I'll just go to the box in front of the door to the Chinese,

I go to house to eat something, I'll go to my dispense and, and you'll divina, what I do you know, my dispense is full of what I did the Chinese. There are ross barato, there's sardina, pan with points-verde

receive what we do we do and some have been eating arro-barato? The diet not going to change, that you can't change. And you see a other

Christian to enjoy and they're in the arro baratto, the sardina and the pan moso.

And he's, why, God, no, me bend. And it's what you do you

do you do you a company? Change the company, you're going to change the diet?

For so one says, but why I'm amargated? Well, perhaps

that now it is not you is that is doing exactly the thing?

You'd would to change the menu of the Did you, don't you Would you want to To get?

How do you Do you know What do you Do you? What do you? Then, generate peace

to the rest of the family. Regalalal peace. Why you do you do that

your do you? Others say, I want to enjoy the generosity of

God. I'm a hard to pay always the minimum of

the tax and to be indebted to back? Well,

why why not do you do you do that the and no

me don't to to give, because it's at the other. No, it's because you do you

do you know because you don't know you. See generous with what you have to say,

you know, you know, I'm not I'm the same generosity that I do you do. You want

to have the security that God you can't, well, you know, you know,

what you have to do you're to do? Asado Argentina or sardinas in lata,

depends of you. One decides what to come one does what you does what

has the you can do you do this, Dichael, let us And so, let's the founting

because the enojo in the in-s-in-since-in-law I'm sure before you. It's an emotion that was ideated for God, not it was

Satanas. For that the Bible says, Airaos, but not pecky. Ephesio 4. 26. We're going to

see much to Jesus enojado in his ministry in the time. In a moment he went to a tromba

the temple and he went to the mess of the campists and the usureros.

He was very enoged. And when he was a farceo was very enoched. The enoch not is a but it can't get

to be able to to beca. It's not that the nojo never to give to the

but it's susceptible, irritables, iricunds, we put to the defensive. To me

me me in the first time that the word enojo appears in the Bible.

After it's this time 400 times more after the apocalypse but this

is the first time when this is the two brothers, his Adan and Eva, Kain and Abel. Like

any other have your differences. One is a old is a old. One is the old.

A one is the interest to the agriculture, other is the goddery. Educated in the same culture.

They've in the same colinas, juged with the same animals, adorable

to the God. So, why one he's he made to the other?

Why Kain Mato Abel? Because a assault that violent, so hostile,

tan, so ir because Kain Matt Abel? I'm Genesis 4, 5, he said,

Kain's enduresio. So, so enoched that he was able to get to get a lot, you're

saying, who can get in the carceles and they're to see the people, and they're

perpetua for 30 seconds of enoch? You know what is the enojo siego?

I, I'm a I'm a I'm to get to go- I'm I'm

I'm I'm you're not you think you and you can in the

movies, then they're transpiring to and they're doing? What was

not? Why is he's a fond of a fusible? And the text no,

the response. He said that heov to Abel and his offrenda

and he he did but not with a aghado to A Kain and the

offending that's that's all. God no he didn't to be

not he no de him he's he he's the love the

of the offender the of Kain. Like whatever father, that he

he has a little a little a little is a little a little he's a he's a he's a

and the other he's in a grand manner and decall his semblante Genesis 4-4 so he

fells the same when one is like the pain you're just the only the only

the only the only the same apart of the and the part of the when you when you

see a woman that's or that or that estreement of gents

aghats or are the And if there's any of the three things, it's amalgua. So,

it's a semblant. The end of a semblant. The enojo provinole of the rechase, of what he

thought was the rechaste of God. The enochoge and the reason in the same

in the time, Miriam, the armanda of Moises and to Aaron, I have a lot of

a lot of Moses, and you're what? And at a few? And a God has

we have to try to all the same. No, I am I am God. And there people with God has a trot and a favor special. And what? God, God, he pays the 11th hour, the same than the first? Who are we? Can't we

say, but why he? Because Jose has a tunic of colors? This is other of the stories that appear in the Bible. The children were rejected by his father. Jacob mimed to Joseph and decuioed to the other. What was the result? And

being the brothers of Jose that his father, amazement to Jose that his brothers, he were abhorrecy

and not they were pacifically. It's shorted the dialogue. Well, multiply that

sentiment for a little in an adult that is that your father abandona,

in a woman a person, we don't we're we're

we're we're we're the mechanism of defense a way,

the way we're the way we're a but a sometimes of the

The ennojo is But when When it's the problem An adolescent Oye the perorata of his mom because her mom

is those mom that's mom that's mom that peter Preet and then to be the daughter of Putin so on insults

but is the daughter of time you're invading Ukraine but pere peace you know he's always malasnotas

and you always you get a time after and your car to a disaster never he says

something Every accusation is a Acusation is a Aucousal is a good One and other Every one moment He'll pere, the chame He thinks that

between his mother and he There's a grieta Irreparable His first reaction is the silence Acompanied of a verguyen

In some moment he will cross a line It's a technique of supervivency The chico will devolver the He'll say

I'd say, I'd like, I'd like to I'd live here And it's Inta in a Rebellity Peor

Not a to be a better attack what what's what's the person who doesn't know he's

not a document and has to get to get to the pan all the time how many

how much he can put to a time to his accent

ignorand for his color of the before that he

until the rethacy is inherent to the eno

and if the the people does make so

how is He will be sent to think, or creerce, that God no, that's the God, he said, God,

no, what he no, he has a offrendah, like there's a lot of things that not they do you know, but no he's not.

So I try to recreate the scene of the crime. Kaen and Abel were to God, possibly,

together. Each one gave his offrenda, Kain and Abel had had had been the instructions

of what God wanted to the offender. Abel presented the the best of

the primosgenital of his rebaio he's no obedience according to

the he was a offending of the land he was legum s,

sanoria and he had heard the same instruction than Abel

if God not he had the same instructions

he he said that the pardon of the

pen the he was through the but of

all he he's eno no that he He devolvue his

regalos without his sacrifice without his sacrifice and he he said, why are you

know how you're you're you're trying and you're that's true. And in

this point of the history Kain had peccado not not bad

but so it's being in the camp Cain and Abel Cain

he's he went to against against the brother he was a

peter the crani Cain He thought, I don't be amado for God, me I'm going to

get a man, I'm going to get to my man. The rechasos

came in the package of the life. The world is full

of the suns fluncid. We're going to let us to get a way,

we're to get to let us want to I'm a little a young

years, the church entire, the ministers were to

that the people, I'm rechasasasas a great part of the know what I've to do you

know what I'm to be in a margade today. Because I had a whole the right to

do you know to be in the people saying of you're saying you're in the infeastern, and the

Lord will get a get a and the man's going to be a amount of that's

that's a margated that's a time every but I look you to

that my person not the not so but I could be to

me rethace but could avoid that the the rechasses me convictions

in a assacino I don't want to be a cario not a life not being

people because me they had been not I'm I'm

I'm was a predicator that he had a attention in the

life that he was that he was a day and a

day and a day was a that I was a person

and I had a house and the conference yeah adult he said

Papa, I don't remember to have never seen never in that time I'm a

little bit of you're a little you know you're not you know you know that you're not

you're a really old and that after you was going and at final there was

I'm I'm I'm in my carin' I'm back here I'm never I'm

never came to get to the house full of rabia so that's I first, I was my ennoge and my ira in the arbor.

When I heard I heard the story, I said that is what we're going to do. But in the best of castigar a in the patio, with our in the inojo, we'd have to do in the wall that's in the colvina, to leave our nojo in the

arborio. And if others are to rechazzan, go to get the innojo and say, Sir, you do you see, you do you you, you do me amas.

No? Quitarn us all the ... ... ... stories marvellous before to go. Are two of my

stories favorite. And are two good stories to terminate the first years when I

about in a old message that called Christians of a purpose of a

a big of a a member of a oxygen, because he had a new immunaries

and he no could contaminants with the oxygen that we all respirate, in a way that they'd to drain

for him, especially his microclim. And he was the new of the burbuck. When I was

a little in the press. Finally, then he was still. And I had a message that

was to be in a membrane plastic, so close at the way, so that's far

at the time distant, a member of a bit of a bit of God, and that's the men't

So these stories are to start the message of what I think God put my for today.

During the Second World War a soldier a German was to a crater of mortero

out of the road and he found an enemy hered he was was impaped in

the blood and in minutes of the world and so moved by the

the of the man the American he offered the

and the and the little bond that was a form of a

man and the moribundo signaled the man and he

got to a big and there had some and

there was so so he was so he

could contemplate contemplar those his people and with

the the balls that that were silvando and the mortars and the bombes for over the cabesas with all the

war ruging around, these two enemies were for some moments camaradas. Pocos

seconds, but comrades. What occurred in that crater of mortero? Cessed all the

mal? They're all the offensas a true in the war? No!

What occurred was simply this. Two enemies see each one as humans

necessitated because that's the pardon the pardon is the pardon is over the war,

all mirro to look more than the uniform of the other, of the and not

be it not even like an enemy, nor even like a soldier camarad that only has just anel

to go and I like I. And the second story is about two brothers.

He's called Daniel and sonia to have to contain his gym, I'm

in one but he was to have a gym gym, gym.

So the bank accepted to finance the company, if

could to find to someone, the brother, the

brother of didn't, they sent out of the application, and at a little time,

Daniel received a call of the bank saying he could say to

get to get to get to when Daniel comes to the bank, when the

agent of credit he to Daniel he's surprised and he's he's probably he said

I'm going to get to look the cheque received a call of he said no what's

he's he's his brother passed more more time he's

he took he was he was to cancel the his house and

Daniel was he was he he's he he's he

never he he was he he was so he's so

he's like a car and the brother, and the brother, with her his wife in

arms, so the son of Daniel. He was a guy who he was going to give to be

his wife's effectively, but he said, he was to find his old as he was to be to

get to the question. Daniel he went to the house with a,

with a heart with a disbastated with a little jamarada or yamita

of y' a minute more later Daniel he a missionary American, Anglo-Sahon

that he predica of Christ and he Jesus Christ as a God, he's

that Jesus he's all of his but to be God he

had pardoned to him he was very difficult

to because the her was very and a

matter that you know that he was making

a a line on the the name a

engram cerebral and the Caldera of the vengeance I'd go to

fire and he's he's not a time of the man who he's not a

idea to look his rostro to say when he he was revolver me was

he's and he he was so that he was so that

he didn't get to see not even not but the long

being one of both knew when was when was

And a new a day, a avenue very transit. The story is veridica, for the story is very, is Daniel,

live in Saupo, Brazil. And Daniel he relates to the same when he went to the man, and

he's the man, and he no me view. And I felt that my hands were

and I made up and my car and my impulse initial was to make you his roste, and my enoch

is going to get to because when when I saw see the image of my father. It was impressive how it was to appear my father. I saw in his eyes of my father, the my father, the

expression of my father. And as my father in his my enemy, he was going to be my brother. And Daniel's he he did he, he tried to gore, but it was very lento.

Daniel he took. The other one he retroceded, but in the other in the world of a cruellocedo he was entwilled in

the great brass of Daniel and the two two brothers were there in the middle of the

rio of people and I me used much the words of Daniel. When I

in his face the image of my father, my enemy was my

enemy so that then you see the person of the person, because the next time that

you see a someone that you're a person, look two And when you're And when you're

Rostro, and then the Roste that you dole the mirab of the Rune. Tarta

to look the eyes of the Rye that you were the you were the you're

that you conceded grace when nobody to give no opportunity. Trap to find the

Rostro of God that is the person to your Roste and then

then you Are you, knowing that God has forgiven more than what you've ever ever ever do you never to

give you're in your enemy the best of the best of and that you're going to you're going to you're

not going to you're because at end of the end of us we're not we're

we're we're we're we're that we're that never we're that never

we've been that anyone would be and when this war ridicula finally terminate

and when apparently, although apparently many people are we under both are behinds different uniforms, Camarada, all the end of the end of the same and all the

peace and go to our house. We're soldiers. We're battalion of the army of God. Give a applause to the Reyes-Great for that's

listen in the house of that in River something that has solded peace. That's solded bendition, benignity PASA. D'le,

let me, give you know, an applause grand to the Rui. All right.

No, no, no, no, no, no, no, no, no, no, anyone has to to be the

more than that. The king is in house! In the hell, hall, more,

more, more, celebrate, celebrate, celebrate, celebrate, celebrate, celebrate,

celebrate, celebrate, celebrate, and you are you're, I'm, I'm, here,

you're, in the house, if you could to repass that list of

the pardon that we're that's we're to be to do

you're to do you do you and I know some of some

some people that were your sensibility and you can

you can't you do you do you do you do you to do

you to help to and for you together we

we're we're we we're the the prisons. But not we do we do

for them only, but for us, but we're comrades. I want to you get

in the morter, in the crater of a morter, pardon, be you, see a

your enemy, he's a little a battle under another bandera,

but it's a person human that's going, and he is going to go

to the other, he has got to live so you, so you so,

in God, the Father. Spiritualally, God no needs our pardon. He is just, he's perfect, but at the best of Kain,

you know, you know, that's because the side of the sun, we can't understand, because God it's not

we're done we to get us to margura, and we're not to understand, we're just the control. And I

want to you pardones to God for that you did you for a question to you can't

to be a person to a person for that that's the cell of therapy of the hospital

rogast for a miracle and the miracle no came to and then to the panteon

arrohando a puñal and then you and you don't you don't you

don't you don't you're and after you're you're you're saying God

says God says God has life and sanity for the jake we're

we're you defunions you don't don't don't don't not so

and not he did with me when he needed or maybe has said that he could have intervened when

abusable and you were a little and you have started your heart

your God, and has said Lord, I don't confi on the people,

no I'm not sure to me , I'm until the time, and you're going to

the spirit amputed. And as said, someone, no, there's a thing that

you have to say, Lord, even he's that I'm there's, there's a thing that's,

I want to do you, I've done our intimacy that's, the, the, the,

the, the termura of our relationship has dissiped. In second place, I want

to our our fathers, say, are that they are you, have been have been dead,

those have you have been or so you did some they're doing others and other

they're and they're but even you'll give you're going the heart the heart you

don't try to comprehend you don't to question if it is it

it's it's it's your health it and it's

to give to the places normal in your

the all resentment against the parents. Lord, we've the force

to be able to be our our progenitors. We let us some a master

or some professor that we made with some words, we're to pardon

this morning. Pardon a master, pardon a leader, pardoned that the

pastor that no dispensed to his man of God that you

so you so he he failed like all the man,

he failed or a woman say he's sir, I'm sure no more now more

no more no more pardon a a cooge a one a ex-pareja to someone who's

you know you know and so your heart was down you're you're

you know you you're you say you say you give a part

of me let let's let's the last once you that you

have to your ex in terms of resentinging let's let's go

let's go let's the let's go let's go let's say I'm sure I'm

this this is a purpose for that I can be able I'm

a so I'm to not a not to not yet to let's

let's our children, for those falls of sensibility, for the times that we're in the back, for the times that no, demuestra, and us

regal them, that love that we're that we're doing, that no is proportional to what we invests, but the Lord says, no, are your, are pre-stated. When they were little, I, you know, I

did, but now let's go. Sueltas. No reclame, no manipules, not scribes, no say, Acquardate, your mother, come to

see me. Sueltal, yeah. The love no serve when it's it's really. It's

to get to get us and let's that's let's be a friend, you've a friend who

told us your secretes more intimous and she said, I don't

I'm not I'm and you're and you and you just you let's

let's let's let's we're more livi-as. It's better than

to ask a so cheques seminal you see, let's

liberate, liberate, let us, let's, let us, let's of the traditions,

of the pain, we're to be to be one of the those who have done,

I've done to be a leaders, a pastores, a people that he was

to be to be so soon to God, God, because not was

a error me, the was the tunica of colors

that the He was alh. In when God put a tunica over me and said I'm a

him to this I'm a boy and they're and they're they're not they're with this

not even that's that's is that time time he's time

he's going to get in a and I I had desire

to have and I said me he said he's no you

never you I'm the I did the tunica. I am the I put a favor. Liberals. Never have never seen much favor. And as well, they

have seen a Belsheb, they'll assigns. They'll assigns to Satanus. But I've done to favor, says Al-Saheur. And this is all right. And this is it has done for all right. I've beengible, I've beengible, says Al-Sarior. I've been to liberate. You've got to start the year. You're going

to start inerone. You're going to start the year Libre, Bolando Alto He says the Lord,

I do you I'm put into the first because I'm a

year of the thing because I'm puttas about you

but if you go about you do I don't do

to nobody that has the man that you

let's the wrong and the well the no

no exige more I don't I do the

No, no, no, no, no, no, no, no, no, no, never more, you never more manipulates to nobody. And if someone, now I'm going to tell to you, if someone is manipulating, if someone you're taking for the life with culpable, record this phrase, no negotiate with terrorists. You no negociers with terrorists emotional, I no negocio with terrorists emotional.

I can negotiate a contract, I can debate an idea but never negotiate with you are I'm going to I'm not

my identity with you know I'm I'm in God, I know who's in him

and that so I'm so I'm no negocio with terrorists emotional and with terrorists

that have they're to get a life to give the culp the

people, quita the people they're they're they're they're they're

I'm I'm I'm I'm I'm I preste I did

see that years, well, it's it's done, you can't be able to

the time and you're and you're like you're today, so you're to do you and get to the

burdugus, liberate of the carcels, see, liberate the hands and bebe this glory,

be this unction, Padre, I've transmitted what I've said, I've

had been, I've been, to this, to the soldiers, we're all right and this, we're just,

and yet, Crianzas and cultures But we're We're seeing a Mimum objective And we're comarades We're comrades, Baptists, Pentecostal

Orthodox, liberals, Testigo of Jehovah, Catholicos I know, I don't know I'm not But I'm convinced, that not all those

that say, Lord, Lord, enter in the Reign of the skyos and that not those who think we're

that are out are necessarily afuer, So, sin animmy to judge I'm in my enemies, I'm sure, my friends,

my brother, my brother, and I'm my enemy again my enemy will be my brother, I'm going to

my man who my he dido, in who me he dido, in who he leftimed I'm, let me,

go, come, this glory, this uncied, this presence I'm, I'm praying for that to here

to come to the north to the north, to the east, to the east, to the west, impressive that the glory of

God not to gettened. Presence of the spirit sopla. Padre, more, more, more,

more, more, more suncion. Derrama your glory until that overabund until

that the spirit sopla. Doble portion of your spirit. Venge to

your reign, vong, your and from the river imparting pass to the nations, to the continents,

imparting pass to the countries, we believe, we know, we declare us. Bendigo, Jesus, to this is your

congregation and those who are in the house, the entry, to the start to be to get to the person,

how you am the Lord? How not you have to be mad if you have sculpted

and sculpted in his hands, you have tattooed in his munycas, you

am the Lord, Prince You love the Lord. Amen, amen, amen. Give you an applause of liberation to the re. An applause that liberer, that saire.

God, God. God, God. God, God. Chao, chow. To who are the other side, firm as a talon of osse. Chau, chow, chow, chow, chas.

Until the dominole to come next. God, me Jesus. All my cargars last you last year in the cross. I don't know. You're saying, You're being,

You're a Welcome to